Read Ebook: Old Creole Days: A Story of Creole Life by Cable George Washington

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Ebook has 1764 lines and 68702 words, and 36 pages

MADAME DELPHINE.

AN OLD HOUSE.

A few steps from the St. Charles Hotel, in New Orleans, brings you to and across Canal Street, the central avenue of the city, and to that corner where the flower-women sit at the inner and outer edges of the arcaded sidewalk, and make the air sweet with their fragrant merchandise. The crowd--and if it is near the time of the carnival it will be great--will follow Canal Street.

But you turn, instead, into the quiet, narrow way which a lover of Creole antiquity, in fondness for a romantic past, is still prone to call the Rue Royale. You will pass a few restaurants, a few auction-rooms, a few furniture warehouses, and will hardly realize that you have left behind you the activity and clatter of a city of merchants before you find yourself in a region of architectural decrepitude, where an ancient and foreign-seeming domestic life, in second stories, overhangs the ruins of a former commercial prosperity, and upon every thing has settled down a long sabbath of decay. The vehicles in the street are few in number, and are merely passing through; the stores are shrunken into shops; you see here and there, like a patch of bright mould, the stall of that significant fungus, the Chinaman. Many great doors are shut and clamped and grown gray with cobweb; many street windows are nailed up; half the balconies are begrimed and rust-eaten, and many of the humid arches and alleys which characterize the older Franco-Spanish piles of stuccoed brick betray a squalor almost oriental.

The faces of the inmates are in keeping; of the passengers in the street a sad proportion are dingy and shabby; but just when these are putting you off your guard, there will pass you a woman--more likely two or three--of patrician beauty.

However, as you begin to find the way a trifle more open, you will not fail to notice on the right-hand side, about midway of the square, a small, low, brick house of a story and a half, set out upon the sidewalk, as weather-beaten and mute as an aged beggar fallen asleep. Its corrugated roof of dull red tiles, sloping down toward you with an inward curve, is overgrown with weeds, and in the fall of the year is gay with the yellow plumes of the golden-rod. You can almost touch with your cane the low edge of the broad, overhanging eaves. The batten shutters at door and window, with hinges like those of a postern, are shut with a grip that makes one's knuckles and nails feel lacerated. Save in the brick-work itself there is not a cranny. You would say the house has the lockjaw. There are two doors, and to each a single chipped and battered marble step. Continuing on down the sidewalk, on a line with the house, is a garden masked from view by a high, close board-fence. You may see the tops of its fruit-trees--pomegranate, peach, banana, fig, pear, and particularly one large orange, close by the fence, that must be very old.

The residents over the narrow way, who live in a three-story house, originally of much pretension, but from whose front door hard times have removed almost all vestiges of paint, will tell you: "Yass, de 'ouse is in'abit; 'tis live in."

And this is likely to be all the information you get--not that they would not tell, but they cannot grasp the idea that you wish to know--until, possibly, just as you are turning to depart, your informant, in a single word and with the most evident non-appreciation of its value, drops the simple key to the whole matter:

"Dey's quadroons."

He may then be aroused to mention the better appearance of the place in former years, when the houses of this region generally stood farther apart, and that garden comprised the whole square.

Here dwelt, sixty years ago and more, one Delphine Carraze; or, as she was commonly designated by the few who knew her, Madame Delphine. That she owned her home, and that it had been given her by the then deceased companion of her days of beauty, were facts so generally admitted as to be, even as far back as that sixty years ago, no longer a subject of gossip. She was never pointed out by the denizens of the quarter as a character, nor her house as a "feature." It would have passed all Creole powers of guessing to divine what you could find worthy of inquiry concerning a retired quadroon woman; and not the least puzzled of all would have been the timid and restive Madame Delphine herself.

MADAME DELPHINE.

Madame Delphine, were you not a stranger, could have told you all about it; though hardly, I suppose, without tears.

But at the time of which we would speak her day of splendor was set, and her husband--let us call him so for her sake--was long dead. He was an American, and, if we take her word for it, a man of noble heart and extremely handsome; but this is knowledge which we can do without.

Even in those days the house was always shut, and Madame Delphine's chief occupation and end in life seemed to be to keep well locked up in-doors. She was an excellent person, the neighbors said,--a very worthy person; and they were, maybe, nearer correct then they knew. They rarely saw her save when she went to or returned from church; a small, rather tired-looking, dark quadroone of very good features and a gentle thoughtfulness of expression which would take long to describe: call it a widow's look.

In speaking of Madame Delphine's house, mention should have been made of a gate in the fence on the Royal-street sidewalk. It is gone now, and was out of use then, being fastened once for all by an iron staple clasping the cross-bar and driven into the post.

Which leads us to speak of another person.

CAPITAINE LEMAITRE.

He was one of those men that might be any age,--thirty, forty, forty-five; there was no telling from his face what was years and what was only weather. His countenance was of a grave and quiet, but also luminous, sort, which was instantly admired and ever afterward remembered, as was also the fineness of his hair and the blueness of his eyes. Those pronounced him youngest who scrutinized his face the closest. But waiving the discussion of age, he was odd, though not with the oddness that he who had reared him had striven to produce.

He had not been brought up by mother or father. He had lost both in infancy, and had fallen to the care of a rugged old military grandpa of the colonial school, whose unceasing endeavor had been to make "his boy" as savage and ferocious a holder of unimpeachable social rank as it became a pure-blooded French Creole to be who would trace his pedigree back to the god Mars.

And, true enough, at twenty-one , the labors of his grandfather were an apparent success. He was not rugged, nor was he loud-spoken, as his venerable trainer would have liked to present him to society; but he was as serenely terrible as a well-aimed rifle, and the old man looked upon his results with pride. He had cultivated him up to that pitch where he scorned to practise any vice, or any virtue, that did not include the principle of self-assertion. A few touches only were wanting here and there to achieve perfection, when suddenly the old man died. Yet it was his proud satisfaction, before he finally lay down, to see Ursin a favored companion and the peer, both in courtesy and pride, of those polished gentlemen famous in history, the brothers Lafitte.

The two Lafittes were, at the time young Lemaitre reached his majority , only merchant-blacksmiths, so to speak, a term intended to convey the idea of blacksmiths who never soiled their hands, who were men of capital, stood a little higher than the clergy, and moved in society among its autocrats. But they were full of possibilities, men of action, and men, too, of thought, with already a pronounced disbelief in the custom-house. In these days of big carnivals they would have been patented as the dukes of Little Manchac and Barataria.

Young Ursin Lemaitre had not only the hearty friendship of these good people, but also a natural turn for accounts; and as his two friends were looking about them with an enterprising eye, it easily resulted that he presently connected himself with the blacksmithing profession. Not exactly at the forge in the Lafittes' famous smithy, among the African Samsons, who, with their shining black bodies bared to the waist, made the Rue St. Pierre ring with the stroke of their hammers; but as a--there was no occasion to mince the word in those days--smuggler.

Smuggler--patriot--where was the difference? Beyond the ken of a community to which the enforcement of the revenue laws had long been merely so much out of every man's pocket and dish, into the all-devouring treasury of Spain. At this date they had come under a kinder yoke, and to a treasury that at least echoed when the customs were dropped into it; but the change was still new. What could a man be more than Capitaine Lemaitre was--the soul of honor, the pink of courtesy, with the courage of the lion, and the magnanimity of the elephant; frank--the very exchequer of truth! Nay, go higher still: his paper was good in Toulouse Street. To the gossips in the gaming-clubs he was the culminating proof that smuggling was one of the sublimer virtues.

Years went by. Events transpired which have their place in history. Under a government which the community by and by saw was conducted in their interest, smuggling began to lose its respectability and to grow disreputable, hazardous, and debased. In certain onslaughts made upon them by officers of the law, some of the smugglers became murderers. The business became unprofitable for a time until the enterprising Lafittes--thinkers--bethought them of a corrective--"privateering".

Thereupon the United States Government set a price upon their heads. Later yet it became known that these outlawed pirates had been offered money and rank by Great Britain if they would join her standard, then hovering about the water-approaches to their native city, and that they had spurned the bribe; wherefore their heads were ruled out of the market, and, meeting and treating with Andrew Jackson, they were received as lovers of their country, and as compatriots fought in the battle of New Orleans at the head of their fearless men, and--here tradition takes up the tale--were never seen afterward.

Capitaine Lemaitre was not among the killed or wounded, but he was among the missing.

THREE FRIENDS.

The roundest and happiest-looking priest in the city of New Orleans was a little man fondly known among his people as P?re Jerome. He was a Creole and a member of one of the city's leading families. His dwelling was a little frame cottage, standing on high pillars just inside a tall, close fence, and reached by a narrow out-door stair from the green batten gate. It was well surrounded by crape myrtles, and communicated behind by a descending stair and a plank-walk with the rear entrance of the chapel over whose worshippers he daily spread his hands in benediction. The name of the street--ah! there is where light is wanting. Save the Cathedral and the Ursulines, there is very little of record concerning churches at that time, though they were springing up here and there. All there is certainty of is that P?re Jerome's frame chapel was some little new-born "down-town" thing, that may have survived the passage of years, or may have escaped "Paxton's Directory" "so as by fire." His parlor was dingy and carpetless; one could smell distinctly there the vow of poverty. His bed-chamber was bare and clean, and the bed in it narrow and hard; but between the two was a dining-room that would tempt a laugh to the lips of any who looked in. The table was small, but stout, and all the furniture of the room substantial, made of fine wood, and carved just enough to give the notion of wrinkling pleasantry. His mother's and sister's doing, P?re Jerome would explain; they would not permit this apartment--or department--to suffer. Therein, as well as in the parlor, there was odor, but of a more epicurean sort, that explained interestingly the P?re Jerome's rotundity and rosy smile.

In this room, and about this miniature round table, used sometimes to sit with P?re Jerome two friends to whom he was deeply attached--one, Evariste Varrillat, a playmate from early childhood, now his brother in-law; the other, Jean Thompson, a companion from youngest manhood, and both, like the little priest himself, the regretful rememberers of a fourth comrade who was a comrade no more. Like P?re Jerome, they had come, through years, to the thick of life's conflicts,--the priest's brother-in-law a physician, the other an attorney, and brother-in-law to the lonely wanderer,--yet they loved to huddle around this small board, and be boys again in heart while men in mind. Neither one nor another was leader. In earlier days they had always yielded to him who no longer met with them a certain chieftainship, and they still thought of him and talked of him, and, in their conjectures, groped after him, as one of whom they continued to expect greater things than of themselves.

They sat one day drawn thus close together, sipping and theorizing, speculating upon the nature of things in an easy, bold, sophomoric way, the conversation for the most part being in French, the native tongue of the doctor and priest, and spoken with facility by Jean Thompson the lawyer, who was half Am?ricain; but running sometimes into English and sometimes into mild laughter. Mention had been made of the absentee.

P?re Jerome advanced an idea something like this:

"It is impossible for any finite mind to fix the degree of criminality of any human act or of any human life. The Infinite One alone can know how much of our sin is chargeable to us, and how much to our brothers or our fathers. We all participate in one another's sins. There is a community of responsibility attaching to every misdeed. No human since Adam--nay, nor Adam himself--ever sinned entirely to himself. And so I never am called upon to contemplate a crime or a criminal but I feel my conscience pointing at me as one of the accessories."

"In a word," said Evariste Varrillat, the physician, "you think we are partly to blame for the omission of many of your Paternosters, eh?"

Father Jerome smiled.

"No; a man cannot plead so in his own defence; our first father tried that, but the plea was not allowed. But, now, there is our absent friend. I tell you truly this whole community ought to be recognized as partners in his moral errors. Among another people, reared under wiser care and with better companions, how different might he not have been! How can we speak of him as a law-breaker who might have saved him from that name?" Here the speaker turned to Jean Thompson, and changed his speech to English. "A lady sez to me to-day: 'P?re Jerome, 'ow dat is a dreadfool dat 'e gone at de coas' of Cuba to be one corsair! Ain't it?' 'Ah, madame,' I sez, ''tis a terrible! I 'ope de good God will fo'give me an' you fo' dat!'"

Jean Thompson answered quickly:

"You should not have let her say that."

"Why, because, if you are partly responsible, you ought so much the more to do what you can to shield his reputation. You should have said,"--the attorney changed to French,--"'He is no pirate; he has merely taken out letters of marque and reprisal under the flag of the republic of Carthagena!'"

"Why not?" demanded Thompson.

"Oh!" said the physician, with a shrug, "say id thad way iv you wand."

Then, suddenly becoming serious, he was about to add something else, when P?re Jerome spoke.

"But how do you know he is a pirate?" demanded Thompson, aggressively.

"How do we know?" said the little priest, returning to French. "Ah! there is no other explanation of the ninety-and-nine stories that come to us, from every port where ships arrive from the north coast of Cuba, of a commander of pirates there who is a marvel of courtesy and gentility"--

"And whose name is Lafitte," said the obstinate attorney.

"And who, nevertheless, is not Lafitte," insisted P?re Jerome.

"Daz troo, Jean," said Doctor Varrillat. "We hall know daz troo."

P?re Jerome leaned forward over the board and spoke, with an air of secrecy, in French.

"You have heard of the ship which came into port here last Monday. You have heard that she was boarded by pirates, and that the captain of the ship himself drove them off."

"An incredible story," said Thompson.

"But not so incredible as the truth. I have it from a passenger. There was on the ship a young girl who was very beautiful. She came on deck, where the corsair stood, about to issue his orders, and, more beautiful than ever in the desperation of the moment, confronted him with a small missal spread open, and her finger on the Apostles' Creed, commanded him to read. He read it, uncovering his head as he read, then stood gazing on her face, which did not quail; and then with a low bow, said: 'Give me this book and I will do your bidding.' She gave him the book and bade him leave the ship, and he left it unmolested."

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