Read Ebook: A General History and Collection of Voyages and Travels — Volume 04 Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation Discovery and Commerce by Sea and Land from the Earliest Ages to the Present Time by Kerr Robert

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Introduction.

A GENERAL HISTORY AND COLLECTION OF VOYAGES AND TRAVELS.

In consequence of our message, the cacique and other principal persons of the town came out to meet us, and conducted us to our quarters, where they gave us a very poor entertainment. After supper, Cortes inquired respecting the military power of Montezuma, and was told that he was able to bring prodigious armies into the field. The city of Mexico was represented as of uncommon strength, being built on the water, with no communication between the houses, houses, except by means of boats or bridges, each house being terraced, and only needing the addition of a parapet to become a fortress. The only access to the city was by means of three causeways or piers, each of which had four or five apertures for the passage of the waters, having wooden bridges which could be raised up, so as to preclude all access. We were likewise informed of the vast wealth possessed by Montezuma, in gold, silver, and jewels, which filled us with astonishment; and although the account we had already received of the military resources of the empire and the inaccessible strength of the capital might have filled us with dismay, yet we were eager to try our fortunes. The cacique expatiated in praise of Montezuma, and expressed his apprehension of having offended him by receiving us into his government without his leave. To this Cortes replied, That we had come from a far distant country by command of our sovereign, to exhort Montezuma and his subjects to desist from human sacrifices and other outrages; adding: "I now require all who hear me, to renounce your inhuman sacrifices, cannibal feasts, and other abominable customs; for such is the command of GOD, whom we adore." The natives listened to all this in profound silence, and Cortes proposed to the soldiers to destroy the idols and plant the holy cross, as had been already done at Chempoalla; but Father Olmedo recommended that this should be postponed to a fitter opportunity, lest the ignorance and barbarism of the people might incite them to offer indignity against that holy symbol of our blessed religion.

On consulting the cacique of Xocotla respecting the road to Mexico, he advised us to go through Cholula; but our allies strongly dissuaded us from that route, alleging that the people were very treacherous, and that the town was always occupied by a Mexican garrison, and repeated the former advice of going by Tlascala, assuring us of a friendly reception there. Cortes accordingly sent messengers before us to Tlascala announcing our approach, and bearing a crimson velvet cap as a present. Although these people were ignorant of writing, yet Cortes sent a letter by his messengers, as it was generally understood to carry a sanction of the message which was to be delivered. We now set out for Tlascala, in our accustomed order of march, attended by twenty principal inhabitants of Xocotla. On arriving at a village in the territory of Xalacingo, where we received intelligence that the whole nation of the Tlascalans were in arms to oppose us, believing as to be in alliance with their inveterate enemies the Mexicans, on account of the number of Mexican subjects who attended our army. So great was their suspicion on this account, that they imprisoned our two messengers, for whose return we waited two days very impatiently. Cortes employed the time in exhorting the Indians to abandon their idolatry and to reconcile themselves to our holy church. At the end of these two days, we resumed our march, accompanied by two of the principal people of this place whom Cortes demanded to attend us, and we soon afterwards met our messengers who had made their escape, either owing to the negligence or connivance of their guards. These messengers were in extreme terror, as the people of Tlascala threatened to destroy us and every one who should adhere to us. As a battle was therefore to be expected, the standard was advanced to the front, and Cortes instructed the cavalry to charge by threes to the front, never halting to give thrusts with their lances, but urging on at speed with couched lances levelled at the faces of the enemy. He directed them also, when their lance was seized by the enemy, to force it from them by the efforts of the horse, firmly grasping the butt under the arm. At about two leagues from the last resting-place, we came to a fortification built of stone and lime, excellently constructed for defence, and so well cemented that nothing but iron tools could make an impression on it. We halted for a short time to examine this work, which had been built by the Tlascalans to defend their territory against the incursions of their Mexican enemies; and on Cortes ordering us to march on, saying, "Gentlemen follow your standard the holy cross, through which we shall conquer;" we all replied, "Forward in the name of God, in whom is our only confidence."

Cortes sent a fresh message by three of our prisoners and those who had carried his former message, demanding a free passage to Mexico, and threatening to destroy the whole country in case of refusal. On their arrival at Tlascala, they found the chiefs much cast down at their repeated losses, yet unwilling to listen to our proposals. They sent for their priests and wizards, who pretended to foretel future events by casting lots, desiring them to say if the Spaniards were vincible, and what were the best means of conquering us; likewise demanding whether we were men or superior beings, and what was our food. The wizards answered, that we were men like themselves, subsisting upon ordinary food, but did not devour the hearts of our enemies as had been reported; alleging that though invincible by day, we might be conquered at night, as we derived all our power from the influence of the sun. Giving credit to this response, Xicotencatl received orders to make an immediate attack on our quarters during the night. He marched accordingly with ten thousand warriors, and made a night attack on our post in three places at once: But our outposts kept too good guard to be taken by surprise, and we were under arms in a moment to receive them. They met with so warm a reception, that they were soon forced to turn their backs; and as it was clear moon-light, our cavalry pursued them with great effect, so that they returned to their camp heartily repenting of their night attack; insomuch that it was reported they sacrificed two of their priests for deceiving them to their hurt. In this action one only of our allies was killed, and two Spaniards wounded; but our situation was far from consolatory. Besides being dreadfully hard harassed by fatigue, we had lost fifty-five of our soldiers from wounds, sickness, and severity of the weather, and several were sick. Our general and Father Olmedo were both ill of fevers: And we began to think it would be impossible for us to reach Mexico, after the determined resistance we had experienced from the Tlascalans.

In this extremity several of the officers and soldiers, among whom I was one, waited on Cortes, and advised him to release his prisoners and to make a fresh offer of friendship with the Tlascalans through these people. He, who acted on all occasions like a good captain, never failing to consult with us on affairs of importance, agreed with our present advice, and gave orders accordingly. Donna Marina, whose noble spirit and excellent judgment supported her on all occasions of danger, was now of most essential service to us, as indeed she often was; as she explained in the most forcible terms to these messengers, that if their countrymen did not immediately enter into a treaty of peace with us, that we were resolved to march against their capital, and would utterly destroy it and their whole nation. Our messengers accordingly went to Tlascala, where they waited on the chiefs of the republic, the principal messenger bearing our letter in one hand, as a token of peace, and a dart in the other as a signal of war, as if giving them their choice of either. Having delivered our resolute message, it pleased GOD to incline the hearts of these Tlascalan rulers to enter into terms of accommodation with us. The two principal chiefs, named Maxicatzin and Xicotencatl the elder, immediately summoned the other chiefs of the republic to council, together with the cacique of Guaxocingo the ally of the republic, to whom they represented that all the attacks which they had made against us had been ineffectual, yet exceedingly destructive to them; that the strangers were hostile to their inveterate enemies the Mexicans, who had been continually at war against their republic for upwards of an hundred years, and had so hemmed them in as to deprive them of procuring cotton or salt; and therefore that it would be highly conducive to the interests of the republic to enter into an alliance with these strangers against their common enemies, and to offer us the daughters of their principal families for wives, in order to strengthen and perpetuate the alliance between us. This proposal was unanimously agreed upon by the council, and notice was immediately sent to the general of this determination, with orders to cease from hostilities. Xicotencatl was much offended at this order, and insisted on making another nocturnal attack on our quarters. On learning this determination of their general, the council of Tlascala sent orders to supersede him in the command, but the captains and warriors of the army refused obedience to this order, and even prevented four of the principal chiefs of the republic from waiting upon us with an invitation to come to their city.

At this time some of the soldiers resumed their mutinous complaints, particularly those who had good houses and plantations in Cuba, who murmured at the hardships they had undergone and the manifold dangers with which we were surrounded. Seven of their ringleaders now waited on Cortes, having a spokesman at their head, who addressed the general in a studied oration, representing, "That above fifty-five of our companions had already perished during the expedition, and we were now ignorant of the situation of those we had left at Villa Rica. That we were so surrounded by enemies, it was hardly possible to escape from being sacrificed to the idols of the barbarians, if we persisted in our present hopeless enterprize. Our situation, they said, was worse than beasts of burden, who had food and rest when forced to labour, while we were oppressed with fatigue, and could neither procure sleep or provisions. As therefore the country now seemed peaceable and the enemy had withdrawn, the present opportunity ought to be taken for returning immediately to Villa Rica, on purpose to construct a vessel to send for reinforcements from Cuba; adding, that they lamented the destruction of our shipping, a rash and imprudent step, which could not be paralleled in history," Cortes answered them with great mildness; "That he was satisfied no soldiers ever exhibited more valour than we, and that by perseverance alone could we hope to preserve our lives amidst those great perils which God hitherto delivered us from, and that he hoped for a continuance of the same mercy. He appealed to them to say if he had ever shrunk from sharing in all their dangers; which indeed he might well do, as he never spared himself on any occasion. As to the destruction of the ships, it was done advisably, and for most substantial reasons; and as the most illustrious of our countrymen had never ventured on so bold a measure, it was better to look forward with trust in God, than to repine at what could not now be remedied. That although the natives we had left behind were at present friendly, all would assuredly rise against us the moment we began to retreat; and if our situation were now bad, it would then be desperate. We were now in a plentiful country; and as for our losses by death and fatigue, such was the fortune of war, and we had not come to this country to enjoy sports and pastimes. I desire therefore of you, who are all gentlemen, that you no longer think of retreat, but that you henceforwards shew an example to the rest, by doing your duty like brave soldiers, which I have always found you hitherto." They still continued to urge the danger of persisting in the march to Mexico; but Cortes cut them short, saying, That it was better to die at once than live dishonoured: And being supported by all his friends, the malcontents were obliged to stifle their dissatisfaction, as we all exclaimed that nothing more should be said on the subject.

The approach of a numerous train of Indians by the road from Tlascala was announced by one of our videts, from which we all conceived hopes of an embassy of peace, which it actually was. Cortes ordered us all immediately under arms, and on the arrival of the embassy, four old men advanced to our general, and after making three several reverences, touching the ground with their hands and kissing them, they offered incense, and said: That they were sent by the chiefs of Tlascala to put themselves henceforwards under our protection, and declared that they would on no account have made war upon us, if they had not believed we were allies of Montezuma, their ancient and inveterate enemy. They assured him that the first attack had been made upon us by the Otomies without their approbation, who believed they might easily have brought our small number as prisoners to their lords of Tlascala. They concluded by soliciting pardon for what had passed, assuring us that their general and the other chiefs of Tlascala would soon wait upon us to conclude a durable peace. Cortes in his answer, assumed a severe countenance, reproaching them for the violence they had been guilty of, yet, in consideration of their repentance, he accepted their presents, and was willing to receive them to favour, as he wished for peace; but desired them to inform their chiefs, if they delayed waiting upon him, he would continue his hostilities till be had ruined their whole country. The four ambassadors returned with this message to their employers, leaving their attendants with the provisions in our quarters. We now began to entertain hopes of their sincerity, to our great satisfaction, as we were heartily tired of the severe and hopeless war in which we had been so long engaged.

The news of the great victories which we had gained over the Tlascalans soon spread over the whole country, and came to the knowledge of Montezuma, who sent five principal nobles of his court to congratulate us on our success. These men brought a present of various articles of gold, to the value of 1000 crowns, with twenty loads of rich mantles, and a message, declaring his desire to become a vassal of our sovereign, to whom he was willing to pay an yearly tribute. He added a wish to see our general in Mexico, but, owing to the poverty of the country and the badness of the roads, he found himself under the necessity to deprive himself of that great pleasure. Cortes expressed his gratitude for the present, and his satisfaction at the offer of their sovereign to become tributary to our emperor; but requested the Mexican ambassadors to remain with him till he had concluded his arrangements with the Tlascalans, after which he would give them a definitive answer to the message of Montezuma. While conversing with the Mexican ambassadors, Xicotencatl, with fifty of his principal warriors all in uniform habits of white and red, came to wait upon Cortes with great respect, who received them very courteously, causing the Tlascalan general to sit down beside him. Xicotencatl then said, That he came in the name of his father and the other chiefs of the Tlascalan nation, to solicit peace and friendship, to submit themselves to our sovereign, and to ask pardon for having taken up arms against us, which had proceeded from their dread of the machinations of Montezuma, who was always desirous of reducing their nation to slavery. Their country, he said, was very poor, as it possessed neither gold, jewels, cotton, nor salt; the two latter they were prevented from obtaining by Montezuma, who had also deprived them of all the gold their fathers had collected. Their poverty, therefore, must plead their excuse, for not bringing satisfactory presents. He made many other complaints against the oppressions of Montezuma, and concluded by earnestly soliciting our friendship and alliance. Xicotencatl was strong made, tall, and well proportioned, having a broad and somewhat wrinkled face, and grave aspect, appearing to be about thirty-five years old. Cortes treated him with every mark of respect, and expressed his high satisfaction that so brave and respectable a nation should become our allies, and subjects to our sovereign; but warned them seriously to beware of repeating the offences they had been guilty of towards us, lest it should occasion an exemplary punishment. The Tlascalan chief promised the utmost fidelity and obedience, and invited us to come to their city; which Cortes promised to do as soon as he had concluded his business with the Mexican ambassadors, and Xicotencatl took his leave.

Next day the chiefs brought five daughters of their principal caciques, who were much handsomer than the other women of the country, each attended by a female slave. On this occasion Xicotencatl presented his own daughter to Cortes, and desired him to assign the others among his principal officers. Cortes thanked him for the mark of regard, but that for the present the ladies must remain with their parents, as we must first obey the commands of our God, and the orders of our sovereign, by abolishing human sacrifices and other abominations, and by teaching them the true faith in the adoration of one only God. He then shewed them a beautiful image of the holy Mary, the queen of heaven, the mother of our Lord by the power of the Holy Ghost, conceived without sin, adding, That if they wished to become our brethren, and that we should marry their daughters, they must renounce their idolatry, and worship our God, by which they would not only benefit their temporal concerns, but would secure an eternal happiness in heaven; whereas by persisting in the worship of their idols, which were representations of the devils, they would consign themselves to hell, where they would be plunged eternally into flames of fire. This and a great deal more excellently to the purpose, being well explained to them by our interpreters, the chiefs made answer to the following effect: That they readily believed all they had now heard respecting the excellence of our God and his saints, and might in time be able to understand the subject of his exhortations; but that if they were now to renounce the religion of their ancestors in their old age to please us, the priests and people would rebel against them; more especially as the priests had already consulted their gods, who had commanded them on no account to omit the human sacrifices and other ancient customs, as otherwise they would send famine, pestilence, and war into their country: They requested, therefore that nothing more might be said on this subject, as they could not renounce their gods but with their lives. When the subject of this conference was reported to father Olmedo, who was a wise and good man, he advised the general not to urge the matter any farther for the present, as he was adverse to forced conversions, such as had been already attempted at Chempoalla; and that to destroy the idols were a needless act of violence, unless the principles of idolatry were eradicated from their minds by argument as they would easily procure other idols to continue their worship. Three of our cavaliers, Alvarado, de Leon, and De Lugo, gave a similar advice to Cortes, and the subject was judiciously dropped, which might have again excited the Tlascalans to inveterate enmity.

Soon after this we got permission to clear out and purify one of the temples, which was converted into a Christian church, and had an altar and cross erected. Here the ladies who were destined to be the brides of our officers, having been instructed in the principles of the Christian religion were baptized. The daughter of Xicotencatl was named Donna Luisa, and being taken by the hand by Cortes, was presented by him to Alvarado, saying to her rather that this officer was his brother, with which arrangement the old cacique seemed perfectly satisfied. Almost the whole province of Tlascala came afterwards to depend upon this lady, paying rent and homage to her. She had a son by Alvarado named Don Pedro, and a daughter Donna Leonora, who inherited her mothers domains, and is now the wife of Don Francisco de la Cueva, cousin to the Duke of Albuquerque, by whom she has four or five sons. In right of his wife Donna Luisa, Alvarado became lord, and almost sovereign of Tlascala. As far as I can remember, the niece, or daughter of Maxicatzin, named Donna Leonora, and remarkably handsome, was given to Velasquez de Leon. I have forgotten the names of the other ladies, all stiled Donnas, but they were assigned to De Oli, Sandoval, and Avila. After the ceremonies were concluded, the natives were informed that the crosses were erected in order to expel the evil spirits which they had been in use to worship.

Called the son of Chichimeca Teuctli by Clavigero; perhaps his name was Guaxocingo, and Diaz, after a long interval of time, transposed the names of the father and son.--E.

It has been already mentioned that Clavigero writes these two as the names of one man, Xicotencatl Maxicatzin, informing us that the latter name signifies the elder.--E.

This place, so often mentioned by Diaz, seems to be the same called Huexotzinco by Clavigero.--E.

After a stay of seventeen days, in Tlascala to refresh ourselves after our late severe fatigues, and for the recovery of our wounded companions, it was resolved to resume our march to the city of Mexico, though the rich settlers of Cuba still endeavoured to persuade Cortes to return to Villa Rica. This resolution also gave much uneasiness to our new Tlascalan allies, who used every argument to make us distrust the courteous manners of Montezuma and his subjects, whom they alleged to be extremely treacherous, and would either fall upon and destroy us on the first favourable opportunity, or would reduce us to slavery. In the event of hostilities between us and the Mexicans, they exhorted us to kill them all young and old. Cortes thanked them for their friendly counsel, and offered to negociate a treaty of peace and amity between them and the Mexicans; but they would by no means consent to this measure, saying that the Mexican government would employ peace only as a cover for treachery. On making inquiry as to the best road to Mexico, the ambassadors of Montezuma recommended that by Cholula, in which we should find good accommodation; but the Tlascalans earnestly entreated us to go by Huexotzinco which was in alliance with them, representing the Cholulans as a perfidious people. But Cortes determined to take the road of Cholula, intending to remain in that city till he could secure a safe and peaceable reception at Mexico; he sent therefore a message to the chiefs of Cholula, to inform them of his intentions, and to express his dissatisfaction at their conduct in not having been to wait upon him. While engaged in preparations for our departure, four of the principal nobles of Mexico arrived with a rich present, consisting of gold to the value of 10,000 crowns, and ten bales of mantles of the finest feather-work. After saluting Cortes with profound respect, they said that Montezuma was astonished at our long residence among so poor and base a people as the Tlascalans, and that he requested we would come without delay to his capital. Cortes assured them that he would very soon pay his respects to their sovereign, and requested they would remain along with him during the march. He also at this time appointed Pedro de Alvarado, and Vasquez de Tupia, to go as his ambassadors to Montezuma, with instructions to examine the city of Mexico. These gentlemen set out accordingly, along with the former Mexican ambassadors, but were soon recalled, in consequence of a remonstrance from the army. At this time I was confined by my wounds, and was ill of a fever, and consequently incapable of attending minutely to all that passed.

In return to our message, the chiefs of Cholula sent a very dry and uncourteous answer by four men of low degree, and without any present. As this was obviously done in contempt, Cortes sent the messengers back to inform the chiefs, that he would consider them as rebels if they did not wait upon him personally in three days; but, if they complied with this requisition, he was willing to accept them as friends and brothers, and had much intelligence of great importance to communicate to them. They sent back, saying, that they durst not come into the country of their inveterate enemies the Tlascalans, who they were sure had grossly misrepresented both them and Montezuma to us, but engaged to give us an honourable reception in their city. When the Tlascalans found we were determined upon taking the road of Cholula, contrary to their advice, they proposed that we should take 10,000 of their best warriors along with us; but our general considered this number as too many for a visit of peace, and would only accept 3000, who were immediately made ready to attend us. Using every proper precaution for our safety, we began our march from Tlascala, and arrived that evening at a river about a league from Cholula, where there is now a stone bridge, and encamped here for the night. Some of the chiefs came to congratulate our arrival in their neighbourhood, and gave us a courteous invitation to visit their city. We continued our march next day, and were met near the city by the chiefs and priests, all dressed in cassocks of cotton cloth, resembling those used by the Zapotecans. After presenting incense to Cortes, the chiefs made an apology for not waiting upon him at Tlascala, and requested that so large a body of their enemies might not be permitted to enter their city. As this request appeared reasonable, Cortes sent Alvarado and De Oli, to desire our allies to hut themselves without the city, which they did accordingly, imitating the military discipline of the Spaniards, in the arrangement of their camp and the appointment of centinels. Before entering the city, Cortes explained the purpose of his mission in a long oration, in the same manner as he had already done at all the other places during the march. To all this they answered that they were ready to yield obedience to our sovereign in all things, but could not abandon the religion of their ancestors. We then marched on in our usual compact order, attended only by our allies from Chempoalla, and the Indians who drew our artillery, and conveyed our baggage, and entered the city, all the streets and terraces of which was filled with an immense concourse of people, through whom we were conducted to our appointed quarters, in some large apartments, which conveniently accommodated our army and all our attendants.

While we remained in this place, a plot was concerted by the Mexican ambassadors for the introduction of 20,000 warriors belonging to Montezuma, who were to attack us in conjunction with the people of Cholula; and several houses were actually filled with poles and leather collars, by means of which we were to have been bound and carried prisoners to Mexico. But God was pleased that we should discover and confound their machinations. During the first two days, we were perfectly well entertained; but on the third no provisions were sent us, and none of the chiefs or priests appeared at our quarters. Such few of the inhabitants as we happened to see, speedily withdrew with a malicious sneer; and on Cortes applying to the Mexican ambassadors to procure provisions for us as usual, some wood and water only were brought to us by a few old men, as if in derision, who said that no maize could be procured. This day, likewise, some ambassadors arrived from Montezuma, who desired in very disrespectful terms on no account to approach Mexico, and demanded an immediate answer. Cortes gave them a mild answer, expressing his astonishment at the alteration in the tone of their sovereign, but requested a short delay before giving his definitive answer to their message. He then summoned us together, and desired us to keep on the alert, as he suspected some great act of treachery was in agitation against us. As the chiefs of Cholula had refused to wait upon him, Cortes sent some soldiers to a great temple close to our quarters, with orders to bring two of the priests to him as quietly as possible. They succeeded in this without difficulty; and, having made a trifling present to the priests, he inquired as to the reason of the late extraordinary conduct of the Cholulan chiefs. One of these who was of high rank, having authority over all the temples and priests of the city, like one of our bishops, told Cortes that he would persuade some of the chiefs to attend him, if allowed to speak with them; and, being permitted to go away for that purpose, he soon brought several of the chiefs to our quarters. Cortes reproved them sharply for the change in their behaviour to us, and commanded them to send an immediate supply of provisions, and likewise to provide him next day with a competent number of people to convey our baggage and artillery, as he meant then to resume his march to Mexico. The chiefs appeared quite confounded and panic struck, yet promised to send in provisions immediately, alleging in excuse for their conduct, that they had been so ordered by Montezuma, who was unwilling that we should advance any farther into his dominions.

At this time, three of our Chempoallan allies called Cortes aside, and told him that they had discovered several pitfals close to our quarters, covered over with wood and earth, and that on examining one of these they found its bottom provided with sharpened stakes. They informed him also that all the terraces of the houses near our quarters had been recently provided with parapets of sod, and great quantities of stones collected on them, and that a strong barricade of timber had been erected across one of the streets. Eight Tlascalans arrived also from their army on the outside of the town, who warned Cortes that an attack was intended against us, as the priests of Cholula had sacrificed eight victims on the preceding night to their god of war, five of whom were children; and that they had seen crowds of women and children withdrawing from the city with their valuable effects, all of which were sure signs of some impending commotion. Cortes thanked the Tlascalans for this instance of their fidelity, and sent them back to the camp with orders to their chiefs to hold themselves in readiness for any emergency. He then returned to the chiefs and priests, to whom he repeated his former orders, warning them not to deviate from their obedience, on pain of instant condign punishment, commanding them at the same time to prepare 2000 of their best warriors to accompany him next day on his march to Mexico. The chiefs readily promised to obey all his commands, thinking in this manner to facilitate their projected treachery, and took their leave. Cortes then employed Donna Marina to bring back the two priests who had been with him before, from whom he learnt, that Montezuma had been lately very unsettled in his intentions towards us, sometimes giving orders to receive us honourably, and at other times commanding that we should not be allowed to pass. That he had lately consulted his gods, who had revealed that we were all to be put to death, or made prisoners in Cholula, to facilitate which he had sent 20,000 of his troops to that place, half of whom were now in the city, and the rest concealed at the distance of a league. They added, that the plan of attack was all settled, and that twenty of our number were to be sacrificed in the temples of Cholula, and all the rest to be conveyed prisoners to Mexico. Cortes rewarded them liberally for their intelligence, and enjoined them to preserve the strictest secrecy on the subject, commanding them to bring all the chiefs to his quarters at an appointed time. He then convened a council of all the officers, and such soldiers as he most confided in, before whom he laid an account of the information which he had received, desiring their advice as to the best conduct to be pursued in the present alarming emergency. Some proposed to return immediately to Tlascala, and others proposed various measures, but it was the universal opinion that the treachery of the Cholulans required to be severely punished, as a warning to other places. It was accordingly resolved to inflict condign punishment on the Cholulans within the courts where we were quartered, which were surrounded by high walls, but in the meantime, to continue our preparations for resuming the march, in order to conceal our intentions. We then informed the Mexican ambassadors, that we had discovered the treacherous intentions of the Cholulans, who pretended that they acted by orders of Montezuma, which we were convinced was a false aspersion. They solemnly declared their ignorance of these transactions; but Cortes ordered them to have no farther intercourse with the inhabitants of the city, and sent them to his own quarters under a strong guard for the night, during the whole of which we lay upon our arms, ready to act at a moments warning.

During this anxious night, the wife of one of the caciques, who had taken a great liking to Donna Marina, came secretly to visit that lady, informing her of the plot, invited her to take refuge in her house from the danger which was about to overwhelm us, and proposed to give her for a husband the brother of a boy who was along with her. Donna Marina, with her usual presence of mind, agreed to every thing proposed with a profusion of thanks, and said she only wanted some one to take charge of her effects before leaving the Spanish quarters. In course of this conversation, Marina acquired particular information of every part of this mysterious affair, which the old woman told her had been communicated to her three days before by her husband, who was chief of one of the divisions of the city, and was now with his warriors, giving directions for their co-operation with the Mexican troops, and who had lately received a gold drum from Mexico, as an ensign of command. Donna Marina desired the old woman and her son to remain in her apartment till she went in search of her valuables; but went immediately to Cortes, to whom she communicated all the information she had received, adding that her informer was still in her apartment. Cortes immediately sent for the old woman, who being confronted by Donna Marina, repeated every thing exactly as before, which agreed in all respects with the information he had already received from others.

The astonished chiefs confessed every thing which was laid to their charge, but endeavoured to excuse themselves, by laying the whole blame on the orders they had received from Montezuma. "Wretches," said Cortes, "this falsehood is an aggravation of your offence, and such complicated crimes can never be permitted to pass unpunished." He then ordered a musket to be fired, as a signal to commence the slaughter, for which we all stood prepared. We immediately fell furiously on the multitudes who were inclosed within the walls of our quarters, and executed their merited punishment in such a manner as will be long remembered by the remaining natives of Cholula. A vast number of them were put to death on the spot, and many of them were afterwards burned alive. In less than two hours, our Tlascalan allies arrived in the city, having been previously instructed in our plan, and made a terrible slaughter in the streets of the city; and when the Cholulans ceased to make resistance, they ravaged the city, plundering it of every thing valuable they could lay hold of, and making slaves of all the inhabitants who fell in their way. On the day following, when intelligence reached Tlascala of the transactions at Cholula, great numbers crowded to the devoted city, which they plundered without mercy. It now became necessary to restrain the fury of the Tlascalans, and Cortes gave orders to their chiefs to withdraw their troops from the city, with which they immediately complied.

Quiet being in some measure restored, some chiefs and priests who presided over a distant quarter of the city, which they pretended had not been engaged in the conspiracy, waited in an humble manner on Cortes, and prayed a remission of the punishment which had already fallen so heavily on their townsmen. The two before mentioned priests, and the old woman from whom Donna Marina had procured such material information, came forward likewise, and joined in the same petition, and Cortes determined to shew clemency to the rest of the city, yet seemed still in great rage. He called the Mexican ambassadors into his presence, in whose presence he declared that the whole inhabitants of the city and dependancy of Cholula had richly merited to be utterly extirpated for their treachery; but that out of respect to the great Montezuma, whose vassals they were, he consented to pardon them. He then ordered the Tlascalans to liberate their prisoners, which they in some measure complied with, setting free many of those they intended to have reduced to slavery, yet retained a prodigious booty in gold, mantles, cotton, and salt. Having proclaimed an amnesty to the Cholulans, he reconciled them and the Tlascalans who had anciently been confederates; and being desired to appoint a new chief cacique of Cholula, in place of the former who had been put to death, Cortes inquired to whom that dignity belonged of right, and being informed that the brother of the late head cacique ought to succeed according to their laws, he nominated him to the office. As soon as the inhabitants had returned to their houses, and order was restored in the city, Cortes summoned all the chiefs and priests to a conference, in which he explained to them the principles of our holy religion, earnestly exhorting them to renounce their idolatry, and the odious practices connected with it; and, as an instance of the uselessness of their idols, he reminded them how much they had been lately deceived by the false responses imposed upon them in their names: He proposed to them therefore, to destroy their senseless idols, and to erect an altar and cross in their stead. The latter was immediately complied with, but Father Olmedo advised him to postpone the former to a more favourable opportunity, from a due consideration of our uncertain and perilous situation.

Cholula was then a large and populous city, much resembling Valladolid, situated on a fertile plain which was thickly inhabited, and all its surrounding district was well cultivated with maize, maguey, and pepper. There were above a hundred lofty white towers in the city, belonging to different idol temples, one of which was held in very high estimation, that principal temple being more lofty even than the great temple of Mexico. An excellent manufacture of earthen ware was carried on at this place, the various articles of which were curiously painted in different patterns, in red, black, and white, and from which the city of Mexico and all the surrounding countries were supplied, as Castile is from Talavera and Placencia. In the numerous temples of this city there were many cages; which were filled with men and boys, fattening up for sacrifice, all of which Cortes caused to be destroyed, sending the miserable captives home to their respective houses. He likewise gave positive orders to the priests to desist in future from this most abominable custom, which they promised to refrain from, but they forgot their promises as soon as the authority of our irresistible arms was removed.

On hearing the melancholy fate of their companions in Cholula, the Mexican troops who were posted in ambush, with trenches and barricades to oppose our cavalry, made a precipitate retreat to Mexico, whether they carried an account to Montezuma of the failure of his plot for our destruction; but he had already heard the news of his misfortunes from two of his ambassadors, whom Cortes had dismissed for the purpose. It was reported that he immediately ordered a solemn sacrifice to his gods, and shut himself up for two days with ten of his chief priests, engaged in rigid devotional exercises, on purpose to obtain a response from his gods respecting his future destiny; and we afterwards learnt that the priests advised him, as from their gods, to send an embassy to exculpate himself from having any connection with what had passed in Cholula, and to inveigle us into Mexico; where, by cutting off the supply of water, or by raising the bridges on the causeways, he might easily destroy us, or detain us in slavery to breed people like ourselves for his service.

Having remained fourteen days in Cholula, Cortes consulted in regard to our future operations with a council of those officers and soldiers who were most sincerely attached to his person, as indeed he never engaged in any matter of importance without taking our advice. In this consultation, it was determined to send a respectful message to Montezuma, informing him that we were on our way to pay our respects to him by the orders of our own sovereign. Our messenger was likewise desired to relate the whole late events which had occurred at Cholula, where the treachery which had been concerted against us had come to our knowledge, from which nothing could be concealed which concerned our welfare, and that we had desisted from punishing the people of that city to the full extent which they deserved, entirely out of respect to him, whose vassals they were. That the chiefs and priests had given out that all they had done or intended to do was by his orders; but we could not possibly believe that so great a monarch, after the many marks of friendship with which he had honoured us, could be guilty of such infamous proceedings; being convinced, if he had meditated hostility, he would have met us honourably in the field of battle: But at the same time to assure him, that day or night, field or town, fair battle or villainous stratagem, were all the same for us, as we were always prepared for every emergency. Montezuma had become exceedingly thoughtful and alarmed on account of the failure of the plot in Cholula, and now sent an embassy of six of his chief nobles to wait on Cortes, with a present to the value of 2000 crowns in gold, and several bales of fine mantles. The ambassadors saluted Cortes with profound respect, and delivered a message in which Montezuma endeavoured to exculpate himself from any concern in the affair of Cholula, and in conclusion, invited the general to his court. Cortes treated these ambassadors with his usual politeness, and retaining three of them to serve as guides on our march to Mexico, he sent on the others to inform Montezuma that we were on our way to his capital. When the Tlascalan chiefs understood our determination to proceed, they renewed their former warnings to beware of treachery from the Mexicans, and again offered to send 10,000 of their warriors along with us. But Cortes, after thanking them for their friendly solicitude and proffered aid, remarked, as he had done before, that so large a body of troops was incompatible with an amicable visit, but requested they would furnish 1000 men for our baggage and artillery, which they immediately provided. Our faithful Chempoalan allies, being afraid of the resentment of the Mexicans for their revolt, begged permission to return to their district, and Cortes dismissed them with a handsome present, sending letters by them to Escalente at Villa Rica, containing an account of our proceedings.

We marched from Cholula in our usual compact order, prepared for whatsoever might befal, sending out patroles of our cavalry by threes in front, supported by a detachment of light infantry as an advanced guard. On our arrival at a small village called Izcalpan, in the district of Huexotzinco, about four leagues from Cholula, we were met by the chiefs bearing provisions, and a small present of gold. They requested our general to consider only the good will of the givers, not the worthlessness of the gift, as they were very poor; and, while they endeavoured to dissuade him from attempting to proceed to Mexico, they also informed him, that, on ascending the next mountain, he would find two roads, the one of which leading by Chalco was broad and open, while the other leading by Tlalmanalco, though originally equally convenient, had been recently stopped up and obstructed by means of trees felled across it to render it difficult, though it was in reality shorter and more secure than that of Chalco, on which road the Mexicans had placed a large party of troops in ambush among some rocks, for the purpose of attacking us by surprise on the march. They advised us therefore, if we were determined to persevere, to choose the obstructed road, and offered to send a number of their people to clear it for us. Cortes thanked them for their good advice, of which he would avail himself by the blessing of GOD. Having halted for the night at Izcalpan, we resumed our march early the next morning, and reached the summit of a mountainous ridge about noon, where we found the two roads exactly as they had been described to us. We halted here in order to deliberate on our procedure, when Cortes called the Mexican ambassadors to explain the meaning of the felled trees. Pretending ignorance on this subject, they advised him to take the road of Chalco, where they said he would be well received. Cortes chose however to take the other road, and sent on our Indian allies to clear the way before us. As we ascended the mountain, the weather became piercingly cold, and we even had a considerable fall of snow, which covered the whole country round about. We at length arrived at certain houses which had been built on the very top of the mountain for the accommodation of travellers, where we found an abundant supply of provisions, and having placed proper guards, we halted here for the night. We resumed our march next morning, and arrived by the hour of high mass at the town of Halmanalco, where we were hospitably received. The people of the neighbouring districts of Chalco, Amaquemecan, and Ajotzinco, where the canoes are kept, waited on Cortes at this place with a present of about 150 crowns in gold, some mantles, and eight women. Cortes received them affably, and promised them his friendship and protection; explaining to them, as on former occasions, the doctrines of our holy faith, exhorting them to abandon their idolatry and barbarous immolation of human victims, informing them that he was sent among them by a powerful monarch to redress wrongs, and to lead them in the way of eternal salvation. On this the people began to make loud complaints of the tyranny of Montezuma, who deprived them of their wives and daughters if handsome, forcing the men to work like slaves in the conveyance of stones, timber, and corn, and appropriating their lands to the service of his temples. Cortes gave them kind assurances of speedy redress, but recommended to them to be patient yet a little while.

When we contemplated the number of populous towns so closely situated in regard to each other, some on the water, and others on the firm ground, we could not help comparing this wonderful country to the enchanted scenes we read of in Amadis de Gaul, so magnificent were the towers and temples and other superb edifices of stone and lime, which seemed everywhere to rise out of the water. Many of us were disposed to doubt the reality of the scene before us, and to suspect we were in a dream; and my readers must excuse the manner of my expressions, as never had any one seen, heard, or even dreamt of any thing which could compare to the magnificence of the scene we now beheld. On approaching Iztapalapan, we were received by several of the highest nobles of the Mexican empire, relations of Montezuma, who conducted us to the lodgings appointed for us in that place, which were magnificent palaces of stone, the timber work of which were cedar, having spacious courts and large halls, furnished with canopies of the finest cotton. After contemplating the magnificence of the buildings, we walked through splendid gardens, containing numerous alleys planted with a variety of fruit trees, and filled with roses, and a vast variety of beautiful and aromatic flowers. In these gardens there was a fine sheet of clear water, communicating with the great lake of Mexico by a canal, which was of sufficient dimensions to admit the largest canoes. The apartments of the palace were everywhere ornamented with works of art, admirably painted, and the walls were beautifully plastered and whitened; the whole being rendered delightful by containing great numbers of beautiful birds. When I beheld the delicious scenery around me, I thought we had been transported by magic to the terrestrial paradise. But this place is now destroyed, and a great deal of what was then a beautiful expanse of water, is now converted into fields of maize, and all is so entirely altered that the natives themselves would hardly know the place where Iztapalapan stood.

Next day, being the 8th of November 1519, we set out on our way into the city of Mexico along the grand causeway, which is eight yards wide, and reaches in a straight line all the way from the firm land to the city of Mexico, both sides of the causeway being everywhere crowded with spectators, as were all the towers, temples, and terraces in every part of our progress, eager to behold such men and animals as had never been seen in that part of the world. A very different sentiment from curiosity employed our minds, though every thing we saw around us was calculated to excite and gratify that passion in the highest degree. Our little army did not exceed four hundred and fifty men, and we had been told at every step of our march, that we were to be put to death on our arrival in the city into which we were now about to enter. That city was everywhere surrounded by water, and approachable only by long moles or causeways interrupted in many places by cross cuts, which were only to be passed by means of bridges, the destruction or removal of any of which would effectually prevent the possibility of retreat. In these circumstances I may fairly ask my readers, what men in the world but ourselves would have ventured on so bold and hazardous an enterprize?

After Montezuma had taken a repast in his own palace, and was informed we had done the same, he returned to our quarters attended by a great retinue of nobles. Cortes received him in the middle of the hall, where Montezuma took him cordially by the hand, and they sat down together on magnificently ornamented seats. Montezuma made a very pertinent speech, in which he observed, "That he rejoiced at the arrival of such valiant captains and warriors in his dominions. He had before heard of a Spanish captain who had arrived at Pontonchan, and of another who came upon the coast in the preceding year with four ships, and had wished to see these men, but was disappointed. Now that we were actually arrived in his dominions, he was happy to offer every favour in his power to grant, being convinced we were those men predicted by the gods to his ancestors, who, coming from that part of the world in which the sun rises, were to acquire the government of this country, as we had fought with such astonishing valour ever since our arrival, representations of all our battles having been sent him in painting." Cortes replied, "That he and all his brethren could never sufficiently repay the many favours we had received from his bounty; that we certainly were those men to whom the Mexican prophecies related, being the vassals of the great and powerful emperor Don Carlos, to whom many great princes were subject; and who, hearing of the fame and magnificence of the great Montezuma, had sent us to request that he and his subjects would embrace the Holy Christian religion, abandoning their false gods and senseless idols, and abolishing their barbarous human sacrifices, by which means he would preserve the souls of himself, his family, and subjects from perdition." Cortes enlarged on this and other topics in a most edifying manner, promising to communicate more particulars hereafter. Montezuma then presented a quantity of valuable ornaments of gold to our general, with a present of some gold, and three loads of mantles to each of our captains, and two loads of mantles to each of the soldiers. After this he asked Cortes if all his soldiers were brothers and vassals to our emperor. To this Cortes answered that they were all brothers in love and friendship, men of rank in our own country, and servants of our great sovereign. Montezuma then departed, with mutual compliments, after giving orders that we should be amply provided with every thing we needed; particularly fowls, fruit, and corn, stone mills for grinding our corn, and women to make bread, and to supply us daily with plenty of grass for our horses.

The great Montezuma appeared to be about forty years of age, of good stature, well proportioned, and rather thin. His face was rather long, with a pleasant expression, and good eyes, and his complexion rather fairer than the other Indians. His hair was short, just covering his ears, and his scanty beard was thin, black, and well arranged. His person was very clean and delicate, as he bathed every evening; and his manners were a pleasing compound of gravity and good humour. He had two lawful wives, who were princesses, and a number of mistresses; but his visits to these were conducted with such secrecy as only to be known by his most familiar servants; and he lay under no suspicion of unnatural vices, so common among his subjects. The clothes he wore one day were not used for four days after. His guard consisted of two hundred nobles, who had apartments adjoining his own. Certain persons only among these were permitted to speak to him, and when they went into his presence, they laid aside their ordinary rich dresses, putting on others quite plain but clean, entering his apartment barefooted, with their eyes fixed on the ground, and making three profound reverences as they approached him. On addressing him, they always began, Lord! my Lord! great Lord! and when they had finished, he always dismissed them in few words; on which they retired with their faces towards him, keeping their eyes fixed on the ground. I observed likewise, that all the great men who waited upon him on business, always entered the palace barefooted and in plain habits, never entering the gate directly, but making a circuit in going towards it.

After having satisfied our curiosity in the square, we proceeded to the great temple, where we went through a number of large courts, the smallest of which seemed to me larger than the great square of Salamanca, the courts being either paved with large cut white stones, or plastered and polished, the whole very clean, and inclosed by double walls of stone and lime. On coming to the gate of the great temple, which was ascended by 114 steps, Montezuma sent six priests and two nobles to carry up Cortes, which he declined. On ascending to the summit, which consisted of a broad platform, we observed the large stones on which the victims were placed for sacrifice, near which was a monstrous figure resembling a dragon, and much blood appeared to have been recently spilt. Montezuma came out of an adoratory or recess, in which the accursed idols were kept, and expressed his apprehension to Cortes that he must be fatigued by the ascent, to which Cortes answered that we were never fatigued. Montezuma, taking our general by the hand, pointed out to him the different quarters of the city, and the towns in the neighbourhood, all of which were distinctly seen from this commanding eminence. We had a distinct view of the three causeways by which Mexico communicated with the land, and of the aqueduct of Chapoltepec, which conveyed an abundant supply of the finest water to the city. The numbers of canoes which were continually seen passing between Mexico and all the towns on the borders of the lake, carrying provisions and merchandise, was really astonishing. We could see, as we had been often told, that most of the houses of this great city, and of the others in the neighbourhood which were built in the water, stood apart from each other, their only communication being by means of drawbridges or canoes, and that all their roofs were terraced and battlemented. We saw numerous temples and adoratories in the great city below, on the causeways, and in the adjacent cities, all resembling so many fortresses with towers, wonderfully brilliant, being all whitewashed. The noise and bustle of the market in the great square just below, was so great that it might easily have been heard almost at the distance of a league; and some of our companions who had seen both Rome and Constantinople, declared they had not seen any thing comparable in these cities, for convenient and regular distribution or numbers of people.

Addressing himself to Montezuma, half jest half earnest, Cortes expressed his astonishment how so wise a prince could adore such absurd and wicked gods; and proposed to substitute the cross on the summit of the tower, and the images of the Holy Virgin and her ever-blessed SON in the adoratories, instead of those horrid idols, assuring him that he would soon be convinced of the vanity of his idolatry, and the deception practised on him by these inhuman priests. Montezuma was much displeased with these expressions, saying that he would not have admitted us to the temple if he had known we were to insult his gods, who dispensed health, good harvests, seasonable weather, and victory, and whom they were bound in duty and gratitude to adore. Cortes dropped the subject and proposed to withdraw, to which Montezuma assented, observing that he must remain, and atone by an expiatory sacrifice for having admitted us into the temple. Cortes then took leave of the king, and we descended the steps, to the great inconvenience of our invalids. If I am not quite so correct as I wish and ought to be in many of the things which I relate and describe, I must beg my readers to consider the situation in which I then served, being under the necessity of giving more attention to the orders of my officers than to the surrounding objects of curiosity. The temple which we had just visited covered a prodigious extent of ground, and diminished gradually from the base to the platform on the top, having five concavities like barbicans between the middle and the top, but without parapets. On the broad platform of the summit there was a tower in which the images were placed. But as there are many paintings of temples in the possession of the conquerors, one of which I have, it will be easy to form an idea of the structure of this temple from these representations. It was said by the Mexicans, that numerous offerings of gold, silver, jewels, productions of the earth, and human victims were deposited under the foundations of this great temple at the time of its erection; and it is certain, when the ground on which it stood was afterwards dug up for the church of St Jago, that we found great quantities of gold, silver, and other valuables on sinking the new foundations. A Mexican also, who obtained a grant of part of this ground, discovered a considerable treasure, about which there was a law-suit for the royal interest. This account was confirmed by King Guatimotzin, who assured us that the circumstances were recorded in ancient historical paintings. At a small distance from the great temple, there stood a tower, having a gate or entrance always open, like the mouth of an enormous monster, ready to devour those who entered this hell or habitation of the demons. At this horrible door there stood many frightful idols, beside which there was a place for sacrifice, and within there were pots full of water ready to boil the flesh of the victims, which formed the horrible repasts of the priests. The idols were like serpents and devils, and the place, all smeared over with human blood, was furnished with knives for sacrifice like the slaughter-house of a butcher. In another part of the buildings there were great piles of wood, and a reservoir of water supplied by a pipe from the great aqueduct of Chapoltepec. In one of the courts there was a temple, all besmeared with blood and soot, surrounded by the tombs of the Mexican nobility. In another court there were immense piles of human bones, all regularly arranged. Every temple had its peculiar idols, and each its regular establishment of priests, who were dressed in long black vestments, something between the dress of our canons and the Dominican friars. They all wore their hair long and clotted with blood, and their ears were all lacerated in honour of their abominable idols. At some distance from the temple of the tombs, there was another of which the idols were said to preside over marriages; and all the courts were surrounded by low houses for the priests and their numerous assistants. Hard by these was a large building in which great numbers of the Mexican young women resided, as in a nunnery, till they were married. They were devoted to the worship of two female deities, who presided over marriages, to whom they sacrificed in order to obtain good husbands. I have thus been diffuse in describing this great temple, as it was by far the largest and most splendid in Mexico; yet the temple of Cholula was still higher, having 120 steps. This was built on a different plan from that of Mexico, and was held in high veneration by the natives. The temple of Tezcuco also was very large, being ascended by 117 steps, and all these differed in their structure, though they all agreed in having a number of outer courts, and a double inclosure. Every province of this country had its own peculiar gods, who were supposed to have no concern with those of other provinces, so that its gods and idols were quite innumerable. Having effectually fatigued ourselves in examining the objects I have just described, we retired to our quarters.

As Montezuma was entirely adverse to the proposal of Cortes for converting the great temple of Mexico into a Christian church, he was exceedingly desirous to have a chapel and altar in our quarters, and made application to Montezuma through one of his principal nobles to have materials for this purpose. This request was immediately complied with, and as abundance of timber and native workmen were sent immediately, it was completed in three days. In this new chapel mass was celebrated every day, though we lamented the want of wine for the holy eucharist, as it had been all expended during the illness of Cortes, Olmedo, and others, while we were in the dominions of Tlascala. We were extremely regular in our devotions, both because it was our duty, and that we might impress a favourable opinion of our holy religion on Montezuma and his subjects. While our carpenters were looking out for a proper place in which to fix the holy cross of our chapel, they observed the appearance of a door in one of the walls of our quarters which had been closed up. Cortes caused this to be privately opened, and an apartment was found within, in which countless riches were deposited. The secret soon transpired, and we went all to view the concealed treasury. I was then a young man, and it seemed to me that all the treasures of the world gathered together could not have reached the amount of what we then saw. It was thought prudent to close up the door of this place, and to conceal our knowledge of it and its contents to a proper opportunity.

It has been already mentioned, that about thirty native chiefs of districts in the neighbourhood of Villa Rica, had voluntarily submitted to our government at Chiahuitztla. After our little army had penetrated to the capital of the Mexican empire, the commander of a garrison belonging to Montezuma endeavoured to levy contributions from some of these our new subjects: and when this was represented to Escalente, who commanded at Villa Rica, he sent orders to the Mexican officers to desist, as otherwise he would be under the necessity of chastising them, though he wished to remain in peace and friendship with the subjects of Mexico. To this the Mexican officers sent a haughty reply, saying that he would find them in the field. On receiving this answer, Escalente, who was a brave man, set out with forty of his own soldiers, and two thousand of our allies of the Totanaca nation to march against the Mexicans, whom he found pillaging the country, and immediately attacked them. Our allies were always afraid of the Mexicans, and fled at the first shower of arrows, leaving the Spaniards to get out of the scrape as well as they might. They made their retreat with great difficulty to Villa Rica, where Escalente and six of his soldiers died of their wounds. A Spanish soldier named Arguello, of great bodily strength, with a large head, and thick frizzled beard, was taken alive, but died of his wounds. The Mexican captains reported the whole of this affair to Montezuma, to whom they brought the head of Arguello; and it is said that Montezuma trembled when he beheld it, and ordered it to be taken out of the way. He reproached his captains for not having overwhelmed the whole of that small number of Spaniards with their numerous forces; but they alleged that a supernatural being fought against them, assisting and encouraging the Spaniards, and struck terror into their men.

The messengers who had been dispatched with the royal signet to arrest the officers against whom Cortes had complained for the attack on Escalente, soon returned with them to Mexico. I know not what passed in the royal presence when they appeared before the king; but he sent them immediately to Cortes to do with them as he pleased. On their examination, when the king was not present, they avowed all that had happened in Totonacapan, but said that they had acted by orders from Montezuma, by whom they had been commanded to levy the royal tribute, and even to attack the Spaniards if they should support the refractory subjects of the empire. On Montezuma being charged with this, he endeavoured to exculpate himself; but Cortes told him, that although his participation in the guilt of his officers was apparent, and although he had been commanded by his own sovereign to punish with death all who had inflicted death on any of the Spaniards, yet he had so great a regard for his majesty, that he would sooner loose his own life than do him any injury. Notwithstanding these assurances, Montezuma was in great fear of being put to death. Cortes sentenced the Mexican officers to be burnt alive in front of their kings palace, which was immediately carried into execution; and to prevent any commotion while this was taking place, he ordered Montezuma to be put in irons. The unfortunate king could not suppress his sense of this indignity, and wept aloud when the fetters were put on. After the execution was over, Cortes went into the apartment of Montezuma, attended by his five captains formerly mentioned, and took off the irons with his own hands, assuring him with a cordial embrace, that he loved him more even than a brother, and that he hoped soon to extend his dominions to more than double their present size. He is said also to have told him that he was now at liberty to return to his own palace, if he so wished; but we understood that Cortes ordered the interpreters to inform Montezuma, that he was inclined to set him at liberty, but that the other officers refused their consent. The spirit of the unfortunate king was now entirely subdued, and the tears ran down his cheeks while Cortes was speaking: He declined the offer with thanks, well knowing the emptiness of his words; adding, that he thought it most prudent to remain where he was, to prevent an insurrection in the city. Montezuma requested Cortes to give him his page, Orteguilla, a youth who had already made considerable progress in the Mexican language. Cortes immediately complied, and Orteguilla remained afterwards constantly about the kings person, as Montezuma took great delight in inquiring from him many particulars respecting the manners and customs of Europe; and, from his knowledge of the language, Orteguilla was of great service to us in the sequel, by communicating every circumstance that was of importance for us to be made acquainted with. Montezuma continued to reside among us, always treated with the utmost respect and attention, as no officer and soldier, even Cortes, ever came into his presence or even passed him, without taking of his helmet. He always treated us in return with much courtesey.

It was necessary to appoint a successor in the command at Villa Rica, and accordingly Cortes gave the command to Alonzo de Grado, an indifferent soldier, but a good speaker, a handsome man, a musician, and a ready writer, who had always been adverse to our marching to Mexico, and was the chief orator on these occasions, in conveying the sentiments of the opposite party to Cortes. On notifying this appointment, Cortes said to him jocularly, "Senior de Grado, you are now commandant of Villa Rica. See that you fortify it well; but I charge you not to go to war with the wicked Indians, lest they kill you as they have done Juan de Escalente." This was said ironically, as Cortes well knew he would not venture out of his garrison for any consideration. As we noticed the concealed meaning of Cortes in these words, we could hardly refrain from laughing aloud. He then enjoined him to be kind to the natives, and to protect them from oppression; to use all diligence in completing the fortifications of the wooden fort, and to cause two large chains to be made from the old iron of the destroyed ships, by the smiths at Villa Rica, which were to be sent immediately to Mexico. De Grado, on arriving at his government, assumed a lofty demeanour, and ordered the neighbouring Indians who were allied with us, to send him gold and females slaves, neglecting the fortifications, and spending his time in feasting and deep play. What was still worse, he plotted with the adherents of Velasquez to deliver up to him the post with which he had been entrusted. When Cortes learned these things, he repented of having employed a person whose bad dispositions he well knew in a post of so much importance, and sent therefore Sandoval, our alguazil-major to supersede him. Sandoval was accompanied by Pedro de Ircio, who used to amuse him with anecdotes of the families of the Conde de Ureno and Don Pedro Giron, by which means he gained the favour of Sandoval, who never ceased promoting him till he got him to the rank of captain. On his arrival at Villa Rica, Sandoval arrested De Grado, and sent him prisoner to Mexico, under a guard of Indians, by order of Cortes, who would not see him on his arrival, but ordered him to be confined in the stocks, where he remained two days. De Grado afterwards made his peace, and got the office of contador, in place of Avila, who was sent over to Hispaniola as procurador. Sandoval made himself exceedingly popular among the natives in the neighbourhood of Villa Rica, and diligently applied to complete the fortifications. He likewise sent to Mexico by order of the general, all the ironwork necessary for the construction of two vessels which were ordered to be built for sailing on the lake.

After the iron materials, with sails and cordage had arrived from Villa Rica, Cortes asked leave from Montezuma to build two brigantines for the purpose of his amusement on the lake, and also that he would order the native carpenters to assist in their construction. Montezuma readily consented, and as there was plenty of oak at no great distance, the work went on expeditiously under Martin Lopez our principal ship-builder, so that the two brigantines were soon built, launched, and rigged. While this was going on, Montezuma begged to be allowed to perform his devotions in the great temple, that his friends and subjects might be satisfied he lived among us by his own choice, and the permission of his gods. Cortes granted this, under a strict caution to beware of doing any thing that might bring his life in hazard, as he would send a strong guard along with him, with orders to put him to death instantly if any commotion should arise among the people. Cortes likewise insisted that no human sacrifices should be permitted on the occasion. All this being agreed to, Montezuma set out for the temple in his usual pomp, attended by four of our captains, and an hundred and fifty Spanish soldiers, Father Olmedo being likewise present, to prevent any human sacrifice. Montezuma came out of his litter near the temple, where he was met by a number of priests, who carried him up the steps. They had sacrificed four Indians the night before to their accursed idols, as all our endeavours were insufficient to stop that abominable practice, which we were forced to connive at for a season, being afraid to do any thing which might occasion an insurrection. After remaining a short time at his devotions, Montezuma came down from the temple, and returned to our quarters in much good humour, and made presents to all of us who had attended him.

Our two brigantines were now afloat on the lake, fully equipped, and manned by expert sailors, and were found to obey both sail and oar to a wish. When Montezuma learnt this, he requested to go a-hunting to a certain district which was full of game, all other persons being prohibited from hunting there under pain of death. Cortes granted permission, giving warning that his life would pay the forfeit of the smallest attempt to escape, and offered him the use of our ships to convey him to the hunting ground, which he accepted with much pleasure. The king and his suit embarked in the swiftest of the two vessels, and the other accommodated his son and a number of nobles. Four of our captains attended the king, with a guard of two hundred soldiers, and four brass guns, with their ammunition and artillery-men, were embarked on the occasion. The wind was fresh, and our sailors took great delight in exerting their utmost skill. Our ships seemed to fly along the lake, and left a prodigious multitude of the canoes of the Mexicans far behind. Montezuma landed at the place kept for his hunting, which abounded in game, so that he soon procured a great quantity of various kinds, such as deer, hares, and rabbits; and having satisfied himself with sport, he reimbarked and came back to Mexico. We discharged our artillery during the voyage, which gave him much amusement. He delighted us all by his affability and noble behaviour, and was held by every one of us in the highest respect. It happened one day, while three of our captains were in his presence, that a hawk flew into the apartment in pursuit of a quail, both these birds and doves being bred about the palace. On this occasion our officers and soldiers admired the beauty and fine flight of the hawk, and Montezuma was curious to know the subject of their discourse: It was accordingly explained to him, as likewise that we were accustomed to tame hawks, and to fly them from our hands in pursuit of game. On this Montezuma gave immediate orders to have the hawk caught for us, and the very same bird was caught and brought to us next morning.

Cacamatzin prince of Tezcuco, the largest town in the empire next to Mexico, took great umbrage at hearing that his uncle Montezuma had been kept many days prisoner by the Spaniards, and that we had opened the treasury of his ancestors. He therefore called a meeting of his principal vassals, and of the neighbouring princes or great feudatories of the Mexican empire, among whom was the lord of Matlatzinco, a renowned warrior and near relation of Montezuma, who was reported to have some pretensions to the throne. His intention in summoning these princes was to persuade them to assemble their forces, in order to attack us, and on making this proposal to the assembled chiefs, he of Matlatzinco offered to concur with his whole force, on condition that they would raise him to the throne of Mexico. But Cacamatzin alleged that he had a preferable claim to that dignity, and declared he would destroy the Spaniards with his own forces, for which purpose he entered into arrangements with his partizans in Mexico. The whole of this plan was reported to Montezuma, who immediately commanded his nephew Cacamatzin to desist from his preparations, and communicated the information he had received to Cortes, who had already received some notice of what was going forwards, but not to the full extent. Cortes immediately proposed to go at the head of a detachment of the Spaniards, and a large body of Mexican troops, and to destroy Tezcuco; but as this proposal did not please Montezuma, Cortes sent a message to Cacamatzin, requiring him to desist from his war-like preparations, and declaring his wish to have him for a friend. Cacamatzin answered, that he would not become the dupe of plausible words like others, and meant soon to pay us a visit, when he would listen to what we had to say. In a second message, Cortes warned him not to proceed to hostilities, which would certainly occasion the death of his uncle; but he replied, that he cared neither for Montezuma nor Cortes, and was determined to act as he thought proper.

Cacamatzin had a brother named Cuitcuitzcatzin, who resided in Mexico, having been obliged to take refuge there in consequence of a family quarrel. As this was known to us, Cortes proposed that Cacamatzin should be brought to Mexico, where we would seize him unless he agreed to preserve the peace, or might substitute his brother in the government of Tezcuco. Montezuma agreed to send for him, and assured us if he refused to come, he would give orders to bring him by force. Cortes thanked the king for this instance of his fidelity, declaring that he now only remained in Mexico to protect him against his rebellious subjects, and would feel happy to reinstate him in his own palace, but could not prevail on the rest of the Spanish captains to agree to this measure. Montezuma said in reply, that he would immediately transmit information to Cacamatzin, that his present residence was entirely of his own free will, and by the advice of their gods; for Montezuma was perfectly aware of the simulation of Cortes in his declarations, and endeavoured to fight him with his own weapons. He accordingly sent a message to the prince in the proposed terms; but Cacamatzin understood the manner in which his uncle was constrained to act, and declared his determination to assail our quarters within four days, saying that Montezuma was a despicable monarch, for having neglected to attack us at the Port of Chalco, as he had advised. That he was resolved to be avenged of the wrongs which we had heaped upon Montezuma and his country, and that if the throne of Mexico should fall to his lot during the contest, he would liberally reward all who assisted him against the Spanish invaders. Several of the Mexican chiefs who were along with Cacamatzin, expressed their scruples about entering into war without the orders of their legitimate sovereign, and proposed to send to him for instructions. Cacamatzin was enraged at this proposal, as adverse to his views of assuming the crown of the Mexican empire, and immediately ordered three of the most refractory into custody; by which procedure the rest were intimidated into compliance with his plans. He then sent a message to Montezuma, representing the disgrace into which he had fallen, by joining himself with wizards and magicians, and declared his resolution to destroy us all. Montezuma was much offended by the proud independence assumed by his nephew, whom he now resolved to circumvent and make prisoner. For this purpose he entrusted his signet to six of his captains, whom he commanded to shew it to certain other leaders among his subjects, who were not well affected to the prince, and to communicate to them his orders to seize Cacamatzin and bring him prisoner to Mexico. These men went accordingly to where Cacamatzin was consulting with the confederate chiefs on the arrangement of his expedition; and shewing the royal signet with which they were entrusted, they secured him and five of his principal chiefs without opposition, and brought them away to Mexico. Cacamatzin, being brought into the presence of Montezuma, was reproached by him for his disobedience and treason, and then delivered over to Cortes; but the other prisoners were released.

Arrangements were immediately made for raising Cuitcuitzcatzin, one of the brothers of Cacamatzin, to the principality of Tezcuco; who was accordingly invested with this dignity in the presence, of Montezuma, and sent over with a splendid retinue to take possession of the government. This important business being completed to our entire satisfaction, we continued to reside in Mexico, paying our court to Montezuma with the utmost demonstrations of respect, yet detaining him always a prisoner in our quarters.

Cortes now resumed a proposal which had been formerly made, for Montezuma acknowledging the sovereignty of our emperor over him and his dominions; to which Montezuma replied, that he would summon a council of all his dependent princes, which he did accordingly, and almost the whole of them attended in the course of ten days. Among a few who absented themselves on this occasion, was the chief of Matlatzinco, who has been already mentioned as renowned for his warlike prowess. He sent back an answer, that he would neither obey the summons nor pay any more tribute. Montezuma was much incensed by this contumacious message from his vassal, and sent officers to apprehend him, but they were unable to succeed. The princes and feudatories being all assembled, Montezuma reminded them of the ancient prophecies, by which it was foretold to their ancestors, that a people was to come from the region of the rising sun, to whom the empire of the country was to be transferred. He added, that he believed the Spaniards to be the people spoken of in that prophecy; and had sacrificed to his gods in vain to give him a distinct revelation on the subject, but they referred him to the former responses, and commanded him to ask no more. From all this he concluded that they willed him to yield obedience to the king of Castile, who was the sovereign of these strangers. "I now," said he in conclusion, "beseech you to agree to this submission, which is required of me by the Spaniards. During the eighteen years which I have reigned, I have ever been a kind monarch to you, and you have always been faithful subjects. Since our gods will have it so, let no one refuse this instance of obedience which I now ask." The princes, with many sighs and tears, promised to do every thing he might desire. Montezuma, who was still more affected than they, sent a message to inform Cortes, that he and his princes would tender their allegiance to our emperor next day. This was accordingly done at the time appointed, in presence of all our officers and many of our soldiers, none of whom could refrain from tears, at beholding the distress and agitation of the great and generous Montezuma on this humiliating occasion.

Some time afterwards, when Cortes and his captains were conversing with Montezuma on various topics, the general made inquiry relative to the gold mines of the empire, when Montezuma informed him that the richest of these were in the province of Zacatula or Zacatollan, and said that the gold was procured by washing the earth, the small grains of metal sinking to the bottom during the operation. He also said that it was obtained from two rivers in the province of Guztepeque, where the natives were not subjects to his empire; but, if Cortes chose to send some troops to that place, he would order his officers to accompany them. Cortes accordingly sent the pilot Umbria and two soldiers to examine the mines of Zacatula; and sent his relation Pizarro, to the territories of Chinantla and Zapoteca. Pizarro was then a young man, and at that time his name and that of Peru, now so famous, were both equally unknown. Pizarro, who was one of our captains, took with him four soldiers who were used to mining, and four Mexican nobles; and Montezuma presented Cortes with a map of the whole northern, or rather eastern coast of the Mexican empire, admirably represented in painting, extending at least an hundred and forty leagues, all the way to Tabasco. Among the rivers said to produce gold, was that of Huatzocoalco, which Cortes wished to have examined, and Diego de Ordas offering himself for this purpose, was reluctantly accepted by Cortes, as he was a person on whom he depended for sound judgment and wholesome advice on occasions of importance. Before his departure, Montezuma told Ordas, that the power of the crown of Mexico did not extend over the country to which he was going, but that he was welcome to the assistance of the frontier garrisons. Umbria returned first from his mission, bringing with him gold to the value of three hundred crowns and reported that the mines might be made very productive, if they were as expertly managed as those of Hispaniola and Cuba. Two principal persons of the district accompanied him to Mexico, who brought a present of gold to the value of about a hundred crowns, and offered to submit themselves and country to the sovereignty of our emperor. Umbria and his companions described the country which they had visited as extremely rich and populous, and he and his companions appeared to have done something handsome for themselves on the expedition, which Cortes winked at in order to make up for some former differences.

Cortes now proposed to Montezuma to order a general contribution in gold to be collected through the whole of his dominions, as a tribute to our emperor, and also that he should deliver up his treasure for the same purpose. Montezuma accordingly sent orders to his officers in those districts where the mines were situated, commanding them immediately to transmit a certain quantity of gold plates, of the size usually paid as tribute, two of which were sent as patterns. He remarked at the same time, that there were many districts of the empire from which gold was not to be expected in any considerable quantity, as they had no mines, and the natives had only such golden toys among them as they had inherited from their ancestors. Much gold was immediately transmitted to Mexico from the rich provinces in compliance with the order; but when it was communicated to the refractory lord of Matlatzinco, formerly mentioned, he haughtily answered, that he would pay no tribute, for he had as good a right as Montezuma to the throne of Mexico. Montezuma was much enraged at this insolent message, and immediately sent some trusty officers with his signet, who succeeded in apprehending this redoubted chief. On being brought prisoner into the presence of the king, he behaved with so much insolence that Montezuma ordered him to be put to death; but Cortes interceded for him, and got his punishment transmuted to imprisonment. He even endeavoured to make a friend of this chief, and proposed to have him set at liberty, but Montezuma insisted that he should be kept in chains along with Cacamatzin.

All men are desirous of acquiring riches, and the desire generally increases with the acquisition. As it was well known that a great many valuable pieces of gold had been abstracted from the treasury, suspicion naturally fell upon several persons who appeared to have more gold than their shares amounted to. Among these, it was noticed that Velasquez de Leon had some large chains of gold, and many trinkets and ornaments of that metal, in the hands of the Mexican workmen, which the treasurer Mexia claimed as having been purloined. De Leon resisted this, alleging that it had been given him by Cortes before the gold was run into bars. Mexia replied that Cortes had concealed enough, and had already taken too much from the soldiers, without giving him so great a quantity, and insisted on restitution. Both were valiant men, and their quarrel rose to such a height, that they drew their swords, and each of them received two wounds before they could be parted. Cortes ordered them both under arrest and to be put in chains; but spoke privately to De Leon, who was his intimate friend, to submit quietly, and released Mexia in consideration of his holding the office of treasurer. Velasquez was a strong active man, and used to walk much in the apartment where he was confined, and as Montezuma heard the rattling of his chains, he inquired who it was, and interceded with Cortes for his liberation. Cortes told him that Velasquez was a mad fellow, who would go about robbing the Mexicans of their gold if not confined. Montezuma replied, if that were all, he would supply his wants, and Cortes affected to release him as a favour to the king, but banished him to Cholula, whence he returned in six days, richer than before by the king's bounty.

About this time, the king offered to give Cortes one of the princesses his daughter in marriage. Cortes received this offer with much gratitude, but suggested the propriety of having her in the first place instructed in the Christian religion, with which Montezuma complied, though he still continued attached to his own false worship and brutal human sacrifices. Cortes and his captains were much scandalized by this persistence of Montezuma in idolatry, and thought it their duty as Christians, to run even the risk of occasioning a rebellion of the Mexicans by destroying the idols and planting the true cross in their place; or if that could not be now accomplished, to make a chapel for Christian worship in the temple. On this determination, seven officers and soldiers attended Cortes and Father Olmedo to wait upon Montezuma, to whom they communicated their wish, and their resolution to employ force if necessary. The king was much alarmed, and earnestly begged leave to consult with his priests on the subject. Cortes seemed touched with his situation, and made a signal to the officers and soldiers to retire, leaving him and Olmedo with the king. He then told him, that he would endeavour to prevail on the officers to be satisfied for the present, if a part of the great temple was appropriated for the reception of an altar and crucifix, by which his majesty would soon be convinced of the falsehood of his erroneous worship. To this proposal Montezuma reluctantly consented, with the appearance of much agitation and deep sorrow; and, an altar and crucifix being erected, mass was solemnly celebrated in the new chapel, for the care of which a proper person was appointed.

Clavigero calls this the god of providence, the soul of the world, the creator of heaven and earth, and the master of ill things, the rewarder of the just and the punisher of the wicked.--E.

Along with the work of Bernal Diaz, and in the history of Mexico by Clavigero, there are representations of ancient Mexican temples. In both they consist of six frustums of truncated pyramids, placed above each other, having a gallery or open walk around at each junction, and straight outside stairs reaching between each gallery, not unlike the representations that have been ideally formed of the tower of Babel.--E.

Clavigero pretends that the defeat and death of Escalante were known to Cortes and his followers while at Cholula. This is highly improbable, both from the narrative of Diaz, and because Cortes would not certainly have put himself entirely in the power of Montezuma, after this unequivocal demonstration of resolute enmity.--E.

Diaz calls this Tuzapan; but as Nauhtlan was in the country of the Totonacas, called Totonacapan by the Mexicans, we have chosen here and everywhere else that this could be done with certainty, to adopt the orthography of Clavigero.--E.

Diaz says that he assumed the name of Don Carlos on this occasion; but does not allege even that he had been baptised. This name was probably merely imposed upon him by the Spanish soldiery; or he may have acquired it on becoming a Christian after the conquest of Mexico was completed.--E.

Bernal Diaz neglects to accommodate his readers with the very useful appendage of dates; it therefore may be proper to remark that the Spaniards entered the city of Mexico for the first time on the 8th November 1519; and as Cortes left it in the beginning of May 1520, in his march against Narvaez, he had now spent about six months in the capital of a mighty empire, with hardly 450 soldiers.--E.

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