Read Ebook: On the Choice of Books by Carlyle Thomas Shepherd Richard Herne Author Of Introduction Etc
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It was in "Leigh Hunt's Journal,"--a short-lived Weekly Miscellany --that Carlyle's sketch, entitled "Two Hundred and Fifty Years Ago," first appeared.
It was during his residence at Craigenputtoch that "Sartor Resartus" was written, which, after being rejected by several publishers, finally made its appearance in "Eraser's Magazine," 1833--34. The book, it must be confessed, might well have puzzled the critical gentlemen--the "book-tasters"--who decide for publishers what work to print among those submitted in manuscript. It is a sort of philosophical romance, in which the author undertakes to give, in the form of a review of a German work on dress, and in a notice of the life of the writer, his own opinions upon matters and things in general. The hero, Professor Teufelsdroeckh , seems to be intended for a portrait of human nature as affected by the moral influence to which a cultivated mind would be exposed by the transcendental philosophy of Fichte. Mr. Carlyle works out his theory--the clothes philosophy--and finds the world false and hollow, our institutions mere worn-out rags or disguises, and that our only safety lies in flying from falsehood to truth, and becoming in harmony with the "divine idea." There is much fanciful, grotesque description in "Sartor," with deep thought and beautiful imagery. "In this book," wrote John Sterling, "we always feel that there is a mystic influence around us, bringing out into sharp homely clearness what is noblest in the remote and infinite, exalting into wonder what is commonest in the dust and toil of every day."
"Sartor" found but few admirers; those readers, however, were firm and enthusiastic in their applause. In 1838 the "Sartor Resartus" papers, already republished in the United States, were issued in a collected form here; and in 1839-1840 his various scattered articles in periodicals, after having similarly received the honour of republication in America, were published here, first in four and afterwards in five volumes, under the title of "Miscellanies."
A great deal of information respecting Carlyle's manner of living and personal history during these earlier years in London may be gleaned incidentally from his "Life of John Sterling," a book, which, from the nature of it, is necessarily partly autobiographical.
Thomas Moore and others met him sometimes in London society at this time. Moore thus briefly chronicles a breakfast at Lord Houghton's, at which Carlyle was present:--
"22nd May, 1838.--Breakfasted at Milnes', and met rather a remarkable party, consisting of Savage, Landor, and Carlyle , Robinson, Rogers, and Rice. A good deal of conversation between Robinson and Carlyle about German authors, of whom I knew nothing, nor felt that I had lost much by my ignorance."
In 1835, after the publication of "Sartor Resartus," Carlyle received an invitation from some American admirers of his writings, to visit their country, and he contemplated doing so, but his labours in examining and collecting materials for his great work on "The French Revolution," then hastening towards completion, prevented him.
We may say that, for many reasons, it is to be regretted that this design was never carried into execution. Had Carlyle witnessed with his own eyes the admirable working of democratic institutions in the United States, he might have done more justice to our Transatlantic brethren, who were always his first and foremost admirers, and he might also have acquired more faith in the future destinies of his own countrymen.
In December, 1837, Carlyle wrote a very remarkable letter to a correspondent in India, which has never been printed in his works, and which we are enabled to give here entire. It is addressed to Major David Lester Richardson, in acknowledgment of his "Literary Leaves, or Prose and Verse," published at Calcutta in 1836. These "Literary Leaves" contain among other things an article on the Italian Opera , and a sketch of Edward Irving. These papers no doubt pleased Carlyle, and perhaps led him to entertain a rather exaggeratedly high opinion of the rest of the book.
THOMAS CARLYLE TO DAVID LESTER RICHARDSON.
"My DEAR SIR,
"Your courteous gift, with the letter accompanying it, reached me only about a week ago, though dated 20th of June, almost at the opposite point of the year. Whether there has been undue delay or not is unknown to me, but at any rate on my side there ought to be no delay.
"I hope you forgive me this style I have got into. It seems to me on reading your book as if we had been long acquainted in some measure; as if one might speak to you right from the heart. I hope we shall meet some day or other. I send you my constant respect and good wishes; and am and remain,
"Yours very truly always,
"T. CARLYLE."
"Mr. Carlyle delivered the first of a course of lectures on German Literature, at Willis's Rooms, on Tuesday, to a very crowded and yet a select audience of both sexes. Mr. Carlyle may be deficient in the mere mechanism of oratory; but this minor defect is far more than counterbalanced by his perfect mastery of his subject, the originality of his manner, the perspicuity of his language, his simple but genuine eloquence, and his vigorous grasp of a large and difficult question. No person of taste or judgment could hear him without feeling that the lecturer is a man of genius, deeply imbued with his great argument."
"This course of lectures," says a writer already quoted, "was well attended by the fashionables of the West End; and though they saw in his manner something exceedingly awkward, they could not fail to discern in his matter the impress of a mind of great originality and superior gifts."
The following year he delivered a second course on the 'History of Literature, or the Successive Periods of European Culture,' at the Literary Institution in Edwards-street, Portman-square. 'The Revolutions of Modern Europe' was the title given to the third course, delivered twelve months later. The fourth and last series, of six lectures, is the best remembered, 'Heroes and Hero-worship.' This course alone was published, and it became more immediately popular than any of the works which had preceded it. Concerning these lectures, Leigh Hunt remarked that it seemed "as if some Puritan had come to life again, liberalized by German philosophy and his own intense reflections and experience." Another critic, a Scotch writer, could see nothing but wild impracticability in them, and exclaimed, "Can any living man point to a single practical passage in any of these lectures? If not, what is the real value of Mr. Carlyle's teachings? What is Mr. Carlyle himself but a phantasm!"
The vein of Puritanism running through his writings, composed upon the model of the German school, impressed many critics with the belief that their author, although full of fire and energy, was perplexed and embarrassed with his own speculations. Concerning this Puritan element in his reflections, Mr. James Hannay remarks, "That earnestness, that grim humour--that queer, half-sarcastic, half-sympathetic fun--is quite Scotch. It appears in Knox and Buchanan, and it appears in Burns. I was not surprised when a school-fellow of Carlyle's told me that his favourite poem was, when a boy, 'Death and Doctor Hornbook.' And if I were asked to explain this originality, I should say that he was a covenanter coming in the wake of the eighteenth century and the transcendental philosophy. He has gone into the hills against 'shams,' as they did against Prelacy, Erastianism, and so forth. But he lives in a quieter age, and in a literary position. So he can give play to the humour which existed in them as well, and he overflows with a range of reading and speculation to which they were necessarily strangers."
'Chartism,' published in 1839, and which, to use the words of a critic of the time, was the publication in which "he first broke ground on the Condition of England question," appeared a short time before the lectures on 'Heroes and Hero-worship' were delivered. If we remember rightly, Mr. Carlyle gave forth "those grand utterances" extemporaneously and without an abstract, notes, or a reminder of any kind--utterances not beautiful to the flunkey-mind, or valet-soul, occupied mainly with the fold of the hero's necktie, and the cut of his coat. Flunkey-dom, by one of its mouthpieces, thus speaks of them:--
"Perhaps his course for the present year, which was on Hero-worship, was better attended than any previous one. Some of those who were present estimated the average attendance at three hundred. They chiefly consisted of persons of rank and wealth, as the number of carriages which each day waited the conclusion of the lecture to receive Mr. Carlyle's auditors, and to carry them to their homes, conclusively testified. The locality of Mr. Carlyle's lectures has, I believe, varied every year. The Hanover Rooms, Willis's Rooms, and a place in the north of London, the name of which I forget, have severally been chosen as the place whence to give utterance to his profound and original trains of thought.
"I was present some months ago, during the delivery of a speech by Mr. Carlyle at a meeting held in the Freemasons' Tavern, for the purpose of forming a metropolitan library; and though that speech did not occupy in its delivery more than five minutes, he made use of some of the most extraordinary phraseology I ever heard employed by a human being. He made use of the expression 'this London,' which he pronounced 'this Loondun,' four or five times--a phrase which grated grievously on the ears even of those of Mr. Carlyle's own countrymen who were present, and which must have sounded doubly harsh in the ears of an Englishman, considering the singularly broad Scotch accent with which he spoke.
"A good deal of uncertainty exists as to Mr. Carlyle's religious opinions. I have heard him represented as a firm and entire believer in revelation, and I have heard it affirmed with equal confidence that he is a decided Deist. My own impression is," &c.
In 1841 Carlyle superintended the publication of the English edition of his friend Emerson's Essays, to which he prefixed a characteristic Preface of some length.
"The name of Ralph Waldo Emerson," he writes, "is not entirely new in England: distinguished travellers bring us tidings of such a man; fractions of his writings have found their way into the hands of the curious here; fitful hints that there is, in New England, some spiritual notability called Emerson, glide through Reviews and Magazines. Whether these hints were true or not true, readers are now to judge for themselves a little better.
In 1843, "Past and Present" appeared--a work without the wild power which "Sartor Resartus" possessed over the feelings of the reader, but containing passages which look the same way, and breathe the same spirit. The book contrasts, in a historico-philosophical spirit, English society in the Middle Ages, with English society in our own day. In both this and the preceding work the great measures advised for the amelioration of the people are education and emigration.
Another very admirable letter, addressed by Mr. Carlyle in 1843 to a young man who had written to him desiring his advice as to a proper choice of reading, and, it would appear also, as to his conduct in general, we shall here bring forth from its hiding-place in an old Scottish newspaper of a quarter of a century ago:--
"DEAR SIR,
"Some time ago your letter was delivered me; I take literally the first free half-hour I have had since to write you a word of answer.
"It would give me true satisfaction could any advice of mine contribute to forward you in your honourable course of self-improvement, but a long experience has taught me that advice can profit but little; that there is a good reason why advice is so seldom followed; this reason namely, that it is so seldom, and can almost never be, rightly given. No man knows the state of another; it is always to some more or less imaginary man that the wisest and most honest adviser is speaking.
"Another thing, and only one other, I will say. All books are properly the record of the history of past men--what thoughts past men had in them--what actions past men did: the summary of all books whatsoever lies there. It is on this ground that the class of books specifically named History can be safely recommended as the basis of all study of books--the preliminary to all right and full understanding of anything we can expect to find in books. Past history, and especially the past history of one's own native country, everybody may be advised to begin with that. Let him study that faithfully; innumerable inquiries will branch out from it; he has a broad-beaten highway, from which all the country is more or less visible; there travelling, let him choose where he will dwell.
"Neither let mistakes and wrong directions--of which every man, in his studies and elsewhere, falls into many--discourage you. There is precious instruction to be got by finding that we are wrong. Let a man try faithfully, manfully, to be right, he will grow daily more and more right. It is, at bottom, the condition which all men have to cultivate themselves. Our very walking is an incessant falling--a falling and a catching of ourselves before we come actually to the pavement!--it is emblematic of all things a man does.
"With many good wishes and encouragements, I remain, yours sincerely,
"THOMAS CARLYLE.
"Chelsea, 13th March, 1843."
The publication of "Past and Present" elicited a paper "On the Genius and Tendency of the Writings of Thomas Carlyle," from Mazzini, which appeared in the "British and Foreign Review," of October, 1843. It is a candid and thoughtful piece of criticism, in which the writer, while striving to do justice to Carlyle's genius, protests strongly and uncompromisingly against the tendency of his teaching.
Some months afterwards, when the House of Commons was occupied with the illegal opening of Mazzini's letters, Carlyle spontaneously stepped forward and paid the following tribute to his character:--
"TO THE EDITOR OF THE 'TIMES.'
"SIR,--
"It may tend to throw farther light on this matter if I now certify you, which I in some sort feel called upon to do, that Mr. Mazzini is not unknown to various competent persons in this country; and that he is very far indeed from being contemptible--none farther, or very few of living men. I have had the honour to know Mr. Mazzini for a series of years; and, whatever I may think of his practical insight and skill in worldly affairs, I can with great freedom testify to all men that he, if I have ever seen one such, is a man of genius and virtue, a man of sterling veracity, humanity, and nobleness of mind; one of those rare men, numerable unfortunately but as units in this world, who are worthy to be called martyr-souls; who, in silence, piously in their daily life, understand and practise what is meant by that.
"Of Italian democracies and young Italy's sorrows, of extraneous Austrian Emperors in Milan, or poor old chimerical Popes in Bologna, I know nothing, and desire to know nothing; but this other thing I do know, and can here declare publicly to be a fact, which fact all of us that have occasion to comment on Mr. Mazzini and his affairs may do well to take along with us, as a thing leading towards new clearness, and not towards new additional darkness, regarding him and them.
"Whether the extraneous Austrian Emperor and miserable old chimera of a Pope shall maintain themselves in Italy, or be obliged to decamp from Italy, is not a question in the least vital to Englishmen. But it is a question vital to us that sealed letters in an English post-office be, as we all fancied they were, respected as things sacred; that opening of men's letters, a practice near of kin to picking men's pockets, and to other still viler and far fataler forms of scoundrelism be not resorted to in England, except in cases of the very last extremity. When some new gunpowder plot may be in the wind, some double-dyed high treason, or imminent national wreck not avoidable otherwise, then let us open letters--not till then.
"To all Austrian Kaisers and such like, in their time of trouble, let us answer, as our fathers from of old have answered:--Not by such means is help here for you. Such means, allied to picking of pockets and viler forms of scoundrelism, are not permitted in this country for your behoof. The right hon. Secretary does himself detest such, and even is afraid to employ them. He dare not: it would be dangerous for him! All British men that might chance to come in view of such a transaction, would incline to spurn it, and trample on it, and indignantly ask him what he meant by it?
"I am, Sir, your obedient servant,
"THOMAS CARLYLE.
"Chelsea, June 18."
The autumn of this year was saddened for Carlyle by the loss of the dear friend whose biography he afterwards wrote. On the 18th of September, 1844--after a short career of melancholy promise, only half fulfilled--John Sterling died, in his thirty-ninth year.
The next work that appeared from Carlyle's pen--a special service to history, and to the memory of one of England's greatest men--was "Oliver Cromwell's Letters and Speeches, with Elucidations and a Connecting Narrative," two volumes, published in 1845. If there were any doubt remaining after the publication of the "French Revolution" what position our author might occupy amongst the historians of the age, it was fully removed on the appearance of "Cromwell's Letters." The work obtained a great and an immediate popularity; and though bulky and expensive, a very large impression was quickly sold. These speeches and letters of Cromwell, the spelling and punctuation corrected, and a few words added here and there for clearness' sake, and to accommodate them to the language and style in use now, were first made intelligible and effective by Mr. Carlyle. "The authentic utterances of the man Oliver himself," he says, "I have gathered them from far and near; fished them up from the foul Lethean quagmires where they lay buried. I have washed, or endeavoured to wash them clean from foreign stupidities--such a job of buckwashing as I do not long to repeat--and the world shall now see them in their own shape." The work was at once republished in America, and two editions were called for here within the year.
While engaged on this work, Carlyle went down to Rugby by express invitation, on Friday, 13th May, 1842, and on the following day explored the field of Naseby, in company with Dr. Arnold. The meeting of two such remarkable men--only six weeks before the death of the latter--has in it something solemn and touching, and unusually interesting. Carlyle left the school-house, expressing the hope that it might "long continue to be what was to him one of the rarest sights in the world--a temple of industrious peace."
Arnold, who, with the deep sympathy arising from kindred nobility of soul, had long cherished a high reverence for Carlyle, was very proud of having received such a guest under his roof, and during those few last weeks of life was wont to be in high spirits, talking with his several guests, and describing with much interest, his recent visit to Naseby with Carlyle, "its position on some of the highest table-land in England--the streams falling on the one side into the Atlantic, on the other into the German Ocean--far away, too, from any town--Market Harborough, the nearest, into which the cavaliers were chased late in the long summer evening on the fourteenth of June."
Perhaps the most graphic description of Carlyle's manner and conversation ever published, is contained in the following passage from a letter addressed to Emerson by an accomplished American, Margaret Fuller, who visited England in the autumn of 1846, and whose strange, beautiful history and tragical death on her homeward voyage, are known to most readers.
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