Read Ebook: Journal of a Voyage from Okkak on the Coast of Labrador to Ungava Bay Westward of Cape Chudleigh Undertaken to Explore the Coast and Visit the Esquimaux in That Unknown Region by Kmoch Georg Kohlmeister B G Benjamin Gottlieb

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INTRODUCTION 3

Outfit. Opinions of the Esquimaux respecting the Voyage. Description of the Company. Departure from Okkak. Arrival at Nungorome. 6

Departure from Nungorome Cove. Account of Solomon. Drift-ice. Cape Mugford. Waterfalls from the Kaumayok Mountains. Fruitless attempt to get out of the Ikkerasak, or Straits. 10

Quit the Ikkerasak. Account of the Kaumayok Mountains, and of Kangertluksoak. Public Worship on Sunday. Saeglek and its Inhabitants described. The Missionaries visit the Esquimaux at Kikkertarsoak. 14

Departure from Saeglek. Fruitless attempt to reach Nachvak. Retreat into Nullatartok Inlet. Slate Bay. Detention on account of the Ice. Arrive at Nachvak. 20

Reception at Nachvak. Description of the bay. The Esquimaux manner of spearing salmon and trout. Christian deportment of the Okkak and Hopedale Esquimaux. Jonas's address to the Heathen. Love of music general among these Indians. Departure from Nachvak. Danger in doubling the North Cape. Arrival at Sangmiyok bay. 27

Pass Cape Nennoktok. Visit the Esquimaux families at Kummaktorvik and Amitok. Description of an Esquimaux travelling bed. Mountains seen at Ungava. Netsek seal described. Greenland houses. Danger of being shipwrecked near Kakkeviak. 33

Arrival at Oppernavik. Account of Uttakiyok. His perseverance in waiting for the arrival of the Missionaries. Islands and bays between Kakkeviak and Killinek. Danger in the ice at Ammitok. Want of fuel supplied by robbing old graves. 39

Departure from Oppernavik. Pass the Ikkerasak of Killinek. Whirlpools. The coast takes a southerly direction. Meeting with Esquimaux from the Ungava country, who had never seen an European. Anchor at Omanek. High tides. Drift-wood. Double Cape Uibvaksoak. Distant view of Akpatok. 44

Chain of black mountains. The Dragon's dwelling. Changes occasioned by rise and fall of the tides, and dangers attending them. Uttakiyok's superstitious customs. Singular effect of the tide in the bay of Ittimnekoktok. Arrive at Kangertlualuksoak bay and river. Its situation. Transactions there. 50

Further transactions in Kangertlualuksoak Bay. The Esquimaux women frightened by reports of Indians. Ceremony of taking possession of this new-explored country, as belonging to the King of England, and of naming the river George river. Leave the bay and proceed to Arvarvik. Whales caught by the Esquimaux in the shallows. Storm at Kernertut. 56

Doubts expressed by Jonathan and the other Esquimaux on the expediency of continuing the voyage. Consultations. Resolve to proceed. Thunder-storm at Pitsiolak. Account of Indians. Esquimaux cookery and hunting feasts. Arrival in the river Koksoak. 62

Sail up the river Koksoak. Transactions in that region. Dangerous eddy. Meet Esquimaux. Address to them. Their joy and eagerness to have Missionaries, resident among them. Find a suitable situation for a settlement. Description of the country. 70

Return to Okkak. 77

INTRODUCTION.

For these many years past, a considerable number of Esquimaux have been in the annual practice of visiting the three missionary establishments of the United Brethren on the coast of Labrador, OKKAK, NAIN, and HOPEDALE, chiefly with a view to barter, or to see those of their friends and acquaintance, who had become obedient to the gospel, and lived together in Christian fellowship, enjoying the instruction of the Missionaries.

These people came mostly from the north, and some of them from a great distance. They reported, that the body of the Esquimaux nation lived near and beyond Cape Chudleigh, which they call Killinek, and having conceived much friendship for the Missionaries, never failed to request, that some of them would come to their country, and even urged the formation of a new settlement, considerably to the north of Okkak.

To these repeated and earnest applications the Missionaries were the more disposed to listen, as it had been discovered, not many years after the establishment of the Mission in 1771, that that part of the coast on which, by the encouragement of the British government, the first settlement was made, was very thinly inhabited, and that the aim of the Mission, to convert the Esquimaux to Christianity, would be better obtained, if access could be had to the main body of the Indians, from which the roving inhabitants appeared to be mere stragglers. Circumstances, however, prevented more extensive plans from being put in execution; and the Missionaries, having gained the confidence and esteem of the Esquimaux in their neighbourhood, remained stationary on that coast, and, by degrees, formed three settlements, OKKAK, to the north, and HOPEDALE, to the south of NAIN, their first place of residence.

In consequence of the abovementioned invitation, it became a subject of serious consideration, by what means a more correct idea of the extent and dwelling-places of the Esquimaux nation might be obtained, and a general wish was expressed, that one or more of the Missionaries would undertake the perilous task of visiting such places as were reported by the Esquimaux themselves to contain more inhabitants than the southern coast, but remained unknown to European navigators.

The Synodal Committee, appointed for the management of the Missions of the United Brethren, having given their consent to the measure, and agreed with Brother Kohlmeister, by occasion of a visit paid by him to his relations and friends in Germany, as to the mode of putting it into execution, he returned to Labrador in 1810, and prepared to undertake the voyage early in the spring of 1811.

For several years a correspondence had taken place between the Missionaries in Labrador and the Brethren's Society for the Furtherance of the Gospel, established in London, relating to the manner in which the voyage should be performed. Opinions were various on the subject; but it was at length determined, that a steady intelligent Christian Esquimaux, possessing a shallop, with two masts, and of sufficient dimensions, should be appointed to accompany one or two Missionaries, for a liberal recompence; and that the travellers should spend the winter at Okkak, to be ready to proceed on the voyage, without loss of time, as soon as the state of the ice would permit of it. Brother Kohlmeister proposed, in this view, the Esquimaux Jonathan, of Hopedale, and the brig employed to convey the annual supply of necessaries to the three settlements, was ordered to proceed first to Hopedale, partly with a view to this negociation. She arrived safe with Brother Kohlmeister at this place, on the 22d July, 1810. On the same day, he proposed to Jonathan the intended expedition, laid before him the whole plan, with all its difficulties and advantages, and found him immediately willing to undertake the voyage, and to forward its object by every means in his power.

This was no small sacrifice on the part of Jonathan. An Esquimaux is naturally attached to the place of his birth; and, though he spends the summer, and indeed great part of the year, necessarily, and from inclination, in roving from one place to another in quest of food; yet in winter he settles, if possible, upon his native spot, where he is esteemed and beloved. This was eminently the case with Jonathan. He was a man of superior understanding and skill, possessed of uncommon presence of mind in difficulties and dangers, and at Hopedale considered as the principal person, or chief of his nation. But he was now ready to forsake all, and to go and reside at OKKAK, among strangers, having no authority or pre-eminence, and to undertake a voyage of unknown length and peril, from whence he could not be sure of a safe or speedy return, before the ice might set in, and confine him upon an unknown shore, during the whole of a second winter. There was, however, one consideration which outweighed every other in his mind, and made him, according to his own declaration, forget all difficulties and dangers. He hoped that the proposed voyage to visit his countrymen in the north would, in time, be a means of their becoming acquainted with the gospel of Christ, and partakers of the same blessings which he now enjoyed. This made him willing to accept of the call without any hesitation. Nor did he ever, during the whole voyage, forsake that generous principle, by which he was at first influenced, but his cheerful, firm, and faithful conduct proved, under all circumstances, most honourable to the character of a true convert to Christianity.

Brother KOHLMEISTER being, after seventeen years residence in Labrador, complete master of the Esquimaux language, and deservedly beloved and respected both by Christians and heathens, and possessing an invincible zeal to promote their temporal and spiritual welfare, was a man eminently qualified to undertake the commission, and to conciliate the affections of unknown heathen. He had also previously made himself acquainted with the use of the quadrant, and with other branches of science, useful on such an occasion.

Brother KMOCH, his companion, joined to other essential qualifications, great cheerfulness and intrepidity.

All the parties having met at Okkak, in the autumn of 1810, the winter was partly spent in preparations for the intended expedition, and Jonathan's boat put into the best possible state of repair.

June 16, 1811.--The ice began to loosen in the bay of OKKAK, and to drive out to sea. On the 17th, the bay was quite cleared of it; but on the 18th, it returned, and seemed to preclude all possibility of setting out so soon as we intended. On the 19th, however, it left us entirely.

When Jonathan was told that the Ungava Esquimaux would kill him, he generally answered: "Well, we will try, and shall know better when we get there:" and once, conversing with us on the subject, expressed himself thus: "When I hear people talking about the danger of being killed, I think: Jesus went to death out of love to us, what great matter would it be, if we were to be put to death in His service, should that be His good pleasure concerning us."

At three, passed Cape Uivak, a cape on the continent, forming a moderately high headland, and the nearest place to Okkak, where Esquimaux spend the winter. Two or three winter-houses were standing.

The wind failing, we cast off the skin-boat, which rowed merrily a-head. Before us, between the islands to the east and the continent, we saw much drift-ice, and it required attention to avoid the large shoals, the wind coming round to the N.W. We cast anchor at NUNGOROME, a cove about ten English miles from Okkak, where we found several of our Esquimaux, who had here their summer-station. Several had come from Naujasiorvik and other places, on purpose to meet us, and once more to express their affection and best wishes for our safe voyage and return. Late in the evening, we met on a green spot, where Brother Kohlmeister delivered a short discourse and prayer, after which we retired to sleep on board the boat.

On Cape Mugford island we now discovered more Esquimaux, who by signs directed our course towards a convenient harbour, near their dwellings, which we reached in safety.

The Esquimaux pitched their tents on shore, but we slept on board.

The situation of this place is remarkably beautiful. The strait is about an English mile broad, and four or five in length. Both shores are lined with precipitous rocks, which in many places rise to a tremendous height, particularly on the Kaumayok side, from whence several waterfalls rush into the sea, with a roar, which quite fills the air. The singular appearance of these cataracts is greatly increased when illuminated by the rising sun, the spray, exhibiting the most beautiful prismatic colours. Below them huge masses of ice are formed, which seem to lean against the sides of the rocks, and to be continually increasing during the winter, but when melted by the power of a summer's sun, and disengaged by their weight, are carried off by the tides, and help to form floating ice-mountains. The coast lies S.W. by N.E.

We could here discern the island of Okkak, to the S.W. to the East, the boundless ocean, and to the N.E. three high, barren, and steep islands, called Nennoktuts by the Esquimaux,

June 29th.--We rose soon after two o'clock, and rowed out of the Ikkerasak, with a fair wind. The sea was perfectly calm and smooth. Brother Kmoch rowed in the small boat along the foot of the mountains of Kaumayok, sometimes going on shore, while the large boat was making but little way, keeping out at some distance, to avoid the rocks. The outline of this chain of mountains exhibits the most fanciful figures. At various points, the rocks descend abruptly into the sea, presenting horrid precipices. The strand is covered with a black sand. At the height of about fifty feet from the sea, the rocks have veins of red, yellow, and green stone, running horizontally and parallel; and sometimes in an undulated form. Above these, they present the appearance of a magnificent colonade, or rather of buttresses, supporting a gothic building, varying in height and thickness, and here and there intersected by wide and deep chasms and glens, running far inland between the mountains. Loose stones above, have in some places the appearance of statues, and the superior region exhibits all kind of grotesque shapes. It is by far the most singular and picturesque chain of mountains on this coast. To the highest part of it we gave the name of St. Pauls, as it is not unlike that cathedral when viewed at a distance, with its dome and two towers.

The number of the congregation, including our boat's company, amounted to about fifty. Brother Kohlmeister first addressed them, by greeting them from their brethren at Okkak, and expressing our joy at finding them well in health, and our hopes, that they were all walking worthy of their Christian profession, as a good example to their heathen neighbours. Then the Litany was read, and a spirit of true devotion pervaded the whole assembly.

Our very hearts rejoiced in this place, which had but lately been a den of murderers, dedicated, as it were, by the angekoks, or sorcerers, to the service of the devil, to hear the cheerful voices of converted heathen, most melodiously sounding forth the praises of God, and giving glory to the name of Jesus their Redeemer. Peace, and cheerful countenances dwelt in the tents of the believing Esquimaux.

Our people had caught a large white-fish, and pressed us much to be their guests, which we should have accepted of with pleasure, but we thought it prudent to avail ourselves of the favourable wind and weather, to proceed. Instead, therefore, of dining with them, we presented to each tent a quart of pease, which is considered by the Esquimaux as a great luxury, and was received with unbounded thankfulness.

Our people had meanwhile made a fire, and put the pot on to boil pease; but the wind changing, Jonathan determined immediately to proceed. The pease had just begun to swell, and as the two Esquimaux had presented us with some fresh meat, they had been asked to partake of our meal; but finding themselves thus disappointed, they fell to, and having greedily devoured a quantity of the half-boiled pease, and filled their gloves with the rest, they took leave, and set sail about 11, A.M.

Hearing from some Esquimaux who made towards us in their kayaks, that the Saeglek people were all on the north side of the island of Kikkertarsoak, we proceeded thither, and having doubled the point, saw seven tents full of people. Two of them contained families from Killinek. But the violence of the wind was such, that we could not stay in this unsheltered place with safety. We therefore worked our way, with the help of the Esquimaux, round another point, into a roadstead, rather more sheltered than the former, though open to the sea. A little tobacco is the reward expected and given for such assistance.

The beach is composed of numberless black pebbles, polished by the sea, and each about the size of an hen's egg.

Brother Kohlmeister immediately landed, and visited the Esquimaux in their tents. Many heathen were at this place, to whom he preached the gospel, and invited them to believe in Jesus, as the Saviour of men, who would deliver them from the love, power, and curse of sin, having shed His blood, and died on the cross, to redeem their souls. He was heard with great attention. A venerable old man, with hair as white as wool, particularly attracted our notice. He called Brother Kohlmeister by name, took hold of both his hands, and begged him to sit down by him. Brother Kohlmeister inquired, whether he knew him. The old man replied: "Thou art Benjamin, often have I heard thy name at Okkak. I therefore rejoice to see thee." He seemed quite at a loss, what way to express his affection; and at length delivered a strap of seals'-leather to Mr. Kohlmeister, with these words: "I am poor, and have nothing else to give thee, yet I wish to give thee some token of my love." Brother Kohlmeister accepted of his present, and inwardly cried to the Lord, to show mercy to this poor ignorant heathen. "You are old," said he, "and have not much more time to live in this world, will you not turn to that Jesus, who has died for your sins also? It is not His desire that you should perish, and be lost in everlasting darkness, but that you should live with Him in the place of light and immortal bliss." The old man replied: "What shall I do? thy words are very pleasant, and I would fain hear much more of Jesus. I do not wish to be lost in the place of darkness." Brother Kohlmeister answered, that if he sincerely wished to be saved, and was troubled on account of his sinful life he should believe in, and call on the name of Jesus, who would certainly hear and reveal Himself unto him. Many people were present in the tent, who behaved with great decency, and whom Brother Kohlmeister earnestly addressed on the necessity of conversion. He wished to prolong the conversation especially with the old man, who promised, that he would never forget the words spoken to him, but it was growing late, and we returned to our cabin. The poor old man having sore legs, some medicine was left for him.

The passage from Kangertluksoak to Saeglek is about twenty English miles. Saeglek is a considerable promontory, open to the south.

The vallies in the neighbourhood were green and full of flowers.

Not far from the spot where we had pitched our tents, , the river, which is of considerable breadth, falls into the bay. It abounds with fine salmon-trout. Farther to the westward, two other rivers flow into it, one of which is much broader than the other, and has a large cataract at some distance from its mouth. The upper parts of the mountains are covered partly with moss, and partly with low brush-wood, birch, and alder, and many berry-bearing shrubs and plants, but no high trees. We found here both arnica and colts-foot in great plenty. Brother Kohlmeister gathered and dried a quantity of each, as they are used in medical cases, and the former cannot be procured from England.

The slate is extremely shivery, and is found in slabs, either lying or standing upright from four to eight feet square, most easily splitting into thin plates. Ascending the mountain, they are soon dislodged, by the tread of a man's foot, and glide down towards the beach with a rattling, tinkling noise. At low water, we noticed a bed of stone resembling cast iron, of a reddish hue, and polished by the friction of the water. After supping on salmon-trout, caught in the first-mentioned river, we retired to rest; but had some fears even here for the safety of our boat, the ice pushing in towards us, and our people being employed day and night in warding off the large shoals with their boat-hooks.

Perceiving that our abode in this place might be of some duration, we for the first time pitched our tents on shore. Our morning and evening devotion was attended by the whole party; and on Sundays we read the Litany, and conducted the service in the usual way, which proved to us and our Esquimaux of great comfort and encouragement in all difficulties. We were detained here, by the ice, from the 3d to the 15th, and our faith and patience were frequently put to the trial. Meanwhile we found much pleasure in walking up the declivities of the hills, and into the fine green and flowery vallies around us.

In the evening, Paul began to read out of the Harmony of the four Evangelists, which we shall continue as often as circumstances will admit of it. Jonathan and Jonas generally conduct the daily morning and evening worship.

Okkiksuk therefore went, and found them completely overcome with fatigue, having dragged their game, across the mountains for a considerable distance. The Esquimaux are indeed able to carry burdens up and down hill, under which most Europeans would sink, but when they kill a deer far inland, it is hard-earned food, by the trouble of carrying it home. Paul had shot two reindeer, of which we received a portion. Brother Kohlmeister had been on the other side of the bay, and returned with a large parcel of plants and flowers, the examination of which afforded him much amusement.

The Esquimaux now boiled a large kettle full of seal's flesh, of which we were invited to partake. This we did, and thought it a very palatable mess, particularly as we had tasted no fresh meat since we had left the North Ikkerasak. The prejudice of the Europeans against seal's flesh, consists mostly in imagination. The dirty kettle in which the Esquimaux boil it, is indeed not calculated to excite an appetite, but the meat, when eaten fresh, tastes much like beef; when cold, it acquires an oily taste; nor durst a person, not accustomed to it from his childhood, make a practice of eating it, as it is of a very heating nature, and would soon bring on serious disorders. It generally prevents sleep, if eaten at supper.

The Esquimaux stationed here showed great willingness to assist us; and as our party was much fatigued with rowing all night, they towed us into Nachvak, where we arrived about 2 P.M. Old Kayaluk and a young man, Parnguna, and his wife, were here. The latter called on Brother Kohlmeister, and thanked him for having saved her life. He had forgotten that he had once given her medicine at Okkak in a dangerous illness, but her gratitude was still unbounded.

July 16th.--After two or three hours sleep in our cabin, we went on shore. The Esquimaux, who had here a temporary station, about fifty in number, received us with every mark of attention. Loud shouts of joy resounded from all quarters, and muskets were fired in every direction. They could scarcely wait with patience for our landing, and when we pitched our tent, were all eager to assist; thus we were soon at home among them. Seven tents were standing on the strand, and we found the people here differing much in their manners from the people at Saeglek. Their behaviour was modest and rather bashful, nor were we assailed by beggars and importunate intruders, as at the latter place, where beggary seemed quite the fashion, and proved very troublesome to us. But we had no instance of stealing. Thieves are considered by the Esquimaux in general with abhorrence, and with a thief no one is willing to trade. We have discovered, however, that that propensity is not altogether wanting in the northern Esquimaux, who, now and then, if they think that they can do it without detection, will make a little free with their neighbour's property.

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