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Read Ebook: The Poison Tree: A Tale of Hindu Life in Bengal by Cattopadhyaya Bankimacandra Knight Miriam S Translator

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Ebook has 792 lines and 49416 words, and 16 pages

GLOSSARY OF HINDU WORDS

For the assistance of the reader, the names of the principal characters in the tale are given--

NAGENDRA'S JOURNEY BY BOAT.

Surely the gods must have had a quarrel with Rahamat Mullah, for a great storm came up quickly. First came the wind; then the wind, having wrestled for some moments with the boughs of the trees, called to its brother the rain, and the two began a fine game. Brother Rain, mounting on brother Wind's shoulders, flew along. The two together, seizing the tree-tops, bent them down, broke the boughs, tore off the creepers, washed away the flowers, cast up the river in great waves, and made a general tumult. One brother flew off with Rahamat Mullah's head-gear; the other made a fountain of his beard. The boatmen lowered the sail, the Babu closed the windows, and the servants put the furniture under shelter.

Nagendra was in a great strait. If, in fear of the storm, he should leave the boat, the men would think him a coward; if he remained he would break his word to Surja Mukhi. Some may ask, What harm if he did? We know not, but Nagendra thought it harm. At this moment Rahamat Mullah said, "Sir, the rope is old; I do not know what may happen. The storm has much increased; it will be well to leave the boat." Accordingly Nagendra got out.

No one can stand on the river bank without shelter in a heavy storm of rain. There was no sign of abatement; therefore Nagendra, thinking it necessary to seek for shelter, set out to walk to the village, which was at some distance from the river, through miry paths. Presently the rain ceased, the wind abated slightly, but the sky was still thickly covered with clouds; therefore both wind and rain might be expected at night. Nagendra went on, not turning back.

Though it was early in the evening, there was thick darkness, because of the clouds. There was no sign of village, house, plain, road, or river; but the trees, being surrounded by myriads of fireflies, looked like artificial trees studded with diamonds. The lightning goddess also still sent quick flashes through the now silent black and white clouds. A woman's anger does not die away suddenly. The assembled frogs, rejoicing in the newly fallen rain, held high festival; and if you listened attentively the voice of the cricket might be heard, like the undying crackle of Ravana's funeral pyre. Amid the sounds might be distinguished the fall of the rain-drops on the leaves of the trees, and that of the leaves into the pools beneath; the noise of jackals' feet on the wet paths, occasionally that of the birds on the trees shaking the water from their drenched feathers, and now and then the moaning of the almost subdued wind. Presently Nagendra saw a light in the distance. Traversing the flooded earth, drenched by the drippings from the trees, and frightening away the jackals, he approached the light; and on nearing it with much difficulty, saw that it proceeded from an old brick-built house, the door of which was open. Leaving his servant outside, Nagendra entered the house, which he found in a frightful condition.

Whether because the light from the oil-less lamp was dim, or because the two occupants of the house were absorbed in thinking of their approaching separation, Nagendra's entrance was unseen. Standing in the doorway, he heard the last sorrowful words that issued from the mouth of the old man. These two, the old man and the young girl, were friendless in this densely-peopled world. Once they had had wealth, relatives, men and maid servants--abundance of all kinds; but by the fickleness of fortune, one after another, all had gone. The mother of the family, seeing the faces of her son and daughter daily fading like the dew-drenched lotus from the pinch of poverty, had early sunk upon the bed of death. All the other stars had been extinguished with that moon. The support of the race, the jewel of his mother's eye, the hope of his father's age, even he had been laid on the pyre before his father's eyes. No one remained save the old man and this enchanting girl. They dwelt in this ruined, deserted house in the midst of the forest. Each was to the other the only helper.

Kunda Nandini was of marriageable age; but she was the staff of her father's blindness, his only bond to this world. While he lived he could give her up to no one. "There are but a few more days; if I give away Kunda where can I abide?" were the old man's thoughts when the question of giving her in marriage arose in his mind. Had it never occurred to him to ask himself what would become of Kunda when his summons came? Now the messenger of death stood at his bedside; he was about to leave the world; where would Kunda be on the morrow?

The deep, indescribable suffering of this thought expressed itself in every failing breath. Tears streamed from his eyes, ever restlessly closing and opening, while at his head sat the thirteen-year-old girl, like a stone figure, firmly looking into her father's face, covered with the shadows of death. Forgetting herself, forgetting to think where she would go on the morrow, she gazed only on the face of her departing parent. Gradually the old man's utterance became obscure, the breath left the throat, the eyes lost their light, the suffering soul obtained release from pain. In that dark place, by that glimmering lamp, the solitary Kunda Nandini, drawing her father's dead body on to her lap, remained sitting. The night was extremely dark; even now rain-drops fell, the leaves of the trees rustled, the wind moaned, the windows of the ruined house flapped noisily. In the house, the fitful light of the lamp flickered momentarily on the face of the dead, and again left it in darkness. The lamp had long been exhausted of oil; now, after two or three flashes, it went out. Then Nagendra, with noiseless steps, went forth from the doorway.

"COMING EVENTS CAST THEIR SHADOWS BEFORE."

It was night. In the ruined house Kunda Nandini sat by her father's corpse. She called "Father!" No one made reply. At one moment Kunda thought her father slept, again that he was dead, but she could not bring that thought clearly into her mind. At length she could no longer call, no longer think. The fan still moved in her hand in the direction where her father's once living body now lay dead. At length she resolved that he slept, for if he were dead what would become of her?

After days and nights of watching amid such sorrow, sleep fell upon her. In that exposed, bitterly cold house, the palm-leaf fan in her hand, Kunda Nandini rested her head upon her arm, more beauteous than the lotus-stalk, and slept; and in her sleep she saw a vision. It seemed as if the night were bright and clear, the sky of a pure blue--that glorious blue when the moon is encircled by a halo. Kunda had never seen the halo so large as it seemed in her vision. The light was splendid, and refreshing to the eyes. But in the midst of that magnificent halo there was no moon; in its place Kunda saw the figure of a goddess of unparalleled brilliance. It seemed as if this brilliant goddess-ruled halo left the upper sky and descended gradually lower, throwing out a thousand rays of light, until it stood over Kunda's head. Then she saw that the central beauty, crowned with golden hair, and decked with jewels, had the form of a woman. The beautiful, compassionate face had a loving smile upon its lips. Kunda recognized, with mingled joy and fear, in this compassionate being the features of her long-dead mother. The shining, loving being, raising Kunda from the earth, took her into her bosom, and the orphan girl could for a long period do nought but utter the sweet word "Mother!"

Then the shining figure, kissing Kunda's face, said to her: "Child, thou hast suffered much, and I know thou hast yet more to suffer; thou so young, thy tender frame cannot endure such sorrow. Therefore abide not here; leave the earth and come with me."

Kunda seemed to reply: "Whither shall I go?"

Then the mother, with uplifted finger indicating the shining constellations, answered, "There!"

Kunda seemed, in her dream, to gaze into the timeless, shoreless ocean of stars, and to say, "I have no strength; I cannot go so far."

Hearing this, the mother's kind and cheerful but somewhat grave face saddened, her brows knitted a little, as she said in grave, sweet tones:

"Child, follow thy own will, but it would be well for thee to go with me. The day will come when thou wilt gaze upon the stars, and long bitterly to go thither. I will once more appear to thee; when, bowed to the dust with affliction, thou rememberest me, and weepest to come to me, I will return. Then do thou come. But now do thou, looking on the horizon, follow the design of my finger. I will show thee two human figures. These two beings are in this world the arbiters of thy destiny. If possible, when thou meetest them turn away as from venomous snakes. In their paths walk thou not."

Then the shining figure pointed to the opposite sky. Kunda, following the indication, saw traced on the blue vault the figure of a man more beautiful than a god. Beholding his high, capacious forehead, his sincere kindly glance, his swan-like neck a little bent, and other traits of a fine man, no one would have believed that from him there was anything to be feared.

Then the figure dissolving as a cloud in the sky, the mother said--

"Forget not this god-like form. Though benevolent, he will be the cause of thy misery; therefore avoid him as a snake."

Again pointing to the heavens she continued--

"Look hither."

Kunda, looking, saw a second figure sketched before her, not this time that of a man, but a young woman of bright complexion and lotus-shaped eyes. At this sight she felt no fear; but the mother said--

As she thus spoke the heavens suddenly became dark, the halo disappeared from the sky, and with it the bright figure in its midst.

Then Kunda awoke from her sleep.

Nagendra went to the village, the name of which he heard was Jhunjhunpur. At his recommendation and expense, some of the villagers performed the necessary rites for the dead, one of the female neighbours remaining with the bereaved girl. When Kunda saw that they had taken her father away, she became convinced of his death, and gave way to ceaseless weeping.

In the morning the neighbour returned to her own house, but sent her daughter Champa to comfort Kunda Nandini.

Champa was of the same age as Kunda, and her friend. She strove to divert her mind by talking of various matters, but she saw that Kunda did not attend. She wept constantly, looking up every now and then into the sky as though in expectation.

Champa jestingly asked, "What do you see that you look into the sky a hundred times?"

Kunda replied, "My mother appeared to me yesterday, and bade me go with her, but I feared to do so; now I mourn that I did not. If she came again I would go: therefore I look constantly into the sky."

Champa said, "How can the dead return?"

To which Kunda replied by relating her vision.

Greatly astonished, Champa asked, "Are you acquainted with the man and woman whose forms you saw in the sky?"

"No, I had never seen them. There cannot be anywhere a man so handsome; I never saw such beauty."

On rising in the morning, Nagendra inquired of the people in the village what would become of the dead man's daughter, where she would live, and whether she had any relatives. He was told that there was no dwelling-place for her, and that she had no relatives.

Then Nagendra said, "Will not some of you receive her and give her in marriage? I will pay the expense, and so long as she remains amongst you I will pay so much a month for her board and lodging."

If he had offered ready money many would have consented to his proposal; but after he had gone away Kunda would have been reduced to servitude, or turned out of the house. Nagendra did not act in so foolish a manner; therefore, money not being forthcoming, no one consented to his suggestion.

Seeing no other plan, Nagendra adopted this suggestion, and sent for Kunda to acquaint her with the arrangement.

Champa accompanied Kunda. As they were coming, Kunda, seeing Nagendra from afar, suddenly stood still like one stunned. Her feet refused to move; she stood looking at him with eyes full of astonishment.

Champa asked, "Why do you stand thus?"

Kunda, pointing with her finger, said, "It is he!"

"He! Who?" said Champa.

"He whom last night my mother pictured in the heavens."

Then Champa also stood frightened and astonished. Seeing that the girls shrank from approaching, Nagendra came near and explained everything. Kunda was unable to reply; she could only gaze with eyes full of surprise.

OF MANY SUBJECTS.

Reluctantly did Nagendra Natha take Kunda with him to Calcutta. On arriving there he made much search for her aunt's husband, but he found no one in Sham Bazar named Binod Ghosh. He found a Binod Das, who admitted no relationship. Thus Kunda remained as a burthen upon Nagendra.

Nagendra had one sister, younger than himself, named Kamal Mani, whose father-in-law's house was in Calcutta. Her husband's name was Srish Chandra Mittra. Srish Babu was accountant in the house of Plunder, Fairly, and Co. It was a great house, and Srish Chandra was wealthy. He was much attached to his brother-in-law. Nagendra took Kunda Nandini thither, and imparted her story to Kamal Mani.

Kamal was about eighteen years of age. In features she resembled Nagendra; both brother and sister were very handsome. But, in addition to her beauty, Kamal was famed for her learning. Nagendra's father, engaging an English teacher, had had Kamal Mani and Surja Mukhi well instructed. Kamal's mother-in-law was living, but she dwelt in Srish Chandra's ancestral home. In Calcutta Kamal Mani was house-mistress.

When he had finished the story of Kunda Nandini, Nagendra said, "Unless you will keep her here, there is no place for her. Later, when I return home, I will take her to Govindpur with me."

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