Read Ebook: Stories That Words Tell Us by O Neill Elizabeth Elizabeth Speakman

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Ebook has 181 lines and 54814 words, and 4 pages

We speak of "a Sherlock Holmes" when we mean to describe some one who is very quick at finding out things. Sherlock Holmes is the hero of the famous detective stories of Conan Doyle.

It is a very great testimony to the power of a writer when the names of persons or places in his books become in this way part of the English language.

WORDS THE BIBLE HAS GIVEN US.

A great English historian, writing of the sixteenth century, once said, "The English people became the people of a book." The book he meant was, of course, the Bible. When England became Protestant the people found a new interest in the Bible. In Catholic times educated people, like priests, had read the Bible chiefly in Latin, though the New Testament had been translated into English. But most of the people could not even read. They knew the Bible stories only from the sermons and teaching of the priests, and from the great number of statues of Biblical kings and prophets which covered the beautiful churches of the Middle Ages.

But the new Protestant teachers were much more enthusiastic about the Bible. Many of them found the whole of their religion in its pages, and were constantly quoting texts of Scripture. New translations of the New Testament were made, and at last, in 1611, the wonderful translation of the whole Bible known as the "Authorised Version," because it was the translation ordered and approved by the Government, was published. About the same time a translation into English was made for Catholics, and this was hardly less beautiful. It is known as the "Douai Bible" because it was published at Douai by Catholics who had fled from England.

From that time the Bible has been the book which English people have read most, and it has had an immense influence on the English language.

But the great effect which the Bible has had on the English language is not in the preserving of old words and the making of new. Its chief effect has been in the way many of its expressions and phrases have passed into everyday use, so that people often use Biblical phrases without even knowing that they are doing so, just as we saw was the case with many phrases taken from Shakespeare's works.

The Bible is, of course, full of the most poetical ideas and the most vivid language, and the fact that this language has become the everyday speech of Englishmen has been most important in the development of the English language. Without the Bible, which is full of the richness and colour of Eastern things and early peoples, the English language might have been much duller and less expressive.

The names chosen by religious leaders, and those applied to the sects by their enemies, can teach us a great deal of history.

WORDS FROM THE NAMES OF PEOPLE.

Many words have been taken from the names of people, saints and sinners, men who have helped on human progress and men who have tried to stand in its way, from queens and kings and nobles, and from quite humble people.

One large group of words has been made from the names of great inventors. All through history men have been inventing new things. We realize this if we think of what England is like to-day, and what it was like in the days of the early Britons. But even by the time of the early Britons many things had been invented which the earlier races of men had not known. Perhaps the greatest inventor the world has ever known was the man who first discovered how to make fire; but we shall never know who he was.

The people who discovered how to make metal weapons instead of the stone weapons which early men used were great inventors too; and those who discovered how to grow crops of corn and wheat, and so gave new food to the human race. But all this happened in times long past, before men had any idea of writing down their records, and so these inventors have not left their names for us to admire.

So in these words taken from the names of people we may read many a story of love and sorrow and wonder, of disgust and every human passion.

WORDS FROM THE NAMES OF ANIMALS.

It is easy to see how names of persons have sometimes changed into general words. But we have also a great number of general words which are taken from animals' names. Most often these words are used to describe people's characters. Sometimes people are merely compared with the animals whose qualities they are supposed to have, and sometimes they are actually called by the names of these animals. Thus we may say that a person is "as sly as a fox," or we may call him an "old fox," and every one understands the same thing by both expressions.

The cause of this continual comparison of human beings with animals is that long ago, when these expressions first began to be used, animals, and especially wild animals, played a great part in the lives of the people. In the Middle Ages great parts of England, now dotted over with big towns, were covered with forest land. Wolves roamed in the woods, and the fighting of some wild animals and the taming of others formed a most important part of people's lives. The same thing was, of course, the case in other countries. So familiar were people in those days with animals that they thought of them almost as human beings and believed that they had their own languages. It was people who believed these things who made up many of the old fairy tales about animals--stories like "Red Riding Hood" and the "Three Bears."

The same thing is, of course, true about the lion, with which even our far-off English ancestors had never to fight. But the lion is such a fierce and magnificent animal that it naturally appeals to our imagination, and we find numerous comparisons with it, chiefly in poetical language. We say a soldier is as "brave as a lion," or describe him as a "lion in the fight."

A less complimentary comparison is an expression we often hear, "as stubborn as a mule." Only a few of the people who use this expression can have had any experience of the stubbornness of mules. Sometimes a stubborn person is described quite simply as a "mule." Another compliment of the same sort is to call a person who seems to us to be acting stupidly a "donkey."

We may say a person is as "greedy as a pig," or describe him with disgust as a "pig," which may mean either that they are very greedy or that they are behaving in a very ungracious or unmannerly way. A more common description of a person of this sort is "a hog." Every one has heard of the "road hogs," who drive their motors regardless of other people's convenience or safety; and of the "food hogs," who tried to store up food, or refused to ration themselves, and so shortened other people's supplies of food in the Great War.

Other common expressions comparing people with animals are--"sulky as a bear," "gay as a lark," "busy as a bee." We might also call a cross person a "bear," but should not without some explanation call a person a "lark" or a "bee."

We may say a person "chatters like a magpie," or we may call him or her a "magpie." A person who talks without thinking, merely repeating what other people have said, is often called a "parrot."

Sometimes names of common animals or birds used to describe people are complimentary, but more often they are not. It seems as though the people who made these metaphors were more eloquent in anger than in love. A very nice child will be described by its friends as a "little duck." A mischievous child may also be described good-temperedly as a "monkey;" but there are far more words of abuse taken from the names of animals than more or less amiable words like these.

We have a few verbs also taken from the names of animals and birds. We say a person "apes" another when he tries to imitate him. This word comes, of course, from the fact that the ape is always imitating any action performed by other people.

The word "ram" has now several more general uses. We speak of a person "ramming" things into a drawer or bag when we mean pushing them hastily and untidily into too small a place. Or a man may "ram" his hat down on his head. Again, we may have a lesson or unpleasant fact "rammed" into us by some one who is determined to make the subject clear whether we want to hear about it or not. And all this comes from the simple idea of the ram butting people whom it considers unpleasant.

More commonplace instruments having animals' names are the "clothes'-horse" and "fire-dogs."

All these words from the names of animals take us back, then, to the days when every man was a kind of naturalist. In those early days, when town life hardly existed, everybody knew all about animals and their habits. Their conversation was full of this sort of thing. And so it is that in hundreds of our words which we use to-day, without thinking of the literal meaning at all, we have a picture of the lives of our ancestors preserved.

In these words we are reminded once again of another side of the life of our ancestors.

WORDS FROM THE NAMES OF PLACES.

We have already seen something of the stories which the names of places, old and new, can tell us. But the names of places themselves often give us new words, and from these, too, we can learn many interesting facts.

PICTURES IN WORDS.

Everybody who has thought at all about our ways of speech must have noticed that we are all constantly saying things in a way which is not literally true. We say a child is a "sunbeam in the house;" but, of course, we only mean that she is gay and happy, and cheers every one up by her merriment. Or we describe some one as a "pearl among women," meaning that by her splendid qualities she is superior to most women as a pearl is to common stones.

Or, again, we may read in the newspaper that a statesman "spoke with sudden fire;" by which, of course, we understand that in the course of a calm speech he suddenly broke out passionately into words which showed how keenly he felt on the subject of which he was speaking.

Our language is full of this kind of speaking and writing, which is called "metaphorical." The word metaphor comes from two Greek words meaning "to carry over." In "metaphorical" speech a name or description of one thing is transferred to another thing to which it could not apply in ordinary commonplace language.

Another source from which many metaphors have come is war, which has given men some of the most vivid action possible to humankind. Thus we speak of "a war of words," of a person "plunging into the fray," when we mean that he or she joins in a keen argument or quarrel. Or we speak more generally of the "battle of life," picturing the troubles and difficulties of life as the obstacles against which soldiers have to fight in battle. Shakespeare has the expression, "the slings and arrows of outrageous fortune."

We have a great many metaphorical expressions taken from painting, sculpture, and other arts. Thus we speak of "moulding" one's own life, picturing ourselves as sculptors, with our lives as the clay to be shaped as we will. Shakespeare has a similar metaphor,--

"There's a divinity which shapes our ends, Rough-hew them how we will."

We may, he says, roughly arrange our way of life, but the final result belongs to a greater artist--God.

Again, we speak of "building our hopes" on a thing, of "moulding" a person's character, of the "canvas of history," imagining history as a picture of things past. We speak of a person describing something very enthusiastically as "painting it in glowing colours," and so on. We also describe the making of new words as "coining them."

But not only are the sentences we make full of metaphors, but most of our words--all, in fact, except the names of the simplest things--are really metaphors themselves. The first makers of such words were speaking "in metaphor," as we should say now; but when the words passed into general use this fact was not noticed.

Many words contain metaphors drawn from the older and simpler trades. We speak of a thing being "brand-new"--that is, as new as though just stamped with a "brand" or iron stamp. Another expression which has changed its meaning a little with time used to have exactly the same meaning. We now say a person looks "spick and span" when he or she is very neatly dressed. Formerly the expression was "spick and span new"--that is, as new as a spike just made or a chip newly cut. We may safely say that very few people who now use the expression "spick and span" have any idea of what it means literally. The metaphor is well hidden, but it is there.

We speak of a person being the "tool" of another, and this is a metaphor taken from the general idea of work. The "tool" is merely used by the other person for some purpose of his own, just as a workman uses his tools. The greatest poem, or book, or picture of a poet, writer, or painter is often described as a "masterpiece." This word now means a "splendid piece of work," but in the Middle Ages a "masterpiece" was a piece of work by which a person working at a trade showed himself sufficiently good to be allowed to be a "master." Before that he was a "journeyman," and worked for a master himself, and, earlier still, an apprentice merely learning his trade. We often now use the expression to try one's "'prentice hand" on a thing when we mean that we are going to do a thing for the first time.

The commonest actions have naturally given us most metaphorical words, for these were the actions of which the word-makers were most easily reminded. We speak of our passions or emotions being "kindled," taking the metaphor from the common action of lighting a fire.

Another word used now most often metaphorically comes also from this idea of siege warfare. In all fortified places there are holes at intervals along the walls of defence, through which the defenders may shoot at the attackers. These are called "loop-holes." This word is now used much oftener in a figurative sense than to describe the actual thing. When two persons are arguing and one has plainly shown the other to be wrong, we say he has "not a loophole" of escape from the other's reasoning. Or if a person objects very much to doing something, and makes many excuses, every one of which is shown to be worthless, we again say he has "no loophole for escape."

Any child with a dictionary can find for himself many hidden metaphors in the commonest words; and he will learn a great deal and amuse himself at the same time.

WORDS FROM NATIONAL CHARACTER.

There is one group of metaphorical words which is specially interesting for the stories of the past which they tell us if we examine into their meaning. Many names of ancient tribes and nations, and some names of modern peoples, have come to be used as general words; but the new meanings they have now tell us what other peoples have thought of the nations bearing these names in history.

The Great War has given us another of these national names used in a new way. Many people referred to the Germans all through the war as the "Huns." The Huns were half-savage people, who in the early Middle Ages moved about in great hordes over Europe killing and burning. They were at last conquered in East and West, and finally disappeared from history. But their name remained as a synonym for cruelty. The Kaiser, in an unfortunate speech, exhorted his soldiers to make themselves as terrible as Huns; and when people heard of the ill-treatment of the Belgians when their country was invaded at the beginning of the war, they said that the Germans had indeed behaved like the Huns of long ago. The name clung to them, and during the war, when people spoke of the "Huns," they generally meant the Germans, and not the fierce, half-savage little men who followed their famous chief Attila, plundering and burning through Europe about fifteen centuries ago.

The name of the most famous of Eastern nations now spread all over the world, the Jews, has become a term of reproach. For hundreds of years after the spread of Christianity over Europe the Jews were looked upon as a wicked and hateful people. In many countries they were not allowed to live at all; in others a portion of the towns was set apart for them, and they were allowed to live there because they were useful as money-lenders.

Naturally the Jews, persecuted and distrusted, made as much profit as they could out of the people who treated them in this way. Perhaps with the growth of their wealth they grew to love money for its own sake. In any case, before long the Jews were looked upon as people who were decidedly ungenerous in the matter of money. Everybody knows the story of the Jew Shylock in Shakespeare's great play "The Merchant of Venice." Nowadays a person who is not really a Jew is often described contemptuously as a "Jew" if he shows himself mean in money matters; and some people even use a slang expression, "to jew," meaning to cheat or be very mean over a money affair.

We speak of a "Parthian shot" when some one finishes a conversation or an argument with a sharp or witty remark, leaving no chance for an answer. This expression comes from the story of the Parthians, a people who lived on the shores of the Caspian Sea, and were famous as good archers among the ancient nations.

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