Read Ebook: Western Characters; or Types of Border Life in the Western States by McConnel John Ludlum Darley Felix Octavius Carr Illustrator

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INTRODUCTORY 7

INTRODUCTORY.

--"Our Mississippi, rolling proudly on, Would sweep them from its path, or swallow up, Like Aaron's rod, those streams of fame and song."

MRS. HALE.

The valley of a river like the channel of a man's career, does not always bear proportion to the magnitude or volume of the current, which flows through it. Mountains, forests, deserts, physical barriers to the former--and the obstacles of prejudice, and accidents of birth and education, moral barriers to the latter--limit, modify, and impair the usefulness of each. A river thus confined, an intellect thus hampered, may be noisy, fretful, turbulent, but, in the contemplation, there is ever a feeling of the incongruity between the purpose and the power; and it is only when the valley is extended, the field of effort open, that we can avoid the impression of energy wasted, and strength frittered away. The great intellect, whose scope is not confined by ancient landmarks, or old prejudices, is thus typified by the broad, deep river, whose branches penetrate the Earth on every hand, and add to the current the tributaries of all climes. In this view, how noble an object is the Mississippi!

In extent, fertility, variety of scenery, and diversity of climate, its valley surpasses any other in the world. It is the great aorta of the continent, and receives a score of tributary rivers, the least of which is larger than the vaunted streams of mighty empires. It might furnish natural boundaries to all Europe, and yet leave, for every country, a river greater than the Seine. It discharges, in one year, more water than has issued from the Tiber in five centuries; it swallows up near fifty nameless rivers longer than the Thames; the addition of the waters of the Danube would not swell it half a fathom; and in a single bend, the navies of the world might safely ride at anchor, five hundred miles from sea.

It washes the shores of twelve powerful states, and between its arms lies space enough for twenty more. The rains which fall upon the Alleghenies, and the snows that shroud the slopes and cap the summits of the Rocky mountains, are borne upon its bosom, to the regions of perpetual summer, and poured into the sea, more than fifteen hundred leagues from their sources. It has formed a larger tract of land, by the deposits of its inundations, than is contained in Great Britain and Ireland; and every year it roots up and bears away more trees, than there are in the Black Forest. At a speed unknown to any other great river, it rolls a volume, in whose depths the cathedral of St. Paul's might be sunk out of sight; and five hundred leagues from its mouth, it is wider than at thirty.

It annually bears away more acres than it would require to make a German principality, engulfing more than the revenues of many a petty kingdom. Beneath its turbid waters lie argosies of wealth, and floating palaces, among whose gilded halls and rich saloons are sporting slimy creatures; below your very feet, as you sail along its current, are resting in its bed, half buried in the sand, the bodies of bold men and tender maidens; and their imploring hands are raised toward Heaven, and the world which floats, unheeding, on the surface. There lies, entombed, the son whose mother knows not of his death; and there the husband, for whose footstep, even yet, the wife is listening--here, the mother with her infant still clasped fondly to her breast; and here, united in their lives, not separated in their death, lie, side by side, the bride and bridegroom of a day;--and, hiding the dread secrets from all human ken, the mighty and remorseless river passes onward, like the stream of human life, toward "the land of dreams and shadows!"

To the contemplative mind, there is, perhaps, no part of the creation, in which may not be found the seed of much reflection; but of all the grand features of the earth's surface, next to a lofty mountain, that which impresses us most deeply is a great river. Its pauseless flow, the stern momentum of its current--its remorseless coldness to all human hopes and fears--the secrets which lie buried underneath its waters, and the myriad purposes of those it bears upon its bosom--are all so clearly typical of Time. The waters will not pause, though dreadful battles may be fought upon their shores--as Time will steadily march forward, though the fate of nations hang upon the conflict. The moments fly as swiftly, while a mighty king is breathing out his life, as if he were a lowly peasant; and the current flows as coldly on, while men are struggling in the eddies, as if each drowning wretch were but a floating weed. Time gives no warning of the hidden dangers on which haughty conquerors are rushing, as the perils of the waters are revealed but in the crashing of the wreck.

But the parallel does not stop here. The sources of the Mississippi--were it even possible that they should ever be otherwise--are still unknown to man. Like the stream of history, its head-springs are in the regions of fable--in the twilight of remote latitudes; and it is only after it has approached us, and assumed a definite channel, that we are able to determine which is the authentic stream. It flows from the country of the savage, toward that of civilization; and like the gradations of improvement among men, are the thickening fields and growing cultivation, which define the periods of its course. Near its mouth, it has reached the culmination of refinement--its last ripe fruit, a crowded city; and, beyond this, there lies nothing but a brief journey, and a plunge into the gulf of Eternity!

Thus, an emblem of the stream of history, it is still more like a march along the highway of a single human life. As the sinless thoughts of smiling childhood are the little rivulets, which afterward become the mighty river; like the infant, airy, volatile, and beautiful--sparkling as the dimpled face of innocence--a faithful reflex of the lights and shadows of existence; and revealing, through the limpid wave, the golden sands which lie beneath. Anon, the errant channels are united in one current--life assumes a purpose, a direction--but the waters are yet pure, and mirror on their face the thousand forms and flashing colors of Creation's beauty--as happy boyhood, rapidly perceptive of all loveliness, gives forth, in radiant smiles, the glad impressions of unfaded youth.

Yet sorrow cometh even to the happiest. Misfortune is as stern a leveller as Death; and early youth, with all its noble aspirations, gorgeous visions, never to be realized, must often plunge, like the placid river over a foaming cataract, down the precipice of affliction--even while its current, though nearing the abyss, flow softly as "the waters of Shiloah." It may be the death of a mother, whom the bereaved half deemed immortal--some disappointment, like the falsehood of one dearly loved--some rude shock, as the discovery of a day-dream's hollowness; happy, thrice happy! if it be but one of these, and not the descent from innocence to sin!

But life rolls on, as does the river, though its wave no longer flows in placid beauty, nor reveals the hidden things beneath. The ripples are now whirling eddies, and a hundred angry currents chafe along the rocks, as thought and feeling fret against the world, and waste their strength in vain repining or impatient irritation. Tranquillity returns no more; and though the waters seem not turbid, there is a shadow in their depths--their transparency is lost.

Tributaries, great and small, flow in--accessions of experience to the man, of weight and volume to the river; and, with force augmented, each rolls on its current toward the ocean. A character, a purpose, is imparted to the life, as to the stream, and usefulness becomes an element of being. The river is a chain which links remotest latitudes, as through the social man relations are established, binding alien hearts: the spark of thought and feeling, like the fluid of the magnet, brings together distant moral zones.

On it rushes--through the rapids, where the life receives an impulse--driven forward--haply downward--among rocks and dangerous channels, by the motives of ambition, by the fierce desire of wealth, or by the goad of want! But soon the mad career abates, for the first effect of haste is agitation, and the master-spell of power is calmness. Happy are they, who learn this lesson early--for, thence, the current onward flows, a tranquil, noiseless, but resistless, tide. Manhood, steady and mature, with its resolute but quiet thoughts, its deep, unwavering purposes, and, more than all, its firm, profound affections, is passing thus, between the shores of Time--not only working for itself a channel broad and clear, but bearing on its bosom, toward Eternity, uncounted wealth of hopes.

But in the middle of its course, its character is wholly changed; a flood pours in, whose waters hold, suspended, all impurities. A struggle, brief but turbulent, ensues: the limpid wave of youth is swallowed up. Some great success has been achieved; unholy passions are evoked, and will not be allayed; thenceforward there is no relenting; and, though the world--nay! Heaven itself!--pour in, along its course, broad tributaries of reclaiming purity, the cloud upon the waters can never be dispelled. The marl and dross of Earth, impalpable, but visibly corrupting, pervade the very nature; and only when the current ceases, will its primitive transparency return.

Still it hurries onward, with velocity augmented, as it nears its term. Yet its breadth is not increased; the earth suspended in its waters, like the turbid passions of the human soul, prevents expansion; for, in man's career through time, the heart grows wider only in the pure.

Along the base of cliffs and highlands--through the deep alluvions of countless ages--among stately forests and across extended plains, it flows without cessation. Beyond full manhood, character may change no more--as, below its mighty tributaries, the river is unaltered. Its full development is reached among rich plantations, waving fields, and swarming cities; while, but the journey of a day beyond, it rushes into Eternity, leaving a melancholy record, as it mingles with the waters of the great gulf, even upon the face of Oblivion.

--Within the valley of this river, time will see a population of two hundred millions; and here will be the seat of the most colossal power Earth has yet contained. The heterogeneous character of the people is of no consequence: still less, the storms of dissension, which now and then arise, to affright the timid and faithless. The waters of all latitudes could not be blended in one element, and purified, without the tempests and cross-currents, which lash the ocean into fury. Nor would a stagnant calmness, blind attachment to the limited horizon of a homestead, or the absence of all irritation or attrition, ever make one people of the emigrants from every clime.

The series halts, beyond the Rubicon of contemporaneous portraiture, for very obvious reasons; but there are still in existence abundant means of verifying, or correcting, every sketch. I have endeavored to give the consciousness of this fact its full weight--to resist the temptation to touch the borders of satire; and, in conclusion, I can only hope that these wishes, with an earnest effort at fidelity, have enabled me to present truthful pictures.

FOOTNOTES:

THE INDIAN.

"In the same beaten channel still have run The blessed streams of human sympathy; And, though I know this ever hath been done, The why and wherefore, I could never see!"

PHEBE CAREY.

Sympathy for what are called the Indian's misfortunes, has, also, induced the class of writers, from whom, almost exclusively, our notions of his character are derived, to represent him in his most genial phases, and even to palliate his most ferocious acts, by reference to the injustice and oppression, of which he has been the victim. If we were to receive the authority of these writers, we should conclude that the native was not a savage, at all, until the landing of the whites; and, instead of ascribing his atrocities to the state of barbarism in which he lived--thus indicating their only valid apology--we should degrade both the white and the red men, by attributing to the former all imaginable vices, and, to the latter, a peculiar aptitude in acquiring them. These mistakes are natural and excusable--as the man who kills another in self-defence is justifiable; but the Indian character is not the less misconceived, just as the man slain is not less dead, than if malice had existed in both cases. To praise one above his merits, is as fatal to his consideration, as decidedly to disparage him. In either case, however, there is a chance that a just opinion may be formed; but, when both extremes are asserted with equal confidence, the mind is confused, and can settle upon nothing. The latter is precisely the condition of the Indian; and it is with a view of correcting such impressions, that this article is written.

The state of this continent, when the first Asiatic wanderers landed upon its shores, was, of course, that of a vast, unbroken solitude; and the contemplation of its almost boundless extent and profound loneliness, was certainly the first, and probably the most powerful agency, at work in modifying their original character. What the primary effects of this cause were likely to be, we may observe in the white emigrants, who have sought a home among the forests and upon the plains of the west: whatever they may have been before their migration, they soon become meditative, abstracted, and taciturn. These, and especially the last, are the peculiar characteristics of the Indian; his taciturnity, indeed, amounts to austerity, sometimes impressing the observer with the idea of affectation. The dispersion, which must have been the effect of unlimited choice in lands--the mode of life pursued by those who depended upon the chase for subsistence--the gradual estrangement produced among the separate tribes, by the necessity of wide hunting-grounds--the vast expanse of territory at command--causes operating so long, as to produce a fixed and corresponding nature--are the sources, to which we may trace almost all the Indian's distinctive traits.

In the vast solitudes of Asia, whence the Indian races migrated to this continent, so far as the loneliness of savage deserts and endless plains might exert an influence, we should expect to find the same general character. But the Asians are almost universally pastoral--the Americans never; the wildest tribes of Tartary possess numerous useful domesticated animals--the Americans, even in Mexico, had none; the Tartars are acquainted with the use of milk, and have been so from time immemorial--the Indian, even at this day, has adopted it only in a few localities, among the more enlightened tribes. The migration of the latter either took place at a period before even his Asiatic father had discovered its use, or the accidents which brought him to this continent, were such as to preclude importing domesticated animals; and the lapse of a few generations was sufficient to obliterate even the recollection of such knowledge. "And," says Prescott, "he might well doubt, whether the wild, uncouth monsters, whom he occasionally saw bounding with such fury over the distant plains, were capable of domestication, like the meek animals which he had left grazing in the green pastures of Asia." To this leading distinction--the adoption and neglect of pastoral habits--may be referred most of the diversities among races, unquestionably of one stock.

The best of Hazlitt's numerous definitions of poetry, determines it to be "the excess of imagination, beyond the actual or ordinary impression of any object or feeling." But the Indian was destitute of all imagination; apparently, the composition of his nature included no such element; and, certainly, the rude exigencies of his life did not admit its action. Even the purity of his mythology, compared to that of the Greeks and Romans, has been attributed to this want--though, if such were its only effects, it might very well be supplied.

In this view, the figurative elocution of the Indian, so far from affording evidence of oratorical power, if it proves anything, proves the opposite. It is the barrenness of his language, and not the luxuriance of his imagination, which enforces that mode of speech. Imagination is the first element of oratory, simplicity its first condition. We have seen that the Indian is wholly destitute of the former; and the stilted, meretricious, and ornate style, of even his ordinary communications, entirely excludes the latter from our conception of his character.

There seems to be no doubt, that he believed in a sort of immortality, even before the missionaries visited his country. But it was not so much a new state of existence, as a continuation of present life. He killed horses upon the grave of the departed warrior, that he might be mounted for his long journey; and buffalo meat and roasted maize were buried with him, that he might not suffer from hunger. On arriving in the land of the blest, he believed, that the dead pursued the game of that country, as he had done in this; and the highest felicity of which he conceived, was the liberty to hunt unmolested by the war-parties of his enemies. Heaven was, therefore, in his conception, only a more genial earth, and its inheritors but keener sportsmen.

That this idea of immortality involved that of accountability, in some form, seems to admit of no doubt; but this doctrine, like almost all others belonging to the primitive savage, has been moulded to its present definite shape, by the long-continued labors of Christian missionaries. He believed, indeed, that the bad Indians never reached the happy hunting-grounds, but the distinction between the good and the bad, in his mind, was not at all clear; and, since the idea of the passage across the gulf of death most prevalent among all tribes, is that of a narrow bridge, over which only steady nerves and sure feet may carry the wanderer, it seems probable that the line was drawn between the brave warrior and the successful hunter, on the one hand, and the coward and the unskilful, on the other. If these views be correct, the inferences to be drawn from the Indian's belief in immortality and accountability, are of but slender significance.

If the possession of a religion, whose fruits are no better than these, can, of itself, give ground for hope to the Christian philanthropist, let him cherish it fondly. But it is much to be feared, that the existence of such a system indefinitely postpones, if it does not entirely preclude, the Indian's conversion. Even a bird which has never known the forest, will eventually escape to the wilds which God has made its home; and the young Indian, who has been reared in the city, will fly to the woods and prairies, and return to the faith of his fathers, because these, and only these, will satisfy his nature.

A theme of praise, in itself more just, has been the Indian's courage; but the same circumstances of poetical interest, which have magnified men's views of his other qualities, have contributed to exaggerate this also. If calm steadiness of nerve, in the moment of action, be an element in true courage, that of the primitive savage was scarcely genuine. In all his battles, there were but two possible aspects--the furious onset, and the panic retreat: the firmness which plants itself in line or square, and stubbornly contends for victory, was no part of his character. A check, to him, always resulted in a defeat; and, though this might, in some measure, be the consequence of that want of discipline, which is incident to the savage state, the remark applies with equal justice, whether he fought singly or in a body. He was easily panic-struck, because the impulse of the forward movement was necessary to keep him strung to effort; and the retrograde immediately became a rout, because daring, without constancy, collapses with the first reaction.

Notwithstanding the enervating influences attributed to refinement and luxury, genuine, steady courage is one of the fruits borne by a high civilization. It is the result of combination, thought, and the divinity which attaches to the cultivated man. And, though it may seem rather unfair to judge a savage by the rules of civilization, it has long been received as a canon, that true valor bears an inverse ratio to ferocious cruelty. Of all people yet discovered upon earth, the Indian is the most ferocious. We must, therefore, either vary the meaning of the word, when applied to different people, or deny the savage the possession of any higher bravery, than that which lives only through the onset.

Cunning supplied the place of the nobler quality; the object of his warfare was to overcome by wily stratagem, rather than by open combat. "Skill consisted in surprising the enemy. They followed his trail, to kill him when he slept; or they lay in ambush near a village, and watched for an opportunity of suddenly surprising an individual, or, it might be, a woman and her children; and, with three strokes to each, the scalps of the victims being suddenly taken off, the brave flew back with his companions, to hang the trophies in his cabin." If they succeeded in taking prisoners, it was only that they might be reserved for the most infernal torments, and the gratification of a brutal ferocity, not the trial and admiration of the victim's courage, was the purpose of their infliction.

Generally, among white men, he who is fondest of inflicting pain, is least able to endure it. But the Indian reverses almost all the principles, which apply to civilized life; and, accordingly, we find that, with all his so-called fortitude, he is the most intensely cruel of all living men. Before possession of the continent was taken by Europeans, war was more constantly the occupation of his life, than it has been since; but even now his only object in taking his enemies alive, is to subject them to the most inhuman tortures. And in these brutal orgies, the women are most active, even taking the lead, in applying the cord and the brand. Nor is this cruelty confined to enemies, as the practice of leaving the aged and infirm to die of starvation sufficiently proves.

And his treachery is equal to his cruelty. No treaty can bind him longer than superior force compels him to observe it. The discovery that his enemy is unprepared for an attack, is sufficient reason to him for making it; his only object in concluding peace, is to secure an advantage in war; and before the prospect of a bloody inroad, his faith melts away, like snow before the sun. The claims of gratitude he seldom acknowledges; he cherishes the memory of a benefit, only until he finds an opportunity of repaying it with an injury; and forbearance to avenge the latter, only encourages its repetition. The numerous pretty stories published of Indian gratitude, are either exceptional cases, or unmixed romances.

There have been some tribes of Indians in a measure reclaimed from their state of barbarism; the Cherokees, I believe, have even increased in numbers, under the influence of civilization. But this is the result of numerous favorable causes combined, and proves nothing, from which to infer the Indian's docility. Other savages, on coming in contact with civilized men, have discovered a disposition to acquire some of the useful arts--their comforts have been increased, their sufferings diminished, and their condition ameliorated, by the grafting of new ideas upon the old. But, between the red man and the white, contiguity has brought about little more than an exchange of vices.

FOOTNOTES:

No very high compliment, but as high as it deserves. We shall see anon.

I have seen it hinted, though I have forgotten where, that Jefferson, and not Logan, was the author of this speech; but the extravagant manner in which Jefferson himself praises it, seems to exclude the suspicion. "I may challenge the whole orations of Demosthenes and Cicero," he says, "and of any other more eminent orator, if Europe has furnished more eminent, to produce a single passage superior to the speech of Logan!" Praise certainly quite high enough, for a mixture of lamentation and boastfulness.

Bancroft, vol. iii., p. 254.

The extravagant stories told of the Natchez Indians are quite incredible, even if they had not been disproved.

Bancroft, vol. iii., p. 258.

"The idea of retribution," says Bancroft, vol. iii., p. 299, "as far as it has found its way among them, was derived from Europeans." And the same remark may be made, of most of the other wonders, in which enthusiastic travellers have discovered coincidences with Christianity.

Bancroft, vol. iii., p. 281.

"To inflict blows that can not be returned," says this historian , "is a proof of full success, and the entire humiliation of the enemy. It is, moreover, an experiment of courage and patience." But we think such things as much mere brutality, as triumph.

These used cards; but they have, among themselves, numerous games of chance, older than the discovery of the continent.

Idem.

THE VOYAGEUR.

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