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Towards the beginning of his artistic career Rossetti occupied a studio, with residential chambers, at Black-friars Bridge. The rooms overlooked the river, and the tide rose almost to the walls of the house, which, with nearly all its old surroundings, has long disappeared.

And now we come to incidents in Rossetti's career of which it is necessary to treat as briefly as tenderly. Among the models who sat to him was Miss Elizabeth Eleanor Siddal, a young lady of great personal beauty, in whom he discovered a natural genius for painting and a noticeable love of the higher poetic literature. He felt impelled to give her lessons, and she became as much his pupil as model. Her water-colour drawings done under his tuition gave proof of a wonderful eye for colour, and displayed a marked tendency to style. The subjects, too, were admirably composed and often exhibited unusual poetic feeling. It was very natural that such a connection between persons of kindred aspirations should lead to friendship and finally to love.

Rossetti and Miss Siddal were married in 1860. They visited France and Belgium; and this journey, together with a similar one undertaken in the company of Mr. Holman Hunt in 1849, and again another in 1863, when his brother was his companion, and a short residence on the Continent when a boy, may be said to constitute almost the whole sum of Rossetti's travelling. Very soon the lady's health began to fail, and she became the victim of neuralgia. To meet this dread enemy she resorted to laudanum, taking it at first in small quantities, but eventually in excess. Her spirits drooped, her art was laid aside, and much of the cheerfulness of home was lost to her. There was a child, but it was stillborn, and not long after this disaster, it was found that Mrs. Rossetti had taken an overdose of her accustomed sleeping potion and was lying dead in her bed. This was in 1862, and after two years only of married life. The blow was a terrible one to Rossetti, who was the first to discover what fate had reserved for him. It was some days before he seemed fully to realise the loss that had befallen him, and then his grief knew no bounds. The poems he had written, so far as they were poems of love, were chiefly inspired by and addressed to her. At her request he had copied them into a little book presented to him for the purpose, and on the day of the funeral he walked into the room where the body lay, and, unmindful of the presence of friends, he spoke to his dead wife as though she heard, saying, as he held the book, that the words it contained were written to her and for her, and she must take them with her for they could not remain when she had gone. Then he put the volume into the coffin between her cheek and beautiful hair, and it was that day buried with her in Highgate Cemetery.

The Portinari and Alighieri were immediate neighbours, yet it does not appear that the young Dante encountered the lady in any marked way until nine years later, and then, in the first bloom of a gracious womanhood, she is described as affording him in the street a salutation of such unspeakable courtesy that he left the place where for the instant he had stood sorely abashed, as one intoxicated with a love that now at first knew itself for what it was. The incidents of the attachment are few in facts; numerous only in emotions, and therein too uncertain and liable to change to be counted. In order not to disclose a passion, which other reasons than those given by the poet may have tempted him to conceal, Dante affects an attachment to another lady of the city, and the rumour of this brings about an estrangement with the real object of his desires, which reduces the poet to such an abject condition of mind, as finally results in his laying aside all counterfeiting. Portinari, the father, now dies, and witnessing the tenderness with which the beautiful Beatrice mourns him, Dante becomes affected with a painful infirmity, wherein his mind broods over his enfeebled body, and, perceiving how frail a thing life is, even though health keep with it, his brain begins to travail in many imaginings, and he says within himself, "Certainly it must some time come to pass that the very gentle Beatrice will die." Feeling bewildered, he closes his eyes, and, in a trance, he conceives that a friend comes to him, and says, "Hast thou not heard? She that was thine excellent lady has been taken out of life." Then as he looks towards Heaven in imagination, he beholds a multitude of angels who are returning upwards, having before them an exceedingly white cloud; and these angels are singing, and the words of their song are, "Osanna in excelsis." So strong is his imagining, that it seems to him that he goes to look upon the body where it has its abiding-place.

The sun ceased, and the stars began to gather, And each wept at the other; And birds dropp'd at midflight out of the sky; And earth shook suddenly; And I was 'ware of one, hoarse and tired out, Who ask'd of me: 'Hast thou not heard it said-- Thy lady, she that was so fair, is dead?

Then lifting up mine eyes, as the tears came, I saw the angels, like a rain of manna In a long flight flying back Heavenward, Having a little cloud in front of them, After the which they went, and said 'Hosanna;' And if they had said more, you should have heard.

Then Love said, 'Now shall all things be made clear: Come, and behold our lady where she lies These 'wildering phantasies Then carried me to see my lady dead. Even as I there was led, Her ladies with a veil were covering her; And with her was such very humbleness That she appeared to say, 'I am at peace.'

The trance proves to be a premonition of the event, for, shortly after writing the poem in which his imaginings find record, Dante says, "The Lord God of Justice called my most gracious lady unto Himself."

It is with the incidents of the dream that Rossetti has dealt. The principal personage in the picture is, of course, Dante himself. Of the poet's face, two old and accredited witnesses remain to us--the portrait of Giotto and the mask supposed to be copied from a similar one taken after death. Giotto's portrait represents Dante at the age of twenty-seven. The face has a feminine delicacy of outline, yet is full of manly beauty; strength and tenderness are seen blended in its lineaments. It might be that of a poet, a scholar, a courtier, or yet a soldier; and in Dante it is all combined.

Such, as seen in Giotto, was the great Florentine when Beatrice beheld him. The familiar mask represents that youthful beauty as somewhat saddened by years of exile, by the accidents of an unequal fortune, and by the long brooding memory of his life's one, deep, irreparable loss. We see in it the warrior who served in the great battle of Campaldino: the mourner who sought refuge from grief in the action and danger of the war waged by Florence upon Pisa: the magistrate whose justice proved his ruin: the exile who ate bitter bread when Florence banished the greatest of her sons. The mask is as full as the portrait of intellect and feeling, of strength and character, but it lacks something of the early sweetness and sensibility. Rossetti's portraiture retains the salient qualities of both portrait and mask. It represents Dante in his twenty-seventh year; the face gives hint of both poet and soldier, for behind clear-cut features capable of strengthening into resolve and rigour lie whole depths of tenderest sympathy. The abstracted air, the self-centred look, the eyes that seem to see only what the mind conceives and casts forward from itself; the slow, uncertain, half-reluctant gait,--these are profoundly true to the man and the dream.

The chamber wherein the body of Beatrice has its abiding-place is, to Dante's imaginings, a chamber of dreams. Visionary as the mind of the dreamer, it discloses at once all that goes forward within its own narrow compass, together with the desolate streets of the city of Florence, which, to his fancy, sits silent for his loss, and the long flight of angels above that bear away the little cloud, to which is given a vague semblance of the beatified Beatrice. As if just fallen back in sleep, the beautiful lady lies in death, her hands folded across her breast, and a glory of golden hair flowing over her shoulders. With measured tread Dante approaches the couch led by the winged and scarlet Love, but, as though fearful of so near and unaccustomed an approach, draws slowly backward on his half-raised foot, while the mystical emblem of his earthly passion stands droopingly between him the living, and his lady the dead, and takes the kiss that he himself might never have. In life they must needs be apart, but thus in death they are united, for the hand of the pilgrim, who is the embodiment of his love, holds his hand even as the master's lips touch her lips. Two ladies of the chamber are covering her with a pall, and on the dreamer they fix sympathetic eyes. The floor is strewn with poppies--emblems equally of the sleep in which the lover walks, and of the sleep that is the sleep of death. The may-bloom in the pall, the apple-blossom in the hand of Love, the violets and roses in the frieze of the alcove, symbolise purity and virginity, the life that is cut off in its spring, the love that is consummated in death before the coming of fruit. Suspended from the roof is a scroll, bearing the first words of the wail from the Lamentations of Jeremiah, quoted by Dante himself:--"How doth the city sit solitary, that was full of people! How is she become as a widow, she that was great among the nations!" In the ascending and descending staircase on either iand fly doves of the same glowing colour as Love, and these are emblems of his presence in the house. Over all flickers the last beam of a lamp which has burnt through the long night, and which the dawn of a new day sees die away--fit symbol of the life that has now taken flight with the heavenly host, leaving behind it only the burnt-out socket where the live flame lived.

Full of symbol as this picture is, it is furthermore permeated by a significance that is not occult. It bears witness to the possible strength of a passion that is so spiritual as to be without taint of sense; and to a confident belief in an immortality wherein the utmost limits of a blessedness not of this world may be compassed. Such are in this picture the simpler, yet deeper, symbols, that all who look may read. Sir Noel Paton has written of this work:

Rossetti had buried the only complete copy of his poems with his wife at Highgate, and for a time he had been able to put by the thought of them; but as one by one his friends, Mr. Morris, Mr. Swinburne, and others, attained to distinction as poets, he began to hanker after poetic reputation, and to reflect with pain and regret upon the hidden fruits of his best effort. Rossetti--in all love of his memory be it spoken--was after all a frail mortal; of unstable character: of variable purpose: a creature of impulse and whim, and with a plentiful lack of the backbone of volition. With less affection he would not have buried his book; with more strength of will he had not done so; or, having done so, he had never wished to undo what he had done; or having undone it, he would never have tormented himself with the memory of it as of a deed of sacrilege. But Rossetti had both affection enough to do it and weakness enough to have it undone. After an infinity of self-communions he determined to have the grave opened, and the book extracted. Endless were the preparations necessary before such a work could be begun. Mr. Home Secretary Bruce had to be consulted. At length preliminaries were complete, and one night, seven and a half years after the burial, a fire was built by the side of the grave, and then the coffin was raised and opened. The body is described as perfect upon coming to light.

Just previously to and contemporaneously with the rise of Dante, there had flourished a legion of poets of greater or less ability, but all more or less characterised by affectation, foolishness, and moral blindness: singers of the falsetto school, with ballads to their mistress's eyebrow, sonnets to their lady's lute, and general songs of a fiddlestick; peevish men for the most part, as is the way of all fleshly and affected beings; men so ignorant of human subjects and materials as to be driven in their sheer bankruptcy of mind to raise Hope, Love, Fear, Rage into human entities, and to treat the body and upholstery of a dollish woman as if, in itself, it constituted a whole universe.

After tracing the effect of the "moral poison" here seen in its inception through English poetry from Surrey and Wyat to Cowley, the writer recognised a "tranquil gleam of honest English light" in Cowper, who "spread the seeds of new life" soon to re-appear in Wordsworth, Coleridge, Southey, Lamb, and Scott. In his opinion the "Italian disease would now have died out altogether," but for a "fresh importation of the obnoxious matter from France."

The poems were traversed in detail, with but little admission of their power and beauty, and the very sharpest accentuation of their less spiritual qualities. Since the publication of the article in question, events have taken such a turn that it is no longer either necessary or wise to quote the strictures contained in it, however they might be fenced by juster views. The gravamen of the charge against Rossetti, Mr. Swinburne, and Mr. Morris alike--setting aside all particular accusations, however serious--was that they had "bound themselves into a solemn league and covenant to extol fleshliness as the distinct and supreme end of poetic and pictorial art; to aver that poetic expression is greater than poetic thought, and by inference that the body is greater than the soul, and sound superior to sense."

It transpired, in subsequent correspondence , that the actual writer was Mr. Robert Buchanan, then a young author who had risen into distinction as a poet, and who was consequently suspected, by the writers and disciples of the Rossetti school, of being actuated much more by feelings of rivalry than by desire for the public good. Mr. Buchanan's reply to the serious accusation of having assailed a brother-poet pseudonymously was that the false signature was affixed to the article without his knowledge, "in order that the criticism might rest upon its own merits, and gain nothing from the name of the real writer."

Efforts were afoot about the year 1872 to induce Rossetti to visit Italy--a journey which, strangely enough, he had never made--but this he could not be prevailed upon to do. In the hope of diverting his mind from the unwholesome matters that too largely engaged it, his brother and friends, prominent among whom at this time were Mr. Bell Scott, Mr. Ford Madox Brown, Mr. W. Graham, and Dr. Gordon Hake, as well as his assistant and friend, Mr. H. T. Dunn, and Mr. George Hake, induced him to seek a change in Scotland, and there he speedily recovered tone.

It will readily be seen that the scheme of the ballad does not afford opportunity for a memorable incursion in the domain of character. Rose Mary herself as a creation is not comparable with Helen. But the ballad throughout is nevertheless a triumph of the higher imagination. Nowhere else has Rossetti displayed so great a gift of flashing images upon the mind at once by a single expression.

Closely locked, they clung without speech, And the mirrored souls shook each to each, As the cloud-moon and the water-moon Shake face to face when the dim stars swoon In stormy bowers of the night's mid-noon.

Deep the flood and heavy the shock When sea meets sea in the riven rock: But calm is the pulse that shakes the sea To the prisoned tide of doom set free In the breaking heart of Rose Mary.

She knew she had waded bosom-deep Along death's bank in the sedge of sleep. And now in Eose Mary's lifted eye 'Twas shadow alone that made reply To the set face of the soul's dark shy.

Nor has Rossetti anywhere displayed a more sustained picturesqueness. One episode stands forth vividly even among so many that are conspicuous. The mother has left her daughter in a swoon to seek help of the priest who has knelt unweariedly by the dead body of her daughter's lover, now lying on the ingle-bench in the hall. When the priest has gone and the castle folk have left her alone, the lady sinks to her knees beside the corpse. Great wrong the dead man has done to her and hers, and perhaps God has wrought this doom of his for a sign; but well she knows, or thinks she knows, that if life had remained with him his love would have been security for their honour. She stoops with a sob to kiss the dead, but before her lips touch the cold brow she sees a packet half-hidden in the dead man's breast. It is a folded paper about which the blood from a spear-thrust has grown clotted, and inside is a tress of golden hair. Some pledge of her child's she thinks it, and proceeds to undo the paper's folds, and then learns the treachery of the fallen knight and suffers a bitterer pang than came of the knowledge of her daughter's dishonour. It is a love-missive from the sister of his foe and murderer.

She rose upright with a long low moan, And stared in the dead man's face new-known. Had it lived indeed? she scarce could tell: 'Twas a cloud where fiends had come to dwell,-- A mask that hung on the gate of Hell.

She lifted the lock of gleaming hair, And smote the lips and left it there. "Here's gold that Hell shall take for thy toll! Full well hath thy treason found its goal, O thou dead body and damned soul!"

Anything finer than this it would be hard to discover in English narrative poetry. Every word goes to build up the story: every line is quintessential: every flash of thought helps to heighten the emotion. Indeed the closing lines rise entirely above the limits of ballad poetry into the realm of dramatic diction. But perhaps the crowning glory and epic grandeur of the poem comes at the close. Awakened from her swoon, Rose Mary makes her way to the altar-cell and there she sees the beryl-stone lying between the wings of some sculptured beast. Within the fated glass she beholds Death, Sorrow, Sin and Shame marshalled past in the glare of a writhing flame, and thereupon follows a scene scarcely less terrible than Juliet's vision of the tomb of the Capulets. But she has been told within this hour that her weak hand shall send hence the evil race by whom the stone is possessed, and with a stern purpose she reaches her father's dinted sword. Then when the beryl is cleft to the core, and Rose Mary lies in her last gracious sleep--

With a cold brow like the snows ere May, With a cold breast like the earth till spring, With such a smile as the June days bring-- A clear voice pronounces her beatitude:

Already thy heart remembereth No more his name thou sought'st in death: For under all deeps, all heights above,-- So wide the gulf in the midst thereof,-- Are Hell of Treason and Heaven of Love.

Thee, true soul, shall thy truth prefer To blessed Mary's rose-bower: Warmed and lit is thy place afar With guerdon-fires of the sweet love-star, Where hearts of steadfast lovers are.

When he should be King, he oft would vow, He 'd yoke the peasant to his own plough. O'er him the ships score their furrows now. God only knows where his soul did wake, But I saw him die for his sister's sake.

At last the morning rose on the sea Like an angel's wing that beat towards me--

And under the wheel, beheld I there An ugly Pit as deep as hell, That to behold I quaked for fear: And this I heard, that who therein fell Came no more up, tidings to tell: Whereat, astound of the fearful sight, I wot not what to do for fright.

It is the shadow of the supernatural that hangs over the king, and very soon it must enshroud him. One of the most subtle and impressive of the natural portents is that which presents itself to the eyes of Catherine when the leaguers have first left the chamber, and the moon goes out and leaves black the royal armorial shield on the painted window-pane:

And the rain had ceased, and the moonbeams lit The window high in the wall,-- Bright beams that on the plank that I knew Through the painted pane did fall And gleamed with the splendour of Scotland's crown And shield armorial.

But then a great wind swept up the skies, And the climbing moon fell back; And the royal blazon fled from the floor, And nought remained on its track; And high in the darkened window-pane The shield and the crown were black.

What of the heart of hate That beats in thy breast, O Time?-- Bed strife from the furthest prime, And anguish of fierce debate; that shatters her slain, And peace that grinds them as grain, And eyes fixed ever in vain On the pitiless eyes of Fate.

Having brought these biographical and critical notes to the point at which they overlap the personal recollections that form the body of this volume, it only remains to say that during the years in which the poems just reviewed were being written Rossetti was living at his house in Chelsea a life of unbroken retirement. At this time, however , his seclusion was not so complete as it had been when he used to see scarcely any one but Mr. Watts and his own family, with an occasional visit from Lord and Lady Mount Temple, Mrs. Sumner, etc. Once weekly he was now visited by his brother William, twice weekly by his attached and gifted friend Frederick J. Shields, occasionally by his old friends William Bell Scott and Ford Madox Brown. For the rest, he rarely if ever left the precincts of his home. It was a placid and undisturbed existence such as he loved. Health too , was good with him, and his energies were, as we have seen, at their best.

His personal amiability was, perhaps, never more conspicuous than in these tranquil years; yet this was the very time when paragraphs injurious to his character found their way into certain journals. Among the numerous stories illustrative of his alleged barbarity of manners was the one which has often been repeated both in conversation and in print to the effect that H.E.H. the Princess Louise was rudely repulsed from his door. Rossetti was certainly not easy to approach, but the geniality of his personal bearing towards those who had commands upon his esteem was always unfailing, and knowledge of this fact must have been enough to give the lie to the injurious calumny just named. Nevertheless, Rossetti, who was deeply moved by the imputation, thought it necessary to contradict it emphatically, and as the letter in which he did this is a thoroughly outspoken and manly one, and touches an important point in his character, I reprint it in this place:

My attention has been directed to the following paragraph which has appeared in the newspapers:--"A very disagreeable story is told about a neighbour of Mr. Whistler's, whose works are not exhibited to the vulgar herd; the Princess Louise in her zeal, therefore, graciously sought them at the artist's studio, but was rebuffed by a 'Not at home' and an intimation that he was not at the beck and call of princesses. I trust it is not true," continues the writer of the paragraph, "that so medievally minded a gentleman is really a stranger to that generous loyalty to rank and sex, that dignified obedience," etc.

D. G. Rossetti.

At the very juncture in question Lord Lome was suddenly and unexpectedly appointed Governor-General of Canada, and, leaving England, Her Royal Highness did not return until Rossetti's health had somewhat suddenly broken down, and it was impossible for him to see any but his most intimate friends.

The outcome of this first serious and sufficient introduction to Rossetti's poetry was that I forthwith devoted time to reading and meditating upon it. Ultimately I lectured twice or thrice on the subject in Liverpool, first at the Royal Institution, and afterwards at the Free Library. The text of that lecture I still preserve, and as in all probability it did more than anything else to originate the friendship I afterwards enjoyed with the poet, I shall try to convey very briefly an idea of its purpose.

This was perhaps the only noticeable feature of my lecture, and knowing Rossetti's nature, as since the lecture I have learned to know it, I feel no great surprise that such pleading for the moral impulses animating his work should have been of all things the most likely to engage his affections. Just as Coleridge always resented the imputation that he had ever been concerned with Wordsworth and Southey in the establishment of a school of poetry, and contended that, in common with his colleagues, he had been inspired by no desire save that of imitating the best examples of Greece and Home, so Rossetti invariably shrank from classification with the poetry of aestheticism, and aspired to the fame of a poet who had been prompted primarily by the highest of spiritual emotions, and to whom the sensations of the body were as naught, unless they were sanctified by the concurrence of the soul. My lecture was printed, but quite a year elapsed after its preparation before it occurred to me that Rossetti himself might derive a moment's gratification from knowledge of the fact that he had one ardent upholder and sincere well-wisher hitherto unknown to him. At length I sent him a copy of the magazine containing my lecture on his poetry. A post or two later brought me the following reply:

Dear Mr. Caine,--

I am much struck by the generous enthusiasm displayed in your Lecture, and by the ability with which it is written. Your estimate of the impulses influencing my poetry is such as I should wish it to suggest, and this suggestion, I believe, it will have always for a true-hearted nature. You say that you are grateful to me: my response is, that I am grateful to you: for you have spoken up heartily and unfalteringly for the work you love.

I daresay you sometimes come to London. I should be very glad to know you, and would ask you, if you thought of calling, to give me a day's notice when to expect you, as I am not always able to see visitors without appointment. The afternoon, about 5, might suit me, or else the evening about 9.30. With all best wishes, yours sincerely,

D. G. Rossetti.

This was the first of nearly two hundred letters in all received from Rossetti in the course of our acquaintance. A day or two later the following supplementary note reached me:

It is hardly necessary to say that I was equally delighted with the warmth of the reception accorded to my essay, and with the revelation the letters appeared to contain of a sincere and unselfish nature. My purpose, however, which was a modest one, had been served, and I made no further attempt to continue the correspondence, least of all did I expect or desire to originate anything of the nature of a friendship. In my reply to his note, however, I had asked him to accept the dedication of a little work of mine, and when, with abundant courtesy, he had declined to do so on very sufficient grounds, I felt satisfied that matters between us should rest where they were. It is a pleasing recollection, nevertheless, that Rossetti himself had taken a different view of the relation that had grown up between us, and by many generous appeals induced me to put by all further thoughts of abandoning the correspondence out of regard for him. There had ensued an interval in which I did not write to him, whereupon he addressed to me a hurried note, saying:

Let me have a line from you. I am haunted by the idea, that in declining the dedication, I may have hurt you. I assure you I should be proud to be associated in any way with your work, but gave you my very reasons.

I shall be pleased if you do not think them sufficient, and still carry out your original intention.... At least write to me.

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