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Childhood and Early Youth.--School-days 1

Life in Cambridge.--Friendship of Dr. Hedge and James Freeman Clarke 19

Religious Beliefs.--Margaret's Early Critics.--First Acquaintance with Mr. Emerson 32

Art Studies.--Removal to Groton.--Meeting with Harriet Martineau.--Death of Mr. Fuller.--Devotion to her Family 44

William Henry Channing's portrait of Margaret.--Transcendental Days.--Brook Farm.--Margaret's visits there 84

Margaret's love of children.--Visit to Concord after the death of Waldo Emerson.--Conversations in Boston.--Summer on the Lakes 100

Farewell to Boston.--Engagement to write for the "New York Tribune."--Margaret in her new surroundings.--Mr. Greeley's opinion of Margaret's work.--Her estimate of George Sand 128

Margaret's residence at the Greeley mansion.--Appearance in New York society.--Visits to women imprisoned at Sing Sing and on Blackwell's Island.--Letters to her brothers.--"Woman in the Nineteenth Century."--Essay on American Literature.--View of contemporary Authors 140

Ocean voyage.--Arrival at Liverpool.--The Lake Country.--Wordsworth.--Miss Martineau.--Edinburgh.--De Quincey.--Mary, Queen of Scots.--Night on Ben Lomond.--James Martineau.--William J. Fox.--London.--Joanna Baillie.--Mazzini.--Thomas Carlyle.--Margaret's impressions of him.--His estimate of her 170

Paris.--Margaret's reception there.--George Sand.--Chopin.--Rachel.--Lamennais.--B?ranger.--Chamber of Deputies.--Berryer.--Ball at the Tuileries.--Italian Opera.--Alexandre Vattemare.--Schools and Reformatories.--Journey to Marseilles.--Genoa.--Leghorn.--Naples.--Rome. 189

Margaret's first days in Rome.--Antiquities.--Visits to Studios and Galleries.--Her opinions concerning the Old Masters.--Her sympathy with the People.--Pope Pius.--Celebration of the Birthday of Rome.--Perugia.--Bologna.--Ravenna.--Venice.--A State Ball on the Grand Canal.--Milan.--Manzoni.--The Italian Lakes.--Parma.--Second visit to Florence.--Grand Festival 205

Period of agitation in Rome.--Margaret's zeal for Italian Freedom.--Her return to Rome.--Review of the Civic Guard.--Church Fasts and Feasts.--Pope Pius.--The Rainy Season.--Promise of Representative Government in Rome.--Celebration of this event.--Mazzini's Letter to the Pope.--Beauty of the Spring.--Italy in Revolution.--Popular excitements in Rome.--Pope Pius deserts the Cause of Freedom.--Margaret leaves Rome for Aquila 219

Margaret's marriage.--Character of the Marchese Ossoli.--Margaret's first meeting with him.--Reasons for not divulging the marriage.--Aquila.--Rieti.--Birth of Angelo Eugene Ossoli.--Margaret's return to Rome.--Her anxiety about her child.--Flight of Pope Pius.--The Constitutional Assembly.--The Roman Republic.--Attitude of France.--The Siege of Rome.--Mazzini.--Princess Belgiojoso.--Margaret's care of the Hospitals 232

Siege of Rome.--Margaret's care of the sick and wounded.--Anxiety about her husband and child.--Battle between the French and Italian troops.--The Surrender.--Garibaldi's departure.--Margaret joins her husband at his post.--Angelo's illness.--Letters from friends in America.--Perugia.--Winter in Florence.--Margaret's domestic life.--Aspect of her future.--Her courage and industry.--Ossoli's affection for her.--William Henry Hurlbut's reminiscences of them both.--Last days in Florence.--Farewell visit to the Duomo.--Margaret's evenings at home.--Horace Sumner.--Margaret as a friend of the people 245

Margaret turns her face homeward.--Last letter to her mother.--The barque "Elizabeth."--Presages and omens.--Death of the captain.--Angelo's illness.--The wreck.--The long struggle.--The end 265

Margaret Fuller's Literary Remains 280

INDEX 293

FOOTNOTES

MARGARET FULLER.

CHILDHOOD AND EARLY YOUTH.--SCHOOL DAYS.

The subject of the following sketch, Sarah Margaret Fuller, has already been most fortunate in her biographers. Cut off herself in the prime of life, she left behind her devoted friends who were still in their full vigor of thought and sentiment. Three of these, James Freeman Clarke, Ralph Waldo Emerson, and William Henry Channing, set their hand, some thirty or more years ago, to the happy task of preserving for posterity their strong personal impressions of her character and influence. With these precious reminiscences were interwoven such extracts from her correspondence and diary as were deemed fittest to supply the outline of her own life and experience.

What, it may be asked, can such biographers have left for others to do? To surpass their work is not to be thought of. But, in the turning and perseverance of this planet, present soon becomes past, and that which has been best said asks to be said again. This biography, so rich in its suggestions and so valuable in its details, is already set in a past light by the progress of men and of things. Its theme has lost none of its interest. Nay, it is through the growing interest felt in Margaret and her work that a demand seems to have arisen for a later word about her, which cannot hope to be better or wiser than the words already made public, but which may borrow from them the inspiration for a new study and presentment.

According to the authorities already established, Sarah Margaret Fuller, the child of Timothy Fuller and Margaret Crane, was born at Cambridgeport, near Boston, on the 23d of May, 1810. She has herself given some account of her early life in an autobiographical sketch which forms the prelude to the work already published. Her father, she says, "was a lawyer and a politician," the son of a country clergyman, Harvard-bred both as to his college and his professional studies. She remembers him chiefly as absorbed in the business and interest of his profession, intent upon compassing the support of his family, and achieving such distinction as might prove compatible with that object. Her mother she describes as "one of those fair, flower-like natures, which sometimes spring up even beside the most dusty highways of life,--bound by one law with the blue sky, the dew, and the frolic birds." And in the arduous labor of her father's life, his love for this sweet mother "was the green spot on which he stood apart from the commonplaces of a mere bread-winning, bread-bestowing existence."

Margaret herself called her sketch an autobiographical romance, and evidently wrote it at a period of her life in which her personal experience had thrown little light upon the difficulties which parents encounter in the training of their children, and especially in that of their eldest-born.

From the sketch itself we gather that the Fuller household, although not corresponding to the dreams of its wonder-child, had yet in it elements which were most precious for her right growth and development. The family itself was descended from a stock deeply thoughtful and religious. With the impulses of such kindred came to Margaret the strict and thrifty order of primitive New England life, the absence of frivolity, the distaste for all that is paltry and superficial. In after years, her riper judgment must have shown her, as it has shown many, the value of these somewhat stern surroundings. The little Puritan children grew up, it is true, in the presence of a standard of character and of conduct which must have seemed severe to them. The results of such training have shown the world that the child so circumstanced will rise to the height of his teaching. Started on a solid and worthy plane of thought and of motive, he will not condescend to what is utterly mean, base, and trivial, either in motive or in act. If, as may happen, he fail in his first encounters with outside temptation, he will nevertheless severely judge his own follies, and will one day set himself to retrieve them with earnest diligence.

In the instance before us we can feel how bitter may have been the contrast between the child's natural tastes and the realities which surrounded her. Routine and restraint were burdensome to her when as yet she could not know their value. Not the less were they of great importance to her. The surroundings, too, which were devoid of artistic luxury and adornment, forced her to have recourse to the inner sense of beauty, which is sometimes lost and overlaid through much pleasing of the eye and ear.

Childhood, indeed, insists upon having the whole heavenly life unpacked upon the spot. Its to-day knows no to-morrow. Hence its common impatience and almost inevitable quarrel with the older generation, which in its eyes represents privation and correction.

The early plan of studies marked out for Margaret by her father was not devised by any commonplace mind. Mr. Fuller had gained from his own college life that love of culture which is valuable beyond any special attainment. His own scholarship had been more than common, and it became his darling object to transmit to his little daughter all that he himself had gained by study, and as much more as his circumstances would permit. He did indeed make the mistake, common in that day, of urging the tender intellect beyond the efforts proper to its stage of growth. Margaret says that the lessons set for her were "as many and various as the hours would allow, and on subjects far beyond my age." These lessons were recited to her father after office hours; and as these hours were often prolonged, the child's mind was kept in a state of tension until long after the time when the little head should have rested serenely on its pillow. In consequence of this, it often rested very ill, and the youthful prodigy of the daytime was terrified at night by dreams and illusions, and disturbed by sleep-walking. From these efforts and excitements resulted, as she says, "a state of being too active and too intense, which wasted my constitution, and will bring me, although I have learned to understand and to regulate my now morbid temperament, to a premature grave."

This was unhappy, certainly. The keen, active temperament did indeed acquire a morbid intensity, and the young creature thus spurred on to untimely effort began to live and to learn at a pace with which the slowness of circumstance was never able to keep abreast.

The Latin language opened for Margaret the door to many delights. The Roman ideal, definite and resolute, commended itself to her childish judgment; and even in later life she recognized Virgil as worthy to lead the great Dante "through hell and to heaven." In Horace she enjoyed the serene and courtly appreciation of life; in Ovid, the first glimpse of a mythology which carried her to the Greek Olympus. Her study "soon ceased to be a burden, and reading became a habit and a passion." Her first real friends she found in her father's book-closet, to which, in her leisure moments, she was allowed free access. Here, from a somewhat miscellaneous collection, she singled out the works of Shakespeare, Cervantes, and Moli?re,--"three great authors, all, though of unequal, yet of congenial powers; all of rich and wide, rather than aspiring genius; all free to the extent of the horizon their eye took in; all fresh with impulse, racy with experience; never to be lost sight of or superseded."

Of these three Shakespeare was the first in her acquaintance, as in her esteem. She was but eight years old when the interest of Romeo and Juliet led her to rebel against the discipline whose force she so well knew, and to persevere in reading before her father's very eyes a book forbidden for the Sabbath. For this offence she was summarily dismissed to bed, where her father, coming presently to expostulate with her, found her in a strangely impenitent state of mind.

Margaret's books thus supplied her imagination with the food which her outward surroundings did not afford. They did not, however, satisfy the cravings of her childish heart. These presently centred around a human object of intense interest,--a lady born and bred in polite European life, who brought something of its tone and atmosphere to cheer for a while the sombre New England horizon. Margaret seems to have first seen her at church, where the general aspect of things was especially distasteful to her.

"The puny child sought everywhere for the Roman or Shakespeare figures; and she was met by the shrewd, honest eye, the homely decency, or the smartness of a New England village on Sunday. There was beauty, but I could not see it then; it was not of the kind I longed for.

"As my eye one day was ranging about with its accustomed coldness, it was arrested by a face most fair, and well known, as it seemed at first glance; for surely I had met her before, and waited for her long. But soon I saw that she was an apparition foreign to that scene, if not to me. She was an English lady, who, by a singular chance, was cast upon this region for a few months."

This stranger seems to have been as gracious as she was graceful. Margaret, after this first glimpse, saw her often, sometimes at a neighbor's house, sometimes at her own. She was more and more impressed by her personal charm, which was heightened in the child's eyes by her accomplishments, rare in that time and place. The lady painted in oils and played on the harp. Margaret found the greatest delight in watching the growth of her friend's pictures, and in listening to her music. Better still, they walked together in the quiet of the country. "Like a guardian spirit, she led me through the fields and groves; and every tree, every bird, greeted me and said, what I felt, 'She is the first angel of your life.'"

Delight so passionate led to a corresponding sorrow. The lady, who had tenderly responded to the child's mute adoration, vanished from her sight, and was thenceforth known to her only through the interchange of letters.

"When this friend was withdrawn," says Margaret, "I fell into a profound depression. Melancholy enfolded me in an atmosphere, as joy had done. This suffering, too, was out of the gradual and natural course. Those who are really children could not know such love or feel such sorrow." Her father saw in this depression a result of the too great isolation in which Margaret had thus far lived. He felt that she needed change of scene and, still more, intercourse with girls of her own age. The remedy proposed was that she should be sent to school,--a measure which she regarded with dread and dislike. She had hitherto found little pleasure in the society of other girls. She had sometimes joined the daughters of her neighbors in hard play, but had not felt herself at home with them. Her retired and studious life had, she says, given her "a cold aloofness," which could not predispose them in her favor. Despite her resistance, however, her father persevered in his intention, and Margaret became an inmate of the Misses Prescott's school in Groton, Mass.

Her experience here, though painful in some respects, had an important effect upon her after life.

At first her unlikeness to her companions was uncomfortable both to her and to them. Her exuberant fancy demanded outlets which the restraints of boarding-school life would not allow. The unwonted excitement produced by contact with other young people vented itself in fantastic acts, and freaks amusing but tormenting. The art of living with one's kind had not formed a part of Margaret's home education. Her nervous system had already, no doubt, been seriously disturbed by overwork.

Some plays were devised for the amusement of the pupils, and in these Margaret found herself entirely at home. In each of these the principal part was naturally assigned her, and the superiority in which she delighted was thus recognized. These very triumphs, however, in the end led to her first severe mortification, and on this wise:--

The use of rouge had been permitted to the girls on the occasion of the plays; but Margaret was not disposed, when these were over, to relinquish the privilege, and continued daily to tinge her cheeks with artificial red. This freak suggested to her fellow-pupils an intended pleasantry, which awakened her powers of resentment to the utmost. Margaret came to the dinner-table, one day, to find on the cheeks of pupils and preceptress the crimson spot with which she had persisted in adorning her own. Suppressed laughter, in which even the servants shared, made her aware of the intended caricature. Deeply wounded, and viewing the somewhat personal joke in the light of an inflicted disgrace, Margaret's pride did not forsake her. She summoned to her aid the fortitude which some of her Romans had shown in trying moments, and ate her dinner quietly, without comment. When the meal was over she hastened to her own room, locked the door, and fell on the floor in convulsions. Here teachers and schoolfellows sorrowfully found her, and did their utmost to soothe her wounded feelings, and to efface by affectionate caresses the painful impression made by their inconsiderate fun.

Margaret recovered from this excitement, and took her place among her companions, but with an altered countenance and embittered heart. She had given up her gay freaks and amusing inventions, and devoted herself assiduously to her studies. But the offence which she had received rankled in her breast. As not one of her fellow-pupils had stood by her in her hour of need, she regarded them as all alike perfidious and ungrateful, and, "born for love, now hated all the world."

This morbid condition of mind led to a result still more unhappy. Masking her real resentment beneath a calm exterior, Margaret received the confidences of her schoolfellows, and used their unguarded speech to promote discord among them. The girls, naturally enough, talked about each other, and said things which it would have been kind and wise not to repeat. Margaret's central position among them would have enabled her to reconcile their small differences and misunderstandings, which she, on the contrary, did her utmost to foment, not disdaining to employ misrepresentation in her mischievous mediation. Before long the spirit of discord reigned throughout the school, in which, the prime mover of the trouble tells us, "scarcely a peaceful affection or sincere intimacy remained." She had instinctively followed the ancient precept, "Divide et impera," and ruled for evil those who would have followed her for good.

This state of things probably became unbearable. Its cause was inquired into, and soon found. A tribunal was held, and before the whole school assembled, Margaret was accused of calumny and falsehood, and, alas! convicted of the same.

"At first she defended herself with self-possession and eloquence. But when she found that she could no more resist the truth, she suddenly threw herself down, dashing her head with all her force against the iron hearth, on which a fire was burning, and was taken up senseless."

All present were of course greatly alarmed at this crisis, which was followed, on the part of Margaret, by days of hopeless and apathetic melancholy. During these she would neither speak nor eat, but remained in a sort of stupor,--the result of conflicting emotions. In the pain which she now felt, her former resentment against her schoolmates disappeared. She saw only her own offence, and saw it without hope of being able to pass beyond it.

In this emergency, when neither the sorrow of her young companions nor the entreaties of her teachers seemed to touch her, a single friend was able to reach the seat of Margaret's distemper, and to turn the currents of her life once more into a healthful channel.

This lady, a teacher in the school, had always felt a special interest in Margaret, whose character somewhat puzzled her. With the tact of true affection, she drew the young girl from the contemplation of her own failure, by narrating to her the circumstances which, through no fault of hers, had made her own life one of sorrow and of sacrifice.

Margaret herself, with a discernment beyond her years, had felt the high tone of this lady's character, and the "proud sensibility" expressed in her changing countenance. From her she could learn the lesson of hope and of comfort. Listening to the story, she no longer repulsed the hand of healing, but took patiently the soothing medicine offered by her visitor.

This story of Margaret's school life she herself has told, in an episode called "Marianna," which was published in her "Summer on the Lakes," and afterwards embodied in Mr. Clarke's contribution to the memoir already published. We have already quoted several passages from it, and will here give her account of the end of the whole matter.

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