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MEMOIRS OF JEAN FRANCOIS PAUL de GONDI, CARDINAL DE RETZ
Written by Himself
MADAME:--I lay it down as a maxim, that men who enter the service of the State should make it their chief study to set out in the world with some notable act which may strike the imagination of the people, and cause themselves to be discussed. Thus I preached first upon All Saints' Day, before an audience which could not but be numerous in a populous city, where it is a wonder to see the Archbishop in the pulpit. I began now to think seriously upon my future conduct. I found the archbishopric sunk both in its temporals and spirituals by the sordidness, negligence, and incapacity of my uncle. I foresaw infinite obstacles to its reestablishment, but perceived that the greatest and most insuperable difficulty lay in myself. I considered that the strictest morals are necessarily required in a bishop. I felt myself the more obliged to be strictly circumspect as my uncle had been very disorderly and scandalous. I knew likewise that my own corrupt inclinations would bear down all before them, and that all the considerations drawn from honour and conscience would prove very weak defences. At last I came to a resolution to go on in my sins, and that designedly, which without doubt is the more sinful in the eyes of God, but with regard to the world is certainly the best policy, because he that acts thus always takes care beforehand to cover part of his failings, and thereby to avoid the jumbling together of sin and devotion, than which nothing can be more dangerous and ridiculous in a clergyman. This was my disposition, which was not the most pious in the world nor yet the wickedest, for I was fully determined to discharge all the duties of my profession faithfully, and exert my utmost to save other souls, though I took no care of my own.
The Archbishop, who was the weakest of mortals, was, nevertheless, by a common fatality attending such men, the most vainglorious; he yielded precedence to every petty officer of the Crown, and yet in his own house would not give the right-hand to any person of quality that came to him about business. My behaviour was the reverse of his in almost everything; I gave the right-hand to all strangers in my own house, and attended them even to their coach, for which I was commended by some for my civility and by others for my humility. I avoided appearing in public assemblies among people of quality till I had established a reputation. When I thought I had done so, I took the opportunity of the sealing of a marriage contract to dispute my rank with M. de Guise. I had carefully studied the laws of my diocese and got others to do it for me, and my right was indisputable in my own province. The precedence was adjudged in my favour by a decree of the Council, and I found, by the great number of gentlemen who then appeared for me, that to condescend to men of low degree is the surest way to equal those of the highest.
I dined almost every day with Cardinal Mazarin, who liked me the better because I refused to engage myself in the cabal called "The Importants," though many of the members were my dearest friends. M. de Beaufort, a man of very mean parts, was so much out of temper because the Queen had put her confidence in Cardinal Mazarin, that, though her Majesty offered him favours with profusion, he would accept none, and affected to give himself the airs of an angry lover. He held aloof from the Duc d'Orleans, insulted the late Prince, and, in order to support himself against the Queen-regent, the chief minister, and all the Princes of the blood, formed a cabal of men who all died mad, and whom I never took for conjurers from the first time I knew them. Such were Beaupre, Fontrailles, Fiesque, Montresor, who had the austerity of Cato, but not his sagacity, and M. de Bethune, who obliged M. de Beaufort to make me great overtures, which I received very respectfully, but entered into none. I told Montresor that I was indebted to the Queen for the coadjutorship of Paris, and that that was enough to keep me from entering into any engagement that might be disagreeable to her Majesty. Montresor said I was not obliged for it to the Queen, it having been ordered before by the late King, and given me at a crisis when she was not in a condition to refuse it. I replied, "Permit me, monsieur, to forget everything that may diminish my gratitude, and to remember that only which may increase it." These words were afterwards repeated to Cardinal Mazarin, who was so pleased with me that he repeated them to the Queen.
The families of Orleans and Conde, being united by interest, made a jest of that surly look from which Beaufort's cabal were termed "The Importants," and at the same time artfully made use of the grand appearance which Beaufort never failed to assume upon the most trifling occasions. His counsels were unseasonable, his meetings to no purpose, and even his hunting matches became mysterious. In short, Beaufort was arrested at the Louvre by a captain of the Queen's Guards, and carried on the 2d of September, 1643, to Vincennes. The cabal of "The Importants" was put to flight and dispersed, and it was reported over all the kingdom that they had made an attempt against the Cardinal's life, which I do not believe, because I never saw anything in confirmation of it, though many of the domestics of the family of Vendome were a long time in prison upon this account.
The Marquis de Nangis, who was enraged both against the Queen and Cardinal, for reasons which I shall tell you afterwards, was strongly tempted to come into this cabal a few days before Beaufort was arrested, but I dissuaded him by telling him that fashion is powerful in all the affairs of life, but more remarkably so as to a man's being in favour or disgrace at Court. There are certain junctures when disgrace, like fire, purifies all the bad qualities, and sets a lustre on all the good ones, and also there are times when it does not become an honest man to be out of favour at Court. I applied this to the gentlemen of the aforesaid cabal.
I must confess, to the praise of Cardinal de Richelieu, that he had formed two vast designs worthy of a Caesar or an Alexander: that of suppressing the Protestants had been projected before by Cardinal de Retz, my uncle; but that of attacking the formidable house of Austria was never thought of by any before the Cardinal. He completed the first design, and had made great progress in the latter.
You will wonder, no doubt, that nobody was then aware of the consequence of imprisoning M. de Beaufort, when the prison doors were set open to all others. This bold stroke--at a time when the Government was so mild that its authority was hardly felt--had a very great effect. Though nothing was more easy, as you have seen, yet it looked grand; and all acts of this nature are very successful because they are attended with dignity without any odium. That which generally draws an unaccountable odium upon even the most necessary actions of statesmen, is that, in order to compass them, they are commonly obliged to struggle with very great difficulties, which, when they are surmounted, are certain to render them objects both of envy and hatred. When a considerable occasion offers, where there is no victory to be gained because there is no difficulty to encounter, which is very rare, it gives a lustre to the authority of ministers which is pure, innocent, and without a shadow, and not only establishes it, but casts upon their administration the merit of actions which they have no hand in, as well as those of which they have.
When the world saw that the Cardinal had apprehended the man who had lately brought the King back to Paris with inconceivable pride, men's imaginations were seized with an astonishing veneration. People thought themselves much obliged to the Minister that some were not sent to the Bastille every week; and the sweetness of his temper was sure to be commended whenever he had not an opportunity of doing them harm. It must be owned that he had the art of improving his good luck to the best advantage. He made use of all the outward appearances necessary to create a belief that he had been forced to take violent measures, and that the counsels of the Duc d'Orleans and the Prince de Conde had determined the Queen to reject his advice; the day following he seemed to be more moderate, civil, and frank than before; he gave free access to all; audiences were easily had, it was no more to dine with him than with a private gentleman. He had none of that grand air so common to the meaner cardinals. In short, though he was at the head of everybody, yet he managed as if he were only their companion. That which astonishes me most is that the princes and grandees of the kingdom, who, one might expect, would be more quick-sighted than the common people, were the most blinded.
Being ordered by my Lord Archbishop of Paris to take care of his diocese in his absence, my first business was, by the Queen's express command, to visit the Nuns of the Conception, where, knowing that there were above fourscore virgins, many of whom were very pretty and some coquettes, I was very loth to go for fear, of exposing my virtue to temptation; but I could not be excused, so I went, and preserved my virtue, to my neighbour's edification, because for six weeks together I did not see the face of any one of the nuns, nor talked to any of them but when their veils were down, which gave me a vast reputation for chastity. I continued to perform all the necessary functions in the diocese as far as the jealousy of my uncle would give me leave, and, forasmuch as he was generally so peevish that it was a very hard matter to please him, I at length chose to sit still and do nothing. Thus I made the best use imaginable of my uncle's ill-nature, being sure to convince him of my honest intentions upon all occasions; whereas had I been my own master, the rules of good conduct would have obliged me to confine myself to things in their own nature practicable.
The Cardinal Mazarin confessed to me, many years afterwards, that this conduct of mine in managing the affairs of the diocese, though it did him no injury, was the first thing that made him jealous of my growing greatness in Paris. Another thing alarmed him with as little reason, and that was my undertaking to examine the capacity of all the priests of my diocese, a thing of inconceivable use and importance. For this end I erected three tribunals, composed of canons, curates, and men of religious orders, who were to reduce all the priests under three different classes, whereof the first was to consist of men well qualified, who were therefore to be left in the exercise of their functions; the second was to comprehend those who were not at present, but might in time prove able men; and the third of such men as were neither now nor ever likely to become so. The two last classes, being separated from the first, were not to exercise their functions, but were lodged in separate houses; those of the second class were instructed in the doctrine, but the third only in the practice of piety. As this could not but be very expensive, the good people opened their purses and contributed liberally. The Cardinal was so disturbed when he heard of it that he got the Queen to send for my uncle upon a frivolous occasion, who, for reasons as frivolous, ordered me to desist. Though I was very well informed, by my good friend the Almoner, that the blow came from Court, I bore it with a great deal more patience than was consistent with a man of my spirit, for I did not seem to take the least notice of it, but was as gracious to the Cardinal as ever. But I was not so wary in another case which happened some time after, for honest Morangis telling me I was too extravagant, which was but too true, I answered him rashly, "I have made a calculation that Caesar, when at my age, owed six times as much." This remark was carried, unluckily, by a doctor then present, to M. Servien, who told it maliciously to the Cardinal, who made a jest of it, as he had reason to do, but he took notice of it, for which I cannot blame him.
In 1645 I was invited, as a diocesan, to the assembly of the clergy, which, I may truly say, was the rock whereon the little share of favour I had at Court was cast away. Cardinal de Richelieu had given a cruel blow to the dignity and liberty of the clergy in the assembly of Mantes, and, with very barbarous circumstances, had banished six of his most considerable prelates. It was resolved in this assembly of 1645 to make them some amends for their firmness on that occasion by inviting them to come and take their places--though they were not deputed--among their brethren. When this was first, proposed in the assembly, nobody dreamt that the Court would take offence at it, and it falling to my turn to speak first, I proposed the said resolution, as it had been concerted betwixt us before in private conversation, and it was unanimously approved of by the assembly.
At my return home the Queen's purse-bearer came to me with an order to attend her Majesty forthwith, which I accordingly obeyed. When I came into her presence she said she could not have believed I would ever have been wanting in my duty to that degree as to wound the memory of the late King, her lord. I had such reasons to offer as she could not herself confute, and therefore referred me to the Cardinal, but I found he understood those things no better than her Majesty. He spoke to me with the haughtiest air in the world, refused to hear my justification, and commanded me in the King's name to retract publicly the next day in full assembly. You may imagine how difficult it was for me to resolve what to do. However, I did not break out beyond the bounds of modest respect, and, finding that my submission made no impression upon the Cardinal, I got the Bishop of Arles, a wise and moderate gentleman, to go to him along with me, and to join with me in offering our reasons. But we found his Eminence a very ignoramus in ecclesiastical polity. I only mention this to let you see that in my first misunderstanding with the Court I was not to blame, and that my respect for the Cardinal upon the Queen's account was carried to an excess of patience.
I thereupon went to the Cardinal, pressed him with both reasons and precedents, and said that, as I was his particular humble servant, I hoped he would be pleased to lay them before her Majesty, making use of all other persuasion--which I thought would dispose him to a compliance. It was then that I learned that he only wanted an opportunity to embroil me with the Queen, for though I saw plainly that he was sorry he had given such orders before he knew their consequence, yet, after some pause, he reassumed his former obstinacy to the very last degree; and, because I spoke in the name of the Archbishop and of the whole Church of Paris, he stormed as much as if a private person upon his own authority had presumed to make a speech to him at the head of fifty malcontents. I endeavoured with all respect to show him that our case was quite different; but he was so ignorant of our manners and customs that he took everything by the wrong handle. He ended the conversation very abruptly and rudely, and referred me to the Queen. I found her Majesty in a fretful mood, and all I could get out of her was a promise to hear the chapter upon this affair, without whose consent--I had declared I could not conclude anything.
I sent for them accordingly, and having introduced them to the Queen, they spoke very discreetly and to the purpose. The Queen sent us back to the Cardinal, who entertained us only with impertinences, and as he had but a superficial knowledge of the French language, he concluded by telling me that I had talked very insolently to him the night before. You may imagine that that word was enough to vex me, but having resolved beforehand to keep my temper, I smiled, and said to the deputies, "Gentlemen, this is fine language." He was nettled at my smile, and said to me in aloud tone, "Do you know whom you talk to? I will teach you how to behave." Now, I confess, my blood began to boil. I told him that the Coadjutor of Paris was talking to Cardinal Mazarin, but that perhaps he thought himself the Cardinal de Lorraine, and me the Bishop of Metz, his suffragan.
Then we went away and met the Marechal d'Estrees coming up to us, who came to advise me not to break with the Court, and to tell me that things might be arranged; and when he found I was of another opinion, he told me in plain terms that he had orders from the Queen to oblige me to come to her. I went without more ado, accompanied by the deputies, and found her more gracious and better humoured than I am able to express. She told me that she had a mind to see me, not so much in relation to our affair, which might be easily accommodated, as to reprimand me for using such language to the poor Cardinal, who was as meek as a lamb, and loved me as his own son. She added all the kind things possible, and ordered the dean and deputies to go along with me to the Cardinal's house, that we might consult together what course to take. This was so much against my inclination that I gave the Queen to understand that no person in the world but her Majesty could have persuaded me to it.
We found the Minister even milder than his mistress. He made a world of excuses for the word "insolent," by which he said, and perhaps it may be true, that he meant no more than 'insolito', a word signifying "somewhat uncommon." He showed me all the civility imaginable, but, instead of coming to any determination, put us off to another opportunity. A few days after, a letter was brought me at midnight from the Archbishop, commanding me to let the Bishop of Warmia perform the marriage without any more opposition.
Had I been wise I should have stopped there, because a man ought in prudence to make his peace with the Court upon any terms consistent with honour. But I was young, and the more provoked because I perceived that all the fair words given me at Fontainebleau were but a feint to gain time to write about the affair to my uncle, then at Angers. However, I said nothing to the messenger, more than that I was glad my uncle had so well brought me off. The chapter being likewise served with the same order, we sent the Court this answer: That the Archbishop might do what he listed in the nave of the church, but that the choir belonged to the chapter, and they would yield it to no man but himself or his coadjutor. The Cardinal knew the meaning of this, and thereupon resolved to have the marriage solemnised in the Chapel Royal, whereof he said the Great Almoner was bishop. But this being a yet more important question than the other, I laid the inconveniences of it before him in a letter. This nettled him, and he made a mere jest of my letter. I gave the Queen of Poland to understand that, if she were married in that manner, I should be forced, even against my will, to declare the marriage void; but that there remained one expedient which would effectually remove all difficulties,--that the marriage might be performed in the King's Chapel, and should stand good provided that the Bishop of Warmia came to me for a license.
The Queen, resolving to lose no more time by awaiting new orders from Angers, and fearing the least flaw in her marriage, the Court was obliged to comply with my proposal, and the ceremony was performed accordingly.
Not long after this marriage I was unhappily embroiled with the Duc d'Orleans, upon an occasion of no greater importance than my foot-cloth in the Church of Notre-Dame, which was by mistake removed to his seat. I complained of it to him, and he ordered it to be restored. Nevertheless the Abby de la Riviere made him believe I had put an affront upon him that was too public to be pardoned. The Duke was so simple as to believe it, and, while the courtiers turned all into banter, he swore he would receive incense before me at the said church for the future. In the meantime the Queen sent for me, and told me that the Duke was in a terrible passion, for which she was very sorry, but that nevertheless she could not help being of his opinion, and therefore insisted upon it that I ought to give him satisfaction in the Church of Notre-Dame the Sunday following. Upon the whole she referred me to Cardinal Mazarin, who declared to me at first that he was very sorry to see me in so much trouble, blamed the Abby for having incensed the Duke to such a degree, and used all the arguments he could to wheedle me to give my consent to being degraded. And when he saw I was not to be led, he endeavoured to drive me into the snare. He stormed with an air of authority, and would fain have bullied me into compliance, telling me that hitherto he had spoken as a friend, but that I had forced him henceforth to speak as a minister. He also began to threaten, and the conversation growing warm, he sought to pick a quarrel by insinuating that if I would do as Saint Ambrose did, I ought to lead a life like him. As he spoke this loud enough to be heard by some bishops at the other end of the room, I likewise raised my voice, and told him I would endeavour to make the best use of his advice, but he might assure himself I was fully resolved so to imitate Saint Ambrose in this affair that I might, through his means, obtain grace to be able to imitate him in all others.
I had not been long gone home when the Marechal d'Estrees and M. Senneterre came, furnished with all the flowers of rhetoric, to persuade me that degradation was honourable; and finding me immovable, they insinuated that my obstinacy might oblige his Highness to use force, and order his guards to carry me, in spite of myself, to Notre-Dame, and place me there on a seat below his. I thought this suggestion too ridiculous to mind it at first, but being forewarned of it that very evening by the Duke's Chancellor, I put myself upon the defensive, which I think is the most ridiculous piece of folly I was ever guilty of, considering it was against a son of France, and when there was a profound tranquillity in the State, without the least appearance of any commotion. The Duke, to whom I had the honour of being related, was pleased with my boldness. He remembered the Abby de la Riviere for his insolence in complaining that the Prince de Conti was marked down for a cardinal before him; besides, the Duke knew I was in the right, having made it very evident in a statement I had published upon this head. He acquainted the Cardinal with it, said he would not suffer the least violence to be offered to me; that I was both his kinsman and devoted servant, and that he would not set out for the army till he saw the affair at an end.
All the Court was in consternation for fear of a rupture, especially when the Prince de Conde had been informed by the Queen of what his son had said; and when he came to my house and found there sixty or eighty gentlemen, this made him believe that a league was already made with the Duke, but there was nothing in it. He swore, he threatened, he begged, he flattered, and in his transports he let fall some expressions which showed that the Duke was much more concerned for my interest than he ever yet owned to me. I submitted that very instant, and told the Prince that I would do anything rather than the royal family should be divided on my account. The Prince, who hitherto found me immovable, was so touched at my sudden surrender in complaisance to his son, at the very time, too, when he himself had just assured me I was to expect a powerful protection from him, that he suddenly changed his temper, so that, instead of thinking as he did at first, that there was no satisfaction great enough for the Duc d'Orleans, he now determined plainly in favour of the expedient I had so often proposed,--that I should go and declare to him, in the presence of the whole Court, that I never designed to be wanting in the respect I owed him, and that the orders of the Church had obliged me to act as I did at Notre-Dame. The Cardinal and the Abby de la Riviere were enraged to the last degree, but the Prince put them into such fear of the Duke that they were fain to submit. The Prince took me to the Duc d'Orleans's house, where I gave them satisfaction before the whole Court, precisely in the words above mentioned. His Highness was quite satisfied with my reasons, carried me to see his medals, and thus ended the controversy.
As this affair and the marriage of the Queen of Poland had embroiled me with the Court, you may easily conceive what turn the courtiers gave to it. But here I found by experience that all the powers upon earth cannot hurt the reputation of a man who preserves it established and unspotted in the society whereof he is a member. All the learned clergy took my part, and I soon perceived that many of those who had before blamed my conduct now retracted. I made this observation upon a thousand other occasions. I even obliged the Court, some time after, to commend my proceedings, and took an opportunity to convince the Queen that it was my dignity, and not any want of respect and gratitude, that made me resist the Court in the two former cases. The Cardinal was very well pleased with me, and said in public that he found me as much concerned for the King's service as I was before for the honour of my character.
It falling to my turn to make the speech at the breaking up of the assembly of the clergy at Paris, I had the good luck to please both the clergy and the Court. Cardinal Mazarin took me to supper with him alone, seemed to be clear of all prejudices against me, and I verily believe was fully persuaded that he had been imposed upon. But I was too much beloved in Paris to continue long in favour at Court. This was a crime that rendered me disagreeable in the eyes of a refined Italian statesman, and which was the more dangerous from the fact that I lost no opportunity of aggravating it by a natural and unaffected expense, to which my air of negligence gave a lustre, and by my great alms and bounty, which, though very often secret, had the louder echo; whereas, in truth, I had acted thus at first only in compliance with inclination and out of a sense of duty. But the necessity I was under of supporting myself against the Court obliged me to be yet more liberal. I do but just mention it here to show you that the Court was jealous of me, when I never thought myself capable of giving them the least occasion, which made me reflect that a man is oftener deceived by distrusting than by being overcredulous.
Cardinal Mazarin, who was born and bred in the Pope's dominions, where papal authority has no limits, took the impetus given to the regal power by his tutor, the Cardinal de Richelieu, to be natural to the body politic, which mistake of his occasioned the civil war, though we must look much higher for its prime cause.
Custom, which has in some countries inured men even to broil as it were in the heat of the sun, has made things familiar to us which our forefathers dreaded more than fire itself. We no longer feel the slavery which they abhorred more for the interest of their King than for their own. Cardinal de Richelieu counted those things crimes which before him were looked upon as virtues. The Mirons, Harlays, Marillacs, Pibracs, and the Fayes, those martyrs of the State who dispelled more factions by their wholesome maxims than were raised in France by Spanish or British gold, were defenders of the doctrine for which the Cardinal de Richelieu confined President Barillon in the prison of Amboise. And the Cardinal began to punish magistrates for advancing those truths which they were obliged by their oaths to defend at the hazard of their lives.
Our wise Kings, who understood their true interest, made the Parliament the depositary of their ordinances, to the end that they might exempt themselves from part of the odium that sometimes attends the execution of the most just and necessary decrees. They thought it no disparagement to their royalty to be bound by them,--like unto God, who himself obeys the laws he has preordained. Ministers of State, who are generally so blinded by the splendour of their fortune as never to be content with what the laws allow, make it their business to overturn them; and Cardinal de Richelieu laboured at it more constantly than any other, and with equal application and imprudence.
God only is self-existent and independent; the most rightful monarchs and established monarchies in the world cannot possibly be supported but by the conjunction of arms and laws,--a union so necessary that the one cannot subsist without the other. Laws without the protection of arms sink into contempt, and arms which are not tempered by laws quickly turn a State into anarchy. The Roman commonwealth being set aside by Julius Caesar, the supreme power which was devolved upon his successors by force of arms subsisted no longer than they were able to maintain the authority of the laws; for as soon as the laws lost their force, the power of the Roman Emperors vanished, and the very men that were their favourites, having got possession of their seals and their arms, converted their masters' substance into their own, and, as it were, sucked them dry under the shelter of those repealed laws. The Roman Empire, formerly sold by auction to the highest bidder, and the Turkish emperors, whose necks are exposed every day to the bowstring, show us in very bloody characters the blindness of those men that make authority to consist only in force.
But why need we go abroad for examples when we have so many at home? Pepin, in dethroning the Merovingian family, and Capet, in dispossessing the Carlovingians, made use of nothing else but the same power which the ministers, their predecessors, had acquired under the authority of their masters; and it is observable that the mayors of the Palace and the counts of Paris placed themselves on the thrones of kings exactly by the same methods that gained them their masters' favours,--that is, by weakening and changing the laws of the land, which at first always pleases weak princes, who fancy it aggrandises their power; but in its consequence it gives a power to the great men and motives to the common people to rebel against their authority. Cardinal de Richelieu was cunning enough to have all these views, but he sacrificed everything to his interest. He would govern according to his own fancy, which scorned to be tied to rules, even in cases where it would have cost him nothing to observe them. And he acted his part so well that, if his successor had been a man of his abilities, I doubt not that the title of Prime Minister, which he was the first to assume, would have been as odious in France in a little time as were those of the Maire du Palais and the Comte de Paris. But by the providence of God, Cardinal Mazarin, who succeeded him, was not capable of giving the State any jealousy of his usurpation. As these two ministers contributed chiefly, though in a different way, to the civil war, I judge it highly necessary to give you the particular character of each, and to draw a parallel between them.
You will not wonder, therefore, that there were so many unlucky cross rubs in an administration which so soon followed that of Cardinal de Richelieu and was so different from it. It is certain that the imprisonment of M. de Beaufort impressed the people with a respect for Mazarin, which the lustre of his purple would never have procured from private men. Ondedei told me that the Cardinal jested with him upon the levity of the French nation on this point, and that at the end of four months the Cardinal had set himself up in his own opinion for a Richelieu, and even thought he had greater abilities. It would take up volumes to record all his faults, the least of which were very important in one respect which deserves a particular remark. As he trod in the steps of Cardinal de Richelieu, who had completely abolished all the ancient maxims of government, he went in a path surrounded with precipices, which Richelieu was aware of and took care to avoid. But Cardinal Mazarin made no use of those props by which Richelieu kept his footing. For instance, though Cardinal de Richelieu affected to humble whole bodies and societies, yet he studied to oblige individuals, which is sufficient to give you an idea of all the rest. He had indeed some unaccountable illusions, which he pushed to the utmost extremity. The most dangerous kind of illusion in State affairs is a sort of lethargy that never happens without showing pronounced symptoms. The abolishing of ancient laws, the destruction of that golden medium which was established between the Prince and the people, and the setting up a power purely and absolutely despotic, were the original causes of those political convulsions which shook France in the days of our forefathers.
Cardinal de Richelieu managed the kingdom as mountebanks do their patients, with violent remedies which put strength into it; but it was only a convulsive strength, which exhausted its vital organs. Cardinal Mazarin, like a very unskilful physician, did not observe that the vital organs were decayed, nor had he the skill to support them by the chemical preparations of his predecessor; his only remedy was to let blood, which he drew so plentifully that the patient fell into a lethargy, and our medicaster was yet so stupid as to mistake this lethargy for a real state of health. The provinces, abandoned to the rapine of the superintendents, were stifled, as it were, under the pressure of their heavy misfortunes, and the efforts they made to shake them off in the time of Richelieu added only to their weight and bitterness. The Parliaments, which had so lately groaned under tyranny, were in a manner insensible to present miseries by a too fresh and lively remembrance of their past troubles. The grandees, who had for the most part been banished from the kingdom, were glad to have returned, and therefore took their fill of ease and pleasure. If our quack had but humoured this universal indolence with soporifics, the general drowsiness might have continued much longer, but thinking it to be nothing but natural sleep, he applied no remedy at all. The disease gained strength, grew worse and worse, the patient awakened, Paris became sensible of her condition; she groaned, but nobody minded it, so that she fell into a frenzy, whereupon the patient became raving mad.
But now to come to particulars. Emeri, Superintendent of the Finances, and in my opinion the most corrupt man of the age, multiplied edicts as fast as he could find names to call them by. I cannot give you a better idea of the man than by repeating what I heard him say in full Council,--that faith was for tradesmen only, and that the Masters of Requests who urged faith to be observed in the King's affairs deserved to be punished. This man, who had in his youth been condemned to be hanged at Lyons, absolutely governed Mazarin in all the domestic affairs of the kingdom. I mention this, among many other instances which I could produce of the same nature, to let you see that a nation does not feel the extremity of misery till its governors have lost all shame, because that is the instant when the subjects throw off all respect and awake convulsively out of their lethargy.
The Swiss seemed, as it were, crushed under the weight of their chains, when three of their powerful cantons revolted and formed themselves into a league. The Dutch thought of nothing but an entire subjection to the tyrant Duke of Alva, when the Prince of Orange, by the peculiar destiny of great geniuses, who see further into the future than all the world besides, conceived a plan and restored their liberty. The reason of all this is plain: that which causes a supineness in suffering States is the duration of the evil, which inclines the sufferers to believe it will never have an end; as soon as they have hopes of getting out of it, which never fails when the evil has arrived at a certain pitch, they are so surprised, so glad, and so transported, that they run all of a sudden into the other extreme, and are so far from thinking revolutions impossible that they suppose them easy, and such a disposition alone is sometimes able to bring them about; witness the late revolution in France. Who could have imagined, three months before the critical period of our disorders, that such a revolution could have happened in a kingdom where all the branches of the royal family were strictly united, where the Court was a slave to the Prime Minister, where the capital city and all the provinces were in subjection to him, where the armies were victorious, and where the corporations and societies seemed to have no power?--whoever, I say, had said this would have been thought a madman, not only in the judgment of the vulgar, but in the opinion of a D'Estrees or a Senneterre.
In August, 1647, there was a mighty clamour against the tariff edict imposing a general tax upon all provisions that came into Paris, which the people were resolved to bear no longer. But the gentlemen of the Council being determined to support it, the Queen consulted the members deputed from Parliament, when Cardinal Mazarin, a mere ignoramus in these affairs, said he wondered that so considerable a body as they were should mind such trifles,--an expression truly worthy of Mazarin. However, the Council at length imagining the Parliament would do it, thought fit to suppress the tariff themselves by a declaration, in order to save the King's credit. Nevertheless, a few days after, they presented five edicts even more oppressive than the tariff, not with any hopes of having them received, but to force the Parliament to restore the tariff. Rather than admit the new ones, the Parliament consented to restore the old one, but with so many qualifications that the Court, despairing to find their account in it, published a decree of the Supreme Council annulling that of the Parliament with all its modifications. But the Chamber of Vacations answered it by another, enjoining the decree of Parliament to be put in execution. The Council, seeing they could get no money by this method, acquainted the Parliament that, since they would receive no new edicts, they could do no less than encourage the execution of such edicts as they had formerly ratified; and thereupon they trumped up a declaration which had been registered two years before for the establishment of the Chamber of Domain, which was a terrible charge upon the people, had very pernicious consequences, and which the Parliament had passed, either through a surprise or want of better judgment. The people mutinied, went in crowds to the Palace, and used very abusive language to the President de Thore, Emeri's son. The Parliament was obliged to pass a decree against the mutineers.
The Court, overjoyed to see the Parliament and the people together by the ears, supported the decree by a regiment of French and Swiss Guards. The Parisians were alarmed, and got into the belfries of three churches in the street of Saint Denis, where the guards were posted. The Provost ran to acquaint the Court that the city was just taking arms. Upon which they ordered the troops to retire, and pretended they were posted there for no other end than to attend the King as he went to the Church of Notre Dame; and the better to cover their design, the King went next day in great pomp to the said church, and the day after he went to Parliament, without giving notice of his coming till very late the night before, and carried with him five or six edicts more destructive than the former. The First President spoke very boldly against bringing the King into the House after this manner, to surprise the members and infringe upon their liberty of voting. Next day the Masters of Requests, to whom one of these edicts, confirmed in the King's presence, had added twelve colleagues, met and took a firm resolution not to admit of this new creation. The Queen sent for them, told them they were very pretty gentlemen to oppose the King's will, and forbade them to come to Council. Instead of being frightened, they were the more provoked, and, going into the Great Hall, demanded that they might have leave to enter their protest against the edict for creating new members, which was granted.
The Chambers being assembled the same day to examine the edicts which the King had caused to be ratified in his presence, the Queen commanded them to attend her by their deputies in the Palais Royal, and told them she was surprised that they pretended to meddle with what had been consecrated by the presence of the King. These were the very words of the Chancellor. The First President answered that it was the custom of Parliament, and showed the necessity of it for preserving the liberty of voting. The Queen seemed to be satisfied; but, finding some days after that the Parliament was consulting as to qualifying those edicts, and so render them of little or no use, she ordered the King's Council to forbid the Parliament meddling with the King's edicts till they had declared formally whether they intended to limit the King's authority. Those members that were in the Court interest artfully took advantage of the dilemma the Parliament was in to answer the question, and, in order to mollify them, tacked a clause to the decrees which specified the restrictions, namely, that all should be executed according to the good pleasure of the King. This clause pleased the Queen for a while, but when she perceived that it did not prevent the rejecting of almost any other edict by the common suffrage of the Parliament, she flew into a passion, and told them plainly that she would have all the edicts, without exception, fully executed, without any modifications whatsoever.
Not long after this, the Court of Aids, the Chamber of Accounts, the Grand Council, and the Parliament formed a union which was pretended to be for the reformation of the State, but was more probably calculated for the private interest of the officers, whose salaries were lessened by one of the said edicts. And the Court, being alarmed and utterly perplexed by the decree for the said union, endeavoured, as much as in them lay, to give it this turn, to make the people have a mean opinion of it. The Queen acquainted the Parliament by some of the King's Council that, seeing this union was entered into for the particular interest of the companies, and not for the reformation of the State, as they endeavoured to persuade her, she had nothing to say to it, as everybody is at liberty to represent his case to the King, but never to intermeddle with the government of the State.
The Parliament did not relish this ensnaring discourse, and because they were exasperated by the Court's apprehending some of the members of the Grand Council, they thought of nothing but justifying and supporting their decree of union by finding out precedents, which they accordingly met with in the registers, and were going to consider how to put it in execution when one of the Secretaries of State came to the bar of the house, and put into the hands of the King's Council a decree of the Supreme Council which, in very truculent terms, annulled that of the union. Upon this the Parliament desired a meeting with the deputies of the other three bodies, at which the Court was enraged, and had recourse to the mean expedient of getting the very original decree of union out of the hands of the chief registrar; for that end they sent the Secretary of State and a lieutenant of the Guards, who put him into a coach to drive him to the office, but the people perceiving it, were up in arms immediately, and both the secretary and lieutenant were glad to get off.
After this there was a great division in the Council, and some said the Queen was disposed to arrest the Parliament; but none but herself was of that opinion, which, indeed, was not likely to be acted upon, considering how the people then stood affected. Therefore a more moderate course was taken. The Chancellor reprimanded the Parliament in the presence of the King and Court, and ordered a second decree of Council to be read and registered instead of the union decree, forbidding them to assemble under pain of being treated as rebels. They met, nevertheless, in defiance of the said decree, and had several days' consultation, upon which the Duc d'Orleans, who was very sensible they would never comply, proposed an accommodation. Accordingly Cardinal Mazarin and the Chancellor made some proposals, which were rejected with indignation. The Parliament affected to be altogether concerned for the good of the public, and issued a decree obliging themselves to continue their session and to make humble remonstrances to the King for annulling the decrees of the Council.
The King's Council having obtained audience of the Queen for the Parliament, the First President strenuously urged the great necessity of inviolably preferring that golden mean between the King and the subject; proved that the Parliament had been for many ages in possession of full authority to unite and assemble; complained against the annulling of their decree of union, and concluded with a very earnest motion for suppressing decrees of the Supreme Council made in opposition to theirs. The Court, being moved more by the disposition of the people than by the remonstrances of the Parliament, complied immediately, and ordered the King's Council to acquaint the Parliament that the King would permit the act of union to be executed, and that they might assemble and act in concert with the other bodies for the good of the State.
You may judge how the Cabinet was mortified, but the vulgar were much mistaken in thinking that the weakness of Mazarin upon this occasion gave the least blow to the royal authority. In that conjuncture it was impossible for him to act otherwise, for if he had continued inflexible on this occasion he would certainly have been reckoned a madman and surrounded with barricades. He only yielded to the torrent, and yet most people accused him of weakness. It is certain this affair brought him into great contempt, and though he endeavoured to appease the people by the banishment of Emeri, yet the Parliament, perceiving what ascendancy they had over the Court, left no stone unturned to demolish the power of this overgrown favourite.
The Cardinal, made desperate by the failure of his stratagems to create jealousy among the four bodies, and alarmed at a proposition which they were going to make for cancelling all the loans made to the King upon excessive interest,--the Cardinal, I say, being quite mad with rage and grief at these disappointments, and set on by courtiers who had most of their stocks in these loans, made the King go on horseback to the Parliament House in great pomp, and carry a wheedling declaration with him, which contained some articles very advantageous to the public, and a great many others very ambiguous. But the people were so jealous of the Court that he went without the usual acclamations. The declaration was soon after censured by the Parliament and the other bodies, though the Duc d'Orleans exhorted and prayed that they would not meddle with it, and threatened them if they did.
The Parliament also passed a decree declaring that no money should be raised without verified declarations, which so provoked the Court that they resolved to proceed to extremities, and to make use of the signal victory which was obtained at Lens on the 24th of August, 1648, to dazzle the eyes of the people and gain their consent to oppressing the Parliament.
All the humours of the State were so disturbed by the great troubles at Paris, the fountainhead, that I foresaw a fever would be the certain consequence, because the physician had not the skill to prevent it. As I owed the coadjutorship of the archbishopric to the Queen, I thought it my duty in every circumstance to sacrifice my resentment, and even the probability of glory, to gratitude; and notwithstanding all the solicitations of Montresor and Laigues, I made a firm resolution to stick close to my own business and not to engage in anything that was either said or done against the Court at that time. Montresor had been brought up from his youth in the faction of the Duc d'Orleans, and, having more wit than courage, was so much the more dangerous an adviser in great affairs; men of this cast only suggest measures and leave them to be executed by others. Laigues, on the other hand, who was entirely governed by Montresor, had not much brains, but was all bravery and feared nothing; men of this character dare do anything they are set upon by those who confide in them.
Finding that my innocence and integrity gained me no friends at Court, and that I had nothing to expect from the Minister, who mortally hated me, I resolved to be upon my guard, by acting in respect to the Court with as much freedom as zeal and sincerity; and in respect to the city, by carefully preserving my friends, and doing everything necessary to get, or, rather, to keep, the love of the people. To maintain my interest in the city, I laid out 36,000 crowns in alms and other bounties, from the 26th of March to the 25th of August, 1648; and to please the Court I told the Queen and Cardinal how the Parisians then stood affected, which they never knew before, through flattery and prejudice. I also complained to the Queen of the Cardinal's cunning and dissimulation, and made use of the same intimations which I had given to the Court to show the Parliament that I had done all in my power to clearly inform the Ministry of everything and to disperse the clouds always cast over their understandings by the interest of inferior officers and the flattery of courtiers. This made the Cardinal break with me and thwart me openly at every opportunity, insomuch that when I was telling the Queen in his presence that the people in general were so soured that nothing but lenitives could abate their rancour, he answered me with the Italian fable of the wolf who swore to a flock of sheep that he would protect them against all his comrades provided one of them would come every morning and lick a wound he had received from a dog. He entertained me with the like witticisms three or four months together, of which this was one of the most favourable, whereupon I made these reflections that it was more unbecoming a Minister of State to say silly things than to do them, and that any advice given him was criminal.
The Cardinal pretended that the success of the King's arms at Lens had so mortified the Court that the Parliament and the other bodies, who expected they would take a sharp revenge on them for their late conduct, would have the great satisfaction of being disappointed. I own I was fool enough to believe him, and was perfectly transported at the thought; but with what sincerity the Cardinal spoke will appear by and by.
On the 26th of August, 1648, the worthy Broussel, councillor of the Grand Chamber, and Rene Potier, Sieur de Blancmenil, President of the Inquests, were both arrested by the Queen's officers. It is impossible to express the sudden consternation of all men, women, and children in Paris at this proceeding. The people stared at one another for awhile without saying a word. But this profound silence was suddenly attended with a confused noise of running, crying, and shutting up of shops, upon which I thought it my duty to go and wait upon the Queen, though I was sorely vexed to see how my credulity had been abused but the night before at Court, when I was desired to tell all my friends in Parliament that the victory of Lens had only disposed the Court more and more to leniency and moderation. When I came to the New Market, on my way to Court, I was surrounded with swarms of people making a frightful outcry, and had great difficulty in getting through the crowd till I had told them the Queen would certainly do them justice. The very boys hissed the soldiers of the Guard and pelted them with stones. Their commander, the Marechal de La Meilleraye, perceiving the clouds began to thicken on all sides, was overjoyed to see me, and would go with me to Court and tell the whole truth of the matter to the Queen. The people followed us in vast numbers, calling out, "Broussel, Broussel!"
The Queen, whom we found in her Cabinet Council with Mazarin and others, received me neither well nor ill, was too proud and too much out of temper to confess any shame for what she had told me the night before, and the Cardinal had not modesty enough to blush. Nevertheless he seemed very much confused, and gave some obscure hints by which I could perceive he would have me to believe that there were very sudden and extraordinary reasons which had obliged the Queen to take such measures. I simulated approval of what he said, but all the answer I returned was that I had come thither, as in duty bound, to receive the Queen's orders and to contribute all in my power to restore the public peace and tranquillity. The Queen gave a gracious nod, but I understood afterwards that she put a sinister interpretation upon my last speech, which was nevertheless very inoffensive and perfectly consonant to my character as Coadjutor of Paris; but it is a true saying that in the Courts of princes a capacity of doing good is as dangerous and almost as criminal as a will to do mischief.
The Marechal de La Meilleraye, finding that the Abbe de la Riviere and others made mere jest and banter of the insurrection, fell into a great passion, spoke very sharply, and appealed to me. I freely gave my testimony, confirmed his account of the insurrection, and seconded him in his reflections upon the future consequences. We had no other return from the Cardinal than a malicious sneer, but the Queen lifted up her shrill voice to the highest note of indignation, and expressed herself to this effect: "It is a sign of disaffection to imagine that the people are capable of revolting. These are ridiculous stories that come from persons who talk as they would have it; the King's authority will set matters right."
The Cardinal, perceiving that I was a little nettled, endeavoured to soothe me by this address to the Queen: "Would to God, madame, that all men did but talk with the same sincerity as the Coadjutor of Paris. He is greatly concerned for his flock, for the city, and for your Majesty's authority, and though I am persuaded that the danger is not so great as he imagines, yet his scruples in this case are to be commended in him as laudable and religious." The Queen understood the meaning of this cant, recovered herself all of a sudden, and spoke to me very civilly; to which I answered with profound respect and so innocent a countenance that La Riviere said, whispering to Beautru, "See what it is not to be always at Court! The Coadjutor knows the world and is a man of sense, yet takes all the Queen has said to be in earnest."
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