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"It is very well," said he, briskly; "you are the man for me. I am above eighty years old, and you but twenty-five; I will qualify your heat, and you my chilliness."

We went upon business, drew up our plan, and at parting he said these very words: "Let me alone one week, and after that I will tell you more of my mind, for I hope to convince the Cardinal that I am good for something more than writing the 'Jeu de l'Inconnu.'"

As all extraordinary circumstances are of wonderful weight in popular revolutions, I considered that this project, which was even ripe for execution, would have an admirable effect in the city. And as nothing animates and supports commotions more than the ridiculing of those against whom they are raised, I knew it would be very easy for us to expose the conduct of a minister who had tamely suffered prisoners to hamper him, as one may say, with their chains. I lost no time; afterwards I opened myself to M. d'Estampes, President of the Great Council, and to M. l'Ecuyer, President of the Chamber of Accounts, both colonels, and in great repute among the citizens, and I found them every way answering the character I had of them from the Count; that is, very zealous for his interest, and fully persuaded that the insurrection was not only practicable, but very easy. Pray observe that these two gentlemen, who made no great figure, even in their own profession, were, perhaps, two of the most peaceable persons in the kingdom. But there are some fires which burn all before them. The main thing is to know and seize the critical moment.

The Count had charged me to disclose myself to none in Paris besides these two, but I ventured to add two more: Parmentier, substitute to the Attorney-General; and his brother-in-law, Epinai, auditor of the Chamber of Accounts, who was the man of the greatest credit, though but a lieutenant, and the other a captain. Parmentier, who, both by his wit and courage, was as capable of a great action as any man I ever knew, promised me that he would answer for Brigalier, councillor in the Court of Aids, captain in his quarter, and very powerful among the people, but told me at the same time that he must not know a word of the matter, because he was a mere rattle, not to be trusted with a secret.

The Count made me a remittance of 12,000 crowns, which I carried to my aunt De Maignelai, telling her that it was a restitution made by one of my dying friends, who made me trustee of it upon condition that I should distribute it among decayed families who were ashamed to make their necessities known, and that I had taken an oath to distribute it myself, persuant to the desire of the testator, but that I was at a loss to find out fit objects for my charity; and therefore I desired her to take the care of it upon her. The good woman was perfectly transported, and said she would do it with all her heart; but because I had sworn to make the distribution myself, she insisted upon it that I must be present, not only for the sake of my promise, but to accustom myself to do acts of charity. This was the very thing I aimed at,--an opportunity of knowing all the poor of Paris. Therefore I suffered myself to be carried every day by my aunt into the outskirts, to visit the poor in their garrets, and I met very often in her house people who were very well clad, and many whom I once knew, that came for private charity. My good aunt charged them always to pray to God for her nephew, who was the hand that God had been pleased to make use of for this good work. Judge you of the influence this gave me over the populace, who are without comparison the most considerable in all public disturbances. For the rich never come into such measures unless they are forced, and beggars do more harm than good, because it is known that they aim at plunder; those, therefore, who are capable of doing most service are such as are not reduced to common beggary, yet so straitened in their circumstances as to wish for nothing more than a general change of affairs in order to repair their broken fortunes. I made myself acquainted with people of this rank for the course of four months with uncommon application, so that there was hardly a child in the chimney-corner but I gratified with some small token. I called them by their familiar names. My aunt, who always made it her business to go from house to house to relieve the poor, was a cloak for all. I also played the hypocrite, and frequented the conferences of Saint Lazarus.

Being assured that the Spaniards had everything in readiness, I went for the last time to Sedan to take my final instructions. There I found Meternic, colonel of one of the oldest regiments of the Empire, despatched by General Lamboy, who had advanced with a gallant army under his command, composed for the most part of veteran troops. The Colonel assured the Count that he was ordered to obey his commands in everything, and to give battle to the Marechal de Chatillon, who commanded the army of France upon the Meuse. As the undertaking at Paris depended entirely on the success of such a battle, the Count thought it fitting that I should go along with Meternic to Givet, where I found the army in a very good condition. Then I returned to Paris, and gave an account of every particular to the Marechal de Pitri, who drew up the order for the enterprise. The whole city of Paris seemed so disposed for an insurrection that we thought ourselves sure of success. The secret was kept even to a miracle. The Count gave the enemy battle and won it. You now believe, without doubt, the day was our own. Far from it; for the Count was killed in the very crisis of the victory, and in the midst of his own men; but how and by whom no soul could ever tell.

Fortune favoured me more than usual at this time. I was at the house of Madame de Rambure, a notable and learned Huguenot, where I met with Mestrezat, the famous minister of Charento. To satisfy her curiosity she engaged us in a dispute; we had nine different disputations. The Marechal de la Forde and M. de Turenne were present at some of them, and a gentleman of Poitou, who was at all of them, became my proselyte. As I was then but twenty-six years of age, this made a great deal of noise, and among other effects, was productive of one that had not the least connection with its cause, which I shall mention after I have done justice to a civility I received from my antagonist in one of the conferences. I had the advantage of him in the fifth meeting, relating to the spiritual vocation; but in the sixth, treating of the Pope's authority, I was confounded, because, to avoid embroiling myself with the Court of Rome, I answered him on principles which are not so easy to be maintained as those of the Sorbonne. My opponent perceived the concern I was under, and generously forebore to urge such passages as would have obliged me to explain myself in a manner disagreeable to the Pope's Nuncio. I thought it extremely obliging, and as we were going out thanked him in the presence of M. de Turenne; to which he answered, very civilly, that it would have been a piece of injustice to hinder the Abbe de Retz from being made a cardinal. This was such complaisance as you are not to expect from every Geneva pedant. I told you before that this conference produced one effect very different from its cause, and it is this: Madame de Vendome, of whom you have heard, without doubt, took such a fancy to me ever after, that a mother could not have been more tender. She had been at the conference too, though I am very well assured she understood nothing of the matter; but the favourable opinion she had of me was owing to the Bishop of Lisieux, her spiritual director, who, finding I was disposed to follow my profession, which out of his great love to me he most passionately desired, made it his business to magnify the few good qualities I was master of; and I am thoroughly persuaded that what applause I had then in the world was chiefly owing to his encouragement, for there was not a man in France whose approbation could give so much honour. His sermons had advanced him from a very mean and foreign extraction to the episcopal dignity, which he adorned with solid and unaffected piety. His disinterestedness was far beyond that of the hermits or anchorites. He had the courage of Saint Ambrose, and at Court and in the presence of the King he so maintained his usual freedom that the Cardinal de Richelieu, who had been his scholar in divinity, both reverenced and feared him. This good man had that abundant kindness for me that he read me lectures thrice a week upon Saint Paul's Epistles, and he designed also the conversion of M. de Turenne and to give me the honour of it.

M. de Turenne had a great respect for him, whereof he gave him very, distinguishing marks. The Comte de Brion, whom, I believe, you may remember under the title of Duc d'Amville, was deeply in love with Mademoiselle de Vendome, since Madame de Nemours; and, besides, he was a great favourite of M. de Turenne, who, to do him a pleasure and to give him the more opportunities to see Mademoiselle de Vendome, affected to be a great admirer of the Bishop of Lisieux and to hear his exhortations with a world of attention. The Comte de Brion, who had twice been a Capuchin, and whose life was a continual medley of sin and devotion, pretended likewise to be much interested in M. de Turenne's conversion, and was present at all the conferences held at Mademoiselle de Vendome's apartment. De Brion had very little wit, but was a clever talker, and had a great deal of assurance, which not very seldom supplies the room of good sense. This and the behaviour of M. de Turenne, together with the indolence of Mademoiselle de Vendome, made me think all was fair, so that I never suspected an amour at the bottom.

The Bishop of Lisieux being a great admirer of Corneille's writings, and making no scruple to see a good comedy, provided it was in the country among a few friends, the late Madame de Choisy proposed to entertain him with one at Saint Cloud. Accordingly Madame took with her Madame and Mademoiselle de Vendome, M. de Turenne, M. de Brion, Voiture, and myself. De Brion took care of the comedy and violins, and I looked after a good collation. We went to the Archbishop's house at Saint Cloud, where the comedians did not arrive till very late at night. M. de Lisieux admired the violins, and Madame de Vendome was hugely diverted to see her daughter dance alone. In short, we did not set out till peep of day , and the days at the longest, and were got no further than the bottom of the Descent of Bonshommes, when all on a sudden the coach stopped. I, being next the door opposite to Mademoiselle de Vendome, bade the coachman drive on. He answered, as plain as he could speak for his fright, "What! would you have me drive over all these devils here?" I put my head out of the coach, but, being short-sighted from my youth, saw nothing at all. Madame de Choisy, who was at the other door with M. de Turenne, was the first in the coach who found out the cause of the coachman's fright. I say in the coach, for five or six lackeys behind it were already crying "Jesu Maria" and quaking with fear.

Madame de Choisy cried out, upon which M. de Turenne threw himself out of the coach, and I, thinking we were beset by highwaymen, leaped out on the other side, took one of the footmen's hangers, drew it, and went to the other aide to join M. de Turenne, whom I found with his eyes fixed on something, but what I could not see. I asked him what it was, upon which he pulled me by the sleeve, and said, with a low voice, "I will tell you, but we must not frighten the ladies," who, by this time, screamed most fearfully. Voiture began his Oremus, and prayed heartily. You, I suppose, knew Madame de Choisy's shrill tone; Mademoiselle de Vendome was counting her beads; Madame de Vendome would fain have confessed her sins to the Bishop of Lisieux, who said to her, "Daughter, be of good cheer; you are in the hands of God." At the same instant, the Comte do Brion and all the lackeys were upon their knees very devoutly singing the Litany of the Virgin Mary.

M. de Turenne drew his sword, and said to me, with the calm and undisturbed air he commonly puts on when he calls for his dinner, or gives battle, "Come, let us go and see who they are."

"Whom should we see?" said I, for I believed we had all lost our senses.

He answered, "I verily think they are devils."

When we had advanced five or six steps I began to see something which I thought looked like a long procession of black phantoms. I was frightened at first, because of the sudden reflection that I had often wished to see a spirit, and that now, perhaps, I should pay for my incredulity, or rather curiosity. M. de Turenne was all the while calm and resolute. I made two or three leaps towards the procession, upon which the company in the coach, thinking we were fighting with all the devils, cried out most terribly; yet it is a question whether our company was in a greater fright than the imaginary devils that put us into it, who, it seems, were a parcel of barefooted reformed Augustine friars, otherwise called the Black Capuchins, who, seeing two men advancing towards them with drawn swords, one of them, detached from the fraternity, cried out, "Gentlemen, we are poor, harmless friars, only come to bathe in this river for our healths." M. de Turenne and I went back to the coach ready to die with laughing at this adventure.

Upon the whole we could not help making this reflection, that what we read in the lives of most people is false. We were both grossly mistaken, I, for supposing him to be frightened; he, for thinking me calm and undisturbed. Who, therefore, can write truth better than the man who has experienced it? The President de Thou is very just in his remark when he says that "There is no true history extant, nor can be ever expected unless written by honest men who are not afraid or ashamed to tell the truth of themselves." I do not pretend to make any merit of my sincerity in this case, for I feel so great a satisfaction in unfolding my very heart and soul to you, that the pleasure is even more prevalent than reason with me in the religious regard I have to the exactness of my history.

Mademoiselle de Vendome had ever after an inconceivable contempt for the poor Comte de Brion, who in this ridiculous adventure had disclosed a weakness never before imagined; and as soon as we were got into the coach she bantered him, and said, particularly to me:

I told her I was afraid, but being not so devout as M. de Brion, my fears did not turn to litanies.

"You feared not," said she, "and I fancy you do not believe there are devils, for M. de Turenne, who is very brave, was much surprised, and did not march on so briskly as you."

I confess the distinction pleased me mightily and made me think of venturing some compliments. I then said to her, "One may believe there is a devil and yet not fear him; there are things in the world more terrible."

"And what are they?" said she.

"They are so strong," said I, "that one dare not so much as name them."

She interpreted my meaning rightly, as she told me since, though she seemed at that time not to understand me.

Mademoiselle was not what they call a great beauty, yet she was very handsome, and I was complimented for saying of her and of Mademoiselle de Guise that they were beauties of quality who convinced the beholders at first sight that they were born Princesses. Mademoiselle de Vendome had no great share of wit, but her folly lay as yet concealed; her air was grave, tinctured with stateliness, not the effect of good sense, but the consequence of a languid constitution, which sort of gravity often covers a multitude of defects. In the main, take her altogether, she was really amiable.

Let me beseech you, madame, with all submission, to call now to mind the commands you were pleased to honour me with a little before your departure from Paris, that I should give you a precise account of every circumstance and accident of my life, and conceal nothing. You see, by what I have already related, that my ecclesiastical occupations were diversified and relieved, though not disfigured, by other employments of a more diverting nature. I observed a decorum in all my actions, and where I happened to make a false step some good fortune or other always retrieved it. All the ecclesiastics of the diocese wished to see me succeed my uncle in the archbishopric of Paris, but Cardinal de Richelieu was of another mind; he hated my family, and most of all my person, for the reasons already mentioned, and was still more exasperated for these two which follow.

I once told the late President de Mesmes what seems now to me very probable, though it is the reverse of what I told you some time ago, that I knew a person who had few or no failings but what were either the effect or cause of some good qualities. I then said, on the contrary, to M. de Mesmes, that Cardinal de Richelieu had not one great quality but what was the effect or cause of some greater imperfection. This, which was only 'inter nos', was carried to the Cardinal, I do not know by whom, under my name. You may judge of the consequences. Another thing that angered him was because I visited the President Barillon, then prisoner at Amboise, concerning remonstrances made to the Parliament, and that I should do it at a juncture which made my journey the more noticeable. Two miserable hermits and false coiners, who had some secret correspondence with M. de Vendome, did, upon some discontent or other, accuse him very falsely of having proposed to them to assassinate the Cardinal, and to give the more weight to their depositions they named all those they thought notorious in that country; Montresor and M. Barillon were of the number. Early notice of this being given me, the great love I had for the President Barillon made me take post that night to acquaint him with his danger and get him away from Amboise, which was very feasible; but he, insisting upon his innocence, rejected my proposals, defied both the accusers and their accusations, and was resolved to continue in prison. This journey of mine gave a handle to the Cardinal to tell the Bishop of Lisieux that I was a cordial friend to all his enemies.

"True enough," said the Bishop; "nevertheless you ought to esteem him; you have no reason to complain of him, because those men whom you mean were all his true friends before they became your enemies."

"If it be so," replied the Cardinal, "then I am very much misinformed."

The Cardinal de Richelieu died in 1642, before the good Bishop had made my peace with him, and so I remained among those who had rendered themselves obnoxious to the Ministry. At first this character was very prejudicial to my interest. Although the King was overjoyed at his death, yet he carefully observed all the appearances of respect for his deceased minister, confirmed all his legacies, cared for his family, kept all his creatures in the Ministry, and affected to frown upon all who had not stood well with the Cardinal; but I was the only exception to this general rule. When the Archbishop of Paris presented me to the King, I was treated with such distinguishing marks of royal favour as surprised all the Court. His Majesty talked of my studies and sermons, rallied me with an obliging freedom, and bade me come to Court once every week. The reasons of these extraordinary civilities were utterly unknown to us until the night before his death, when he told them to the Queen. I passed them by in silence before as having no bearing on my history, but I am obliged to insert them here because they have been, in their consequences, more fortunate than I seemed to have any just claim to expect.

A short time after I left the college, my governor's valet de chambre found, at a poor pin-maker's house, a niece of hers but fourteen years old, who was surprisingly beautiful. After I had seen her he bought her for me for 150 pistoles, hired a little house for her, and placed her sister with her; when I went to see her I found her in great heaviness of mind, which I attributed to her modesty. I next day found what was yet more surprising and extraordinary than her beauty; she talked wisely and religiously to me, and yet without passion. She cried only when she could not help it. She feared her aunt to a degree that made me pity her. I admired her wit first, and then her virtue, for trial of which I pressed her as far as was necessary, until I was even ashamed of myself. I waited till night to get her into my coach, and then carried her to my aunt De Maignelai, who put her into a convent, where she died eight or ten years after, in great reputation for piety. My aunt, to whom this young creature confessed that the menaces of the pin-maker had terrified her so much that she would have done whatsoever I wished, was so affected with my behaviour that she went to tell it to the Bishop of Lisieux, who told it to the King.

This second adventure was not of the same nature, but it made as great an impression on the King's mind. It was a duel I had with Coutenau, captain of a company of the King's Light-horse, brave, but wild, who, riding post from Paris as I was going there, made the ostler take off my saddle and put on his. Upon my telling him I had hired the horse, he gave me a swinging box on the ear, which fetched blood. I instantly drew my sword, and so did he. While making our first thrusts his foot slipped, and his sword dropped out of his hand as he fell to the ground. I retired a little and bade him pick it up, which he did, but it was by the point, for he presented me the handle and begged a thousand pardons. He told this little story afterwards to the King, with whom he had great freedom. His Majesty was pleased with it, and remembered both time and place, as you will see hereafter.

The good reception I found at Court gave my relatives some grounds to hope that I might have the coadjutorship of Paris. At first they found a great deal of difficulty in my uncle's narrowness of spirit, which is always attended with fears and jealousies; but at length they prevailed upon him, and would have then carried our point, if my friends had not given it out, much against my judgment, that it was done by the consent of the Archbishop of Paris, and if they had not suffered the Sorbonne, the cures, and chapter to return him their thanks. This affair made too much noise in the world for my interest. For Cardinal Mazarin, De Noyers, and De Chavigni thwarted me, and told his Majesty that the chapter should not be entrusted with the power of nominating their own archbishop. And the King was heard to say that I was yet too young.

You may now imagine that it was no great task for me to obtain what I desired at a time that nothing was refused, which made Feuillade say that the only words in the French tongue were "La Reine est si bonne."

Madame de Maignelai and the Bishop of Lisieux desired the Queen to grant me the coadjutorship of Paris, but they were repulsed, the Queen assuring them that none should have it but my father, who kept from Court; and would never be seen at the Louvre, except once, when the Queen told him publicly that the King, the very night before he died, had ordered her expressly to have it solicited for me, and that he said in the presence of the Bishop of Lisieux that he had me always in his thoughts since the adventures of the pinmaker and Captain Coutenau. What relation had these trifling stories to the archbishopric of Paris? Thus we see that affairs of the greatest moment often owe their rise and success to insignificant trifles and accidents. All the companies went to thank the Queen. I sent 16,000 crowns to Rome for my bull, with orders not to desire any favour, lest it should delay the despatch and give the ministers time to oppose it. I received my bull accordingly; and now you will see me ascending the theatre of action, where you will find scenes not indeed worthy of yourself, but not altogether unworthy of your attention.

MADAME:--I lay it down as a maxim, that men who enter the service of the State should make it their chief study to set out in the world with some notable act which may strike the imagination of the people, and cause themselves to be discussed. Thus I preached first upon All Saints' Day, before an audience which could not but be numerous in a populous city, where it is a wonder to see the Archbishop in the pulpit. I began now to think seriously upon my future conduct. I found the archbishopric sunk both in its temporals and spirituals by the sordidness, negligence, and incapacity of my uncle. I foresaw infinite obstacles to its reestablishment, but perceived that the greatest and most insuperable difficulty lay in myself. I considered that the strictest morals are necessarily required in a bishop. I felt myself the more obliged to be strictly circumspect as my uncle had been very disorderly and scandalous. I knew likewise that my own corrupt inclinations would bear down all before them, and that all the considerations drawn from honour and conscience would prove very weak defences. At last I came to a resolution to go on in my sins, and that designedly, which without doubt is the more sinful in the eyes of God, but with regard to the world is certainly the best policy, because he that acts thus always takes care beforehand to cover part of his failings, and thereby to avoid the jumbling together of sin and devotion, than which nothing can be more dangerous and ridiculous in a clergyman. This was my disposition, which was not the most pious in the world nor yet the wickedest, for I was fully determined to discharge all the duties of my profession faithfully, and exert my utmost to save other souls, though I took no care of my own.

The Archbishop, who was the weakest of mortals, was, nevertheless, by a common fatality attending such men, the most vainglorious; he yielded precedence to every petty officer of the Crown, and yet in his own house would not give the right-hand to any person of quality that came to him about business. My behaviour was the reverse of his in almost everything; I gave the right-hand to all strangers in my own house, and attended them even to their coach, for which I was commended by some for my civility and by others for my humility. I avoided appearing in public assemblies among people of quality till I had established a reputation. When I thought I had done so, I took the opportunity of the sealing of a marriage contract to dispute my rank with M. de Guise. I had carefully studied the laws of my diocese and got others to do it for me, and my right was indisputable in my own province. The precedence was adjudged in my favour by a decree of the Council, and I found, by the great number of gentlemen who then appeared for me, that to condescend to men of low degree is the surest way to equal those of the highest.

I dined almost every day with Cardinal Mazarin, who liked me the better because I refused to engage myself in the cabal called "The Importants," though many of the members were my dearest friends. M. de Beaufort, a man of very mean parts, was so much out of temper because the Queen had put her confidence in Cardinal Mazarin, that, though her Majesty offered him favours with profusion, he would accept none, and affected to give himself the airs of an angry lover. He held aloof from the Duc d'Orleans, insulted the late Prince, and, in order to support himself against the Queen-regent, the chief minister, and all the Princes of the blood, formed a cabal of men who all died mad, and whom I never took for conjurers from the first time I knew them. Such were Beaupre, Fontrailles, Fiesque, Montresor, who had the austerity of Cato, but not his sagacity, and M. de Bethune, who obliged M. de Beaufort to make me great overtures, which I received very respectfully, but entered into none. I told Montresor that I was indebted to the Queen for the coadjutorship of Paris, and that that was enough to keep me from entering into any engagement that might be disagreeable to her Majesty. Montresor said I was not obliged for it to the Queen, it having been ordered before by the late King, and given me at a crisis when she was not in a condition to refuse it. I replied, "Permit me, monsieur, to forget everything that may diminish my gratitude, and to remember that only which may increase it." These words were afterwards repeated to Cardinal Mazarin, who was so pleased with me that he repeated them to the Queen.

The families of Orleans and Conde, being united by interest, made a jest of that surly look from which Beaufort's cabal were termed "The Importants," and at the same time artfully made use of the grand appearance which Beaufort never failed to assume upon the most trifling occasions. His counsels were unseasonable, his meetings to no purpose, and even his hunting matches became mysterious. In short, Beaufort was arrested at the Louvre by a captain of the Queen's Guards, and carried on the 2d of September, 1643, to Vincennes. The cabal of "The Importants" was put to flight and dispersed, and it was reported over all the kingdom that they had made an attempt against the Cardinal's life, which I do not believe, because I never saw anything in confirmation of it, though many of the domestics of the family of Vendome were a long time in prison upon this account.

The Marquis de Nangis, who was enraged both against the Queen and Cardinal, for reasons which I shall tell you afterwards, was strongly tempted to come into this cabal a few days before Beaufort was arrested, but I dissuaded him by telling him that fashion is powerful in all the affairs of life, but more remarkably so as to a man's being in favour or disgrace at Court. There are certain junctures when disgrace, like fire, purifies all the bad qualities, and sets a lustre on all the good ones, and also there are times when it does not become an honest man to be out of favour at Court. I applied this to the gentlemen of the aforesaid cabal.

I must confess, to the praise of Cardinal de Richelieu, that he had formed two vast designs worthy of a Caesar or an Alexander: that of suppressing the Protestants had been projected before by Cardinal de Retz, my uncle; but that of attacking the formidable house of Austria was never thought of by any before the Cardinal. He completed the first design, and had made great progress in the latter.

You will wonder, no doubt, that nobody was then aware of the consequence of imprisoning M. de Beaufort, when the prison doors were set open to all others. This bold stroke--at a time when the Government was so mild that its authority was hardly felt--had a very great effect. Though nothing was more easy, as you have seen, yet it looked grand; and all acts of this nature are very successful because they are attended with dignity without any odium. That which generally draws an unaccountable odium upon even the most necessary actions of statesmen, is that, in order to compass them, they are commonly obliged to struggle with very great difficulties, which, when they are surmounted, are certain to render them objects both of envy and hatred. When a considerable occasion offers, where there is no victory to be gained because there is no difficulty to encounter, which is very rare, it gives a lustre to the authority of ministers which is pure, innocent, and without a shadow, and not only establishes it, but casts upon their administration the merit of actions which they have no hand in, as well as those of which they have.

When the world saw that the Cardinal had apprehended the man who had lately brought the King back to Paris with inconceivable pride, men's imaginations were seized with an astonishing veneration. People thought themselves much obliged to the Minister that some were not sent to the Bastille every week; and the sweetness of his temper was sure to be commended whenever he had not an opportunity of doing them harm. It must be owned that he had the art of improving his good luck to the best advantage. He made use of all the outward appearances necessary to create a belief that he had been forced to take violent measures, and that the counsels of the Duc d'Orleans and the Prince de Conde had determined the Queen to reject his advice; the day following he seemed to be more moderate, civil, and frank than before; he gave free access to all; audiences were easily had, it was no more to dine with him than with a private gentleman. He had none of that grand air so common to the meaner cardinals. In short, though he was at the head of everybody, yet he managed as if he were only their companion. That which astonishes me most is that the princes and grandees of the kingdom, who, one might expect, would be more quick-sighted than the common people, were the most blinded.

Being ordered by my Lord Archbishop of Paris to take care of his diocese in his absence, my first business was, by the Queen's express command, to visit the Nuns of the Conception, where, knowing that there were above fourscore virgins, many of whom were very pretty and some coquettes, I was very loth to go for fear, of exposing my virtue to temptation; but I could not be excused, so I went, and preserved my virtue, to my neighbour's edification, because for six weeks together I did not see the face of any one of the nuns, nor talked to any of them but when their veils were down, which gave me a vast reputation for chastity. I continued to perform all the necessary functions in the diocese as far as the jealousy of my uncle would give me leave, and, forasmuch as he was generally so peevish that it was a very hard matter to please him, I at length chose to sit still and do nothing. Thus I made the best use imaginable of my uncle's ill-nature, being sure to convince him of my honest intentions upon all occasions; whereas had I been my own master, the rules of good conduct would have obliged me to confine myself to things in their own nature practicable.

The Cardinal Mazarin confessed to me, many years afterwards, that this conduct of mine in managing the affairs of the diocese, though it did him no injury, was the first thing that made him jealous of my growing greatness in Paris. Another thing alarmed him with as little reason, and that was my undertaking to examine the capacity of all the priests of my diocese, a thing of inconceivable use and importance. For this end I erected three tribunals, composed of canons, curates, and men of religious orders, who were to reduce all the priests under three different classes, whereof the first was to consist of men well qualified, who were therefore to be left in the exercise of their functions; the second was to comprehend those who were not at present, but might in time prove able men; and the third of such men as were neither now nor ever likely to become so. The two last classes, being separated from the first, were not to exercise their functions, but were lodged in separate houses; those of the second class were instructed in the doctrine, but the third only in the practice of piety. As this could not but be very expensive, the good people opened their purses and contributed liberally. The Cardinal was so disturbed when he heard of it that he got the Queen to send for my uncle upon a frivolous occasion, who, for reasons as frivolous, ordered me to desist. Though I was very well informed, by my good friend the Almoner, that the blow came from Court, I bore it with a great deal more patience than was consistent with a man of my spirit, for I did not seem to take the least notice of it, but was as gracious to the Cardinal as ever. But I was not so wary in another case which happened some time after, for honest Morangis telling me I was too extravagant, which was but too true, I answered him rashly, "I have made a calculation that Caesar, when at my age, owed six times as much." This remark was carried, unluckily, by a doctor then present, to M. Servien, who told it maliciously to the Cardinal, who made a jest of it, as he had reason to do, but he took notice of it, for which I cannot blame him.

In 1645 I was invited, as a diocesan, to the assembly of the clergy, which, I may truly say, was the rock whereon the little share of favour I had at Court was cast away. Cardinal de Richelieu had given a cruel blow to the dignity and liberty of the clergy in the assembly of Mantes, and, with very barbarous circumstances, had banished six of his most considerable prelates. It was resolved in this assembly of 1645 to make them some amends for their firmness on that occasion by inviting them to come and take their places--though they were not deputed--among their brethren. When this was first, proposed in the assembly, nobody dreamt that the Court would take offence at it, and it falling to my turn to speak first, I proposed the said resolution, as it had been concerted betwixt us before in private conversation, and it was unanimously approved of by the assembly.

At my return home the Queen's purse-bearer came to me with an order to attend her Majesty forthwith, which I accordingly obeyed. When I came into her presence she said she could not have believed I would ever have been wanting in my duty to that degree as to wound the memory of the late King, her lord. I had such reasons to offer as she could not herself confute, and therefore referred me to the Cardinal, but I found he understood those things no better than her Majesty. He spoke to me with the haughtiest air in the world, refused to hear my justification, and commanded me in the King's name to retract publicly the next day in full assembly. You may imagine how difficult it was for me to resolve what to do. However, I did not break out beyond the bounds of modest respect, and, finding that my submission made no impression upon the Cardinal, I got the Bishop of Arles, a wise and moderate gentleman, to go to him along with me, and to join with me in offering our reasons. But we found his Eminence a very ignoramus in ecclesiastical polity. I only mention this to let you see that in my first misunderstanding with the Court I was not to blame, and that my respect for the Cardinal upon the Queen's account was carried to an excess of patience.

I thereupon went to the Cardinal, pressed him with both reasons and precedents, and said that, as I was his particular humble servant, I hoped he would be pleased to lay them before her Majesty, making use of all other persuasion--which I thought would dispose him to a compliance. It was then that I learned that he only wanted an opportunity to embroil me with the Queen, for though I saw plainly that he was sorry he had given such orders before he knew their consequence, yet, after some pause, he reassumed his former obstinacy to the very last degree; and, because I spoke in the name of the Archbishop and of the whole Church of Paris, he stormed as much as if a private person upon his own authority had presumed to make a speech to him at the head of fifty malcontents. I endeavoured with all respect to show him that our case was quite different; but he was so ignorant of our manners and customs that he took everything by the wrong handle. He ended the conversation very abruptly and rudely, and referred me to the Queen. I found her Majesty in a fretful mood, and all I could get out of her was a promise to hear the chapter upon this affair, without whose consent--I had declared I could not conclude anything.

I sent for them accordingly, and having introduced them to the Queen, they spoke very discreetly and to the purpose. The Queen sent us back to the Cardinal, who entertained us only with impertinences, and as he had but a superficial knowledge of the French language, he concluded by telling me that I had talked very insolently to him the night before. You may imagine that that word was enough to vex me, but having resolved beforehand to keep my temper, I smiled, and said to the deputies, "Gentlemen, this is fine language." He was nettled at my smile, and said to me in aloud tone, "Do you know whom you talk to? I will teach you how to behave." Now, I confess, my blood began to boil. I told him that the Coadjutor of Paris was talking to Cardinal Mazarin, but that perhaps he thought himself the Cardinal de Lorraine, and me the Bishop of Metz, his suffragan.

Then we went away and met the Marechal d'Estrees coming up to us, who came to advise me not to break with the Court, and to tell me that things might be arranged; and when he found I was of another opinion, he told me in plain terms that he had orders from the Queen to oblige me to come to her. I went without more ado, accompanied by the deputies, and found her more gracious and better humoured than I am able to express. She told me that she had a mind to see me, not so much in relation to our affair, which might be easily accommodated, as to reprimand me for using such language to the poor Cardinal, who was as meek as a lamb, and loved me as his own son. She added all the kind things possible, and ordered the dean and deputies to go along with me to the Cardinal's house, that we might consult together what course to take. This was so much against my inclination that I gave the Queen to understand that no person in the world but her Majesty could have persuaded me to it.

We found the Minister even milder than his mistress. He made a world of excuses for the word "insolent," by which he said, and perhaps it may be true, that he meant no more than 'insolito', a word signifying "somewhat uncommon." He showed me all the civility imaginable, but, instead of coming to any determination, put us off to another opportunity. A few days after, a letter was brought me at midnight from the Archbishop, commanding me to let the Bishop of Warmia perform the marriage without any more opposition.

Had I been wise I should have stopped there, because a man ought in prudence to make his peace with the Court upon any terms consistent with honour. But I was young, and the more provoked because I perceived that all the fair words given me at Fontainebleau were but a feint to gain time to write about the affair to my uncle, then at Angers. However, I said nothing to the messenger, more than that I was glad my uncle had so well brought me off. The chapter being likewise served with the same order, we sent the Court this answer: That the Archbishop might do what he listed in the nave of the church, but that the choir belonged to the chapter, and they would yield it to no man but himself or his coadjutor. The Cardinal knew the meaning of this, and thereupon resolved to have the marriage solemnised in the Chapel Royal, whereof he said the Great Almoner was bishop. But this being a yet more important question than the other, I laid the inconveniences of it before him in a letter. This nettled him, and he made a mere jest of my letter. I gave the Queen of Poland to understand that, if she were married in that manner, I should be forced, even against my will, to declare the marriage void; but that there remained one expedient which would effectually remove all difficulties,--that the marriage might be performed in the King's Chapel, and should stand good provided that the Bishop of Warmia came to me for a license.

The Queen, resolving to lose no more time by awaiting new orders from Angers, and fearing the least flaw in her marriage, the Court was obliged to comply with my proposal, and the ceremony was performed accordingly.

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