Read Ebook: The Christian Sabbath: Is It of Divine Origin? by Remsburg John E John Eleazer
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JOHN MILTON.
"The law of the Sabbath being thus repealed, that no particular day of worship has been appointed in its place is evident" .
GROTIUS.
"These things refute those who suppose that the first day of the week was substituted in place of the Sabbath, for no mention is ever made of such a thing by Christ or his apostles" .
ARCHBISHOP PALEY.
"The observance of the Sabbath was not one of the articles enjoined by the apostles" .
"The opinion that Christ and his apostles meant to retain the duties of the Jewish Sabbath, shifting only the day from the seventh to the first, seems to prevail without sufficient reasons" . "The resting on that day from our employments, longer than we are detained from them by attendance upon these assemblies, is, to Christians, an ordinance of human institution" .
ARCHBISHOP WHATELY.
"It is not merely that the apostles left us no command perpetuating the observance of the Sabbath, and transferring the day from the seventh to the first.... There is not even any tradition of their having made such a change; nay, more, it is even abundantly plain that they made no such change" .
JEREMY TAYLOR.
"The Lord's day did not succeed in the place of the Sabbath, but the Sabbath was wholly abrogated" . "The primitive Christians did all manner of works upon the Lord's day, even in times of persecution, when they were the strictest observers of all the divine commandments" .
BISHOP WHITE.
"In St. Jerome's days, and in the very place where he was residing, the devoutest Christians did ordinarily work upon the Lord's day, when the service of the church was ended" .
BISHOP WARBURTON.
"The observance of the Sabbath is no more a natural duty than circumcision" .
WILLIAM PENN.
"To call any day of the week a Christian Sabbath is not Christian, but Jewish" .
CANON BARRY.
"The notion of a formal substitution, by apostolic authority, of the Lord's day for the Jewish Sabbath... has no basis whatever in holy scripture or in Christian antiquity" .
"Scholars are now generally agreed that the Sabbath obligation was not transferred by Christ or his apostles to the first day; that there is not in the Christian scriptures a single command to keep the Sabbath in any form or on any day" .
ANDREWS.
"The festival of Sunday is more ancient than the Christian religion, its origin being lost in remote antiquity. It did not originate, however, from any divine command nor from piety toward God; on the contrary, it was set apart as a sacred day by the heathen world in honor of their chief god, the sun" .
VERSTEGAN.
"Unto the day dedicated unto the especial adoration of the idol of the sun, they gave the name of Sunday, as much as to say the sun's day or the day of the sun. This idol was placed in a temple, and there adored and sacrificed unto" .
MORER.
"Sunday being the day on which the gentiles solemnly adored that planet, and called it Sunday,... the Christians thought fit to keep the same day and the same name of it, that they might not appear causelessly peevish, and by that means hinder the conversion of the gentiles" .
DEAN MILMAN.
"The day of the sun would be willingly hallowed by almost all of the pagan world" .
DOMVILLE.
"Centuries of the Christian era passed away before the Sunday was observed by the Christian church as a Sabbath. History does not furnish us with a single proof or indication that it was at any time so observed previous to the Sabbatical edict of Constantine in a.d. 321" .
"Not any ecclesiastical writer of the first three centuries attributed the origin of Sunday observance either to Christ or to his apostles" .
KITTO.
"Though in later times we find considerable reference to a sort of consecration of the day , it does not seem at any period of the ancient church to have assumed the form of such an observance as some modern religious communities have contended for. Nor do these writers in any instance pretend to allege any divine command, or even apostolic practice, in support of it" .
"There is no evidence, however, that either at this, or at a period much later, the observance was viewed as deriving any obligation from the Fourth Commandment; it seems to have been regarded as an institution corresponding in nature with Christmas, Good Friday, and other festivals of the church" .
NEANDER.
"The festival of Sunday, like all other festivals, was always only a human ordinance" .
DR. HENGSTENBERG.
"The opinion that the Sabbath was transferred to Sunday was first broached in its perfect form, and with all its consequences, in the controversy which was carried on in England between the Episcopalians and Presbyterians . The Presbyterians were now in a position which compelled them either to give up the observance of the Sunday, or to maintain that a divine appointment from God separated it from the other festivals. The first they could not do.... They therefore decided upon the latter" .
DR. HEYLYN.
"The brethren had tried many ways to suppress them formerly, as having too much in them of the superstitions of the church of Rome, but they had found no way successful till they fell on this, which was to set on foot some new Sabbath doctrine, and, by advancing the authority of the Lord's-day Sabbath, to cry down the rest" . "Though Jewish and Rabbinical this doctrine was, it carried a fair show of piety, at the least, in the opinion of the common people, and such as did not stand to examine the true grounds thereof, but took it upon the appearance; such as did judge, not by the workmanship of the stuff, but the gloss and color, in which it is not strange to see how suddenly men were induced, not only to give way unto it, but without more ado to abet the same, till in the end, and in very little time, it grew the most bewitching error and most popular infatuation that ever was infused into the people of England" .
"Read your Bible through a hundred times with reference to this subject, and you will each time become more and more convinced of the truthfulness of the following notable facts: 1. There is no divine command for Sunday observance. 2. There is not the least hint of a Sunday institution. 3. Christ never changed God's Sabbath to Sunday. 4. He never observed Sunday as the Sabbath. 5. The apostles never kept Sunday for the Sabbath. 6. There is no prophecy that Sunday would ever take the place of the Sabbath. 7. Neither God, Christ, angels, nor inspired men have ever said one word in favor of Sunday as a holy day" .
CARDINAL GIBBONS.
"Read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday as a Sabbath" .
ALEXANDER CAMPBELL.
St. Patrlck's Cathedral, New York. Valued at 0,000. Not Taxed.
PRESIDENT GARFIELD
in Congress, June 22, 1874, said: "The divorce between the church and the state ought to be absolute. It ought to be so absolute that no church property, anywhere in any state, or in the nation, should be exempted from equal taxation; for if you exempt the property of any church organization, to that extent you impose a church tax upon the whole community."
The census of 1890 gave the United States church property worth 9,426,489. The 1906 census showed ,257,575,867. The value had nearly doubled in 16 years. Although church property doubles in 16 years, church membership would not double in' 70 years, for the 36,000,000 members in 1911 gained but a half million in 1912. Church progress, then, is not counted in converts, but in dollars accumulated through an exemption which in New York equals the cost of caring for all the city's poor.
PRESIDENT GRANT
in his annual message of 1875 said: "In a growing country, where real estate enhances so rapidly with time as in the United States, there is scarcely a limit to the wealth that may be acquired by corporations, religious or otherwise, if allowed to retain real estate without taxation. The contemplation of so vast a property as here alluded to, without taxation, may lead to sequestration without constitutional authority, and through blood. I would suggest the taxation of all property equally."
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