Read Ebook: Ole Bull: A Memoir by Bull Sara Chapman Thorp Bull Ole Contributor Crosby A B Alpheus Benning Contributor

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There were not many slaves in Wheeling, but it was a sort of entrep?t where the negroes were collected and embarked for the plantations down the river, in their doom to the death-in-life of the far South. My grandfather Howells had, in the anti-slavery tradition of his motherland, made himself so little desired among his Virginian fellow-citizens that I have heard his removal from Wheeling was distinctly favored by public sentiment; and afterward, on the farm he bought in Ohio, his fences and corn-cribs suffered from the pro-slavery convictions of his neighbors. But he was dwelling in safety and prosperity among the drugs and books which were his merchandise in the store where I began to remember him in my earliest days at Hamilton. He seemed to me a very old man, and I noticed with the keen observance of a child how the muscles sagged at the sides of his chin and how his under lip, which I did not know I had inherited from him, projected. His clothes, which had long ceased to be drab in color, were of a Quaker formality in cut; his black hat followed this world's fashion in color, but was broad in the brim and very low-crowned, which added somehow in my young sense to the reproving sadness of his presence. He had black Welsh eyes and was of the low stature of his race; my grandmother was blue-eyed; she was little, too; but my aunt, their only surviving daughter, with his black eyes, was among their taller children. She was born several years after their settlement in America, but she loyally misused her aspirates as they did, and, never marrying, was of a life-long devotion to them. They first lived over the drug-store, after the fashion of shopkeepers in England; I am aware of my grandfather soon afterward having a pretty house and a large garden quite away from the store, but he always lived more simply than his means obliged. Amidst the rude experiences of their backwoods years, the family had continued gentle in their thoughts and tastes, though my grandfather shared with poetry his passion for religion, and in my later boyhood when I had begun to print my verses, he wrote me a letter solemnly praising them, but adjuring me to devote my gifts to the service of my Maker, which I had so little notion of doing in a selfish ideal of my own glory.

A thief will steal from you all that you havye, But an unfaithful lovyer will bring you to your grave.

The uncle who was a physician, when he left off the practice of medicine about his eightieth year, took up the art of sculpture; he may have always had a taste for it, and his knowledge of anatomy would have helped qualify him for it. He modeled from photographs a head of my father admirably like and full of character, the really extraordinary witness of a gift latent till then through a long life devoted to other things.

We children had our preference among these Howells uncles, but we did not care for any of them so much as for our Dean uncles, who now and then found their way up to Hamilton from Cincinnati when their steamboats lay there in their trips from Pittsburg. They were all very jovial; and one of the younger among them could play the violin, not less acceptably because he played by ear and not by art. Of the youngest and best-loved I am lastingly aware in his coming late one night and of my creeping down-stairs from my sleep to sit in his lap and hear his talk with my father and mother, while his bursts of laughter agreeably shook my small person. I dare say these uncles used to bring us gifts from that steamboating world of theirs which seemed to us of a splendor not less than what I should now call oriental when we sometimes visited them at Cincinnati, and came away bulging in every pocket with the more portable of the dainties we had been feasting upon. In the most signal of these visits, as I once sat between my father and my Uncle William, for whom I was named, on the hurricane roof of his boat, he took a silver half-dollar from his pocket and put it warm in my hand, with a quizzical look into my eyes. The sight of such unexampled riches stopped my breath for the moment, but I made out to ask, "Is it for me?" and he nodded his head smilingly up and down; then, for my experience had hitherto been of fippenny-bits yielded by my father after long reasoning, I asked, "Is it good?" and remained puzzled to know why they laughed so together; it must have been years before I understood.

These uncles had grown up in a slave state, and they thought, without thinking, that slavery must be right; but once when an abolition lecturer was denied public hearing at Martin's Ferry, they said he should speak in their mother's house; and there, much unaware, I heard my first and last abolition lecture, barely escaping with my life, for one of the objections urged by the mob outside was a stone hurled through the window, where my mother sat with me in her arms. At my Uncle William's house in the years after the Civil War, my father and he began talking of old times, and he told how, when a boy on a keel-boat, tied up to a Mississippi shore, he had seen an overseer steal upon a black girl loitering at her work, and wind his blacksnake-whip round her body, naked except for the one cotton garment she wore. "When I heard that colored female screech," he said, and the old-fashioned word female, used for compassionate respectfulness, remains with me, "and saw her jump, I knew that there must be something wrong in slavery." Perhaps the sense of this had been in his mind when he determined with his brothers that the abolition lecturer should be heard in their mother's house.

She sometimes came to visit us in Hamilton, to break the homesick separations from her which my mother suffered through for so many years, and her visits were times of high holiday for us children. I should be interested now to know what she and my Welsh grandmother made of each other, but I believe they were good friends, though probably not mutually very intelligible. My mother's young sisters, who also came on welcome visits, were always joking with my father and helping my mother at her work; but I cannot suppose that there was much common ground between them and my grandfather's family except in their common Methodism. For me, I adored them; and if the truth must be told, though I had every reason to love my Welsh grandmother, I had a peculiar tenderness for my Pennsylvania-Dutch grandmother, with her German accent and her caressing ways. My grandfather, indeed, could have recognized no difference among heirs of equal complicity in Adam's sin; and in the situation such as it was, I lived blissfully unborn to all things of life outside of my home. I can recur to the time only as a dream of love and loving, and though I came out of it no longer a little child, but a boy struggling tooth and nail for my place among other boys, I must still recur to the ten or eleven years passed in Hamilton as the gladdest of all my years. They may have been even gladder than they now seem, because the incidents which embody happiness had then the novelty which such incidents lose from their recurrence; while the facts of unhappiness, no matter how often they repeat themselves, seem throughout life an unprecedented experience and impress themselves as vividly the last time as the first. I recall some occasions of grief and shame in that far past with unfailing distinctness, but the long spaces

of blissful living which they interrupted hold few or no records which I can allege in proof of my belief that I was then, above every other when,

Joyful and free from blame.

Throughout those years at Hamilton I think of my father as absorbed in the mechanical and intellectual work of his newspaper. My earliest sense of him relates him as much to the types and the press as to the table where he wrote his editorials amidst the talk of the printers, or of the politicians who came to discuss public affairs with him. From a quaint pride, he did not like his printer's craft to be called a trade; he contended that it was a profession; he was interested in it, as the expression of his taste, and the exercise of his ingenuity and invention, and he could supply many deficiencies in its means and processes. He cut fonts of large type for job-work out of apple-wood in default of box or olive; he even made the graver's tools for carving the letters. Nothing pleased him better than to contrive a thing out of something it was not meant for, as making a penknife blade out of an old razor, or the like. He could do almost anything with his ready hand and his ingenious brain, while I have never been able to do anything with mine but write a few score books. But as for the printer's craft with me, it was simply my joy and pride from the first things I knew of it. I know when I could not read, for I recall supplying the text from my imagination for the pictures I found in books, but I do not know when I could not set type. My first attempt at literature was not written, but put up in type, and printed off by me. My father praised it, and this made me so proud that I showed it to one of those eminent Whig politicians always haunting the office. He made no comment on it, but asked me if I could spell baker. I spelled the word simple-heartedly, and it was years before I realized that he meant a hurt to my poor little childish vanity.

Very soon I could set type very well, and at ten years and onward till journalism became my university, the printing-office was mainly my school. Of course, like every sort of work with a boy, the work became irksome to me, and I would gladly have escaped from it to every sort of play, but it never ceased to have the charm it first had. Every part of the trade became familiar to me, and if I had not been so little I could at once have worked not only at case, but at press, as my brother did. I had my favorites among the printers, who knew me as the Old Man, because of the habitual gravity which was apt to be broken in me by bursts of wild hilarity; but I am not sure whether I liked better the conscience of the young journeyman who wished to hold me in the leash of his moral convictions, or the nature of my companion in laughter which seemed to have selected for him the fit name of Sim Haggett. This merrymaker was married, but so very presently in our acquaintance was widowed, that I can scarcely put any space between his mourning for his loss and his rejoicing in the first joke that followed it. There were three or four of the journeymen, with an apprentice, to do the work now reduced by many facilities to the competence of one or two. Some of them slept in a den opening from the printing-office, where I envied them the wild freedom unhampered by the conventions of sweeping, dusting, or bed-making; it was next to camping out.

The range of that young experience of mine transcends telling, but the bizarre mixture was pure delight to the boy I was, already beginning to take the impress of events and characters. Though I loved the art of printing so much, though my pride even more than my love was taken with it, as something beyond other boys, yet I loved my schools too. In their succession there seem to have been a good many of them, with a variety of teachers, whom I tried to make like me because I liked them. I was gifted in spelling, geography, and reading, but arithmetic was not for me. I could declaim long passages from the speeches of Corwin against the Mexican War, and of Chatham against the American War, and poems from our school readers, or from Campbell or Moore or Byron; but at the blackboard I was dumb. I bore fairly well the mockeries of boys, boldly bad, who played upon a certain simplicity of soul in me, and pretended, for instance, when I came out one night saying I was six years old, that I was a shameless boaster and liar. Swimming, hunting, fishing, foraging at every season, with the skating which the waters of the rivers and canals afforded, were my joy; I took my part in the races and the games, in football and in baseball, then in its feline infancy of Three Corner Cat, and though there was a family rule against fighting, I fought like the rest of the boys and took my defeats as heroically as I knew how; they were mostly defeats.

The experience of such things was that of the generalized boy, and easy to recall, but the experience of the specialized boy that I was cannot be distinctly recovered and cannot be given in any order of time; the events are like dreams in their achronic simultaneity. I ought to be able to remember when fear first came into my life; but I cannot. I am aware of offering as a belated substitute for far earlier acquaintance with it the awe which I dimly shared with the whole community at a case of hydrophobia occurring there, and which was not lessened by hearing my father tell my mother of the victim's saying: "I have made my peace with God; you may call in the doctors." I doubt if she relished the involuntary satire as he did; his humor, which made life easy for him, could not always have been a comfort to her. Safe in the philosophy of Swedenborg, which taught him that even those who ended in hell chose it their portion because they were happiest in it, he viewed with kindly amusement the religious tumults of the frequent revivals about him. The question of salvation was far below that of the annexation of Texas, or the ensuing war against Mexico, in his regard; but these great events have long ago faded into national history from my contemporary consciousness, while a tragical effect from his playfulness remains vivid in my childish memory. I have already used it in fiction, as my wont has been with so many of my experiences, but I will tell again how my mother and he were walking together in the twilight, with me, a very

small boy, following, and my father held out to me behind his back a rose which I understood I was to throw at my mother and startle her.

My aim was unfortunately for me all too sure; the rose struck her head, and when she looked round and saw me offering to run away, she whirled on me and made me suffer for her fright in thinking my flower was a bat, while my father gravely entreated, "Mary, Mary!" She could not forgive me at once, and my heart remained sore, for my love of her was as passionate as the temper I had from her, but while it continued aching after I went to bed, she stole up-stairs to me and consoled me and told me how scared she had been, and hardly knew what she was doing; and all was well again between us.

I wish I could say how dear she was to me and to all her children. My eldest brother and she understood each other best, but each of us lived in the intelligence of her which her love created. She was always working for us, and yet, as I so tardily perceived, living for my father anxiously, fearfully, bravely, with absolute trust in his goodness and righteousness. While she listened to his reading at night, she sewed or knitted for us, or darned or mended the day's ravage in our clothes till, as a great indulgence, we fell asleep on the floor. If it was summer we fell asleep at her knees on the front door-step, where she had sat watching us at our play till we dropped worn out with it; or if it had been a day of wild excess she followed us to our beds early and washed our feet with her dear hands, and soothed them from the bruises of the summer-long shoelessness. She was not only the center of home to me; she was home itself, and in the years before I made a home of my own, absence from her was the homesickness, or the fear of it, which was always haunting me. As for the quick temper I had from her, it showed itself once in a burst of reckless fury which had to be signalized in the family rule, so lenient otherwise, by a circumstantial whipping from my father. Another, from her, for going in swimming when directly forbidden, seems to complete the list of my formal punishments at their hands in a time when fathers and mothers were much more of Solomon's mind in such matters than now.

I never was punished in any sort at school where the frequent scourging of other boys, mostly boys whom I loved for something kind and sweet in them, filled me with anguish; and I have come to believe that a blow struck a child is far wickeder than any wickedness a child can do; that it depraves whoever strikes the blow, mother, or father, or teacher, and that it inexpressibly outrages the young life confided to the love of the race. I know that excuses will be found for it, and that the perpetrator of the outrage will try for consolation in thinking that the child quickly forgets, because its pathetic smiles so soon follow its pathetic tears; but the child does not forget; and no callousing from custom can undo the effect in its soul.

From the stress put upon behaving rather than believing in that home of mine we were made to feel that wicked words were of the quality of wicked deeds, and that when they came out of our mouths they depraved us, unless we took them back. I have not forgotten, with any detail of the time and place, a transgression of this sort which I was made to feel in its full significance. My mother had got supper, and my father was, as he often was, late for it, and while we waited impatiently for him, I came out with the shocking wish that he was dead. My mother instantly called me to account for it, and when my father came she felt bound to tell him what I had said. He could then have done no more than gravely give me the just measure of my offense; and his explanation and forgiveness were the sole event. I did not remain with an exaggerated sense of my sin, though in a child's helplessness I could not urge, if I had imagined urging, that my outburst was merely an aspiration for unbelated suppers, and was of the nature of prayers for rain, which good people sometimes put up regardless of consequences. With his Swedenborgian doctrine of degrees in sin, my father might have thought my wild words prompted by evil spirits, but he would have regarded them as qualitatively rather than quantitatively wicked, and would not have committed the dreadful wrong which elders do a child by giving it a sense of sinning far beyond its worst possible willing. As to conduct his teaching was sometimes of an inherited austerity, but where his own personality prevailed, there was no touch of Puritanism in it.

Our religious instruction at home was not very stated, though it was abundant, and it must have been because we children ourselves felt it unseemly not to go, like other children, to Sunday-school that we were allowed to satisfy our longing for conformity by going for a while to the Sunday-school of the Baptist church, apparently because it was the nearest. We got certain blue tickets and certain red ones for memorizing passages from the New Testament, but I remember much more distinctly the muscular twitching in the close-shaven purplish cheek of the teacher as he nervously listened with set teeth for the children's answers, than anything in our Scripture lessons. I had been received with three or four brothers and sisters into the Swedenborgian communion by a passing New Church minister, but there were no services of our recondite faith in Hamilton, and we shared in no public worship after my mother followed my father from the Methodist society. Out of curiosity and a solemn joy in its ceremonial, I sometimes went to the Catholic church, where my eyes clung fascinated to the life-large effigy of Christ bleeding on His cross against the eastern wall; but I have more present now the sense of walks in the woods on Sunday, with the whole family, and of the long, sweet afternoons so spent in them.

If we had no Sabbaths in our house, and not very recognizable Sundays, we were strictly forbidden to do anything that would seem to trifle with the scruples of others. We might not treat serious things unseriously; we were to swear not at all; and in the matter of bywords we were allowed very little range, though for the hardness of our hearts we were suffered to say such things as, "Oh, hang it!" or even, "Confound it all!" in extreme cases, such as failing to make the family pony open his mouth for bridling, or being bitten by the family rabbits, or butted over by the family goat. In such points of secular behavior we might be better or worse; but in matters of religious toleration the rule was inflexible; the faith of others was sacred, and it was from this early training, doubtless, that I was able in after life to regard the occasional bigotry of agnostic friends with toleration.

I had been the prey of that obsession which every one has experienced when the place where one is disorients itself and west is east and north is south. Sometimes this happens by a sudden trick within the brain, but I lived four years in Columbus and as many in Venice without once being right as to the points of the compass in my nerves, though my wits were perfectly convinced. Once I was months in a place where I suffered from this obsession, when I found myself returning after a journey with the north and south quite where they should be; and, "Now," I exulted, "I will hold them to their duty." I kept my eyes firmly fixed upon the station, as the train approached; then, without my lifting my gaze, the north was back again in the place of the south, and the vain struggle was over. Only the other day I got out of a car going north in Fourth Avenue, and then saw it going on south; and it was only by noting which way the house numbers increased that I could right myself.

I suppose my father promised a reform that should appease my unreason, but whether he could deny himself those chances of general information I am not so sure; we may have both expected too much of each other. As I was already imaginably interested in things of the mind beyond my years, he often joined me in my perusal of the drifting landscape and made me look at this or that feature of it, but he afterward reported at home that he never could get anything from me but a brief "Yes, indeed," in response. That amused him, yet I do not think I should have disappointed him so much if I could have told him I was losing nothing, but that our point of view was different. The soul of a child is a secret to itself, and in its observance of life there is no foretelling what it shall loose or what it shall hold. I do not believe that anything which was of use to me was lost upon me, but what I chiefly remember now is my pleasure in the log cabins in the woods on the shores, with the blue smoke curling on the morning or the evening air from their chimneys. My heart was taken with a yearning for the wilderness such as the coast-born boy feels for the sea; in the older West the woods called to us with a lure which it would have been rapture to obey; the inappeasable passion for their solitude drove the pioneer into the forest, and it was still in the air we breathed. But my lips were sealed, for the generations cannot utter themselves to each other till the strongest need of utterance is past.

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