Read Ebook: The History of Chivalry by James G P R George Payne Rainsford

Font size: 10 px 15 px 20 px 25 px 30 px 35 px

Background color: BlackWhiteGrayLight GrayDark GrayDim Gray

Text color: BlackWhiteGrayLight GrayDark GrayDim Gray

Apply/Save settings

Ebook has 563 lines and 116654 words, and 12 pages

Personal courage, however, had been raised to the highest pitch by the very absence of every thing like security. Valour was a necessity and a habit, and Eudes and his companions, who defended Paris against the Normans, would have come down as demigods to the present day, if they had but possessed a Homer to sing their deeds. The very Normans themselves, with their wild enthusiasm and supernatural daring, their poetical traditions, and magnificent superstitions, seemed to bring a new and extraordinary light into the very lands they desolated. The plains teemed with murder, and the rivers flowed with blood; but the world was weary of barbarity, and a reacting spirit of order was born from the very bosom of confusion.

It was then that some poor nobles, probably suffering themselves from the oppression of more powerful lords, but at the same time touched with sincere compassion for the wretchedness they saw around them, first leagued together with the holy purpose of redressing wrongs and defending the weak. They gave their hands to one another in pledge that they would not turn back from the work, and called upon St. George to bless their righteous cause. The church readily yielded its sanction to an institution so noble, aided it with prayers, and sanctified it with a solemn blessing. Religious enthusiasm became added to noble indignation and charitable zeal; and the spirit of Chivalry, like the flame struck forth from the hard steel and the dull flint, was kindled into sudden light by the savage cruelty of the nobles, and the heavy barbarity of the people.

The spirit spread rapidly, and the adoration of the populace, who almost deified their heroic defenders, gave both fresh vigour and purity to the design. Every moral virtue became a part of knightly honour, and the men whose hands were ever ready to draw the sword in defence of innocence--who in their own conduct set the most brilliant example--whose sole object was the establishment of right, and over whom no earthly fear or interested consideration held sway, were readily recognised as judges, and appealed to as arbitrators. Public opinion raised them above all other men, even above kings themselves; so much so, indeed, that we find continually repeated, in the writings of the chivalrous ages, such passages as the following:--

Chevaliers sont de moult grant pris, Ils ont de tous gens le pris, Et le los et le seignorie.

Thus gradually Chivalry became no longer a simple engagement between a few generous and valiant men, but took the form of a great and powerful institution; and as each knight had the right of creating others without limit, it became necessary that the new class thus established in society should be distinguished by particular signs and symbols, which would guard it against the intrusion of unworthy or disgraceful members.

The time at which fixed regulations first distinguished Chivalry from every other order in the state cannot be precisely determined; certainly it was not before the eleventh century. Then, however, it is probable, that this was done more from a general sense of its necessity, and by slow and irregular degrees, than by any one law or agreement. Every thing in that age was confusion, and though the spirit of Chivalry had for its great object the restoration of order, it is not likely that its own primary efforts should be very regular, amid a chaos of contending interests and unbridled passions, which rendered general communication or association difficult, if not impossible. Each knight, in admitting another to the noble order of which he himself was a member, probably added some little formality, as he thought fit, till the mass of these customs collected by tradition formed the body of their ceremonial law.

It is more than probable that the ceremony next in historical order, attached to the admission of an aspirant into the ranks of knighthood, was that of publicly arming him with the weapons he was to use, in pursuance of his vow. This is likely, from many circumstances. In the first place, to arm him for the cause was naturally the next preceding to his vowing himself to that cause, and also by his receiving those arms in the face of the public, the new defender that the people had gained became known to the people, and thus no one would falsely pretend to the character of a knight without risking detection. In the second place, as I have before said, the arming of the German youth had been from the earliest ages, like the delivery of the virile robe to young Romans, an occasion of public solemnity; and it was therefore natural that it should be soon incorporated with the ceremonial of the new military institution which now took the lead of all others.

The church of course added her part to secure reverence for an order which was so well calculated to promote all the objects of religion, and vigils, fasts, and prayers speedily became a part of the initiation to knighthood. Power is ever followed by splendour and display; but to use the energetic words of a learned and talented writer of the present day, the knights for long after the first institution of Chivalry, were "simple in their clothing, austere in their morals, humble after victory, firm under misfortune."

In France, I believe, the order first took its rise; and, probably, the disgust felt by some pure minds at the gross and barbarous licentiousness of the times, infused that virtuous severity into the institutions of Chivalry which was in itself a glory. If we may give the least credit to the picture of the immorality and luxury of the French, as drawn by Abbon in his poem on the siege of Paris, no words will be found sufficient to express our admiration for the men who first undertook to combat not only the tyranny but the vices of their age; who singly went forth to war against crime, injustice, and cruelty who defied the whole world in defence of innocence, virtue, and truth; who stemmed the torrent of barbarity and evil; and who, from the wrecks of ages, and the ruins of empires, drew out a thousand jewels to glitter in the star that shone upon the breast of knighthood.

In the mean time Chivalry stood forth the most glorious institution that man himself ever devised. In its youth and in its simplicity, it appeared grand and beautiful, both from its own intrinsic excellence, and from its contrast with the things around. In its after-years it acquired pomp and luxury; and to pomp and luxury naturally succeeded decay and death; but still the legacy that it left behind it to posterity was a treasure of noble feelings and generous principles.

There cannot be a doubt that Chivalry, more than any other institution aided to work out the civilization of Europe. It first taught devotion and reverence to those weak, fair beings, who but in their beauty and their gentleness have no defence. It first raised love above the passions of the brute, and by dignifying woman, made woman worthy of love. It gave purity to enthusiasm, crushed barbarous selfishness, taught the heart to expand like a flower to the sunshine, beautified glory with generosity, and smoothed even the rugged brow of war.

Although the customs which I am about to detail at once grew gradually up under the various circumstances of different centuries, and were for the most part unknown to the infancy of Chivalry, I think it right to notice here the principal peculiarities of the institution, rather than to interrupt the course of my narrative afterward, when the history of knighthood may be traced continuously down to its final extinction.

We have already seen that each individual member of the order possessed the power of admitting any other person to its honours without restraint; but it did not by any means follow that all previous trial and education was dispensed with. Very soon after the first institution of Chivalry every one became covetous of the distinction, and it naturally followed that the object of each boy's aspirations, the aim of every young man's ambition, was one day to be a knight. Those, however, who had already received the order, were scrupulously careful to admit none within its fellowship who might disgrace the sword that dubbed them; and knighthood gradually became as much the reward of a long and tedious education, as the bonnet of the doctor or the stole of the clerk.

The feudal system had now reached its acme; and each individual lord, within his own domain, assumed the state and importance of a prince. With the vain spirit of ostentatious imitation which unhappily is common to all climes and all centuries, the great feudatories of the crown copied the household of the sovereign, and the petty barons imitated them. Each had his crowd of officers, and squires, and pages, and varlets. Even the monasteries and the abbeys affected the same pomp and ceremonial, so that we find the abbot of St. Denis riding forth accompanied by his chamberlain and marshal, whose offices were held as feoffs.

The manor or the castle of each feudal chieftain, however, soon became the school of Chivalry, and any noble youth whose parents were either dead or too poor to educate him to the art of war was willingly received in the dwelling of a neighbouring baron, who took care that his pupil should be instructed in all military exercises, glad to attach to his own person as large a body of armed retainers as his circumstances would permit.

Till they reached the age of seven years the youths, afterward destined to arms, were left to the care of the females of the household, who taught them the first principles of religion and of Chivalry. They were then in general sent from home, those fathers even, who possessed the means of conducting their education themselves, preferring to intrust it to some other noble knight who could be biassed by no parental tenderness to spare the young aspirant to Chivalry any of those trials and hardships absolutely necessary to prepare him for his after-career.

On entering the household of another knight, the first place filled by the youths, then fresh from all the soft kindnesses of home, was that of page or varlet, which, though it implied every sort of attendance on the person of their new lord, was held as honourable, not degrading.

Here they still remained much among the women of the family, who undertook to complete their knowledge of their duty to God and their lady, instilling into their infant minds that refined and mystic idea of love, which was so peculiar a trait in the Chivalry of old. In the mean while the rest of their days were passed in the service of their lord, accompanying him in his excursions, serving him at table, pouring out his drink; all of which offices being shared in by the children and young relations of the baron himself, were reckoned, as I have said, highly honourable, and formed the first step in the ascent to Chivalry.

At the same time infinite pains were bestowed upon the education of these pages. They were taught all sorts of gymnastic exercises which could strengthen the body; and, by continually mingling with the guests of the castle, receiving them on their arrival, offering them every sort of service, and listening respectfully to the conversation of their elders, they acquired that peculiar grace of manner which, under the name of courtesy, formed a principal perfection in the character of the true knight.

At fourteen the page was usually admitted to the higher grade of squire, and exchanged his short dagger for the manly sword. This, however, was made a religious ceremony; and the weapon which he was in future to wear was laid upon the altar, from whence it was taken by the priest, and after several benedictions, was hung over the shoulder of the new squire, with many a sage caution and instruction as to its use.

His exercises now became more robust than they had ever been before; and, if we are to believe the old biographer of the celebrated Boucicaut, they were far more fatiguing than any man of the present age could endure. To spring upon horseback armed at all pieces, without putting a foot in the stirrup; to cast somersets in heavy armour for the purpose of strengthening the arms; to leap upon the shoulders of a horseman from behind, without other hold than one hand laid upon his shoulder--such, and many others, were the daily exercises of the young noble, besides regular instruction in riding and managing his arms. Though it would seem at first that few constitutions could undergo for any length of time such violent exertions, we must remember the effects produced--we must call to mind that these very men in their after-life, are found bearing a weight, that few persons of the present times could lift, through the heat of a whole summer's day, under the burning sun of Palestine. We must remember the mighty feats of strength that these men performed; and, when we see a Boemond fighting from noon to sunset cased from head to foot in thick iron, or in long after-days a Guise swimming against a torrent armed cap-a-pie, we must naturally conclude that no ordinary course of training could produce such vigour and hardihood.

St. Palaye limits to these defensive operations the services of the squires in the field of battle, and it is possible that the strict laws of Chivalry might justify such a restriction. Nevertheless there can be no earthly doubt that they were often much more actively engaged, even in the purest days of Chivalry. In all the wars between Richard Coeur de Lion and Philip Augustus, we find them often fighting bravely; and at the battle of Bovine, a squire had nearly taken the life of the famous Count de Boulogne.

These services in the field perfected the aspirant to Chivalry in the knowledge of his profession; and the trials of skill which, on the day that preceded a tournament, were permitted to squires, in the lists, gave him an opportunity of distinguishing himself in the eyes of the people, and of gaining a name among the heralds and chroniclers of knightly deeds.

If a noble squire had conducted himself well during the period of his service, it seldom occurred that his lord refused to bestow upon him the honour of knighthood at the age of twenty-one; and sometimes, if he had been distinguished by any great or gallant feat, or by uniform talent and courage, he was admitted into the order before he had reached that age. This, nevertheless, was rare, except in the case of sovereign princes; and, on the contrary, it occasionally happened that a knight who did not choose to part so soon with a favourite squire would delay on various pretences a ceremony which almost always caused some separation between the young knight and his ancient master.

The squire, however, had always the right to claim the knighthood from the hand of another, if his lord unjustly refused to bestow it; and that high sense of honour which was their great characteristic prevented the knights thus applied to from ever refusing, when the aspirant was fully justified in his claim.

This was, nevertheless, by no means imperative; for we have already seen that knighthood was often conferred on any particular emergency, and even on the field of battle. On these occasions the forms were of course abridged to suit the necessity of the case, but the knighthood was not the less valid or esteemed.

The more public and solemn the ceremony could be made, the more it appeared to the taste of the nobles of the middle ages. Nor was the pomp and display without its use, raising and dignifying the order in the eyes of the people, and impressing deeply upon the mind of the young knight the duties which he had voluntarily taken upon himself. We all know how much remembrance depends upon external circumstance, and it is ever well to give our feelings some fixed resting-place in the waste of life, that in after-years memory may lead us back and refresh the resolutions and bright designs of youth by the aid of the striking scenes and solemn moments in which those designs and resolutions were first called into activity. Nothing could be better calculated to make a profound impression on the mind than the ceremonies of a knight's reception in the mature times of Chivalry.

On the day appointed, all the knights and nobles at that time in the city where the solemnity was to be performed, with the bishops and clergy, each covered with the appropriate vestments of his order, the knight in his coat-of-arms, and the bishop in his stole, conducted the aspirant to the principal church of the place. There, after the high mass had been chanted, the novice approached the altar and presented the sword to the bishop or priest, who, taking it from his hand, blessed and consecrated it to the service of religion and virtue.

It often happened that the bishop himself then solemnly warned the youth of the difficulties and requisites of the order to which he aspired. "He who seeks to be a knight,"--said the Bishop of Valenciennes to the young Count of Ostrevant on one of these occasions, "he who wishes to be a knight should have great qualities. He must be of noble birth, liberal in gifts, high in courage, strong in danger, secret in council, patient in difficulties, powerful against enemies, prudent in his deeds. He must also swear to observe the following rules: To undertake nothing without having heard mass fasting; to spare neither his blood nor his life in defence of the Catholic faith; to give aid to all widows and orphans; to undertake no war without just cause; to favour no injustice, but to protect the innocent and oppressed; to be humble in all things; to seek the welfare of those placed under him; never to violate the rights of his sovereign, and to live irreprehensibly before God and man."

The bishop, then taking his joined hands in his own, placed them on the missal, and received his oath to follow the statutes laid down to him, after which his father advancing dubbed him a knight.

At other times it occurred, that when the sword had been blessed, the novice carried it to the knight who was to be his godfather in Chivalry, and kneeling before him plighted his vow to him. After this the other knights, and often the ladies present, advanced, and completely armed the youth, sometimes beginning with one piece of the armour, sometimes another. St. Palaye declares that the spurs were always buckled on before the rest, but in the history of Geoffrey, Duke of Normandy, we find the corslet and the greaves mentioned first, and the spear and sword last.

The words which accompanied the accolade were generally, when the kings of France bestowed the honour, "In the name of God, St. Michael, and St. George, I make thee knight; be loyal, bold, and true."

Sometimes to the blow were joined the words, "Bear this blow and never bear another," and sometimes was added the more Christian admonition to humility, "Remember that the Saviour of the world was buffeted and scoffed."

However that may be, after having submitted to the blow which ended his servitude as a squire, the new knight was decorated with his casque, which had hitherto been held beside him, and then proceeding to the door of the church, or of the castle, where his knighthood had been bestowed, he sprang upon his horse and showed himself armed in the principal places of the city, while the heralds proclaimed his name and vaunted his prowess.

As long vigils, fast, prayers, and confessions had preceded and accompanied the admission of the new knight, festivals, banquets, and tournaments followed. The banquets and the festivals, as common to all ages, though differing in each, I will pass over: suffice it, that one of the strictest laws of Chivalry forbade gluttony and intemperance.

The tournament, as a purely chivalrous institution, I must mention; though so much has been already written on the subject, that I could have wished to pass it over in silence. The most complete description ever given of a tournament is to be found in the writings of one whose words are pictures; and if I dared but copy into this place the account of the passage of arms in Ivanhoe, I should be enabled to give a far better idea of what such a scene really was, than all the antiquarian researches in my power will afford.

All military nations, from the earliest antiquity, have known and practised various athletic games in imitation of warfare; and we of course find among the Franks various exercises of the kind from the very first records which we have of that people. Nithard, however, gives an elaborate picture of these mock-fights as practised in the reigns succeeding Charlemagne; and we find but little resemblance to the tournament. Four equal bands of Saxons, Gascons, Austrasians, and Armoricans met together in an open place, and, while the populace stood round as spectators, pursued each other, in turn, brandishing their arms, and seeming fiercely to seek the destruction of their adversaries. When this had proceeded for some time, Louis and Charles suddenly rushed into the field with all their choice companions, and, with quivering lances and loud cries, followed, now one, now another, of the parties, who took care to fly before their horses.

In England they did not appear till several years later, when the Norman manners introduced after the conquest had completely superseded the customs of the Saxons.

Thus much has seemed necessary to me to say concerning the origin of tournaments, as there are so many common fables on the subject which give far greater antiquity to the exercise than that which it is entitled to claim.

The ceremonies and the splendour of the tournament of course differed in different ages and different countries; but the general principle was the same. It was a chivalrous game, originally instituted for practising those exercises, and acquiring that skill which was likely to be useful in knightly warfare.

A tournament was usually given upon the occasion of any great meeting, for either military or political purposes. Sometimes it was the king himself who sent his heralds through the land to announce to all noblemen and ladies, that on a certain day he would hold a grand tournament, where all brave knights might try their prowess. At other times a tournament was determined on by a body of independent knights; and messengers were often sent into distant countries to invite all gallant gentlemen to honour the passage of arms.

The spot fixed upon for the lists was usually in the immediate neighbourhood of some abbey or castle, where the shields of the various cavaliers who purposed combating were exposed to view for several days previous to the meeting. A herald was also placed beneath the cloisters to answer all questions concerning the champions, and to receive all complaints against any individual knight. If, upon investigation, the kings of arms and judges of the field found that a just accusation was laid against one of the knights proposing to appear, a peremptory command excluded him from the lists; and if he dared in despite thereof to present himself, he was driven forth with blows and ignominy.

Round about the field appointed for the spectacle were raised galleries, scaffoldings, tents, and pavilions, decorated with all the magnificence of a luxurious age. Banners and scutcheons, and bandrols, silks and cloth of gold, covered the galleries and floated round the field; while all that rich garments and precious stones, beauty and youth, could do to outshine the inanimate part of the scene, was to be found among the spectators. Here too was seen the venerable age of Chivalry--all those old knights whose limbs were no longer competent to bear the weight of arms, surrounding the field to view the prowess of their children and judge the deeds of the day. Heralds and pursuivants, in the gay and many-coloured garments which they peculiarly affected, fluttered over the field, and bands of warlike music were stationed near to animate the contest and to salute the victors.

The knights, as they appeared in the lists, were greeted by the heralds and the people according to their renown; but the approbation of the female part of the spectators was the great stimulus to all the Chivalry of the field. Each knight, as a part of his duty, either felt or feigned himself in love; and it was upon these occasions that his lady might descend from the high state to which the mystic adoration of the day had raised her, and bestow upon her favoured champion a glove, a riband, a bracelet, a jewel, which, borne on his crest through the hard-contested field, was the chief object of his care, and the great excitement to his valour.

Often, too, in the midst of the combat, if accident or misfortune deprived the favoured knight of the gage of his lady's affection, her admiration or her pity won her to supply another token, sent by a page or squire, to raise again her lover's resolution, and animate him to new exertions.

The old romance of Perce-forest gives a curious picture of the effects visible after a tournament, by the eagerness with which the fair spectators had encouraged the knights. "At the close of the tournament," says the writer, "the ladies were so stripped of their ornaments, that the greater part of them were bareheaded. Thus they went their ways with their hair floating on their shoulders more glossy than fine gold; and with their robes without the sleeves, for they had given to the knights to decorate themselves, wimples and hoods, mantles and shifts, sleeves and bodies. When they found themselves undressed to such a pitch, they were at first quite ashamed; but as soon as they saw every one was in the same state, they began to laugh at the whole adventure, for they had all bestowed their jewels and their clothes upon the knights with so good a will, that they had not perceived that they uncovered themselves."

This is probably an exaggerated account of the enthusiasm which the events of a tournament excited in the bosom of the fair ladies of that day: but still, no doubt can be entertained, that they not only decorated their knights before the tournament with some token of their approbation, but in the case of its loss, often sent him even a part of their dress in the midst of the conflict.

The other spectators, also, though animated by less thrilling interests, took no small share in the feelings and hopes of the different parties. Each blow of the lance or sword, struck well and home, was greeted with loud acclamations; and valour met with both its incitement and its reward, in the expecting silence and the thundering plaudits with which each good champion's movements were waited for and seen.

In the mean while, without giving encouragement to any particular knight, the heralds strove to animate all by various quaint and characteristic exclamations, such as "The love of ladies!" "Death to the horses!" "Honour to the brave!" "Glory to be won by blood and sweat!" "Praise to the sons of the brave!"

It would occupy too much space to enter into all the details of the tournament, or to notice all the laws by which it was governed. Every care was taken that the various knights should meet upon equal terms; and many a precaution was made use of to prevent accidents, and to render the sports both innocent and useful. But no regulations could be found sufficient to guard against the dangerous consequences of such furious amusements; and Ducange gives a long list of princes and nobles who lost their lives in these fatal exercises. The church often interfered, though in vain, to put them down; and many monarchs forbade them in their dominions; but the pomp with which they were accompanied, and the excitement they afforded to a people fond of every mental stimulus, rendered them far more permanent than might have been expected.

The weapons in tournaments were, in almost all cases, restrained to blunted swords and headless spears, daggers, and battle-axes; but, as may well be imagined, these were not to be used without danger; so that even those festivals that passed by without the absolute death of any of the champions, left, nevertheless, many to drag out a maimed and miserable existence, or to die after a long and weary sickness. And yet the very peril of the sport gave to it an all-powerful interest, which we can best conceive, at present, from our feelings at some deep and thrilling tragedy.

Share on: WhatsApp @Hash Facebook Tweet