Read Ebook: Strange Teas Dinners Weddings and Fetes by Various
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CHRISTMAS is as great a day for young Romans as it is for young Americans, and on it they, like other boys and girls, eat too much candy and get more new toys than they know what to do with. But they have one way of keeping it which other children do not have; and as I was in Rome one Christmas, I will tell you what I saw them do.
In the morning, about half-past ten, I went to a church on the Capitol Hill, called Church of the Altar of Heaven. This hill is high and there are one hundred and twenty-four steps leading to the door of the church. It was a dull gray day, and the rain was pouring down so hard that there were little pools and streams all over the old stone steps. But many people were going up. There were men from the country in blue coats and short trousers, and women with bodices and square white head-dresses, who carried the largest umbrellas you have ever seen, blue or green, or purple with bright borders around them. And there were children, more than you could count, some with the country people, others with their nurses, and many who were very ragged, all by themselves. At the top of the steps men were selling pious pictures and did not seem to mind the rain in the least. Over the doors were red hangings in honor of Christmas.
Inside were more people. At the far end service was going on and the monks, to whom the church belongs, were chanting, and there was a great crowd around the altar. But near the door by which I came in, and in a side aisle was a still larger crowd, and it was here that all the little ones had gathered together. They were waiting in front of a chapel, the doors of which were closed tight. For they knew that behind them was the Manger which every year the monks put up in their church. Right by the chapel was a big statue of a Pope, larger than life, and some eager boys had climbed up on it and were standing at its knee. And some who had arrived very late were perched on another statue like it on the other side, and even in the baptismal font and on tombstones at the foot of the church. Women and men were holding up their babies, all done up in queer tight bandages, that they too might see. And all were excited and looking impatiently down the long aisle. Presently, as I waited with the children, there came from the side door a procession. First came men in gray robes, holding lighted tapers, then monks in brown with ropes around their waists, and last three priests who carried a statue of the Infant which is almost as old as the church itself. When they reached the chapel the doors were thrown open, and they took this statue in and placed it at the foot of those of the Virgin and St. Joseph.
I wish you could have been there to look in as I did. It was all so bright and sunny and green. It seemed like a bit of summer come back. In front was the Holy Family with great baskets of real oranges and many bright green things at their feet. And above them, in the clouds, were troops of angels playing on harps and mandolins, and in the distance you could see the shepherds and their sheep, and then palm trees, and a town with many houses. It was so pretty that a little whisper of wonder went through all the crowd, while many of the boys and girls near me shouted aloud for joy.
So soon as the procession was over, every eye was turned from the chapel to a small platform on the other side of the church. It had been raised right by an old column which, long before this church was built, must have stood in some temple of Pagan Rome. Out on the platform stepped a little bit of a girl, as fresh and as young as the column was old and gray. She was all in white, and she made a pretty courtesy to the people, and then when she saw so many faces turned towards her, she tried to run away. But her mother, who was standing below, would not let her, but whispered a few words in her ear, and the little thing came back and began to give us all a fine sermon about the Christ-child. Such funny little gestures as she made! Just like a puppet, and, every now and then, she looked away from us and down into her mother's face, as if the sermon were all for her. But her voice was very sweet, and by and by she went down on her knees and raised her hands to Heaven and said a prayer as solemnly as if she really had been a young preacher. But after that, with another courtesy, she jumped down from her pulpit platform as fast as ever she could.
And this is the way Roman children celebrate Christmas. On Christmas Day, and for a week afterwards, for one hour every afternoon, they preach their sermons, and all the people in the city and the country around, the young and the old, the grave and the gay, come to hear them.
I made a second visit to the church two or three days later. The rain had stopped and the sky was bright and blue, and the sun was shining right on the steps, for it was about three in the afternoon. And such a sight you have never seen! From top to bottom people were going and coming, many in the gayest of gay colors. And on each side were pedlers selling toys. "Everything here for a cent!" they were calling. And others were selling books, through which an old priest was looking, and oranges with the fresh green leaves still on their stems, and beans, which the Romans love better than almost anything else, and pious pictures and candy. Ragged urchins, who had spent their pennies, had cleared a space in one corner and were sending off toy trains of cars. Climbing up in front of me, two by two, were about twenty little boys, all studying to be priests and dressed in the long black gowns and broad-brimmed hats which priests in Italy wear. To one side was a fine lady in slippers with such high heels that she had to rest every few minutes on her way up. On the other were three old monks with long gray beards and sandals on their bare feet. And at the church door there was such pushing in and out that it took me about five minutes to get inside.
Here I found a greater crowd even than on Christmas. There were ever so many peasants, the men's hair standing straight up on end, something like Slovenly Peter's only much shorter, and the women, clasping their bundles of babies in their arms. And close to them were finely dressed little girls and boys with their nurses. If you once saw a Roman nurse, you would never forget her, for she wears a very gay-colored dress, all open at the neck, around which are strings of coral. And on her head is a ruching of ribbon, tied at the back with a bow and long ends, and through her hair is a long silver pin, and in her ears, large ear-rings. And there were many priests and monks and even soldiers, and the boys had climbed up again on the statues, and one youngster had put a baby he was taking care of right in the Pope's lap.
The lights were burning in the Manger, but the people were standing around the platform, for the preaching had begun. Before I left I heard about ten little boys and girls make their speeches. One or two of the girls were quite grown up, that is to say they were perhaps ten or twelve years old. And they spoke very prettily and did not seem in the least bit afraid. Some wore fine clothes and had on hats and coats, and even carried muffs. But others had shabby dresses, and their heads were covered with scraps of black veils. First came a young miss, whose words tumbled out of her mouth, she was so ready with them, and who made very fine gestures, just as if she had been acting in a theatre. And next came a funny little round-faced child, who could hardly talk because she was cutting her teeth and had none left in the front of her mouth, and who clutched her dress with both hands, and never once clasped them or raised them to Heaven, or pointed them to the Manger, as I am sure she had been taught to do. But she was so frightened I was glad for her sake when her turn was over. Two little sisters, with hats as big as the halos around the saints' heads in the pictures, recited a short dialogue, and all through it they held each other's hands tight for comfort, even when they knelt side by side and said a prayer for all of us who were listening. And after that a little bit of a tot said her little piece, and she shrugged her shoulders until they reached her pretty little ears, and she smiled so sweetly all the time, that when she had finished every one was smiling with her, and some even laughed outright. But while they were still laughing a boy, such a wee thing, even smaller than the little smiler, dressed in a sailor suit and with close-cropped yellow head, toddled out. He stood still a moment and looked at us. Then he opened his mouth very wide, but not a word could he get out. His poor little face grew so red, and he looked as if he were about to cry. And the next moment he had rushed off and into his mother's arms. But indeed the big boy who took his place was almost as badly scared, and half the time he thrust his hands deep into his pockets, and you could see it was hard work for him to jerk them out to make a few gestures.
SYLVESTER-ABEND.
SYLVESTER-ABEND is one of the prettiest and brightest of German festivals and is almost as much enjoyed as Christmas Eve, but I do not know that any one has described it to American children.
It so happened a few years ago that I was spending the holidays in one of the pleasantest homes in one of the most beautiful towns of South Germany, and there I learned how this festival was kept.
The first of January being in that country St. Sylvester's Day, it is New Year's Eve which is celebrated as Sylvester Eve, or Abend.
"You will come into the drawing-room, after coffee, and see the Christmas-tree plundered," the Doctor's wife had said to me, smiling, at dinner; and all the children had clapped their hands and shouted, "Oh yes! the Christmas-tree plundered, huzza!"
"Why do you call it Sylvester Evening?" I asked the Frau Doctor.
"Is there any story about St. Sylvester?" asked Nicholas, the bright little Russian, always on the lookout for stories.
"More than one; but I have only time to tell you one which I think the prettiest. You are not to believe it, however.
"When the Emperor Constantine who had been a heathen, was converted to Christianity, some Jewish Rabbis came, to try to make him a Jew. St. Sylvester was teaching the Emperor about Christ, and the Rabbis tried to prove that what he said was false; but they could not. At this, they were angry, and they brought a fierce wild bull, and told Sylvester to whisper his god's name in its ear, and he should see that it would fall down dead. Sylvester whispered, and the beast did fall dead. Then the Rabbis were very triumphant. Even the emperor began to believe that they must be right. But Sylvester told them that he had uttered the name of Satan, not of Christ, in the bull's ear, for Christ gave life, not destroyed it. Then he asked the Rabbis to restore the creature to life, and when they could not, Sylvester whispered the name of Christ, and the bull rose up, alive, and as mild and gentle as it had before been fierce and wild. Then everybody present believed in Christ and Sylvester baptized them all."
The Christmas-tree, which all the week had stood untouched, to be admired and re-admired, was once more lighted up when we went into the drawing-room in the early twilight after four o'clock coffee. All the children were assembled, from the oldest to the youngest, and gazing in silent admiration; little Hugo, with hands clasped in ecstasy, being the foremost of the group. As you probably know, the Christmas presents had not been upon the tree itself, but upon tables around it. It was the decorations of the tree, candy and fruit, and fantastic cakes, very beautiful, which had remained, and which we were now to treat as "plunder."
When Frau Doctor had produced more pairs of scissors than I had supposed could be found at one time in a single house be it ever so orderly and had armed the family therewith, the cutting and snipping began in good earnest. It was a pretty picture: the brilliantly-lighted tree with its countless, sweet, rich decorations, and the eager children intent on their "plundering;" the little ones jumping up to reach the threads from which hung the prizes, and the elder boys climbing upon chairs to get at those which were upon the topmost boughs.
Frau Doctor received all the rifled treasures, as they were rapidly brought to her, heaping them upon a great tray, while Monsieur P. beamed delight through his green spectacles and wide mouth, and Herr Doctor, in the background, amused himself with the droll exclamations, in all sorts of bad German, with which the foreign boys gave utterance to their delight.
When the last ornament was cut off and laid upon the heaped-up tray, and the last candle had burned out, we adjourned to supper.
Suddenly, the peals rang out from all the church towers; cannons were fired and rockets sent up from the market place; we rushed to throw the windows wide open to let the New Year in. Then we turned and shook hands all around and wished "Happy New Year;" then again to the windows. Out of doors all was astir; the bells still pealing, rockets blazing, people in the streets shouting to one another. The opposite houses were all lighted up, and through the open windows we could see all their inmates shaking hands and kissing one another.
But it was too cold to stand long at an open window. The New Year was already nipping fingers and noses as his way of making friendly overtures; merry Sylvester-Abend was gone and so we bade each other and the Old Year good-night.
A COPTIC WEDDING.
I KNEW the little bride; a pretty child, not a day over fifteen, with great, dark eyes and dimpled cheeks, white even teeth, and rich fair complexion. She had often come in to spend an hour with me in my home in Cairo, affording me much diversion by her childish, artless ways and merry laughter.
But now she was to be married--this baby girl. Her future husband had never seen her face; for, according to the custom of the people, the parents had made all the arrangements, and the contract usual in such ceremonies had been drawn up by the fathers and mothers and signed in the presence of a priest without a word or suggestion from the parties most concerned in the transaction. The intended bridegroom was a young clerk in the employ of an English friend, a handsome, intelligent boy, but with little experience of life. We had heard the wedding was to be a grand affair, and were glad to accept an invitation to this Egyptian ceremony.
Our little friend marched in this slow procession, her features concealed, as usual; that is, she was wrapped in a cashmere shawl, not covered by a canopy, as in Arab weddings, although in many respects the Coptic ceremony is similar to that of the Moslems.
She wore a white silk gown embroidered with gold, and over this a long flowing robe of lace, while masses of diamonds fastened the white face-veil to her turban.
Just before her walked two little boys carrying censers the smoke of which must have poured directly into her face as she walked slowly on enveloped in her cashmere wrappings.
The house of the bridegroom's father where the marriage was to take place, is situated in a narrow street off the Mooski, and as we reached the entrance we were met by black slaves who handed us each a lighted taper. Then a sheep was killed on the door-stone--a custom, I believe, observed only in Cairo, and some of the larger cities of Egypt. The bride, glittering with her diamonds and gorgeous costume, was carried over it and then the whole procession walking over the blood--the body having been removed--all of us bearing our lights--went in to the marriage, and the door was shut. Does it not remind you of the Parable of the Ten Virgins of old?
We were conducted to a room, very lofty and spacious. A low divan reached around it and constituted its sole furniture, excepting the table on which was spread the marriage supper.
At this supper I witnessed a custom which reminded me of an old Roman story. A slave brought in two sugar globes on separate dishes. When these were placed upon the table, one of the guests was invited to open them. Immediately upon one having been broken, out flew a lovely white dove, its neck encircled with tiny bells which rang merrily as it flew about. The other dove did not at first fly, when liberated from its sugar cage; but one of the guests lifted it up until it fluttered away like the other. If either of the doves should not fly, these superstitious people would draw from it an evil omen.
Many Arab dishes were set before us, among them boned fowl stuffed with raisins, pistachio, nuts, bread and parsley; sweets and melons following. But as an Arab eats with remarkable rapidity, one course was hardly brought before another took its place.
The bridegroom, clad in an immense white silk cloak embroidered with silk and gold, sat waiting in one of two palatial-looking chairs. In the midst of a perfect storm of music and confusion a door opened, and the bride, her face still veiled, entered and took the chair beside the bridegroom.
There were four priests to officiate in this novel marriage, three of whom were blind; these muttered Coptic prayers and filled the air with incense, while the priest whose eyes were perfect tied the nuptial knot by binding the waiting couple to each other with several yards of tape, knocking their heads together, and at last placing his hands in benediction on their foreheads and giving them a final blessing.
This concluded the ceremony.
We were glad to escape from the close room into the pure out-of-door air. We drove away under the clear, star-lit heavens, through the narrow streets with their tall houses and projecting balconies, out into the Mooski, the Broadway of Cairo, now silent and deserted; on into the wide, new streets, and so home; but it was nearly morning before I fell asleep, for the tumultuous music and trillings and mutterings of that strange ceremony rang in my ears and filled my thoughts with as strange reveries as if I had eaten hasheesh.
IN THE BOIS DE BOULOGNE.
THE first few years of my life were passed in Paris and, though my parents were American, I grew up quite like a French child as did, indeed, my brother and two little sisters.
You may have followed as we did some of the merry little streams to find out where they would lead you, or better than all you may have joined in the play of some of the French children and discovered games new and strange to you. All this became very familiar to us and I often think of the good times we had there, when all the days were like f?te days, and of the pretty games we used to play there with the charming French children.
French children think "the more the merrier;" so when a game is proposed the first thing they do is to look about and see if there are not other children near by whom they can ask to join them. This is done as much for the sake of showing politeness as to increase numbers, and as it is the custom, the mammas or the nurses of the invited children never refuse to let them take part in the fun.
Promenons-nous dans les bois pendant que le loup n'y est pas.
Let us walk in the woods, while the wolf is not about.
Sur le pont d'Avignon on y danse, on y danse, Sur le pont d'Avignon, on y danse, tout en rond. Les dames font comme ?a, et puis encore comme ?a.
"On the bridge of Avignon the people dance in a ring, the ladies do this way" .
Here is another of the same character:
The skipping-rope and the hoop are, or were then, much more used there then here; and to skip the rope gracefully, or guide a hoop dexterously, was an accomplishment.
These gardens were often very pretty and much ingenuity could be displayed in laying them out. We sometimes made them in some secluded spot hoping to find them again the next day; but we never did, for Paris is the neatest city in the world and the Bois de Boulogne receives its share of cleaning and garnishing every day in the year.
There is nothing "snubby" or ungracious about French children, and I remember how many a time we helped poor peasant children pick up stray bits of wood to make their fagots, or invited them to share our fun.
One day we saw a crowd of these children carrying baskets filled with acacia-blossoms which they said were to be made into fritters!
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