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The letters of this Bishop Herbert, discovered at Brussels, give him an honorable place in the list of Thetford authors; wherein also occur the names of Richard of Thetford, author of a treatise on preaching, Jeffrey de Rocherio, who began a history of the monarchy, and John Brame, writer and translator of various treatises. The works of these Thetford authors are preserved at Cambridge, England.

On his way to the Grammar School Paine might daily read an inscription set in the Fulmerston almshouse wall: "Follow peace and holines with all men without the which no man shall see the Lord." But many memorials would remind him of how Williamson, a poor rector's son, had sold his talent to a political lord and reached power to buy and sell Cabinet offices, while suppressing Milton. Thomas Paine, with more talent than Williamson to dispose of, was born in a time semi-barbaric at its best, and savage at its worst. Having got in the Quaker meeting an old head on his young shoulders, he must bear about a burden against most things around him. The old churches were satanic steeple-houses, and if he strolled over to that in which his parents were married, at Euston, its new splendors were accused by surrounding squalor.

"In Paine's boyhood the town possessed a corporation with mayor, aldermen, sword-bearers, macemen, recorder. The corporation was a corrupt body, under the dominance of the Duke of Grafton, a prominent member of the Whig government. Both members of Parliament were nominees of Grafton. The people had no interest and no power, and I do not think politics were of any account in Paine's childhood. From Paine's 'Rights of Man' it is clear that his native town was the model in his mind when he wrote on charters and corporations. The Lent Assizes for the Eastern Circuit were held here, and Paine would be familiar with the procedure and pomp of a court of justice. He would also be familiar with the sight of men and women hung for trivial offences. Thetford was on the main road to London, and was a posting centre.

Paine would be familiar with the faces and equipages of some of the great Whig nobles in Norfolk. Walpole might pass through on his way to Houghton. The river Ouse was navigable to Lynn, and Paine would probably go on a barge to that flourishing seaport. Bury St. Edmunds was a provincial capital for the nobility and gentry of the district. It was twelve miles from Thetford, and in closest connection with it The religious life of Thetford would be quiet. The churches were poor, having been robbed at the reformation. The Quakers were the only non-conformists in the town. There is a tradition that Wesley visited the town; if he did Paine would no doubt be among his hearers. On the whole, I think it easy to trace in Paine's works the influence of his boyhood here. He would see the corrupting influence of the aristocracy, the pomp of law, the evils of the unreformed corporations; the ruins of great ecclesiastical establishments, much more perfect than now, would bring to his mind what a power the church had been. Being of a mechanical turn of mind no doubt he had often played about the paper-mill which was, and is, worked by water-power."

When Paine was a lad the grand gentlemen who purloined parks and mansions from the Treasury were sending children to the gallows for small thefts instigated by hunger. In his thirteenth year he might have seen under the shadow of Ely Minster, in that region, the execution of Amy Hutchinson, aged seventeen, for poisoning her husband. "Her face and hands were smeared with tar, and having a garment daubed with pitch, after a short prayer the executioner strangled her, and twenty minutes after the fire was kindled and burnt half an hour." Against the prevailing savagery a human protest was rarely heard outside the Quaker meeting. Whether disowned or not, Paine's father remained a Quaker, and is so registered at burial; and his eminent son has repeatedly mentioned his own training in the principles of that Society. Remembering the extent to which Paine's Quakerism had influenced his political theories, and instances of their bearing on great events, I found something impressive in the little meeting-house in Cage Lane, Thetford. This was his more important birthplace. Its small windows and one door open on the tombless graveyard at the back,--perhaps that they might not be smashed by the mob, or admit the ribaldry of the street. The interior is hardly large enough to seat fifty people. Plymouth Brethren have for some years occupied the place, but I was told that the congregation, reduced to four or five, would soon cease to gather there. Adjoining the meeting-house, and in contact with it, stands the ancient Cage, which still remains to explain the name "Cage Lane." In its front are two arches, once iron-grated; at one stood the pillory, at the other the stocks,--the latter remembered by some now living.

On "first day," when his schoolmates went in fine clothes to grand churches, to see gay people, and hear fine music, little Thomas, dressed in drab, crept affrighted past the stocks to his childhood's pillory in the dismal meeting-house. For him no beauty or mirth, no music but the oaths of the pilloried, or shrieks of those awaiting the gallows, There could be no silent meeting in Cage Lane. Testimonies of the "Spirit" against inhumanity, delivered beside instruments of legal torture, bred pity in the child, who had a poetic temperament. The earliest glimpses we have of his childhood are in lines written on a fly caught in a spider's web, and an epitaph for a crow which he buried in the garden:

"Here lies the body of John Crow, Who once was high, but now is low; Ye brother Crows take warning all, For as you rise, so must you fall."

This was when he was eight years of age. It seems doubtful whether the child was weeping or smiling, but the humor, if it be such, is grim, and did not last long. He had even then already, as we shall see, gained in the Quaker meeting a feeling that "God was too good" to redeem man by his son's death, as his Aunt Cocke instructed him, and a heart so precocious was a sad birthright in the Thetford of that day. We look in vain for anything that can be described as true boyhood in Paine. Oldys was informed, no doubt rightly, that "he was deemed a sharp boy, of unsettled application; but he left no performances which denote juvenile vigour or uncommon attainments." There are, indeed, various indications that, in one way and another, Thetford and Quakerism together managed to make the early years of their famous son miserable. Had there been no Quakerism there had been no Thomas Paine; his consciousness of this finds full recognition in his works; yet he says:

"Though I reverence their philanthropy, I cannot help smiling at the conceit, that if the taste of a Quaker had been consulted at the creation, what a silent and drab-coloured creation it would have been! Not a flower would have blossomed its gaieties, nor a bird been permitted to sing."

There is a pathos under his smile at this conceit. Paine wrote it in later life, amid the flowers and birds of his garden, which he loved, but whose gaieties he could never imitate. He with difficulty freed himself from his early addiction to an unfashionable garb; he rarely entered a theatre, and could never enjoy cards.

"My parents were not able to give me a shilling, beyond what they gave me in education; and to do this they distressed themselves.

"My father being of the Quaker profession, it was my good fortune to have an exceeding good moral education, and a tolerable stock of useful learning. Though I went to the grammar school , I did not learn Latin, not only because I had no inclination to learn languages, but because of the objection the Quakers have against the books in which the language is taught. But this did not prevent me from being acquainted with the subjects of all the Latin books used in the school The natural bent of my mind was to science. I had some turn, and I believe some talent, for poetry; but this I rather repressed than encouraged, as leading too much into the field of imagination.

"I happened, when a schoolboy, to pick up a pleasing natural history of Virginia, and my inclination from that day of seeing the western side of the Atlantic never left me."

Paine does not mention his proficiency in mathematics, for which he was always distinguished. To my own mind his "turn" for poetry possesses much significance in the light of his career. In excluding poets from his "Republic" Plato may have had more reasons than he has assigned. The poetic temperament and power, repressed in the purely literary direction, are apt to break out in glowing visions of ideal society and fiery denunciations of the unlovely world.

Paine was not under the master of Thetford School , who taught Latin, but under the usher, Mr. William Knowler, who admitted the Quaker lad to some intimacy, and related to him his adventures while serving on a man-of-war. Paine's father had a small farm, but he also carried on a stay-making business in Thetford, and his son was removed from school, at the age of thirteen, to be taught the art and mystery of making stays. To that he stuck for nearly five years. But his father became poorer, his mother probably more discontented, and the boy began to dream over the adventures of Master Knowler on a man-of-war.

Of Paine's adventures with the privateer there is no record. Of yet more momentous events of his life for some years there is known nothing beyond the barest outline. In his twentieth year he found work in London , and there remained near two years. These were fruitful years. "As soon as I was able I purchased a pair of globes, and attended the philosophical lectures of Martin and Ferguson, and became afterwards acquainted with Dr. Bevis, of the society called the Royal Society, then living in the Temple, and an excellent astronomer."

In 1758 Paine found employment at Dover with a stay-maker named Grace. In April, 1759, he repaired to Sandwich, Kent, where he established himself as a master stay-maker. There is a tradition at Sandwich that he collected a congregation in his room in the market-place, and preached to them "as an independent, or a Methodist" Here, at twenty-two, he married Mary Lambert. She was an orphan and a waiting-woman to Mrs. Richard Solly, wife of a woollen-draper in Sandwich. The Rev. Horace Gilder, Rector of St. Peter's, Sandwich, has kindly referred to the register, and finds the entry: "Thomas Pain, of the parish of St. Peters, in the town of Sandwich, in Kent, bachelor, and Mary Lambert, of the same parish, spinster, were married in this church, by licence, this 27th day of Sept., 1759, by me William Bunce, Rector." Signed "Thomas Pain, Mary Lambert In the presence of Thomas Taylor, Maria Solly, John Joslin."

The young couple began housekeeping on Dolphin Key, but Paine's business did not thrive, and he went to Margate. There, in 1760, his wife died, Paine then concluded to abandon the stay-making business. His wife's father had once been an exciseman. Paine resolved to prepare himself for that office, and corresponded with his father on the subject. The project found favor, and Paine, after passing some months of study in London, returned to Thetford in July, 1761. Here, while acting as a supernumerary officer of excise, he continued his studies, and enjoyed the friendship of Mr. Cock-sedge, the Recorder of Thetford. On 1 December, 1762, he was appointed to guage brewers' casks at Grantham. On 8 August, 1764, he was set to watch smugglers at Alford.

Thus Thomas Paine, in his twenty-fifth year, was engaged in executing Excise Acts, whose application to America prepared the way for independence. Under pressure of two great hungers--for bread, for science--the young exciseman took little interest in politics. "I had no disposition for what is called politics. It presented to my mind no other idea than is contained in the word jockey-ship." The excise, though a Whig measure, was odious to the people, and smuggling was regarded as not only venial but clever. Within two years after an excise of ?1 per gallon was laid on spirits , twelve thousand persons were convicted for offences against the Act, which then became a dead letter. Paine's post at Alford was a dangerous one. The exciseman who pounced on a party of smugglers got a special reward, but he risked his life. The salary was only fifty pounds, the promotions few, and the excise service had fallen into usages of negligence and corruption to which Paine was the first to call public attention. "After tax, charity, and fitting expenses are deducted, there remains very little more than forty-six pounds; and the expenses of housekeeping in many places cannot be brought under fourteen pounds a year, besides the purchase at first, and the hazard of life, which reduces it to thirty-two pounds per annum, or one shilling and ninepence farthing per day."

"Thomas Paine, officer of Alford , Grantham collection, having on July 11th stamped the whole ride, as appears by the specimens not being signed in any part thereof, though proper entry was shown in journal, and the victuallers stocks drawn down in his books as if the same had been surveyed that day, as by William Swallow, Supervisor's letter of 3rd instant, and the collector's report thereon, also by the said Paine's own confession of the 13th instant, ordered to be discharged; that Robert Peat, dropped malt assistant in Lynn collection, succeed him."

The following is Paine's petition for restoration:

"London, July 3, 1766. Honourable Sirs,--In humble obedience to your honours' letter of discharge hearing date August 29, 1765, I delivered up my commission and since that time have given you no trouble. I confess the justice of your honours' displeasure and humbly beg to add my thanks for the candour and lenity with which you at that unfortunate time indulged me. And though the nature of the report and my own confession cut off all expectations of enjoying your honours' favour then, yet I humbly hope it has not finally excluded me therefrom, upon which hope I humbly presume to entreat your honours to restore me. The time I enjoyed my former commission was short and unfortunate--an officer only a single year. No complaint of the least dishonesty or intemperance ever appeared against me; and, if I am so happy as to succeed in this, my humble petition, I will endeavour that my future conduct shall as much engage your honours' approbation as my former has merited your displeasure. I am, your honours' most dutiful humble servant, Thomas Paine."

Board's minute: "July 4, 1766. Ordered that he be restored on a proper vacancy."

Mr. S. F. Dun, for thirty-three years an officer of excise, discovered the facts connected with Paine's discharge, and also saw Paine's letter and entry books. In a letter before me he says: "I consider Mr. Paine's restoration as creditable to him as to the then Board of Excise."

After Paine's dismission he supported himself as a journeyman with Mr. Gudgeon, a stay-maker of Diss, Norfolk, where he is said to have frequently quarrelled with his fellow-workmen. To be cast back on the odious work, to be discharged and penniless at twenty-eight, could hardly soothe the poor man's temper, and I suppose he did not remain long at Diss. He is traceable in 1766 in Lincolnshire, by his casual mention of the date in connection with an incident related in his fragment on "Forgetfulness." He was on a visit at the house of a widow lady in a village of the Lincolnshire fens, and as they were walking in the garden, in the summer evening, they beheld at some distance a white figure moving. He quitted Mrs. E. and pursued the figure, and when he at length reached out his hand, "the idea struck me," he says, "will my hand pass through the air, or shall I feel anything?" It proved to be a love-distracted maiden who, on hearing of the marriage of one she supposed her lover, meant to drown herself in a neighboring pond.

That Thomas Paine should sue for an office worth, beyond its expenses, thirty-two pounds, argues not merely penury, but an amazing unconsciousness, in his twenty-ninth year, of his powers. In London, for some months there stood between him and starvation only a salary of twenty-five pounds, given him by a Mr. Noble for teaching English in his academy in Goodman's Fields. This was the year 1766, for though Paine was restored to the excise on July 11th of this year no place was found for him. In January, 1767, he was employed by Mr. Gardiner in his school at Kensington. Rickman and others have assigned to this time Paine's attendance of lectures at the Royal Society, which I have however connected with his twentieth year. He certainly could not have afforded globes during this pauperized year 1766. In reply to Rickman's allusion to the lowly situations he had been in at this time, Paine remarked: "Here I derived considerable information; indeed I have seldom passed five minutes of my life, however circumstanced, in which I did not acquire some knowledge."

According to Oldys he remained in the school at Kensington but three months. "His desire of preaching now returned on him," says the same author, "but applying to his old master for a certificate of his qualifications, to the bishop of London, Mr. Noble told his former usher, that since he was only an English scholar he could not recommend him as a proper candidate for ordination in the church." It would thus appear that Paine had not parted from his employer in Goodman's Fields in any unpleasant way. Of his relation with his pupils only one trace remains--a letter in which he introduces one of them to General Knox, September 17, 1783: "Old friend, I just take the opportunity of sending my respects to you by Mr. Darby, a gentleman who was formerly a pupil of mine in England."

Oldys says that Paine, "without regular orders," preached in Moorfields and elsewhere in England, "as he was urged by his necessities or directed by his spirit." Although Paine's friendly biographers have omitted this preaching episode, it is too creditable to Paine's standing with the teacher with whom he had served a year for Oldys to have invented it. It is droll to think that the Church of England should ever have had an offer of Thomas Paine's services. The Quakerism in which he had been nurtured had never been formally adopted by him, and it offered no opportunities for the impulse to preach which seems to mark a phase in the life of every active English brain.

On May 15, 1767, Paine was appointed excise officer at Grampound, Cornwall, but "prayed leave to wait another vacancy." On February 19, 1768, he was appointed officer at Lewes, Sussex, whither, after a brief visit to Thetford, he repaired.

Not very unlike the old Norfolk borough in which Paine was born was Lewes, and with even literally an Ouse flowing through it Here also marched the "Heathen Men," who have left only the legend of a wounded son of Harold nursed into health by a Christian maiden. The ruined castle commands a grander landscape than the height of Thetford, and much the same historic views. Seven centuries before Paine opened his office in Lewes came Harold's son, possibly to take charge of the excise as established by Edward the Confessor, just deceased.

"Here lies the Coalheaver, beloved of God, but abhorred of men: the omniscient Judge, at the grand assize, shall ratify and confirm that to the confusion of many thousands; for England and its metropolis shall know that there hath been a prophet among them. W. H: S. S."

"And here I remember to have heard my mistress reprove me for something wrong, telling me that God Almighty took notice of children's sins. It stuck to my conscience a great while; and who this God Almighty could be I could not conjecture; and how he could know my sins without asking my mother I could not conceive. At that time there was a person named Godfrey, an exciseman in the town, a man of a stern and hard-favoured countenance, whom I took notice of for having a stick covered with figures, and an ink-bottle hanging at the button-hole of his coat. I imagined that man to be employed by God Almighty to take notice, and keep an account of children's sins; and once I got into the market-house, and watched him very narrowly, and found that he was always in a hurry by his walking so fast; and I thought he had need to hurry, as he must have a deal to do to find out all the sins of children. I watched him out of one shop into another, all about the town, and from that time eyed him as a most formidable being, and the greatest enemy I had in all the world."

To the shopkeepers this exciseman was really an adversary and an accuser, and one can well believe that his very physiognomy would be affected by such work, and the chronic consciousness of being unwelcome. We may picture Paine among the producers of Lewes--with but four or five thousand people, then a notorious seat of smugglers--with his stick and ink-bottle; his face prematurely aged, and gathering the lines and the keen look which mask for casual eyes the fundamental candor and kindliness of his face.

Paine's surveys extended to Brighton; the brilliant city of our time being then a small fishing-town known as Brighthelmston. It was scarce ten miles distant, and had no magistrates, offenders being taken to Lewes. There was a good deal of religious excitement in the neighborhood about the time Paine went there to reside, owing to the preaching of Rev. George Whitefield, chaplain of Lady Huntingdon, at a chapel built by her ladyship at Brighthelmston. Lady Huntingdon already had a quasi-miraculous fame which in Catholic times would have caused her to be honored as St. Selina. In those days a pious countess was more miraculous than the dream that foretold about Lady Huntingdon's coming. Surrounded by crowds, she had to send for her chaplain, Whitefield, who preached in a field till a chapel was built. At the time when Lady Huntingdon was exhorting the poor villagers of Brighton, two relatives of hers, Governor Shirley of Massachusetts and his aide-de-camp Colonel George Washington, were preparing the way for the great events in which Paine was to bear a part.

At Lewes, where the traditions concerning Paine are strong, I met Miss Rickman, a descendant of Thomas "Clio" Rickman--the name Clio, under which his musical contributions to the Revolution were published, having become part of his name. Rickman was a youth in the Lewes of Paine's time, and afterwards his devoted friend. His enthusiasm was represented in children successively named Paine, Washington, Franklin, Rousseau, Petrarch, Volney. Rickman gives an account of Paine at Lewes:

"'Immortal Paine, while mighty reasoners jar, We crown thee General of the Headstrong War; Thy logic vanquish'd error, and thy mind No bounds but those of right and truth confined. Thy soul of fire must sure ascend the sky, Immortal Paine, thy fame can never die; For men like thee their names must ever save From the black edicts of the tyrant grave.'

"My friend Mr. Lee, of Lewes, in communicating this to me in September, 1810, said: 'This was manufactured nearly forty years ago, as applicable to Mr. Paine, and I believe you will allow, however indifferent the manner, that I did not very erroneously anticipate his future celebrity.'"

It was probably to amuse the club at the White Hart, an ancient tavern, that Paine wrote his humorous poems.

On the 26 March, 1771, Paine married Elizabeth, daughter of Samuel Ollive, with whom he had lodged. This respected citizen had died in July, 1769, leaving in Lewes a widow and one daughter in poor circumstances. Paine then took up his abode elsewhere, but in the following year he joined the Ollives in opening a shop, and the tobacco-mill went on as before. His motive was probably compassion, but it brought him into nearer acquaintance with the widow and her daughter. Elizabeth is said to have been pretty, and, being of Quaker parentage, she was no doubt fairly educated. She was ten years younger than Paine, and he was her hero. They were married in St. Michael's Church, Lewes, on the 26th of March, 1771, by Robert Austen, curate, the witnesses being Henry Verrall and Thomas Ollive, the lady's brother.

Paine put much time and pains into this composition, and passed the whole winter of 1772-3 trying to influence members of Parliament and others in favor of his cause. "A rebellion of the excisemen," says Oldys, "who seldom have the populace on their side, was not much feared by their superiors." Paine's pamphlet and two further leaflets of his were printed. The best result of his pamphlet was to secure him an acquaintance with Oliver Goldsmith, to whom he addressed the following letter:

"Honored Sir,--Herewith I present you with the Case of the Officers of Excise. A compliment of this kind from an entire stranger may appear somewhat singular, but the following reasons and information will, I presume, sufficiently apologize. I act myself in the humble station of an officer of excise, though somewhat differently circumstanced to what many of them are, and have been the principal promoter of a plan for applying to Parliament this session for an increase of salary. A petition for this purpose has been circulated through every part of the kingdom, and signed by all the officers therein. A subscription of three shillings per officer is raised, amounting to upwards of ?500, for supporting the expenses. The excise officers, in all cities and corporate towns, have obtained letters of recommendation from the electors to the members in their behalf, many or most of whom have promised their support. The enclosed case we have presented to most of the members, and shall to all, before the petition appear in the House. The memorial before you met with so much approbation while in manuscript, that I was advised to print 4000 copies; 3000 of which were subscribed for the officers in general, and the remaining 1000 reserved for presents. Since the delivering them I have received so many letters of thanks and approbation for the performance, that were I not rather singularly modest, I should insensibly become a little vain. The literary fame of Dr. Goldsmith has induced me to present one to him, such as it is. It is my first and only attempt, and even now I should not have undertaken it, had I not been particularly applied to by some of my superiors in office. I have some few questions to trouble Dr. Goldsmith with, and should esteem his company for an hour or two, to partake of a bottle of wine, or any thing else, and apologize for this trouble, as a singular favour conferred on His unknown

"Humble servant and admirer,

"Thomas Paine.

"Excise Coffee House,

"Broad Street, Dec. 21, 1772.

"P. S. Shall take the liberty of waiting on you in a day or two."'

"Here Whitefoord reclines, and deny it who can, Though he merrily lived he is now a grave man."

In giving it Goldsmith said, "It will be of no use to me where I am going."

I am indebted for these records to the Secretary of Inland Revenue, England, and to my friend, Charles Macrae, who obtained them for me.

To one who reads Paine's argument, it appears wonderful that a man of such ability should, at the age of thirty-five, have had his horizon filled with such a cause as that of the underpaid excisemen, Unable to get the matter before Parliament, he went back to his tobacco-mill in Lewes, and it seemed to him like the crack of doom when, 8 April, 1774, he was dismissed from the excise. The cause of Paine's second dismission from the excise being ascribed by his first biographer to his dealing in smuggled tobacco, without contradiction by Paine, his admirers have been misled into a kind of apology for him on account of the prevalence of the custom. But I have before me the minutes of the Board concerning Paine, and there is no hint whatever of any such accusation. The order of discharge from Lewes is as follows:

"Friday 8th April 1774. Thomas Pain, Officer of Lewes 4th O. Ride Sussex Collection having quitted his Business, without obtaining the Board's Leave for so doing, and being gone off on Account of the Debts which he hath contracted, as by Letter of the 6th instant from Edward Clifford, Supervisor, and the said Pain having been once before Discharged, Ordered that he be again discharged."

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