Read Ebook: The Right Way the Safe Way Proved by Emancipation in the British West Indies and Elsewhere by Child Lydia Maria Adapter

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"Dr. Ferguson, of St. John's called on us. He is a Member of Assembly, and one of the first physicians on the island. He said it had always appeared to him that if a man is peaceable while he is a slave, he would certainly be so when he was a freeman. But though he had anticipated beneficial results from the abolition of slavery, the reality had exceeded his most sanguine expectations. Had it not been for the unprecedented drought, the island would now be in a state of prosperity unequalled in any period of its history. The mercantile business of the town had increased astonishingly. He thought stores and shops had multiplied in a ratio of ten to one. Mechanical pursuits were likewise in a flourishing condition. A general spirit of enterprise was pervading the island. The streets and roads, in town and county, were much improved. The moral character of the white population was brightening; one proof of it was that the old custom of concubinage was becoming disreputable. Emancipation was working admirably; especially for the planters. The credit of the island had decidedly improved. Immediate freedom was infinitely better policy than slavery, or the apprenticeship either.

"Dr. Daniell, manager of the Weatherill estate, has long been a resident of Antigua, and is thoroughly acquainted with its internal policy. He is a Member of the Council, owns an estate, manages another, and is attorney for six. Being a prominent member of one branch of the body which gave immediate emancipation to the slaves, his testimony is entitled to great weight. He said, 'We all violently resisted abolition, when it began to be agitated in England. We regarded it as an outrageous interference with our property and our rights. But now we are rejoiced that slavery is abolished.' He did not think the system of apprenticeship had any tendency to prepare the slaves for freedom. The arbitrary control of a master could never be a preparation for freedom. Sound, wholesome legal restraints were the only preparation. Apprenticeship vexed and harrassed the negroes, and kept them in a state of suspense. The reflection that they had been cheated out of their expected liberty six years would sour their minds; and when they at last obtained freedom, they would be less likely to be grateful. The planters in Antigua had secured the attachment of their people by conferring upon them immediate emancipation. There had been no deficiency of labor. Estates throughout the island were never in more advanced condition. Nothing was wanted but rain. He frequently employed his people by the job, for short periods, and always with gratifying results. The negroes accomplished twice as much as when they worked for daily wages, because they made more money. On some days they made three shillings; three times the ordinary wages. He managed them altogether by mildness, and found it extremely easy. He had quite as much influence over them, as he ever had during slavery. But where managers persisted in habits of arbitrary command, they failed. He had been obliged to discharge a manager from one of his estates, on account of his overbearing disposition. If he had not dismissed him, the people would have abandoned the estate. Love of home was such a passion with negroes, that nothing but bad treatment could force them away. He did not know of more than one or two planters on the whole island, who did not consider emancipation a decided advantage to all parties.

"David Cranstoun, Esq., manager of Athill's estate, and a magistrate, said to us: 'I get my work done better than formerly, and with incomparably more cheerfulness. I employ fewer laborers, but my estate was never in a finer state of cultivation. My people are always ready and willing to work. I occasionally employ them at jobs, and always with great success. When I give out a job, it is accomplished in half the time it would have taken, if paid by the day. On such occasions, I have known them turn out before three o'clock in the morning, and work by moonlight: and when the moon was not shining, they sometimes kindled fires among the dry cane leaves to work by. They would continue working all day, till four o'clock; stopping only for breakfast, and dispensing with the usual intermission from twelve to two. During slavery, the weekly expenses on the estate averaged ?45 . After emancipation, they averaged ?20 . The negroes are a remarkably temperate people. I have rarely seen one intoxicated. We have no cause to fear insurrections now. Emancipation has freed us from all danger on that score. Among the advantages of the present system is the greater facility of managing estates. It saves us from a world of trouble and perplexity. I have found that the negroes are easily controlled by law; more so, perhaps, than the laboring classes in other countries. I do not know of a single planter, who would be willing to have slavery restored. We feel that it was a great curse; a curse to the planter, as well as the slave.'

"We breakfasted at the Villa estate, within half a mile of St. John's. We found the manager less sanguine in his views of emancipation, than the planters generally were. This is easily accounted for. The estate is situated so near the seaport town, that his people have many temptations to leave their work, from which those on more distant estates are exempt. He admitted, however, that the danger of insurrection was removed, that crime was lessened, and the moral condition of society rapidly improving.

"Ralph Higinbotham, Esq., U. S. Consul at Antigua, in 1837, bore the following testimony: 'The general conduct of the negroes has been worthy of much praise; especially considering the sudden transition from slavery to unrestricted freedom. Their demeanor is peaceable and orderly. Whatever may have been the dissatisfaction of the planters at the commencement of the present system, they are now well satisfied that their properties are better worked, and their laborers more contented and cheerful, than in the time of slavery.'"

Some difficulties always attend every change in the structure of society; but if the change is based on true principles, the difficulties are always temporary. They are like a stony pathway from a cavern into sunlight. So it proved in Antigua. Mr. James Scotland, the venerable merchant already alluded to, said to Mr. Thome: "The troubles attending emancipation resulted almost entirely from the perseverance of the planters in their old habits of dominion. Their pride was wounded by seeing their slaves elevated to equal rights, and they were jealous lest they should aspire to be on the same footing in all respects. In the early stage of freedom, they frequently used their power as employers to the annoyance and injury of their laborers. For the slightest misconduct, and sometimes without any reason whatever, the poor negroes were dragged before magistrates , mulcted in their wages, fined otherwise, and committed to jail, or the house of correction. Yet those harrassed people remained patient, orderly, and submissive. Their treatment has now much improved; for the planters have happily discovered that they sacrificed their own interests by keeping the cultivators of their lands in agitation and suffering."

TESTIMONY OF MAGISTRATES AND TEACHERS, IN ANTIGUA, IN 1837.

Mr. Thome says: "The governor spoke to us unreservedly of the past and present condition of Antigua, and stated various particulars in which the Colony had been greatly improved by emancipation. He said planters from every part of the island assured him that the negroes were industriously disposed. They all conceded that emancipation had proved a blessing to the island, and he did not know a single individual who wished to return to the old system. He said that, during the recent Christmas holidays, the Police Reports did not return a single case of arrest. He had been acquainted with the country districts in England, and travelled extensively in Europe; and he had never yet found such a peaceable, orderly, law-abiding peasantry, as those of Antigua. The great crime of the island, and indeed, of all the West India Colonies, had been licentiousness; but they were certainly fast improving in that particular.

"Teachers, missionaries, clergymen, and planters, uniformly testified that the negroes were as capable of receiving instruction as any people in the world; and it was confirmed beyond all doubt by facts we ourselves witnessed. We were happy to learn that the emancipated negroes manifested great anxiety for the education of their children. They encouraged them to go to school, and labored to support them, though they had strong temptation to detain them at home to work. They also contributed a small weekly sum for the maintenance of schools."

Concerning the moral condition of Antigua, Mr. Thome furnishes a quantity of Police Reports, from which I quote the following, as fair samples of the whole: "St. John's, Sept. 1835. Capital offences have much decreased in number, as well as all minor ones. The principal crimes lately submitted for the investigation of the magistrates seem to consist chiefly in trifling offences, and breaches of contract.

"Oct. 1835. Although instances do occur of breaches of contract, they are not very frequent; and, in many cases, I have been induced to believe that the offence has originated more in want of a proper understanding of the time, intent, and meaning of the contract into which the laborers have entered, than from the actual existence of any dissatisfaction on their part.

"Jan. 1836. At this period, when several successive days of idleness occur among the laboring classes, I cannot but congratulate your Honor on the quiet demeanor and general good order, which has happily been maintained throughout the island. During the holidays I had only one prisoner committed to my charge, and his offence was of a minor nature.

"Feb. 1836. I beg leave to congratulate your Honor on the vast diminution of all minor misdemeanors, and the total absence of capital offences.

"Sept. 1836. The agricultural laborers continue a steady and uniform line of conduct, and, with some few exceptions, afford general satisfaction to their employers. Every friend to this country, and to the liberties of the world, must view with satisfaction the gradual improvement in the character and behavior of this class of the community, under the constant operation of the local enactments.

"Jan. 1837. I cordially congratulate your Excellency on the regular and steady behavior maintained by all ranks of society, at this particular season of the year. Not one crime of a heinous nature has been discovered. I proudly venture to declare my opinion that in no part of his Majesty's dominions has a population of 30,000 conducted themselves with more strict propriety, at this annual festival, or been more peaceably obedient to the laws.

"Feb. 1837. Crimes of any heinous nature are very rare among the laborers. I may venture to say that petty thefts, breaking sugar canes to eat, and offences of the like description, principally swell the calendars of our Quarterly Courts of Sessions. In general, the laborers are peaceable, orderly, and civil; not only to those who move in higher spheres of life, but also to each other."

The foregoing Reports are all signed by "Richard S. Wickham, Superintendent of Police."

TESTIMONY OF CLERGY AND MISSIONARIES IN ANTIGUA IN 1837.

A Report published by the Wesleyan Brethren, alluding to the emancipated slaves, says: "They always show a readiness to contribute to the support of the Gospel. With the present low wages, and the entire charge of self-maintenance, they have but little to spare. Parham and Sion Hill have societies composed almost entirely of rural blacks; about 1,350 in number. In 1836, these contributed above ,650, in little weekly subscriptions; besides giving to special objects occasionally, and contributing for the support of schools."

TESTIMONY OF THE EMANCIPATED SLAVES IN ANTIGUA, IN 1837.

"We asked an old negro what he did on the first of August. He replied: 'Massa, we went to church, and tank de Lord for make a we all free.'

"An intelligent colored gentleman informed us that while the negroes were slaves, they used to spend, during the Christmas holidays, all the money they got during the year; but now they saved it carefully, to buy small tracts of land for their own cultivation."

At the examination of one of the schools, several women who worked on the estates, who had children in the school, put on their Sunday's best, and went to hear the classes recite. When Mr. Thome spoke to one of them about the privileges her children enjoyed, her eyes filled with tears, and she replied, "Yes, massa, we do tank de good Lord for bring de free. Never can be too tankful." She said she had seven children present, and it made her feel happy to have them learn to read. Another said, when she heard the children reading so well, she wanted "to take de words out of da mouts, and put 'em in her own." She added, "I tell you, massa, it do my old heart good to come here."

"Mr. and Mrs. M?hne, Moravian missionaries, told us that, though the low rate of wages was scarcely sufficient to support life, they had never seen a single individual, who desired to be a slave again. Even the aged and infirm, who sometimes suffered, from neglect of the planters, and the inability of their relatives to provide adequately for them, expressed the liveliest gratitude for the great blessing the Lord had given them. They would often say, 'Missus, ole sinner just sinkin in de grave; but de good Lord let me ole eyes see dis blessed sun."'

FOOTNOTE:

This is accounted for, in many instances, by the women being withdrawn from field labor, to attend to their households; and by children being sent to school.

THE WINDWARD ISLANDS, DURING THE APPRENTICESHIP--TESTIMONY OF PLANTERS IN BARBADOES, IN 1837.

"Samuel Hinkston, Esq., manager of Colliton estate, and one of the local magistrates, gave an account similar in all respects, to that given by the manager of Lear's. He had been a planter for thirty-six years, and was universally esteemed for his humane character, and close attention to business. He said his apprentices never refused to work in the hours required by law, and during their own time, they were always ready to work for him, for wages, whenever he needed them. When he had no occasion for them, they often let themselves out to work on other people's grounds. Real estate had risen very much, and it was universally conceded that the island had never been under better cultivation. In every respect, the new system worked better than the old; but he looked forward with pleasure to the still better change that would come in 1840. He believed unconditional freedom would remove all annoyances. His only regret was that it could not come sooner.

"We were invited to visit Col. Ashby, an aged and experienced planter, who resides in the southernmost part of the island. He told us he had been a practical planter ever since 1795. He had violently opposed abolition, and regarded the anti-slavery members of Parliament with unmingled hatred. He thought no punishment, either in this life, or the life to come, was too bad for Wilberforce. When he told us this, he exclaimed, 'But, oh, how mistaken I was about that man! I am convinced of it now. The abolition of slavery has proved an incalculable blessing.' He dwelt much on the trustiness and strong attachment of the negroes, when they were well treated. They were never disposed to leave their employer, unless he was intolerably passionate and hard with them. He said he avoided, as much as possible, carrying his apprentices before a special magistrate; and he always found it easy to settle difficulties himself by a conciliatory course."

Dr. Bell, a planter from Demerara, was on a visit to Barbadoes, and Mr. Thome made some inquiries concerning the results of abolition there. "He said the Colony was now suffering for want of laborers; but after the apprentices were free, in 1840, there would doubtless be increased emigration thither, from older and less productive Colonies. The planters were making arrangements for cultivating sugar on a larger scale than ever before, and estates were selling at very high prices. Every thing indicated the fullest confidence that the prosperity of the country would be permanent and progressive."

Mr. Thome says: "We had repeated interviews with gentlemen, who were well acquainted with the adjacent islands; one of them was proprietor of a sugar estate in St. Vincent's. They all assured us that in those islands there reigned the same tranquillity that we saw in Barbadoes. Sir Evan McGregor, Governor-General of all the Windward Colonies, and of course thoroughly informed respecting their internal condition, gave us the same assurances. From these authentic sources, we learned enough to satisfy ourselves, that in all the Colonies, conciliatory and equitable management has never failed to secure peace and industry."

TESTIMONY OF MAGISTRATES IN BARBADOES, IN 1837.

Mr. Thome says: "The Governor, Sir Evan McGregor, told us he had been five years in the West Indies, and had resided at Antigua and Dominica before he received his present appointment; he had also visited several other islands. He said that in no place he had visited had things gone on so quietly and satisfactorily, to all classes, as in Antigua. The apprenticeship system was vexatious to both parties. It kept up a constant state of warfare between master and apprentice, and engendered bitter feeling on both sides. To some extent, that was the case in Barbadoes; but it would doubtless pass away with the present impolitic system. He was so well satisfied that unconditional freedom was better, both for the masters and the laborers, that, if he had the power, he would emancipate every apprentice to-morrow.

"Hon. R. B. Clarke, Solicitor General, candidly owned that while abolition was pending in Parliament, he had declared, publicly and repeatedly that it would ruin the Colonies; but the results had proved so different, that he was ashamed of his forebodings. He said there were many fears about the first of August. He rose early that morning, and rode twelve miles over the most populous part of the island; and when he saw all the negroes peaceably at their work, he felt satisfied that all would go well."

Major Colthurst, Special Magistrate, gave a written testimony to Mr. Thome, from which I extract the following: "The number of apprenticed laborers in my district, is 9,480. In consequence of its vicinity to the large seaport of Bridgetown, it is perhaps the most troublesome district in the island. In the more rural districts, not above half as many complaints are made to the magistrates. There has been no trouble in my district, occasioned by the apprentices refusing to work. They work manfully and cheerfully, wherever they are treated with humanity and consideration. I have never known an instance to the contrary. When the conductor of the estate is wanting in this respect, disinclination to perform their duties is the natural consequence; but the interference of the magistrate soon sets matters right. The number of complaints brought before me are much fewer than last year, and their character is also greatly improved. Nine complaints out of ten are for small impertinences and saucy answers; which, considering the former and present condition of the parties, is naturally to be expected; but the number even of such complaints is much diminished. It is amazing how few material breaches of the law occur in so extraordinary a community. Occasionally, there are a few cases of crime; but when it is considered that the population of this island is nearly as dense as that of any part of China, and wholly uneducated, either by precept or example, this absence of frequent crime excites our wonder, and is highly creditable to the negroes. I do not hesitate to say that perfect tranquillity exists in this Colony, though passing through one of the most momentous changes, that ever took place in any age, or country; the passage of nearly 80,000 slaves from bondage to freedom. The apprentices are inclined to purchase their discharge; especially when misunderstandings occur with their masters. When they obtain it, they generally labor in the trades and occupations, to which they were previously accustomed, and conduct themselves well. They seldom take to drinking. Indeed, the black and colored population are the most temperate people I ever knew. The experience of nearly forty years, in various public situations, confirms me in this very important fact."

Testimony similar to the above is adduced from a number of magistrates and police officers. They all agreed that vice and crime had diminished, and were diminishing; that the feeling of security was universal; that land was rising; and that even the most prejudiced planters would not return to the old system, if they could.

TESTIMONY OF CLERGY AND MISSIONARIES IN BARBADOES, IN 1837.

Mr. Thome says: "Rev. Edward Elliott, the Archdeacon at Barbadoes, informed us that the number of clergymen and churches had increased since emancipation; religious meetings were more fully attended, and the instructions given manifestly had greater influence. Increased attention was paid to education also. The clergy, and the Moravian and Wesleyan Missionaries had put forth new efforts, and were opening schools in various parts of the island. Before emancipation, the planters opposed education, and, as far as possible, prevented teachers from coming on their estates. Now, they encouraged it in many instances, and where they did not directly encourage it, they made no opposition. He said the number of marriages had very much increased. He was convinced that no bad results would have followed, if entire freedom had been granted in 1834, as in Antigua. While slavery continued, people did fear insurrections; but he did not think five planters on the island had any fear now.

"Rev. Mr. Fidler, Superintendent of the Wesleyan Missions, told us the Methodists had been violently persecuted in Barbadoes, during the reign of slavery. Their chapel in Bridgetown had been utterly demolished by a mob, and some of the missionaries obliged to fly for their lives. But things had very much altered since emancipation. Several estates were now open to the missionaries, and churches were being built in various parts of the country. One man, who helped to pull down the chapel, had now given land to build a new one, and had offered the free use of one of his buildings, for religious meetings and a school, until it could be erected.

"Rev. Mr. Cummins, Curate of St. Paul's, in Bridgetown, told us his sabbath school had greatly increased since emancipation. The negroes manifested an increasing desire for religious instruction, and he was convinced they had as much capacity for learning, as the whites. All the churches were now crowded, and there was an increasing demand for more. Their morals had greatly improved; especially with respect to marriage.

"We visited an infant school, connected with the Episcopal church, established two weeks previous, for the children of the apprenticed laborers. The teacher, who has been for many years an instructor, told us he found them as quick to learn, as any children he ever taught. He had been surprised to see how soon the instructions of the schoolroom were carried home to the parents. The very first night, after the school closed, he heard the children repeating what they had been taught, and the parents learning the songs from their lips.

"Rev. Mr. Walton, from Montserrat, told us the planters on that island were getting tired of the apprenticeship, and, from mere considerations of interest and comfort, were adopting free labor. There had been repeated instances of planters emancipating all their apprentices. He said a new impulse had been given to education. Schools were springing up in all parts of the island. Marriages were occurring every week. The planters now encouraged missionaries to labor among their people, and were ready to give land for chapels, which were fast multiplying."

NEGRO TESTIMONY IN BARBADOES, IN 1837.

FOOTNOTE:

The population of Barbadoes was 14,959 whites; 82,807 slaves; 5,146 free colored people.

TESTIMONY CONCERNING THE WEST INDIES, FROM 1840 TO 1859.

Joseph J. Gurney, of England, visited the British West Indies in 1840. At St. Christopher's, the Solicitor General of the Colony told him that a small estate on the island sold shortly before emancipation, with all the slaves on it, for ?2,000. He said, six years afterward, it would sell, without the slaves for ?6,000. Mr. Gurney adds: "This remarkable rise in the value of property is by no means confined to particular estates." "In this island, the negroes perform a far greater amount of work in a given time, than could be obtained from them under slavery. One of my informants said, 'They will do an infinity of work for wages.'"

At Dominica, Mr. Gurney found the emancipated laborers "working cheerfully, and cheaply to their employers, as compared with slavery."

Concerning the islands he visited, Mr. Gurney says: "The change for the better, in the dress, demeanor, and welfare of the people, is prodigious. The imports are vastly increased. The duties on imports in St. Christopher's were ?1,000 more in 1838 than they were in 1837; and in 1839, they were double what they were in 1838, within ?150. This surprising increase is owing to the demand, on the part of the freed laborers for imported goods; especially for articles of dress."

"I could wish that those who still approve of slavery, or who may consider it a necessary evil, would pay a visit to the West Indies, especially to this island, and witness the effects of emancipation. I am much mistaken if they would not go back satisfied that the abolition of slavery has here been, in every respect, advantageous; to the negroes, to the planters, and to the population generally. I have been in Barbadoes very nearly a year, and I have conversed on the subject with proprietors of estates, who formerly owned slaves, with merchants, and with colored people, who had been slaves. Among them all, there seemed to be but one feeling; that emancipation was a blessing, and that were it possible to bring back slavery, all would be opposed to it.

"When slavery existed, there was always fear of insurrection, especially in times of danger, whether connected with war, or other calamities, such as fires and hurricanes. Then, it was necessary to have a standing militia, always ready to act. It was necessary to have beacons and forts, to give the alarm and afford defence. Now, there is a perfect feeling of security. The population is considered as one; bound together by common rights and common interests. The militia has been disbanded, and is not likely to be re-organized, except on a threatening of war. Forts are no longer required. Some of them have been dismantled and are forgotten. Some are converted into stations for the police; a body chiefly composed of colored men. Prior to abolition, from what I can learn, crime of every kind was more prevalent; especially robbery. Then, there was always at large a certain number of runaway slaves, who supported themselves by nightly depredations, and, occasionally collecting into large parties, broke into and plundered the houses of the opulent. Since the abolition of slavery, I have not heard of the murder of a white man, nor of any instance of revenge taken by the liberated for cruel treatment inflicted before liberation. I have not heard of any instances of house breaking, or of robbery, except of a petty kind, commonly designated as pilfering. The security, as to property, in which the opulent live here is remarkable. But it is not surprising, when we reflect on the easy condition of the people generally. Want is almost unknown, beggars are almost unknown; yet there are no poor laws, and no provision made by law for the support of paupers.

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