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"John B. Tabb, was born in Virginia, when or where I know not. Becoming a Catholic he studied for the priesthood and was ordained." Here my data fails me. At present he is the professor of literature in St. Charles' College, Maryland. It is something in his favor, this scanty biographical fare. Where the biography is long, laudatory, and in rounded periods, it is approached as one would a snake in the grass, with a kind of fear that in the end you may be bitten. "May I be skinned alive," said that master of word-selection and phrase-juggler, Flaubert, "before I ever turn my private feelings to literary account." And the reader, with the stench of recent keyhole biography in his nostrils, shouts "bravo." Flaubert's phrase might easily have hung on the pen of the retiring worshipper of the beautiful, "the Roman Catholic priest, who drudges through a daily round of pedagogical duties in St. Charles' College." This quoted phrase may stand. Pedagogy, at best, is a dull pursuit for a poet. It is not congenial, and I have held an odd idea that whatever was not congenial, disguise it as you may, is drudgery. And all this by way of propping the quoted sentence. The strange thing is that in the midst of this daily round of drudgery the poet finds time to produce what a recent critic well calls "verse-gems of thought." These verse-gems, if judged by intrinsic evidence, would argue an environment other than a drudgery habitation. In truth, it is hard to desecrate them by predicating of them any environment other than a spiritual one.

This brings us to write of Fr. Tabb's poetry that it is elusive, from a critical point of view. When you bring your preconceived literary canons to bear upon it, they are found wanting--too clumsy to test the delicacy, fineness of touch, and the permeated spiritualism embodied in the verse-gem. It is well summarized in the saying that "it possesses to the full a white estate of virginal prayerful art." One might define it by negatives, such as the contrary of passion poetry. The point of view most likely to give the clearest conception would be found in the sentence: an evocation from within by a highly spiritualized intelligence. The poet has caught the higher music, the music of a soul in which dwell order and method. In other words, he has assiduously cultivated to its fullest development both the spiritual sense and the moral sense.

It is easy to trace in Fr. Tabb's poetry the influence of Sidney Lanier. It has been asserted, and with much truth, that Lanier's influence has strangely fascinated the younger school of Southern poets. Sladen, in his book on Younger American Poets, tells us that "Lanier differs from the other dead poets included in his book, in that he was not only a poet but the founder of a school of poetry." To his school belongs Fr. Tabb, a school following the founder whose aim is to depict

"All gracious curves of slender wings, Bark mottlings, fibre spiralings, Fern wavings and leaf flickerings.

Yea, all fair forms and sounds and lights, And warmths and mysteries and mights, Of Nature's utmost depths and heights."

The defects of this school are best seen in the founder. He was a musician before a poet, and helplessly strove to catch shades by words that can only be rendered by music. Fr. Tabb has learned this limitation of his school. For the glowing semi-pantheism of Lanier he has substituted the true and no less beautiful doctrine of Christianity. All his verse-gems are redolent of his faith. They are religious in the sense that they are begotten by faith and breathe the air of the sanctuary. To read them is to leave the hum and pain of life behind, and enter the cloister where all is silent and peaceful, where dwelleth the spirit of God. Of them it is safe to assert that their white estate of virginal, prayerful art shall constitute their immortality. Fr. Tabb has not, as yet, thought fit to give them a more permanent form than they have in the current magazines. Catholic literature, and especially poetry, is so meagre that when a true singer touches the lyre it is not to be wondered at that those of his household should desire to possess his songs in a more worthy dwelling than that of an ephemeral magazine. In the absence of the coming charming volume I quote from my scrap-book a few of the verse-gems, thereby trusting to widen the poet's audience and in an humble way gain lovers for his long-promised volume.

What could illustrate the peculiar genius of our poet better than the delicious gem that he has called

"THE WHITE JESSAMINE."

I knew she lay above me, Where the casement all the night Shone, softened with a phosphor glow Of sympathetic light, And that her fledgling spirit pure Was pluming fast for flight.

Each tendril throbbed and quickened As I nightly climbed apace, And could scarce restrain the blossoms When, anear the destined place, Her gentle whisper thrilled me Ere I gazed upon her face.

I waited, darkling, till the dawn Should touch me into bloom, While all my being panted To outpour its first perfume, When, lo! a paler flower than mine Had blossomed in the gloom!

"Content" is another gem of exquisite thought and workmanship.

CONTENT.

Were all the heavens an overladen bough Of ripened benediction lowered above me, What could I crave, soul-satisfied as now, That thou dost love me?

The door is shut. To each unsheltered blessing Henceforth I say, "Depart! What wouldst thou of me?" Beggared I am of want, this boon possessing, That thou dost love me.

"Photographed" may well make the trio in the more fully illustrating his genius:--

PHOTOGRAPHED.

For years, an ever-shifting shade The sunshine of thy visage made; Then, spider-like, the captive caught In meshes of immortal thought.

E'en so, with half-averted eye, Day after day I passed thee by, Till, suddenly, a subtler art Enshrined thee in my heart of heart.

With faith unshadowed by the night, Undazzled by the day, With hope that plumed thee for the flight And courage to assay, God sent thee from the crowded ark, Christ bearer, like the dove, To find, o'er sundering waters dark, New lands for conquering love.

Temple of God, from all eternity Alone like Him without beginning found; Of time, and space, and solitude the bound, Yet in thyself of all communion free. Is, then, the temple holier than he That dwells therein? Must reverence surround With barriers the portal, lest a sound Profane it? Nay; behold a mystery!

What was, remains; what is, has ever been: The lowliest the loftiest sustains. A silence, by no breath of utterance stirred-- Virginity in motherhood--remains, Clear, midst a cloud of all-pervading sin, The voice of Love's unutterable word.

JAMES JEFFREY ROCHE.

In this age of rondeaus and other feats in rhyme, it is pleasant to meet with a little book that abhors all verse tricks of the fin-de-si?cle poets, and judiciously follows the old masters. Such a little book peeps at me from a corner in my library, marked in capitals, "Poems Worth Reading." It was given to me years ago by its author, and as a remembrance, a few lines from the poem that appealed most to my intellect in those days, was written on its fly-leaf. It was its author's first book, and was put forth with that shrinking modesty that has heralded all meritorious work. Of preface, that relic of egotism, there was none.

It was dedicated to one who was close to his heart, to

"JOHN BOYLE O'REILLY,

My very dear friend, and an honorable gentleman."

It had O'Reilly's warm word to speed and gain it a hearing, a word that would have remained unwritten were it not that the little volume, of its own worth, demanded that the word but expressed its merit. Since those days, it has travelled and found a ready home. Its gentle humor has made it quotable in the fashionable salons, its quaintness tickled the lonely scholar, stinging notes against wrong and its brilliant biting to the very core of silk-dressed sham, bespoke a hearty welcome in the haunts of the poor and oppressed.

The volume was one of promise and large hope. Of it O'Reilly wrote: "Not for years has such a first book as this appeared in America." This recognition was but a truth. The author is a true poet, not a rhyme trickster or a cherry-stone filer, that brood so thoroughly detested by O'Reilly. He has something to say, a genuine, poetical impression to give in each poem. His genius, as that of most poets of Celtic blood, is essentially dramatic. This may best be seen in that fine, man-loving poem, "Netchaieff." Netchaieff, a Russian Nihilist, was condemned to prison for life. Deprived of writing materials, he allowed his fingernail to grow until he fashioned it into a pen. With this he wrote, in his blood, on the margin of a book, the story of his sufferings. Almost his last entry was a note that his jailer had just boarded up the solitary pane which admitted a little light into his cell. The "letter written in blood" was smuggled out of prison and published, and Netchaieff died very soon after. The poet's opening lines, relating to the Czar, Netchaieff's death in prison, show that the human interest of this poet swallows up all other interests. The human alone can heat his blood and rouse in impassioned verse his indignation. How finely conceived is the satire in these lines:

"Netchaieff is dead, your Majesty. You knew him not. He was a common hind, Who lived ten years in hell, and then he died-- To seek another hell, as we must think, Since he was rebel to your Majesty."

There are many startling lines in this poem, lines that would give our fairy-airy school of poets material for a dozen sonnets. "For the People" is another poem that shows the ink was not watered. It is full of truth, unpleasant to the ears of the well-fed and easy living, but truth nevertheless, painted with a bold and masterly hand. It is the critic's way to call poems of this kind passionate unreasonableness, while an irregular ode to a cat or a ballade of the shepherdess is filled with passionate reasonableness. All which proves that these amusing gentlemen are unconsciously sitting by the volcano's side. They have eyes and they see not; they have ears and they hear not. The prophetic voice of the poets who will sing from their inner seeing, caring not whether the age listens or hurries on, is lost on these so-called literary interpreters. The tocsin blast dies on the breeze, or speaks to a few lonely thinkers who catch its notes for future warning; the reed's soft sensuous music is hugged and repeated by the critics and the commonplace. When the lava tumbles forth, then the singer whose songs were a part of him, passionate, conceived in the white heat of truth, may have the diviner's crown. The critics and commonplace, in their suffering, remember the warning in these burning lines:

"The seamstress bends to her labor all night in a narrow room, The child, defrauded of childhood, tiptoes all day at the loom, The soul must starve, for the body can barely on husks be fed; And the loaded dice of a gambler settle the price of bread.

"Ye have shorn and bound the Samson, and robbed him of learning's light; But his sluggish brain is moving, his sinews have all their might, Look well to your gates of Gaza, your privilege, pride and caste! The Giant is blind and thinking, and his locks are growing fast."

"Netchaieff" and "For the People" are poems with a meaning. Their author is a thinker, a keen student of the social problems that convulse our every-day life. He walks the city's streets, and sees sights and hears ominous murmuring. He uses the poet's right to translate these scenes and sights into his own impassioned verse. This done, his duty done. The Creator must give brains to the reader. If that has been done, the poet's lines will fall fresh and thought-provoking on his ears. It will take him from Mittens, Marjorie's Kisses, April Maids and the school of fantastic littleness, to man's inhumanity to man, the burning wrong of our day. An Adirondack climb, but then the point of view repays the exertion. It is generally written that the author of Songs and Satires is a comic poet. A half-way truth is expressed. If by comic is meant humor, yes; all poets who are worth looking into have in a greater or less degree that precious gift. It is a distinct gain if the author is an artist and knows how to use it, dangerous to the commonplace, who put it on with a white-wash brush. It is a nice line that divides humor from buffoonery. Our author is a humorist of that school whose genius has been used to alleviate human suffering. Its shafts are not forged by the hammer of spleen on the anvil of malice, but the workmanship of love mourning for misery. His spirit is akin to Hood's. His touch is light, but his poniard is a Damascene blade well pointed. Cant has no foil to set it off. "A Concord Love Song" is a charming bit of satire. I can well remember the effect it had on a teacher of mine, a proud sage of that school of word-twisting and transcendental gush. He sniffed and pawed viciously, a sure sign that the poet's dart was safely lodged in the bull's eye. Those who have, as a sleep seducer, read some of the Concord fraternity's vapid musings on the pensive Here and the doubtful Yonder, will deliciously relish such lines as these:

"Ah, the joyless fleeting Of our primal meeting, And the fateful greeting Of the How and Why! Ah, the Thingness flying From the Hereness, sighing For a love undying That fain would die.

"Ah, the Ifness sadd'ning, The Whichness madd'ning, And the But ungladd'ning That lie behind! When the signless token Of love is broken In the speech unspoken, Of mind to mind."

It is to his later and serious poems that the critic must go to find the poet at his best. "At Sea" is a poem with a memory, inasmuch as it is the "embodiment of as beautiful a story of brotherly love as the world makes record." The poet's brother, Mr. John Roche, pay-clerk in the United States Navy, died a hero's death in the Samoan disaster of March, 1889. Doubtless it was from this loved brother that the poet took his love for the sea, and the gallant deeds of our young navy. Here he is in his own field. "The Fight of the Armstrong Privateer" shows genuine inspiration. It has color and passion. The reader feels the swing of the graphic lines and a quickness in his own blood, while the tale of daring rapidly and gracefully unfolds itself.

In truth, the one thing most essentially felt in this writer, whether in prose or poetry, is his sanity. There is no buncombe in the former, no mawkishness nor pedantic prettiness in the latter. His genius has no pose. So much the better for his fame and future. Mr. Roche's prose works are: "The Story of the Filibusters," a subject dear to a poet's heart, and the "Life of John Boyle O'Reilly," his chief and friend. This volume was the work of ten weeks, and that in the hours free from his editorial charge. It was a feat that few men could so successfully achieve. It had to be done. No sacrifice was too great for Roche to make for his dead friend. That his health did not give way after the sleeplessness, work and worry of those ten weeks, is the wonder of those who stood near to him. Despite the limited time allowed to Mr. Roche, his biography shows few signs of haste. It is well and interestingly written, a lasting memorial and a deep tribute of affection to one of the most lovable characters of the century. O'Reilly rises from this book as he was. Friendship, while giving what was his due, restrains all affections that might mar the truth of the portrait. His stature was felt to be large enough, without any additions that crumble to time.

There are those of us who hope that the poet, with greater leisure, will give to O'Reilly's race a monograph to be treasured and read by each household, a monograph where the best in O'Reilly's character shall be emphasized, and so lovingly set that those who read shall take heed and learn, while blessing him who gave the setting. The book as it is costs too much and is hardly compact enough for those who need the strong lessons of such a life as O'Reilly's. In a smaller compass and at less cost, done in that delightful way so thoroughly shown in his art of paragraphing, the little book would be a guide-post to many a struggling lad and lass. And to the young of our race must we look and to the exiled part for the full flowering. As the poet, so is the man, cheery, unaffected, kindly and man-loving. He has no airs, lacks the melodramatic of the airy-fairy school. He does not pretend that the gift of prophecy is his, nor hint that it sleeps amid verbal ingenuities. He has a song to sing, a tale to tell, and he does it with all the craft that is in him. In person Mr. Roche is of the medium height, well-built, rather dark complexioned, with abundant jet-black hair and brilliant hazel eyes.

In concluding this sketch of a genuine man and true poet, I am tempted to quote the little poem he so graciously wrote in the fly-leaf of his "Songs and Satires:"

"They chained her fair young body to the cold and cruel stone; The beast begot of sea and slime had marked her for his own; The callous world beheld the wrong, and left her there alone, Base caitiffs who belied her, false kinsmen who denied her, Ye left her there alone!

"My Beautiful, they left thee in thy peril and thy pain; The night that hath no morrow was brooding on the main; But lo! a light is breaking, of hope for thee again; 'Tis Perseus' sword a-flaming, thy dawn of day proclaiming, Across the Western main. O Ireland! O my country! he comes to break thy chain."

GEORGE PARSONS LATHROP.

In the footsore journey through Mexico, when dinner gladdened our vision, poor Read would solemnly remark, "dinners are reverent things." Society accepted this definition. I use society in the sense that Emerson would. "When one meets his mate," writes the Concord sage, "society begins." Read was mine, and to-day his quaint remark haunts me with melancholy force. Thoughts of a dinner with the subject of this sketch, George Parsons Lathrop, and one whose fair and forceful life has been quenched, flit through my mind. It was but yesterday that I bade the gentle scholar farewell, unconsciously a long farewell, for Azarias has fled from the haunts of mortality.

"This is the burden of the heart, The burden that it always bore; We live to love, we meet to part, And part to meet on earth no more."

Colonel Johnson had read one of his charming essays. Brother Azarias and George Parsons Lathrop had listened with rapt attention to the most loveable writer of the New South. After the lecture I was asked to join them, for, as the author of Lucille asks, "where is the man that can live without dining?" That dinner, now that one lies dead, enters my memory as reverent and makes of Read's remark a truth. Men may or may not appear best at dinner. Circumstances lord over most dinners. As it was the only opportunity I had to snap my kodak, you must accept my picture or seek a better artist. Kodak-pictures, when taken by amateurs, are generally blurred. And now to mine.

A man of medium height, strongly built, broad shouldered, the whole frame betokening agility; face somewhat rounded giving it a pleasant plumpness, with eyes quick, nervous and snappy, lighting up a more than ordinary dark complexion--such is Parsons Lathrop, as caught by my camera. His voice was soft, clear as a bell-note, and, when heard in a lecture hall, charming; a slight hesitancy but adds to the pleasure of the listener. In reading he affects none of the dramatic poses and Delsarte movements that makes unconscious comedians of our tragic-readers. It is pleasant to listen to such a man, having no fear that in some moving passage, carried away by some quasi-involuntary elocutionary movement, he might find himself a wreck among the audience. The lines of Wordsworth are an apt description of him:

"Yet he was a man Whom no one could have passed without remark, Active and nervous was his gait; his limbs, And his whole figure, breathed intelligence."

Mr. Lathrop was born in Honolulu, Hawaiian Islands, August 25, 1851. It was a fit place for a poet's birthplace, "those gardens in perfect bloom, girded about with creaming waves." He came of Puritan stock, the founder of his family being the Rev. John Lathrop, a Separatist minister, who came to Massachusetts in 1634. Some of his kinsmen have borne a noble part in the creation of an American literature, notably the historian of the Dutch and the genial autocrat, Wendell Holmes. His primary education was had in the public schools of New York; from thence he went to Dresden, Germany, returning in 1870 to study law at Columbia College. Law was little to his liking. The dry and musty tomes, wherein is written some truth and not a little error, sanctioned by one generation of wiseacres to be whittled past recognition by another generation of the same species, could hardly hope to hold in thraldom a mind that had from boyhood browsed in the royal demesne of literature. Law and literature, despite the smart sayings of a few will not run in the same rut. In abandoning law for literature, he but followed the law of his being. What law lost literature gained. On a trip abroad a year later he met Rose Hawthorne, the second daughter of the great Nathaniel, wooed, and won her. This marriage was by far the happiest event in his life, the crowning glory of his manhood, a fountain of bliss to sustain his after life. Years later, in a little poem entitled, "Love that Lives," referring to the woman that was his all, he addresses her in words that needed no coaxing by the muses, but had long been distilled by his heart, ready for his pen to give them a setting and larger life.

"Dear face--bright, glinting hair-- Dear life, whose heart is mine-- The thought of you is prayer, The love of you divine.

In starlight, or in rain; In the sunset's shrouded glow; Ever, with joy or pain, To you my quick thoughts go."

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