Read Ebook: Stories by Foreign Authors: German — Volume 2 by Auerbach Berthold Contributor Chamisso Adelbert Von Contributor Hauff Wilhelm Contributor Kompert Leopold Contributor

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Ebook has 674 lines and 49364 words, and 14 pages

"Speak to your brother, and get him to give you a note to him."

"No, no; say nothing to my brother; but it might be possible for me to meet him in the street. Give me my Sunday coat; it will come to no harm under my cloak."

When his wife brought him the coat, she said: "If, now, Gellert had a wife, or a household of his own, one might send him something; but your brother says he is a bachelor, and lives quite alone."

Christopher had never before so cheerfully harnessed his horses and put them to his wood-laden wagon; for a long while he had not given his hand so gayly to his wife at parting as to-day. Now he started with his heavily-laden vehicle through the village; the wheels creaked and crackled in the snow. At the parsonage he stopped, and looked away yonder where his brother was still sleeping; he thought he would wake him and tell him his intention: but suddenly he whipped up his horses, and continued his route. He wouldn't yet bind himself to his intention--perchance it was but a passing thought; he doesn't own that to himself, but he says to himself that he will surprise his brother with the news of what he has done; and then his thoughts wandered away to the good man still sleeping yonder in the city; and he hummed the verse to himself in an old familiar tune.

Wonderfully in life do effects manifest themselves, of which we have no trace. Gellert, too, heard in his dreams a singing; he knew not what it was, but it rang so consolingly, so joyously! ... Christopher drove on, and he felt as though a bandage had been taken from his eyes; he reflected what a nice house, what a bonny wife and rosy children he had, and how warm the cloak which he had thrown over him was, and how well off were both man and beast; and through the still night he drove along, and beside him sat a spirit; but not an illusion of the brain, such as in olden time men conjured up to their terror, a good spirit sat beside him--beside the woodman who his whole life long had never believed that anything could have power over him but what had hands and feet.

It is said that, on troublous nights, evil spirits settle upon the necks of men, and belabor them so that they gasp and sweat for very terror; quite another sort it was to-day which sat by the woodman: and his heart was warm, and its beating quick.

In ancient times, men also carried loads of wood through the night, that heretics might be burned thereon: these men thought they were doing a good deed in helping to execute justice; and who can say how painful it was to their hearts, when they were forced to think: To-morrow, on this wood which now you carry, will shriek, and crackle, and gasp, a human being like yourself? Who can tell what black spirits settled on the necks of those who bore the wood to make the funeral-pile? How very different was it to-day with our woodman Christopher!

And earlier still, in ancient times, men brought wood to the temple, whereon they offered victims in the honor of God; and, according to their notions, they did a good deed: for when words can no longer suffice to express the fervency of the heart, it gladly offers what it prizes, what it dearly loves, as a proof of its devotion, of the earnestness of its intent.

How differently went Christopher from the Duben Forest upon his way! He knew not whether he were intending to bring a purer offering than men had brought in bygone ages; but his heart grew warm within him.

It was day as he arrived before the gates of Leipzig. Here there met him a funeral-procession; behind the bier the scholars of St. Thomas, in long black cloaks, were chanting. Christopher stopped and raised his hat. Whom were they burying? Supposing it were Gellert.--Yes, surely, he thought, it is he: and how gladly, said he to himself, would you now have done him a kindness--ay, even given him your wood! Yes, indeed you would, and now he is dead, and you cannot give him any help!

As soon as the train had passed, Christopher asked who was being buried. It was a simple burgher, it was not Gellert; and in the deep breath which Christopher drew lay a double signification: on the one hand, was joy that Gellert was not dead; on the other, a still small voice whispered to him that he had now really promised to give him the wood: ah! but whom had he promised?--himself: and it is easy to argue with one's own conscience.

Superstition babbles of conjuring-spells, by which, without the co-operation of the patient, the evil spirit can be summarily ejected. It would be convenient if one had that power, but, in truth, it is not so: it is long ere the evil desire and the evil habit are removed from the soul into which they have nestled; and the will, for a long while in bondage, must co-operate, if a releasing spell from without is to set the prisoner free. One can only be guided, but himself must move his feet.

As Christopher now looked about him, he found that he had stopped close by an inn; he drove his load a little aside, went into the parlor, and drank a glass of warmed beer. There was already a goodly company, and not far from Christopher sat a husbandman with his son, a student here, who was telling him how there had been lately quite a stir. Professor Gellert had been ill, and riding a well-trained horse had been recommended for his health. Now Prince Henry of Prussia, during the Seven Years' War, at the occupation of Leipzig, had sent him a piebald, that had died a short time ago; and the Elector, hearing of it, had sent Gellert from Dresden another--a chestnut--with golden bridle, blue velvet saddle, and gold-embroidered housings. Half the city had assembled when the groom, a man with iron-gray hair, brought the horse; and for several days it was to be seen at the stable; but Gellert dared not mount it, it was so young and high-spirited. The rustic now asked his son whether the Professor did not make money enough to procure a horse of his own, to which the son answered: "Certainly not. His salary is but one hundred and twenty-five dollars, and his further gains are inconsiderable. His Lectures on Morals he gives publicly, i.e., gratis, and he has hundreds of hearers; and, therefore, at his own lectures, which must be paid for, he has so many the fewer. To be sure, he has now and then presents from grand patrons; but no one gives him, once and for all, enough to live upon, and to have all over with a single acknowledgment."

Our friend Christopher started as he heard this; he had quite made up his mind to take Gellert the wood: but he had yet to do it. How easy were virtue, if will and deed were the same thing! if performance could immediately succeed to the moment of burning enthusiasm! But one must make way over obstacles; over those that outwardly lie in one's path, and over those that are hidden deep in the heart; and negligence has a thousand very cunning advocates.

How many go forth, prompted by good intentions, but let little hindrances turn them from their way--entirely from their way of life! In front of the house Christopher met other woodmen whom he knew, and--"You are stirring betimes!" "Prices are good to-day!" "But little comes to the market now!" was the cry from all sides. Christopher wanted to say that all that didn't concern him, but he was ashamed to confess that his design was, and an inward voice told him he must not lie. Without answering he joined the rest, and wended his way to the market; and on the road he thought: "There are Peter, and Godfrey, and John, who have seven times your means, and not one of them, I'm sure, would think of doing anything of this kind; why will you be the kind-hearted fool? Stay! what matters it what others do or leave undone? Every man shall answer for himself. Yes, but go to market--it is better it should be so; yes, certainly, much better: sell your wood--who knows? perhaps he doesn't want it--and take him the proceeds, or at least the greater portion. But is the wood still yours? You have, properly speaking, already given it away; it has only not been taken from your keeping...."

There are people who cannot give; they can only let a thing be taken either by the hand of chance, or by urgency and entreaty. Christopher had such fast hold of possession, that it was only after sore wrestling that he let go; and yet his heart was kind, at least to-day it was so disposed, but the tempter whispered: "It is not easy to find so good-natured a fellow as you. How readily would you have given, had the man been in want, and your good intention must go for the deed." Still, on the other hand, there was something in him which made opposition,--an echo from those hours, when, in the still night, he was driving hither,--and it burned in him like sacred fire, and it said, "You must now accomplish what you intended. Certainly no one knows of it, and you are responsible to no one; but you know of it yourself, and One above you knows, and how shall you be justified?" And he said to himself, "I'll stand by this: look, it is just nine; if no one ask the price of your wood until ten o'clock, until the stroke of ten,--until it has done striking, I mean; if no one ask, then the wood belongs to Professor Gellert: but if a buyer come, then it is a sign that you need not--should not give it away. There, that's all settled. But how? what means this? Can you make your good deed dependent on such a chance as this? No, no; I don't mean it. But yet--yet--only for a joke, I'll try it."

Temptation kept him turning as it were in a circle, and still he stood with an apparently quiet heart by his wagon in the market. The people who heard him muttering in this way to himself looked at him with wonder, and passed by him to another wagon, as though he had not been there. It struck nine. Can you wait patiently another hour? Christopher lighted his pipe, and looked calmly on, while this and that load was driven off. It struck the quarter, half-hour, three-quarters. Christopher now put his pipe in his pocket; it had long been cold, and his hands were almost frozen; all his blood had rushed to his heart. Now it struck the full hour, stroke after stroke. At first he counted; then he fancied he had lost a stroke and miscalculated. Either voluntarily or involuntarily, he said to himself, when it had finished striking, "You're wrong; it is nine, not ten." He turned round that he might not see the dial, and thus he stood for some time, with his hands upon the wagon-rack, gazing at the wood. He knew not how long he had been thus standing, when some one tapped him on the shoulder, and said, "How much for the load of wood?"

Christopher turned round: there was an odd look of irresolution in his eyes as he said: "Eh? eh? what time is it?"

"Half-past ten."

"Then the wood is now no longer mine--at least to sell:" and, collecting himself, he became suddenly warm, and with firm hand turned his horses round, and begged the woodmen who accompanied him to point him out the way to the house with the "Schwarz Brett," Dr. Junius's. There he delivered a full load: at each log he took out of the wagon he smiled oddly. The wood-measurer measured the wood carefully, turning each log and placing it exactly, that there might not be a crevice anywhere.

"Why are you so over-particular to-day, pray?" asked Christopher, and he received for answer:

"Professor Gellert must have a fair load; every shaving kept back from him were a sin."

Christopher laughed aloud, and the wood-measurer looked at him with amazement; for such particularity generally provoked a quarrel. Christopher had still some logs over; these he kept by him on the wagon. At this moment the servant Sauer came up, and asked to whom the wood belonged.

"To Professor Gellert," answered Christopher.

"The man's mad! it isn't true. Professor Gellert has not bought any wood; it is my business to look after that."

"He has not bought it, and yet it is his!" cried Christopher.

Sauer was on the point of giving the mad peasant a hearty scolding, raising his voice so much the louder, as it was striking eleven by St. Nicholas. At this moment, however, he became suddenly mute; for yonder from the University there came, with tired gait, a man of a noble countenance: at every step he made, on this side and on that, off came the hats and the caps of the passers-by, and Sauer simply called out, "There comes the Professor himself."

What a peculiar expression passed over Christopher's face! He looked at the new-comer, and so earnest was his gaze, that Gellert, who always walked with his head bowed, suddenly looked up. Christopher said: "Mr. Gellert, I am glad to see you still alive."

"I thank you," said Gellert, and made as though he would pass on; but Christopher stepped up closer to him, and, stretching out his hand to him, said: "I have taken the liberty--I should like--will you give me your hand, Mr. Gellert?"

Gellert drew his long thin hand out of his muff and placed it in the hard oaken-like hand of the peasant; and at this moment, when the peasant's hand lay in the scholar's palm, as one felt the other's pressure in actual living grasp, there took place, though the mortal actors in the scene were all unconscious of it, a renewal of that healthy life which alone can make a people one.

How long had the learned world, wrapped up in itself, separated from the fellow-men around, thought in Latin, felt as foreigners, and lived buried in contemplation of bygone worlds! From the time of Gellert commences the ever-increasing unity of good-fellowship throughout all classes of life, kept up by mutual giving and receiving. As the scholar--as the solitary poet endeavors to work upon others by lays that quicken and songs that incite, so he in his turn is a debtor to his age, and the lonely thinking and writing become the property of all; but the effects are not seen in a moment; for higher than the most highly gifted spirit of any single man is the spirit of a nation. With the pressure which Gellert and the peasant exchanged commenced a mighty change in universal life, which never more can cease to act.

"Permit me to enter your room?" said Christopher, and Gellert nodded assent. He was so courteous that he motioned to the peasant to enter first; however, Sauer went close after him: he thought it must be a madman; he must protect his master; the man looked just as if he were drunk. Gellert, with his amanuensis, G?dike, followed them.

Gellert, however, felt that the man must be actuated by pure motives: he bade the others retire, and took Christopher alone into his study; and, as he clasped his left with his own right hand, he asked: "Well, my good friend, what is your business?"

"Eh? oh! nothing--I've only brought you a load of wood there--a fair, full load; however, I'll give you the few logs which I have in my wagon, as well."

"My good man, my servant Sauer looks after buying my wood."

"It is no question of buying. No, my dear sir, I give it to you."

"Give it to me? Why me particularly?"

"Oh! sir, you do not know at all what good you do, what good you have done me; and my wife was right; why should there not be really pious men in our day too? Surely the sun still shines as he shone thousands of years ago; all is now the same as then; and the God of old is still living."

"Certainly, certainly; I am glad to see you so pious."

"Ah! believe me, dear sir, I am not always so pious; and that I am so disposed today is owing to you. We have no more confessionals now, but I can confess to you: and you have taken a heavier load from my heart than a wagon-load of wood. Oh! sir, I am not what I was. In my early days I was a high-spirited, merry lad, and out in the field, and indoors in the inn and the spinning-room, there was none who could sing against me; but that is long past. What has a man on whose head the grave-blossoms are growing," and he pointed to his gray head, "to do with all that trash? And besides, the Seven Years' War has put a stop to all our singing. But last night, in the midst of the fearful cold, I sang a lay set expressly for me--all old tunes go to it: and it seemed to me as though I saw a sign-post which pointed I know not whither--or, nay, I do know whither." And now the peasant related how discontented and unhappy in mind he had been, and how the words in the lay had all at once raised his spirits and accompanied him upon the journey, like a good fellow who talks to one cheerfully.

At this part of the peasant's tale Gellert folded his hands in silence, and the peasant concluded: "How I always envied others, I cannot now think why; but you I do envy, sir: I should like to be as you."

And Gellert answered: "I thank God, and rejoice greatly that my writings have been of service to you. Think not so well of me. Would God I were really the good man I appear in your eyes! I am far from being such as I should, such as I would fain be. I write my books for my own improvement also, to show myself as well as others what manner of men we should be."

Laughing, the peasant replied: "You put me in mind of the story my poor mother used to tell of the old minister; he stood up once in the pulpit and said: 'My dear friends, I speak not only for you, but for myself also; I, too, have need of it.'"

Christopher laughed outrageously when he had finished, and Gellert smiled, and said: "Yes, whoever in the darkness lighteth another with a lamp, lighteth himself also; and the light is not part of ourselves,--it is put into our hands by Him who hath appointed the suns their courses."

The peasant stood speechless, and looked upon the ground: there was something within him which took away the power of looking up; he was only conscious that it ill became him to laugh so loudly just now, when he told the story of the old minister.

A longer pause ensued, and Gellert seemed to be lost in reflection upon this reference to a minister's work, for he said half to himself: "Oh! how would it fulfil my dearest wish to be a village-pastor! To move about among my people, and really be one with them; the friend of their souls my whole life long, never to lose them out of my sight! Yonder goes one whom I have led into the right way; there another, with whom I still wrestle, but whom I shall assuredly save; and in them all the teaching lives which God proclaims by me. Did I not think that I should be acting against my duty, I would this moment choose a country life for the remnant of my days. When I look from my window over the country, I have before me the broad sky, of which we citizens know but little, a scene entirely new; there I stand and lose myself for half an hour in gazing and in thinking. Yes, good friend, envy no man in the rank of scholars. Look at me; I am almost always ill; and what a burden is a sickly body! How strong, on the contrary, are you! I am never happier than when, without being remarked, I can watch a dinner-table thronged by hungry men and maids. Even if these folks be not generally so happy as their superiors, at table they are certainly happier."

"Yes, sir; we relish our eating and drinking. And, lately, when felling and sorting that wood below, I was more than usually lively; it seems as though I had a notion I was to do some good with it."

"And must I permit you to make me a present?" asked Gellert, resting his chin upon his left hand.

The peasant answered: "It is not worth talking about."

"Nay, it might be well worth talking about; but I accept your present. It is pride not to be ready to accept a gift. Is not all we have a gift from God? And what one man gives another, he gives, as is most appropriately said, for God's sake. Were I your minister, I should be pleased to accept a present from you. You see, good friend, we men have no occasion to thank each other. You have given me nothing of yours, and I have given you nothing of mine. That the trees grow in the forest is none of your doing, it is the work of the Creator and Preserver of the world; and the soil is not yours; and the sun and the rain are not yours; they all are the works of His hand; and if, perchance, I have some healthy thoughts rising up in my soul, which benefit my fellow-men, it is none of mine, it is His doing. The word is not mine, and the spirit is not mine; and I am but an instrument in His hand. Therefore one man needs not to utter words of thanks to his fellow, if every one would but acknowledge who it really is that gives."

The peasant looked up in astonishment. Gellert remarked it, and said: "Understand me aright. I thank you from my heart; you have done a kind action. But that the trees grow is none of yours, and it is none of mine that thoughts arise in me; every one simply tills his field, and tends his woodland, and the honest, assiduous toil he gives thereto is his virtue. That you felled, loaded, and brought the wood, and wish no recompense for your labor, is very thank-worthy. My wood was more easily felled; but those still nights which I and all of my calling pass in heavy thought--who can tell what toil there is in them? There is in the world an adjustment which no one sees, and which but seldom discovers itself; and this and that shift thither and hither, and the scales of the balance become even, and then ceases all distinction between 'mine' and 'thine,' and in the still forest rings an axe for me, and in the silent night my spirit thinks and my pen writes for you."

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