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Another notable achievement of his was the design of a telescope which brought objects to a sharp focus and prevented the blurring effects which had occasioned so much annoyance to Newton and his predecessors in all their astronomical observations.

These and other discoveries of very great interest were brought together in a volume on optics which Newton published in 1704. Our particular concern here is to examine the views advanced by him as to the nature of light.

That the nature of light should have been a subject for speculation even to the ancients need not surprise us. If other senses, as touch, for example, convey impressions of objects, it is true to say that the sense of sight conveys the most complete impression. Our conception of the external world is largely based upon the sense of sight; particularly so when we deal with objects beyond our reach. In astronomy, therefore, a study of the properties of light is indispensable.

But what is this light? We open our eyes and we see; we close our eyes and we fail to see. At night in a dark room we may have our eyes open and yet we do not see; light, then, must be absent. Evidently, light does not wholly depend upon whether our eyes are open or closed. This much is certain: the eye functions and something else functions. What is this "something else"?

Strangely enough, Plato and Aristotle regarded light as a property of the eye and the eye alone. Out of the eye tentacles were shot which intercepted the object and so illuminated it. From what has already been said, such a view seems highly unlikely. Far more consistent with their philosophy in other directions would have been the theory that light has its source in the object and not in the eye, and travels from object to eye rather than the reverse. How little substance the Aristotelian contribution possesses is immediately seen when we refer to the art of photography. Here light rays produce effects which are independent of any property of the eye. The blind man may click the camera and produce the impression on the plate.

Newton, of course, could have fallen into no such error as did Plato and Aristotle. The source of light to him was the luminous body. Such a body had the power of emitting minute particles at great speed, and these when coming in contact with the retina produce the sensation of sight.

This emission or corpuscular theory of Newton's was combated very strongly by his illustrious Dutch contemporary, Huyghens, who maintained that light was a wave phenomenon, the disturbance starting at the luminous body and spreading out in all directions. The wave motions of the sea offer a certain analogy.

Newton's strongest objection to Huyghens' wave theory was that it seemed to offer no satisfactory explanation as to why light travelled in straight lines. He says: "To me the fundamental supposition itself seems impossible, namely that the waves or vibrations of any fluid can, like the rays of light, be propagated in straight lines, without a continual and very extravagant bending and spreading every way into the quiescent medium, where they are terminated by it. I mistake if there be not both experiment and demonstration to the contrary."

In the corpuscular theory the particles emitted by the luminous body were supposed to travel in straight lines. In empty space the particles travelled in straight lines and spread in all directions. To explain how light could traverse some types of matter--liquids, for example--Newton supposed that these light particles travelled in the spaces between the molecules of the liquid.

Newton's objection to the wave theory was not answered very convincingly by Huyghens. Today we know that light waves of high frequency tend to travel in straight lines, but may be prevented from doing so by gravitational forces of bodies near its path. But this is Einstein's discovery.

A very famous experiment by Foucault in 1853 proved beyond the shadow of a doubt that Newton's corpuscular theory was untenable. According to Newton's theory, the velocity of light must be greater in a denser medium than in a lighter one . According to the wave theory the reverse is true. Foucault showed that light does travel more slowly in water than in air. The facts were against Newton and in favor of Huyghens; and where facts and theory clash there is but one thing to do: discard the theory.

Some Facts about Newton. Newton was a Cambridge man, and Newton made Cambridge famous as a mathematical center. Since Newton's day Cambridge has boasted of a Clerk Maxwell and a Rayleigh, and her Larmor, her J. J. Thomson and her Rutherford are still with us. Newton entered Trinity College when he was 18 and soon threw himself into higher mathematics. In 1669, when but 27 years old, he became professor of mathematics at Cambridge, and later represented that seat of learning in Parliament. When his friend Montague became Chancellor of the Exchequer, Newton was offered, and accepted, the lucrative position of Master of the Mint. As president of the Royal Society Newton was occasionally brought in contact with Queen Anne. She held Newton in high esteem, and in 1705 she conferred the honor of knighthood on him. He died in 1727.

"I do not know," wrote Newton, "what I may appear to the world, but, to myself, I seem to have been only like a boy playing on the seashore, and directing myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me."

Such was the modesty of one whom many regard as the greatest intellect of all ages.

REFERENCES

An excellent account of Newton may be found in Sir R. S. Ball's Great Astronomers . Sedgewick and Tyler's A Short History of Science and Cajori's A History of Mathematics may also be consulted to advantage. The standard biography is that by Brewster.

THE ETHER AND ITS CONSEQUENCES

Huyghens' wave theory of light, now so generally accepted, loses its entire significance if a medium for the propagation of these waves is left out of consideration. This medium we call the ether.

Huyghens' reasoning may be illustrated in some such way as this: If a body moves a force pushes or pulls it. That force itself is exemplified in some kind of matter--say a horse. The horse in pulling a cart is attached to the cart. The horse in pulling a boat may not be attached to the boat directly but to a rope, which in turn is attached to the boat. In common cases where one piece of matter affects another, there is some direct contact, some go-between.

But cases are known where matter affects matter without affording us any evidence of contact. Take the case of a magnet's attraction for a piece of iron. Where is the rope that pulls the iron towards the magnet? Perhaps you think the attraction due to the air in between the magnet and iron? But removing the air does not stop the attraction. Yet how can we conceive of the iron being drawn to the magnet unless there is some go-between? some medium not readily perceptible to the senses perhaps, and therefore not strictly a form of matter?

If we can but picture some such medium we can imagine our magnet giving rise to vibrations in this medium which are carried to the iron. The magnet may give rise to a disturbance in that portion of the medium nearest to it; then this portion hands over the disturbance to its neighbor, the next portion of the medium; and so on, until the disturbance reaches the iron. You see, we are satisfying our sense-perception by arguing in favor of action by actual contact rather than some vague action at a distance; the go-between instead of being a rope is the medium called the ether.

Foucault's experiment completely shattered the corpuscular theory of light, and for want of any other more plausible alternative, we are thrown back on Huyghens' wave theory. It will presently appear that this wave theory has elements in it which make it an excellent alternative. In the meantime, if light is to be considered as a wave motion, then the query immediately arises, what is the medium through which these waves are propagated? If water is the medium for the waves of the sea, what is the medium for the waves of light? Again we answer, the medium is the ether.

What Is This "Ether"? Balloonists find conditions more and more uncomfortable the higher they ascend, for the density of the air becomes less and less. Meteorologists have calculated that traces of the air we breathe may reach a height of some 200 miles. But what is beyond? Nothing but the ether, it is claimed. Light from the sun and stars reaches us via the ether.

But what is this ether? We cannot handle it. We cannot see it. It fails to fall within the scope of any of our senses, for every attempt to show its presence has failed. It is spirit-like in the popular sense. It is Lodge's medium for the souls of the departed.

Helmholtz and Kelvin tried to arrive at some properties of this hypothetical substance from a careful study of the manner in which waves were propagated through this ether. If, as the wave theory teaches us, the ether can be set in motion, then according to laws of mechanics, the ether has mass. If so it is smaller in amount than anything which can be detected with our most accurate balance. Further--and this is a difficulty not easily explained--if this ether has any mass, why does it offer no detectable resistance to the velocity of the planets in it? Why is not the velocity of the planets reduced in time, just as the velocity of a rifle bullet decreases owing to the resistance of the air?

Lodge, in arguing in favor of an ether, holds that its presence cannot be detected because it pervades all space and all matter. His favorite analogy is to point out the extreme unlikelihood of a deep-sea fish discovering the presence of the water with which it is surrounded on all sides;--all of which tells us nothing about the ether, but does try to tell us why we cannot detect it.

In short, answering the query at the head of this paragraph, we may say that we do not know.

Waves Set up in This Ether. The waves are not all of the same length. Those that produce the sensation of sight are not the smallest waves known, yet their length is so small that it would take anywhere from one to two million of them to cover a yard. Curiously enough, our eye is not sensitive to wave lengths beyond either side of these limits; yet much smaller, and much larger waves are known. The smallest are the famous X-rays, which are scarcely one ten-thousandth the size of light waves. Waves which have a powerful chemical action--those which act on a photographic plate, for example--are longer than X-rays, yet smaller than light waves. Waves larger than light waves are those which produce the sensation of heat, and those used in wireless telegraphy. The latter may reach the enormous length of 5,000 yards. X-ray, actinic, or chemically active ray, light ray, heat ray, wireless ray--they differ in size, yet they all have this in common: they travel with the same speed .

The Electromagnetic Theory of Light. Powerful support to the conception that space is pervaded by ether was given when Maxwell discovered light to be an electromagnetic phenomenon. From purely theoretical considerations this gifted English physicist was led to the view that waves could be set up as a result of electrical disturbances. He proved that such waves would travel with the same velocity as light waves. As air is not needed to transmit electrical phenomena--for you can pump all air out of a system and produce a vacuum, and electrical phenomena will continue--Maxwell was forced to the conclusion that the waves set up by electrical disturbances and transmitted with the same velocity as light, were enabled to do so with the help of the same medium as light, namely, the ether.

It was now but a step for Maxwell to formulate the theory that light itself is nothing but an electrical phenomenon, the sensation of light being due to the passage of electric waves through the ether. This theory met with considerable opposition at first. Physicists had been brought up in a school which had taught that light and electricity were two entirely unrelated phenomena, and it was difficult for them to loosen the shackles that bound them to the older school. But two startling discoveries helped to fasten attention upon Maxwell's theory. One was an experimental confirmation of Maxwell's theoretical deduction. Hertz, a pupil of Helmholtz, showed how the discharge from a Leyden jar set up oscillations, which in turn gave rise to waves in the ether, comparable, in so far as velocity is concerned, to light waves, but differing from the latter in wave length, the Hertzian waves being much longer. At a later date these waves were further investigated by Marconi, with the result that wireless messages soon began to be flashed from one place to another.

Just as there is a close connection between light and electricity, so there is between light and magnetism. The first to point out such a relationship was the illustrious Michael Faraday, but we owe to Zeeman the most extensive investigations in this field.

If we throw some common salt into a flame, and, with the help of a spectroscope, examine the spectrum produced, we are struck by two bright lines which stand out very prominently. These lines, yellow in color, are known as the D-lines and serve to identify even minute traces of sodium. What is true of sodium is true of other elements: they all produce very characteristic spectra. Now Zeeman found that if the flame is placed between a powerful magnet, and then some common salt thrown into the flame, the two yellow lines give place to ten yellow lines. Such is one of the results of the effect of a magnetic field on light.

The Electron. The "Zeeman effect" led to several theories regarding its nature. The most successful of these was one proposed by Larmor and more fully treated by Lorentz. It has already been pointed out that the only difference between wireless and light waves is that the former are much "longer," and, we may now add, their vibrations are much slower. Light and wireless waves bear a relationship to one another comparable to the relationship born by high and low-pitched sounds. To produce wireless waves we allow a charge of electricity to oscillate to and fro. These oscillations, or oscillating charges, are the cause of such waves. What charges give rise to light waves? Lorentz, from a study of the Zeeman effect, ascribed them to minute particles of matter, smaller than the chemical atom, to which the name "electron" was given.

The unit of electricity is the electron. Electrons in motion give rise to electricity, and electrons in vibration, to light. The Zeeman effect gave Lorentz enough data to calculate the mass of such electrons. He then showed that these electrons in a magnetic field would be disturbed by precisely the amount to which Zeeman's observations pointed. In other words, the assumption of the electron fitted in most admirably with Zeeman's experiments on magnetism and light.

In the meantime, a study of the discharge of electricity through gases, and, later, the discovery of radium, led, among other things, to a study of beta or cathode rays--negatively charged particles of electricity. Through a series of strikingly original experiments J. J. Thomson ascertained the mass of such particles or corpuscles, and then the very striking fact was brought out that Thomson's corpuscle weighed the same as Lorentz's electron. The electron was not merely the unit of electricity but the smallest particle of matter.

The Nature of Matter. All matter is made up of some eighty-odd elements. Oxygen, copper, lead are examples of such elements. Each element in turn consists of an innumerable number of atoms, of a size so small, that 300 million of them could be placed alongside of one another without their total length exceeding one inch.

John Dalton more than a hundred years ago postulated a theory, now known as the atomic theory, to explain one of the fundamental laws in chemistry. This theory started out with an old Greek assumption that matter cannot be divided indefinitely, but that, by continued subdivision, a point would be reached beyond which no further breaking up would be possible. The particles at this stage Dalton called atoms.

Dalton's atomic hypothesis became one of the pillars upon which the whole superstructure of chemistry rested, and this because it explained a number of perplexing difficulties so much more satisfactorily than any other hypothesis.

For nearly a century Dalton stood as firm as a rock. But early in the nineties some epoch-making experiments on the discharge of electricity through gases were begun by a group of physicists, particularly Crookes, Rutherford, Lenard, Roentgen, Becquerel, and, above all, J. J. Thomson, which pointed very clearly to the fact that the atoms are not the smallest particles of matter at all; that, in fact, they could be broken up into electrons, of a diameter one one-hundred-thousandth that of an atom.

It remained for the illustrious Madame Curie to confirm this beyond all doubt by her isolation of radium. Here, as Madame Curie showed, was an element whose atoms were actually breaking up under one's very eyes, so to speak.

So far have we advanced since Dalton's day, that Dalton's unit, the atom, is now pictured as a complex particle patterned after our solar system, with a nucleus of positive electricity in the center, and particles of negative electricity, or electrons, surrounding the nucleus.

All this leads to one inevitable conclusion: matter is electrical in nature. But now if matter and light have the same origin, and matter is subject to gravitation, why not light also? So reasoned Einstein.

Summary. Newton's studies of matter in motion led to his theory of gravitation, and, incidentally, to his conception of time and space as definite entities. As we shall see, Einstein in his theory of gravitation based it upon discoveries belonging to the post-Newtonian period. One of these is Minkowski's theory of time and space as one and inseparable. This theory we shall discuss at some length in the next chapter.

Other important discoveries which led up to Einstein's work are the researches which culminated in the electron theory of matter. The origin of this theory may be traced to studies dealing with the nature of light.

Here again Newton appears as a pioneer. Newton's corpuscular theory, however, proved wholly untenable when Foucault showed that the velocity of light in water is less than in air, which is the very reverse of what the corpuscular theory demands, but which does agree with Huyghens' wave theory.

But Huyghens' wave theory postulated some medium in which the waves can act. To this medium the name "ether" was given. However, all attempts to show the presence of such an ether failed. Naturally enough, some began to doubt the existence of an ether altogether.

Huyghens' wave theory received a new lease of life with Maxwell's discovery that light is an electromagnetic phenomenon; that the waves set up by a source of light were comparable to waves set up by an electrical disturbance.

Zeeman next showed that magnetism was also, closely related to light.

A study of Zeeman's experiments led Lorentz to the conclusion that electrical phenomena are due to the motion of charged particles called "electrons," and that the vibrations of these electrons give rise to light.

The conception of the electron as the very fundamental of matter was arrived at in an entirely different way: from studies dealing with the discharge of electricity through gases and the breaking up of the atoms of radium.

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