Read Ebook: The Weavers: a tale of England and Egypt of fifty years ago - Volume 4 by Parker Gilbert

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Ebook has 440 lines and 26856 words, and 9 pages

"The work of years," David murmured, and seemed not to hear.

"When God permits, shall man despair?" interposed Nahoum, in a voice that lingered on the words. Nahoum accomplished what Lacey had failed to do. His voice had pierced to some remote corner in David's nature, and roused him. Was it that doubt, suspicion, had been wakened at last? Was some sensitive nerve touched, that this Oriental should offer Christian comfort to him in his need--to him who had seen the greater light? Or was it that some unreality in the words struck a note which excited a new and subconscious understanding? Perhaps it was a little of all three. He did not stop to inquire. In crises such as that through which he was passing, the mind and body act without reason, rather by the primal instinct, the certain call of the things that were before reason was.

With an uncontrollable impulse Lacey took David's hand in his own warm, human grasp.

"Once I thought I lost everything in Mexico, Saadat, and I understand what you feel. But all wasn't lost in Mexico, as I found at last, and I got something, too, that I didn't put in. Say, let us go from here. God is backing you, Saadat. Isn't it all right--same as ever?"

David was himself again. "Thee is a good man," he said, and through the sadness of his eyes there stole a smile. "Let us go," he said. Then he added in a businesslike way: "To-morrow at seven, Nahoum. There is much to do."

He turned towards the gate with Lacey, where the horses waited. Mahommed Hassan met them as they prepared to mount. He handed David a letter. It was from Faith, and contained the news of Luke Claridge's death. Everything had come at once. He stumbled into the saddle with a moan.

"At last I have drawn blood," said Nahoum to himself with grim satisfaction, as they disappeared. "It is the beginning of the end. It will crush him-I saw it in his eyes. God of Israel, I shall rule again in Egypt!"

THE RECOIL

It was a great day in the Muslim year. The Mahmal, or Sacred Carpet, was leaving Cairo on its long pilgrimage of thirty-seven days to Mecca and Mahomet's tomb. Great guns boomed from the Citadel, as the gorgeous procession, forming itself beneath the Mokattam Hills, began its slow march to where, seated in the shade of an ornate pavilion, Prince Kaid awaited its approach to pay devout homage. Thousands looked down at the scene from the ramparts of the Citadel, from the overhanging cliffs, and from the tops of the houses that hung on the ledges of rock rising abruptly from the level ground, to which the last of the famed Mamelukes leaped to their destruction.

Now to Prince Kaid's ears there came from hundreds of hoarse throats the cry: "Allah! Allah! May thy journey be with safety to Arafat!" mingling with the harsh music of the fifes and drums.

Kaid looked upon the scene with drawn face and lowering brows. His retinue watched him with alarm. A whisper had passed that, two nights before, the Effendina had sent in haste for a famous Italian physician lately come to Cairo, and that since his visit Kaid had been sullen and depressed. It was also the gossip of the bazaars that he had suddenly shown favour to those of the Royal House and to other reactionaries, who had been enemies to the influence of Claridge Pasha.

This rumour had been followed by an official proclamation that no Europeans or Christians would be admitted to the ceremony of the Sacred Carpet.

Thus it was that Kaid looked out on a vast multitude of Muslims, in which not one European face showed, and from lip to lip there passed the word, "Harrik--Harrik--remember Harrik! Kaid turns from the infidel!"

They crowded near the great pavilion--as near as the mounted Nubians would permit--to see Kaid's face; while he, with eyes wandering over the vast assemblage, was lost in dark reflections. For a year he had struggled against a growing conviction that some obscure disease was sapping his strength. He had hid it from every one, until, at last, distress and pain had overcome him. The verdict of the Italian expert was that possible, but by no means certain, cure might come from an operation which must be delayed for a month or more.

Suddenly, the world had grown unfamiliar to him; he saw it from afar; but his subconscious self involuntarily registered impressions, and he moved mechanically through the ceremonies and duties of the immediate present. Thrown back upon himself, to fight his own fight, with the instinct of primary life his mind involuntarily drew for refuge to the habits and predispositions of youth; and for two days he had shut himself away from the activities with which David and Nahoum were associated. Being deeply engaged with the details of the expedition to the Soudan, David had not gone to the Palace; and he was unaware of the turn which things had taken.

Three times, with slow and stately steps, the procession wound in a circle in the great square, before it approached the pavilion where the Effendina sat, the splendid camels carrying the embroidered tent wherein the Carpet rested, and that which bore the Emir of the pilgrims, moving gracefully like ships at sea. Naked swordsmen, with upright and shining blades, were followed by men on camels bearing kettle-drums. After them came Arab riders with fresh green branches fastened to the saddles like plumes, while others carried flags and banners emblazoned with texts and symbols. Troops of horsemen in white woollen cloaks, sheikhs and Bedouins with flowing robes and huge turbans, religious chiefs of the great sects, imperturbable and statuesque, were in strange contrast to the shouting dervishes and camel-drivers and eager pilgrims.

At last the great camel with its sacred burden stopped in front of Kaid for his prayer and blessing. As he held the tassels, lifted the gold- fringed curtain, and invoked Allah's blessing, a half-naked sheikh ran forward, and, raising his hand high above his head, cried shrilly: "Kaid, Kaid, hearken!"

Rough hands caught him away, but Kaid commanded them to desist; and the man called a blessing on him; and cried aloud:

He could say no more, for Kaid's face now darkened with anger. He made a gesture, and, in an instant, the man was gagged and bound, while a sullen silence fell upon the crowd. Kaid suddenly became aware of this change of feeling, and looked round him. Presently his old prudence and subtlety came back, his face cleared a little, and he called aloud, "Unloose the man, and let him come to me." An instant after, the man was on his knees, silent before him.

"What is thy name?" Kaid asked.

"Kaid Ibrahim, Effendina," was the reply.

"Thou hast misinterpreted thy dream, Kaid Ibrahim," answered the Effendina. "The drooping leaf was token of the danger in which thy life should be, and my name upon thy leaf was token that I should save thee from death. Behold, I save thee. Inshallah, go in peace! There is no God but God, and the Cross is the sign of a false prophet. Thou art mad. God give thee a new mind. Go."

The man was presently lost in the sweltering, half-frenzied crowd; but he had done his work, and his words rang in the ears of Kaid as he rode away.

A few hours afterwards, bitter and rebellious, murmuring to himself, Kaid sat in a darkened room of his Nile Palace beyond the city. So few years on the throne, so young, so much on which to lay the hand of pleasure, so many millions to command; and yet the slave at his door had a surer hold on life and all its joys and lures than he, Prince Kaid, ruler of Egypt! There was on him that barbaric despair which has taken dreadful toll of life for the decree of destiny. Across the record of this day, as across the history of many an Eastern and pagan tyrant, was written: "He would not die alone." That the world should go on when he was gone, that men should buy and sell and laugh and drink, and flaunt it in the sun, while he, Prince Kaid, would be done with it all.

He was roused by the rustling of a robe. Before him stood the Arab physician, Sharif Bey, who had been in his father's house and his own for a lifetime. It was many a year since his ministrations to Kaid had ceased; but he had remained on in the Palace, doing service to those who received him, and--it was said by the evil-tongued--granting certificates of death out of harmony with dark facts, a sinister and useful figure. His beard was white, his face was friendly, almost benevolent, but his eyes had a light caught from no celestial flame.

His look was confident now, as his eyes bent on Kaid. He had lived long, he had seen much, he had heard of the peril that had been foreshadowed by the infidel physician; and, by a sure instinct, he knew that his own opportunity had come. He knew that Kaid would snatch at any offered comfort, would cherish any alleviating lie, would steal back from science and civilisation and the modern palace to the superstition of the fellah's hut. Were not all men alike when the neboot of Fate struck them down into the terrible loneliness of doom, numbing their minds? Luck would be with him that offered first succour in that dark hour. Sharif had come at the right moment for Sharif.

Kaid looked at him with dull yet anxious eyes. "Did I not command that none should enter?" he asked presently in a thick voice.

"Am I not thy physician, Effendina, to whom be the undying years? When the Effendina is sick, shall I not heal? Have I not waited like a dog at thy door these many years, till that time would come when none could heal thee save Sharif?"

"What canst thou give me?"

"What the infidel physician gave thee not--I can give thee hope. Hast thou done well, oh, Effendina, to turn from thine own people? Did not thine own father, and did not Mehemet Ali, live to a good age? Who were their physicians? My father and I, and my father's father, and his father's father."

"Thou canst cure me altogether?" asked Kaid hesitatingly.

"Wilt thou not have faith in one of thine own race? Will the infidel love thee as do we, who are thy children and thy brothers, who are to thee as a nail driven in the wall, not to be moved? Thou shalt live-- Inshallah, thou shalt have healing and length of days!"

He paused at a gesture from Kaid, for a slave had entered and stood waiting.

"What dost thou here? Wert thou not commanded?" asked Kaid.

"Effendina, Claridge Pasha is waiting," was the reply.

Kaid frowned, hesitated; then, with a sudden resolve, made a gesture of dismissal to Sharif Bey, and nodded David's admittance to the slave.

As David entered, he passed Sharif Bey, and something in the look on the Arab physician's face--a secret malignancy and triumph--struck him strangely. And now a fresh anxiety and apprehension rose in his mind as he glanced at Kaid. The eye was heavy and gloomy, the face was clouded, the lips once so ready to smile at him were sullen and smileless now. David stood still, waiting.

"I did not expect thee till to-morrow, Saadat," said Kaid moodily at last.

"The business is urgent?" "Effendina," said David, with every nerve at tension, yet with outward self-control, "I have to report--" He paused, agitated; then, in a firm voice, he told of the disaster which had befallen the cotton-mills and the steamer.

As David spoke, Kaid's face grew darker, his fingers fumbled vaguely with the linen of the loose white robe he wore. When the tale was finished he sat for a moment apparently stunned by the news, then he burst out fiercely:

"Bismillah, am I to hear only black words to-day? Hast thou naught to say but this--the fortune of Egypt burned to ashes!"

David held back the quick retort that came to his tongue.

"Half my fortune is in the ashes," he answered with dignity. "The rest came from savings never made before by this Government. Is the work less worthy in thy sight, Effendina, because it has been destroyed? Would thy life be less great and useful because a blow took thee from behind?"

Kaid's face turned black. David had bruised an open wound.

"What is my life to thee--what is thy work to me?"

"Thy life is dear to Egypt, Effendina," urged David soothingly, "and my labour for Egypt has been pleasant in thine eyes till now."

"Egypt cannot be saved against her will," was the moody response. "What has come of the Western hand upon the Eastern plough?" His face grew blacker; his heart was feeding on itself.

"Thou, the friend of Egypt, hast come of it, Effendina."

"Harrik was right, Harrik was right," Kaid answered, with stubborn gloom and anger. "Better to die in our own way, if we must die, than live in the way of another. Thou wouldst make of Egypt another England; thou wouldst civilise the Soudan--bismillah, it is folly!"

"That is not the way Mehemet Ali thought, nor Ibrahim. Nor dost thou think so, Effendina," David answered gravely. "A dark spirit is on thee. Wouldst thou have me understand that what we have done together, thou and I, was ill done, that the old bad days were better?"

"Go back to thine own land," was the surly answer. "Nation after nation ravaged Egypt, sowed their legions here, but the Egyptian has lived them down. The faces of the fellaheen are the faces of Thotmes and Seti. Go back. Egypt will travel her own path. We are of the East; we are Muslim. What is right to you is wrong to us. Ye would make us over-- give us cotton beds and wooden floors and fine flour of the mill, and cleanse the cholera-hut with disinfectants, but are these things all? How many of your civilised millions would die for their prophet Christ? Yet all Egypt would rise up from the mud-floor, the dourha-field and the mud-hut, and would come out to die for Mahomet and Allah--ay, as Harrik knew, as Harrik knew! Ye steal into corners, and hide behind the curtains of your beds to pray; we pray where the hour of prayer finds us --in the street, in the market-place, where the house is building, the horse being shod, or the money-changers are. Ye hear the call of civilisation, but we heap the Muezzin--"

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