bell notificationshomepageloginedit profileclubsdmBox

Read Ebook: The Lives of the Twelve Caesars Volume 01: Julius Caesar by Suetonius Forester Thomas Editor Thomson Alexander M D Translator

More about this book

Font size:

Background color:

Text color:

Add to tbrJar First Page Next Page Prev Page

Ebook has 156 lines and 33378 words, and 4 pages

While Lucretius was engaged in this work, he fell into a state of insanity, occasioned, as is supposed, by a philtre, or love-potion, given him by his wife Lucilia. The complaint, however, having lucid intervals, he employed them in the execution of his plan, and, soon after it was finished, laid violent hands upon himself, in the forty-third year of his age. This fatal termination of his life, which perhaps proceeded from insanity, was ascribed by his friends and admirers to his concern for the banishment of one Memmius, with whom he was intimately connected, and for the distracted state of the republic. It was, however, a catastrophe which the principles of Epicurus, equally erroneous and irreconcilable to resignation and fortitude, authorized in particular circumstances. Even Atticus, the celebrated correspondent of Cicero, a few years after this period, had recourse to the same desperate expedient, by refusing all sustenance, while he laboured under a lingering disease.

It is said that Cicero revised the poem of Lucretius after the death of the author, and this circumstance is urged by the abettors of atheism, as a proof that the principles contained in the work had the sanction of his authority. But no inference in favour of Lucretius's doctrine can justly be drawn from this circumstance. Cicero, though already sufficiently acquainted with the principles of the Epicurean sect, might not be averse to the perusal of a production, which collected and enforced them in a nervous strain of poetry; especially as the work was likely to prove interesting to his friend Atticus, and would perhaps afford subject for some letters or conversation between them. It can have been only with reference to composition that the poem was submitted to Cicero's revisal: for had he been required to exercise his judgment upon its principles, he must undoubtedly have so much mutilated the work, as to destroy the coherency of the system. He might be gratified with the shew of elaborate research, and confident declamation, which it exhibited, but he must have utterly disapproved of the conclusions which the author endeavoured to establish. According to the best information, Lucretius died in the year from the building of Rome 701, when Pompey was the third time consul. Cicero lived several years beyond this period, and in the two last years of his life, he composed those valuable works which contain sentiments diametrically repugnant to the visionary system of Epicurus. The argument, therefore, drawn from Cicero's revisal, so far from confirming the principle of Lucretius, affords the strongest tacit declaration against their validity; because a period sufficient for mature consideration had elapsed, before Cicero published his own admirable system of philosophy. The poem of Lucretius, nevertheless, has been regarded as the bulwark of atheism--of atheism, which, while it impiously arrogates the support of reason, both reason and nature disclaim.

Many more writers flourished in this period, but their works have totally perished. Sallust was now engaged in historical productions; but as they were not yet completed, they will be noticed in the next division of the review.

FOOTNOTES:

Plin. Epist. i. 18, 24, iii. 8, v. 11, ix. 34, x. 95.

Julius Caesar Divus. Romulus, the founder of Rome, had the honour of an apotheosis conferred on him by the senate, under the title of Quirinus, to obviate the people's suspicion of his having been taken off by a conspiracy of the patrician order. Political circumstances again concurred with popular superstition to revive this posthumous adulation in favour of Julius Caesar, the founder of the empire, who also fell by the hands of conspirators. It is remarkable in the history of a nation so jealous of public liberty, that, in both instances, they bestowed the highest mark of human homage upon men who owed their fate to the introduction of arbitrary power.

Pliny informs us that Caius Julius, the father of Julius Caesar, a man of pretorian rank, died suddenly at Pisa.

A.U.C. 670; A.C. about 92.

Flamen Dialis. This was an office of great dignity, but subjected the holder to many restrictions. He was not allowed to ride on horseback, nor to absent himself from the city for a single night. His wife was also under particular restraints, and could not be divorced. If she died, the flamen resigned his office, because there were certain sacred rites which he could not perform without her assistance. Besides other marks of distinction, he wore a purple robe called laena, and a conical mitre called apex.

Two powerful parties were contending at Rome for the supremacy; Sylla being at the head of the faction of the nobles, while Marius espoused the cause of the people. Sylla suspected Julius Caesar of belonging to the Marian party, because Marius had married his aunt Julia.

He wandered about for some time in the Sabine territory.

Bithynia, in Asia Minor, was bounded on the south by Phrygia, on the west by the Bosphorus and Propontis; and on the north by the Euxine sea. Its boundaries towards the east are not clearly ascertained, Strabo, Pliny, and Ptolemy differing from each other on the subject.

Mitylene was a city in the island of Lesbos, famous for the study of philosophy and eloquence. According to Pliny, it remained a free city and in power one thousand five hundred years. It suffered much in the Peloponnesian war from the Athenians, and in the Mithridatic from the Romans, by whom it was taken and destroyed. But it soon rose again, having recovered its ancient liberty by the favour of Pomnpey; and was afterwards much embellished by Trajan, who added to it the splendour of his own name. This was the country of Pittacus, one of the seven wise men of Greece, as well as of Alcaeus and Sappho. The natives showed a particular taste for poetry, and had, as Plutarch informs us, stated times for the celebration of poetical contests.

The civic crown was made of oak-leaves, and given to him who had saved the life of a citizen. The person thus decorated, wore it at public spectacles, and sat next the senators. When he entered, the audience rose up, as a mark of respect.

A very extensive country of Hither Asia; lying between Pamphylia to the west, Mount Taurus and Amanus to the north, Syria to the east, and the Mediterranean to the south. It was anciently famous for saffron; and hair-cloth, called by the Romans ciliciun, was the manufacture of this country.

A city and an island, near the coast of Caria famous for the huge statue of the Sun, called the Colossus. The Rhodians were celebrated not only for skill in naval affairs, but for learning, philosophy, and eloquence. During the latter periods of the Roman republic, and under some of the emperors, numbers resorted there to prosecute their studies; and it also became a place of retreat to discontented Romans.

Pharmacusa, an island lying off the coast of Asia, near Miletus. It is now called Parmosa.

The ransom, too large for Caesar's private means, was raised by the voluntary contributions of the cities in the Asiatic province, who were equally liberal from their public funds in the case of other Romans who fell into the hands of pirates at that period.

From Miletus, as we are informed by Plutarch.

Who commanded in Spain.

Rex, it will be easily understood, was not a title of dignity in a Roman family, but the surname of the Marcii.

The rites of the Bona Dea, called also Fauna, which were performed in the night, and by women only.

Hispania Boetica; the Hither province being called Hispania Tarraconensis.

Alexander the Great was only thirty-three years at the time of his death.

The proper office of the master of the horse was to command the knights, and execute the orders of the dictator. He was usually nominated from amongst persons of consular and praetorian dignity; and had the use of a horse, which the dictator had not, without the order of the people.

Seneca compares the annals of Tanusius to the life of a fool, which, though it may he long, is worthless; while that of a wise man, like a good book, is valuable, however short.--Epist. 94.

Bibulus was Caesar's colleague, both as edile and consul. Cicero calls his edicts "Archilochian," that is, as full of spite as the verses of Archilochus.--Ad. Attic. b. 7. ep. 24.

A.U.C. 689. Cicero holds both the Curio's, father and son, very cheap.--Brut. c. 60.

Regnum, the kingly power, which the Roman people considered an insupportable tyranny.

An honourable banishment.

The assemblies of the people were at first held in the open Forum. Afterwards, a covered building, called the Comitium, was erected for that purpose. There are no remains of it, but Lumisden thinks that it probably stood on the south side of the Forum, on the site of the present church of The Consolation.--Antiq. of Rome, p. 357.

Basilicas, from Basileus; a king. They were, indeed, the palaces of the sovereign people; stately and spacious buildings, with halls, which served the purpose of exchanges, council chambers, and courts of justice. Some of the Basilicas were afterwards converted into Christian churches. "The form was oblong; the middle was an open space to walk in, called Testudo, and which we now call the nave. On each side of this were rows of pillars, which formed what we should call the side-aisles, and which the ancients called Porticus. The end of the Testudo was curved, like the apse of some of our churches, and was called Tribunal, from causes being heard there. Hence the term Tribune is applied to that part of the Roman churches which is behind the high altar."--Burton's Antiq. of Rome, p. 204.

Such as statues and pictures, the works of Greek artists.

It appears to have stood at the foot of the Capitoline hill. Piranesi thinks that the two beautiful columns of white marble, which are commonly described as belonging to the portico of the temple of Jupiter Stator, are the remains of the temple of Castor and Pollux.

Ptolemy Auletes, the son of Cleopatra.

Lentulus, Cethegus, and others.

The temple of Jupiter Capitolinus was commenced and completed by the Tarquins, kings of Rome, but not dedicated till the year after their expulsion, when that honour devolved on M. Horatius Fulvillus, the first of the consuls. Having been burnt down during the civil wars, A.U.C. 670, Sylla restored it on the same foundations, but did not live to consecrate it.

Meaning Pompey; not so much for the sake of the office, as having his name inserted in the inscription recording the repairs of the Capitol, instead of Catulus. The latter, however, secured the honour, and his name is still seen inscribed in an apartment at the Capitol, as its restorer.

It being the calends of January, the first day of the year, on which the magistrates solemnly entered on their offices, surrounded by their friends.

See before, p. 5. This was in A.U.C. 693.

Plutarch informs us, that Caesar, before he came into office, owed his creditors 1300 talents, somewhat more than 565,000 pounds of our money. But his debts increased so much after this period, if we may believe Appian, that upon his departure for Spain, at the expiration of his praetorship, he is reported to have said, Bis millies et quingenties centena minis sibi adesse oportere, ut nihil haberet: i. e. That he was 2,000,000 and nearly 20,000 sesterces worse than penniless. Crassus became his security for 830 talents, about 871,500 pounds.

For his victories in Gallicia and Lusitania, having led his army to the shores of the ocean, which had not before been reduced to submission.

Caesar was placed in this dilemma, that if he aspired to a triumph, he must remain outside the walls until it took place, while as a candidate for the consulship, he must be resident in the city.

Even the severe censor was biassed by political expediency to sanction a system, under which what little remained of public virtue, and the love of liberty at Rome, were fast decaying. The strict laws against bribery at elections were disregarded, and it was practised openly, and accepted without a blush. Sallust says that everything was venal, and that Rome itself might be bought, if any one was rich enough to purchase it. Jugurth, viii. 20, 3.

A.U.C. 695.

The proceedings of the senate were reported in short notes taken by one of their own order, "strangers" not being admitted at their sittings. These notes included speeches as well as acts. These and the proceedings of the assemblies of the people, were daily published in journals which contained also accounts of the trials at law, with miscellaneous intelligence of births and deaths, marriages and divorces. The practice of publishing the proceedings of the senate, introduced by Julius Caesar, was discontinued by Augustus.

Within the city, the lictors walked before only one of the consuls, and that commonly for a month alternately. A public officer, called Accensus, preceded the other consul, and the lictors followed. This custom had long been disused, but was now restored by Caesar.

In order that he might be a candidate for the tribuneship of the people; it was done late in the evening, at an unusual hour for public business.

Gaul was divided into two provinces, Transalpine, or Gallia Ulterior, and Cisalpina, or Citerior. The Citerior, having nearly the same limits as Lombardy in after times, was properly a part of Italy, occupied by colonists from Gaul, and, having the Rubicon, the ancient boundary of Italy, on the south. It was also called Gallia Togata, from the use of the Roman toga; the inhabitants being, after the social war, admitted to the right of citizens. The Gallia Transalpina, or Ulterior, was called Comata, from the people wearing their hair long, while the Romans wore it short; and the southern part, afterwards called Narbonensis, came to have the epithet Braccata, from the use of the braccae, which were no part of the Roman dress. Some writers suppose the braccae to have been breeches, but Aldus, in a short disquisition on the subject, affirms that they were a kind of upper dress. And this opinion seems to be countenanced by the name braccan being applied by the modern Celtic nations, the descendants of the Gallic Celts, to signify their upper garment, or plaid.

Alluding, probably, to certain scandals of a gross character which were rife against Caesar. See before, c. ii. and see also c. xlix.

So called from the feathers on their helmets, resembling the crest of a lark; Alauda, Fr. Alouette.

Add to tbrJar First Page Next Page Prev Page

 

Back to top