Read Ebook: The Story of Rome from the Earliest Times to the End of the Republic by Gilman Arthur

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Ascanius was successful in founding a long line of sovereigns, who reigned in Alba for three hundred years, until there arose one Numitor who was dispossessed of his throne by a younger brother named Amulius. One bad act usually leads to another, and this case was no exception to the rule, for when Amulius had taken his brother's throne, he still feared that the rightful children might interfere with the enjoyment of his power. Though he supported Numitor in comfort, he cruelly killed his son and shut his daughter up in a temple. This daughter was called Silvia, or, sometimes, Rhea Silvia. Wicked men are not able generally to enjoy the fruits of their evil doings long, and, in the course of time, the daughter of the dethroned Numitor became the mother of a beautiful pair of twin boys, who proved the avengers of their grandfather. Not immediately, however. The detestable usurper determined to throw the mother and her babes into the river Tiber, and thus make an end of them, as well as of all danger to him from them. It happened that the river was at the time overflowing its banks, and though the poor mother was drowned, the cradle of the twins was caught on the shallow ground at the foot of the Palatine Hill, at the very place where the good Evander had begun his city so long before. There the waifs were found by one of the king's shepherds, after they had been, strangely enough, taken care of for a while by a she-wolf, which gave them milk, and a woodpecker, which supplied them with other food. Faustulus was the name of this shepherd, and he took them to his wife Laurentia, though she already had twelve others to care for. The brothers, who were named Romulus and Remus, grew up on the sides of the Palatine Hill to be strong and handsome men, and showed themselves born leaders among the other shepherds, as they attended to their daily duties or fought the wild animals that troubled the flocks.

The grandfather of the twins fed his herds on the Aventine Hill, nearer the river Tiber, just across a little valley, and a quarrel arose between his shepherds and those of Faustulus, in the course of which Remus was captured and taken before Numitor. The old man thus discovered the relationship that existed between him and the twins who had so long been lost. In consequence of the discovery of their origin, and the right to the throne that was their father's, they arose against their unworthy uncle, and with the aid of their followers, put him to death and placed Numitor in supreme authority, where he rightfully belonged. The twins had become attached to the place in which they had spent their youth, and preferred to live there rather than to go to Alba with their royal grandfather. He therefore granted to them that portion of his possessions, and there they determined to found a city.

Thus we have the origin of the Roman people. We see how the early traditions "mixed human things with things divine," as Livy said had been done to make the origin of the city more respectable; how AEneas, the far-back ancestor, was descended from Jupiter himself, and how he was a son of Venus, the goddess of love. How Romulus and Remus, the actual founders, were children of the god of war, and thus naturally fitted to be the builders of a nation that was to be strong and to conquer all known peoples on earth. The effort to ascribe to their nation an origin that should appear venerable to all who believed the stories of the gods and goddesses, was remarkably successful, and there is no doubt that it gave inspiration to the Roman people long after the worship of those divinities had become a matter of form, if not even of ridicule.

This was not all that was done, however, to establish the faith in the old stories in the minds of the people. In some way that it is not easy to explain, the names of the first heroes were fixed upon certain localities, just as those of the famous British hero, King Arthur, have long been fixed upon places in Brittany, Cornwall, and Southern Scotland. We find at a little place called Metapontem, the tools used by Epeus in making the wooden horse that was taken into Troy. The bow and arrows of Hercules were preserved at Thurii, near Sybaris; the tomb of Philoctetes, who inherited these weapons of the hero, was at Macalla, in Bruttium, not far from Crotona, where Pythagoras had lived; the head of the Calydonian Boar was at Beneventum, east of Capua, and the Erymanthian Boar's tusks were at Cumae, celebrated for its Sibyl; the armor of Diomede, one of the Trojan heroes, was at Luceria, in the vicinity of Cannae; the cup of Ulysses and the tomb of Elpenor were at Circei, on the coast; the ships of AEneas and his Penates were at Lavinium, fifteen miles south of Rome; and the tomb of the hero himself was at a spot between Ardea and Lavinium, on the banks of the brook Numicius. Most men are interested in relics of olden times, and these, so many and of such great attractiveness, were doubtless strong proofs to the average Roman, ready to think well of his ancestors, that tradition told a true story.

As we read the histories of other nations than our own, we are struck by the strangeness of many of the circumstances. They appear foreign , and it is difficult to put ourselves in the places of the people we read of, especially if they belong to ancient times. Perhaps the names of persons and places give us as much trouble as any thing. It seems to us, perhaps, that the Romans gave their children too many names, and they often added to them themselves when they had grown up. They did not always write their names out in full; sometimes they called each other by only one of them, and at others by several. Marcus Tullius Cicero was sometimes addressed as "Tullius" and is often mentioned in old books as "Tully"; and he was also "M. Tullius Cicero." It was as if we were to write "G. Washington Tudela," and call Mr. Tudela familiarly "Washington." This would cause no confusion at the time, but it might be difficult for his descendants to identify "Washington" as Mr. Tudela, if, years after his death, they were to read of him under his middle name only. The Greeks were much more simple, and each of them had but one name, though they freely used nicknames to describe peculiarities or defects. The Latins and Etruscans seem to have had at first only one name apiece, but the Sabines had two, and in later times the Sabine system was generally followed. A Roman boy had, therefore, a given name and a family name, which were indispensable; but he might have two others, descriptive of some peculiarity or remarkable event in his life--as "Scaevola," left-handed; "Cato," or "Sapiens," wise; "Coriolanus," of Corioli. "Appius Claudius Sabinus Regillensis" means Appius of the Claudian family of Regillum, in the country of the Sabines. "Lucius Cornelius Scipio Africanus" means Lucius, of the Cornelian family, and of the particular branch of the Scipios who won fame in Africa. These were called the praenomen , nomen , cognomen , and agnomen .

HOW THE SHEPHERDS BEGAN THE CITY.

The proverbs says that Rome was not built in a day. It was no easy task for the twins to agree just where they should even begin the city. Romulus thought that the Palatine Hill, on which he and his brother had lived, was the most favorable spot for the purpose, while Remus inclined no less decidedly in favor of the Aventine, on which Numitor had fed his flocks. In this emergency, they seem to have asked counsel of their grandfather, and he advised them to settle the question by recourse to augury, a practice of the Etrurians with which they were probably quite familiar, for they had been educated, we are told, at Gabii, the largest of the towns of Latium, where all the knowledge of the region was known to the teachers.

Following this advice, the brothers took up positions at a given time on the respective hills, surrounded by their followers; those of Romulus being known as the Quintilii, and those of Remus as the Fabii. Thus, in anxious expectation, they waited for the passage of certain birds which was to settle the question between them. We can imagine them as they waited. The two hills are still to be seen in the city, and probably the two groups were about half a mile apart. On one side of them rolled the muddy waters of the Tiber, from which they had been snatched when infants, and around them rose the other elevations over which the "seven-hilled" city of the future was destined to spread. From morning to evening they patiently watched, but in vain. Through the long April night, too, they held their posts, and as the sun of the second day rose over the Coelian Hill, Remus beheld with exultation six vultures swiftly flying through the air, and thought that surely fortune had decided in his favor. The vulture was a bird seldom seen, and one that never did damage to crops or cattle, and for this reason its appearance was looked upon as a good augury. The passage of the six vultures did not, however, settle this dispute, as Numitor expected it would, for Romulus, when he heard that Remus had seen six, asserted that twelve had flown by him. His followers supported this claim, and determined that the city should be begun on the Palatine Hill. It is said that this hill, from which our word palace has come, received its name from the town of Pallantium, in Arcadia, from which Evander came to Italy.

The twenty-first of April was a festal day among the shepherds, and it was chosen as the one on which the new city should be begun . In the morning of the day, it was customary, so they say, for the country people to purify themselves by fire and smoke, by sprinkling themselves with spring water, by formal washing of their hands, and by drinking milk mixed with grape-juice. During the day they offered sacrifices, consisting of cakes, milk, and other eatables, to Pales, the god of the shepherds. Three times, with faces turned to the east, a long prayer was repeated to Pales, asking blessings upon the flocks and herds, and pardon for any offences committed against the nymphs of the streams, the dryads of the woods, and the other deities of the Italian Olympus. This over, bonfires of hay and straw were lighted, music was made with cymbal and flute, and shepherds and sheep were purified by passing through the flames. A feast followed, the simple folk lying on benches of turf, and indulging in generous draughts of their homely wines, such, probably, as the visitor to-day may regale himself with in the same region. Towards evening, the flocks were fed, the stables were cleansed and sprinkled with water with laurel brooms, and laurel boughs were hung about them as adornments. Sulphur, incense, rosemary, and fir-wood were burned, and the smoke made to pass through the stalls to purify them, and even the flocks themselves were submitted to the same cleansing fumes.

The beginning of a city in the olden time was a serious matter, and Romulus felt the solemnity of the acts in which he was about to engage. He sent men to Etruria, from which land the religious customs of the Romans largely came, to obtain for him the minute details of the rites suitable for the occasion.

At the proper moment he began the Etrurian ceremonies, by digging a circular pit down to the hard clay, into which were cast with great solemnity some of the first-fruits of the season, and also handfuls of earth, each man throwing in a little from the country from which he had come. The pit was then filled up, and over it an altar was erected, upon the hearth of which a fire was kindled. Thus the centre of the new city was settled and consecrated. Romulus then harnessed a white cow and a snow-white bull to a plow with a brazen share, and holding the handle himself, traced the line of the future walls with a furrow , carrying the plow over the places where gates were to be left, and causing those who followed to see that every furrow as it fell was turned inwards toward the city. As he plowed, Romulus uttered the following prayer:

It is said that Jupiter sent thunder from one side of the heavens and lightnings from the other, and that the people rejoiced in the omens as good and went on cheerfully building the walls. The poet Ovid says that the work of superintending the building was given to one Celer, who was told by Romulus to let no one pass over the furrow of the plow. Remus, ignorant of this, began to scoff at the lowly beginning, and was immediately struck down by Celer with a spade. Romulus bore the death of his brother "like a Roman," with great fortitude, and, swallowing down his rising tears, exclaimed: "So let it happen to all who pass over my walls!"

In one respect early Rome was like our own country, for Plutarch says that it was proclaimed an asylum to which any who were oppressed might resort and be safe; but it was more, for all who had incurred the vengeance of the law were also taken in and protected from punishment. Romulus is said to have erected in a wood a temple to a god called Asylaeus, where he "received and protected all, delivering none back-- neither the servant to his master, the debtor to his creditor, nor the murderer into the hands of the magistrate; saying it was a privileged place, and they could so maintain it by an order of the holy oracle; insomuch that the city grew presently very populous." It was men, of course, who took advantage of this asylum, for who ever heard of women who would rush in great numbers to such a place? Rome was a colony of bachelors, and some of them pretty poor characters too, so that there did not seem to be a very good chance that they could find women willing to become their wives. Romulus, like many an ardent lover since, evidently thought that all was fair in love and war, and, after failing in all his efforts to lead the neighboring peoples to allow the Roman men to marry their women, he gave it out that he had discovered the altar of the god Consus, who presided over secret deliberations,--a very suitable divinity to come up at the juncture,--and that he intended to celebrate his feast.

Consus was honored on the twenty-first of August, and this celebration would come, therefore, just four months after the foundation of the city. There were horse and chariot races, and libations which were poured into the flames that consumed the sacrifices. The people of the country around Rome were invited to take part in the novel festivities, and they were nothing loth to come, for they had considerable curiosity to see what sort of a city had so quickly grown up on the Palatine Hill. They felt no solicitude, though perhaps some might have thought of the haughtiness with which they had refused the offers of matrimony made to their maidens. Still, it was safe, they thought, to attend a fair under the protection of religion, and so they went,--they and their wives and their daughters.

At a signal from Romulus, when the games were at the most exciting stage, and the strangers were scattered about among the Romans, each follower of Romulus siezed the maiden that he had selected, and carried her off. It is said that as the men made the siezure, they cried out, "Talasia!" which means spinning, and that at all marriages in Rome afterwards, that word formed the refrain of a song, sung as the bride was approaching her husband's house. We cannot imagine the disturbance with which the festival broke up, as the distracted strangers found out that they were the victims of a trick, and that their loved daughters had been taken from them. They called in vain upon the god in whose honor they had come, and they listened with suppressed threats of vengeance to Romulus, as he boldly went about among them telling them that it was owing to their pride that this calamity had fallen upon them, but that all would now be well with their daughters. Each new husband would, he said, be the better guardian of his bride, because he would have to take the place with her of family and home as well as of husband.

The brides were soon comforted, but their parents put on mourning for them and went up and down through the neighborhood exciting the inhabitants against the city of Romulus. Success crowned their efforts, and it was not long before Titus Tatius, king of the Sabines, from among whose people most of the stolen virgins had been taken, found himself at the head of an army sufficient to attack the warlike citizens of the Palatine. He was not so prompt, however, as his neighbors, and two armies from Latin cities had been collected and sent against Romulus, and had been met and overcome by him, before his arrangements were completed; the people being admitted to Rome as citizens, and thus adding to the already increasing power of the community.

The Romans had a citadel on the Capitoline Hill, and Tatius desired to win it. The guardian was named Tarpeius, and he had a daughter, Tarpeia, who was so much attracted by the golden ornaments worn by the Sabines, that she promised to open the citadel to them if each soldier would give his bracelet to her. This was promised, and as each entered he threw his golden ornament upon the poor maiden, until she fell beneath the weight and died, for they wished to show that they hated treachery though willing to profit by it. Her name was fixed upon the steep rock of the Capitoline Hill from which traitors were in after years thrown.

The Sabines gained the first advantage in the present struggle, and it seemed as though fortune was about to desert the Romans, when Romulus commended their cause to Jupiter in a prayer in which he vowed to erect an altar to him as Jupiter Stator--that is, "Stayer," if he would stay the flight of the Romans. The strife was then begun with new vigor, and in the midst of the din and carnage the Sabine women, who had by this time become attached to their husbands, rushed between the fierce men and urged them not to make them widows or fatherless, which was the sad alternative presented to them. "Make us not twice captives!" they exclaimed. Their appeal resulted in peace, and the two peoples agreed to form one nation, the ruler of which should be alternately a Roman and a Sabine, though at first Romulus and Tatius ruled jointly. The women became thus dearer to the whole community, and the feast called Matronalia was established in their honor, when wives received presents from their husbands and girls from their lovers.

Romulus continued to live on the Palatine among the Romans, and Tatius on the Quirinal, where the Sabines also lived. Each people adopted some of the fashions and customs of the other, and they all met for the transaction of business in the Forum Romanum, which was in the valley of the Curtian Lake, between the hills. For a time this arrangement was carried on in peace, and the united nation grew in numbers and power. After five years, however, Tatius was slain by some of the inhabitants of Lavinium, and Romulus was left sole ruler until his death.

A year passed after the death of Romulus before another king was chosen, and the people complained that they had a hundred sovereigns instead of one, because the senate governed, and that not always with justness. It was finally agreed that the Romans should choose a king, but that he should be a Sabine. The choice fell upon Numa Pompilius, a man learned in all laws, human and divine, and two ambassadors were accordingly sent to him at his home at Cures, to offer the kingdom to him. The ambassadors were politely received by the good man, but he assured them that he did not wish to change his condition; that every alteration in life is dangerous to a man; that madness only could induce one who needed nothing to quit the life to which he was accustomed; that he, a man of peace, was not fitted to direct a people whose progress had been gained by war; and that he feared that he might prove a laughing-stock to the people if he were to go about teaching them the worship of the gods and the offices of peace when they wanted a king to lead them to war. The more he declined, the more the people wished him to accept, and at last his father argued with him that a martial people needed one who should teach them moderation and religion; that he ought to recognize the fact that the gods were calling him to a large sphere of usefulness. These arguments proved sufficient, and Numa accepted the crown. After making the appropriate offerings to the gods, he set out for Rome, and was met by the populace coming forth to receive him with joyful acclamations. Sacrifices were offered in the temples, and with impressive ceremonies the new authority was joyfully entrusted to him .

In order to make the people feel more like one body and think less of the fact that they comprised persons belonging to different nations, Numa instituted nine guilds among which the workmen were distributed. These were the pipers, carpenters, goldsmiths, tanners, leather- workers, dyers, potters, smiths, and one in which all other handicraftsmen were united. Thus these men spoke of each other as members of this or that guild, instead of as Etruscans, Romans, and Sabines.

Human sacrifices were declared abolished at this time; the rites of prayer were established; the temple of Janus was founded ; priests were ordained to conduct the public worship, the Pontifex Maximus being at the head of them, and the Flamens, Vestal Virgins, and Salii, being subordinate. Numa pretended that he met by night a nymph named Egeria, at a grotto under the Coelian Hill, not far from the present site of the Baths of Caracalla, and that from time to time she gave him directions as to what rites would be acceptable to the gods. Another nymph, whom Numa commended to the special veneration of the Romans, was named Tacita, or the silent. This was appropriate for one of such quiet and unobtrusive manners as this good king possessed.

The poets said in the peaceful days of Numa, Rust eats the pointed spear and double-edged sword. No more is heard the trumpet's brazen roar, Sweet sleep is banished from our eyes no more,

and that over the iron shields the spiders hung their threads, for it was a sort of golden age, when there was neither plot, nor envy, nor sedition in the state, for the love of virtue and the serenity of spirit of the king flowed down upon all the happy subjects. In due time, after a long reign and a peaceful and useful life, Numa died, not by disease or war, but by the natural decline of his faculties. The people mourned for him heartily and honored him with a costly burial.

It happened that there were in the army of the Romans three brothers known as the Horatii, of the same age as three others in the Alban army called the Curiatii, and it was agreed that these six should fight in the place of the two armies. At the first clash of arms two of the Romans fell lifeless, though every one of the Curiatii was wounded. This caused the Sabines to exult, especially as they saw the remaining Roman apparently running away. The flight of Horatius was, however, merely feigned, in order to separate the opposing brothers, whom he met as they followed him, and killed in succession. As he struck his sword into the last of the Albans, he exclaimed: "Two have I offered to the shades of my brothers; the third will I offer to the cause of this war, that the Roman may rule over the Alban!" A triumph followed; but it appears that a sister of Horatius, named Horatia, was to have married one of the Curiatii, and when she met her victorious brother bearing as his plunder the military robe of her lover that she had wrought with her own hands, she tore her hair and uttered bitter exclamations. Horatius in his anger and impatience thrust her through with his sword, saying: "So perish every Roman woman who shall mourn an enemy?" For this act, the victorious young man was condemned to death, but he appealed to the people, and they mitigated his sentence in consequence of his services to the state.

Another war followed, with the Etruscans this time, and the Albans not behaving like true allies, their city was demolished and its inhabitants removed to Rome, where they were assigned to the Coelian Hill. Some of the more noble among them were enrolled among the Patricians, and the others were added to the Plebs, who then became for the first time an organic part of the social body, though not belonging to the Populus Romanus , so called. On another occasion Tullus made war upon the Sabines and conquered them, but finally he offended the gods, and in spite of the fact that he bethought himself of the good Numa and began to follow his example, Jupiter smote him with a thunder-bolt and destroyed him and his house.

HOW CORINTH GAVE ROME A NEW DYNASTY.

He opposed the aristocratic rulers, and at last succeeded in overturning their government and getting into the position of supreme ruler himself. He ruled thirty years in peace, and was so much loved by the Corinthians that he went about among them in safety without any body-guard.

As he had come to Tarquinii to spend all his days, Demaratus married a lady of the place, and she became the mother of a son, Lucomo. When this young man grew up, he found that, though a native of the city, he was looked upon as a foreigner on his father's account, and that, though he belonged to a family of the highest rank and wealth through his mother's connections, he was excluded from political power and influence. He had inherited the love of authority that had possessed his father's ancestors, and as his father had migrated from home to gain peace, he felt no reluctance in leaving Tarquinii in the hope of gaining the power he thought his wealth and pedigree entitled him to. There was no more attractive field for his ambition than Rome presented, and Lucomo probably knew that that city had been from its very foundation an asylum for strangers. Thither, therefore, he decided to take himself.

We can imagine the removal, as the long procession of chariots and footmen slowly passed over the fifty miles that separated Tarquinii from Rome. Just above Civita Vecchia you may see on your modern map of Italy a town called Corneto, and a mile from that, perhaps, another named Turchina, which is all that remains of the old town in which Lucomo lived. Even now relics of the Tarquinians are found there, and there are many in the museums of Europe that illustrate the ancient civilization of the Etruscans, which was greater at this time than that of the Romans. On his journey Lucomo was himself seated in a chariot with his wife Tanaquil, whom he seems to have honored very highly, and the long train of followers stretched behind them. It represented all that great wealth directed by considerable cultivation could purchase, and must have formed an imposing sight. Rome was approached from the south side of the Tiber, by the way of the Janiculum Hill and over the wooden bridge.

When the emigrants reached the Janiculum, and saw the hills and the modest temples of Rome before them, an eagle, symbol of royalty, flew down, and gently stooping, took off Lucomo's cap. Then, after having flown around the chariot with loud screams, it replaced it, and was soon lost again in the blue heavens. It was as though it had been sent by the gods to encourage the strangers to expect good fortune in their new home. Tanaquil, who was well versed in the augury of her countrymen, embraced her husband; told him from what divinity the eagle had come, and from what auspicious quarter of the heavens; and said that it had performed its message about the highest part of the body, which was in itself prophetic of good.

Considerable impression must have been made upon the subjects of Ancus Martius as the distinguished stranger and his long suite entered the city over the bridge, and when Lucomo bought a fine house, and showed himself affable and courteous, he was received with a cordial welcome, and soon admitted to the rights of a Roman citizen. Seldom had the town received so acceptable an addition to its population. Lucomo soon changed his name to Lucius Tarquinius, and to this, in after years, when there were two of the same family name, the word Priscus, or Elder, was added. Tarquinius, as we may now call him, flattered the Romans by invitations to his hospitable mansion, where his entertainments added greatly to his popularity, and in time Ancus himself heard of his acts of kindness, and added his name to the list of the new citizen's intimate friends. Tarquinius was admitted by the king to private as well as public deliberations about matters of foreign and domestic importance, and doubtless his knowledge of other countries stood him in good stead on these occasions.

The stranger had taken the king and people by storm, and when Ancus died, he left his sons to the guardianship of Tarquinius, and the Populus Romanus chose him to be their king. Thus Rome came to have at the head of its affairs a man not a Roman nor a Sabine, but a citizen of Greek extraction, who was familiar with a much higher state of civilization than was known on the banks of the Tiber. The result is seen in the great strides in advance that the city took during his reign. The architectural grandeur of Rome dates its beginning from this time. Tarquinius laid out vast drains to draw away the water that stood in the Lacus Curtius, between the Capitoline and the Palatine hills, and these remain to this day, as any one who has visited Rome remembers--the mouth of the Cloaca Maxima being one of the remarkable sights there. The king also drained other parts of the city; vowed to build, and perhaps began, the temple on the Capitoline; built a wall about the city, and erected the permanent buildings on the great forum. These works involved vast labor and expense, and must have been very burdensome to the people. Like other oppressive monarchs, Tarquinius planned games and festivities to amuse them. He enlarged the Circus Maximus, and imported boxers and horses from his native country to perform at games there, which were afterwards celebrated annually. Besides these victories of peace, this king conquered the people about him, and greatly added to the number of his subjects. He for the first time instituted the formal "triumph," as it was afterwards celebrated, riding into the city after a victory in a chariot drawn by four white horses, and wearing a robe bespangled with gold. He brought in also the augural science of his country, which had been only partially known before.

While Tarquinius was thus adding to the greatness of Rome, there appeared in the palace one of those marvels that the early historians delighted to relate, such as, indeed, mankind in all ages has been pleased with. A boy was asleep in the portico when a flame was seen encircling his little head, and the attendants were about to throw water upon it, when the queen interfered, forbidding the boy to be disturbed. She then brought the matter to the notice of her husband, saying: "Do you see this boy whom we are so meanly bringing up? He is destined to be a light in our adversity, and a help in our distress. Let us care for him, for he will become a great ornament to us and to the state." Tarquinius knew well the importance of his wife's advice, and educated the boy, whose name was Servius Tullius, in a way befitting a royal prince. In the course of time he married the king's daughter, and found himself in favor with the people as well as with his royal father-in-law.

For all the forty years of the prosperous reign of Tarquinius, the traditions would have us believe, the two sons of Ancus had been nursing their wrath and inwardly boiling over with indignation because they had been deprived of the kingship, and now, as they saw the popularity of young Servius, they determined to wrench the crown from him after destroying the king. They therefore sent two shepherds into his presence, who pretended to wish advice about a matter in dispute. While one engaged Tarquin's attention, the other struck him a fatal blow with his axe. The queen was, however, quick-witted enough to keep them from enjoying the fruit of their perfidy, for she assured the people from a window that the king was not killed but only stunned, and that for the present he desired them to obey the directions of Servius Tullius. She then called upon the young man to let the celestial flame with which the gods had surrounded his head in his youth arouse him to action. "The kingdom is yours!" she exclaimed; "if you have no plans of your own, then follow mine!" For several days the king's death was concealed, and Servius took his place on the throne, deciding some cases, and in regard to others pretending that he would consult Tarquinius . Thus he made the senate and the people accustomed to seeing him at the head of affairs, and when the actual fact was allowed to transpire, Servius took possession of the kingdom with the consent of the senate, but without that of the people, which he did not ask. This was the first king who ascended the throne without the suffrages of the Populus Romanus. The sons of Ancus went into banishment, and the royal power, which had passed from the Romans to the Etruscans, now fell into the hands of a man of unknown citizenship, though he has been described as a native of Corniculum, one of the mountain towns to the northeast of Rome, which is never heard of excepting in connection with this reign.

THE RISE OF THE COMMONS.

Whatever may have been the origin of the new king, he was evidently not of the ruling class, the Populus Romanus, and for this reason his sympathies were naturally with the Plebeians, or, as they would now be called, the Commons. The long reign of Servius was marked by the victories of peace, though he was involved in wars with the surrounding nations, in which he was successful. These conquests seemed to fix the king more firmly upon the throne, but they did not render him much less desirous of obtaining the good-will of his subjects, and they never seemed to tempt him to exercise his power in a tyrannical manner. He thought that by marrying his two daughters to two sons of Tarquin, he might make his position on the throne more secure, and he accomplished this intention, but it failed to benefit him as he had expected.

Besides adding largely to the national territory, Servius brought the thirty cities of Latium into a great league with Rome, and built a temple on the Aventine consecrated to Diana , at which the Romans, Latins, and Sabines should worship together in token of their unity as one civil brotherhood, though it was understood that the Romans were chief in rank. On a brazen pillar in this edifice the terms of the treaty on which the league was based were written, and there they remained for centuries. The additions to Roman territory gave Servius an opportunity of strengthening his hold upon the commons, for he took advantage of it to cause a census to be taken under the direction of two Censors, on the basis of which he made new divisions of the people, and new laws by which the plebeians came into greater prominence than they had enjoyed before. The census showed that the city and suburbs contained eighty-three thousand inhabitants.

The increase of population led to the extension of the pomoerium, and Servius completed the city by including within a wall of stone all of the celebrated seven hills --the Palatine, Aventine, Capitoline, Coelian, Quirinal, Viminal, and Esquilian,--for, though new suburbs grew up beyond this wall, the legal limits of the city were not changed until the times of the empire.

Though the new arrangement of Servius Tullius gave the plebeians power, it did not give them so much as might be supposed, because it was contrived that the richest class should have the greatest number of votes, and they with the Equites had so many that they were able to carry any measure upon which they agreed. The older men, too, had an advantage, for every class was divided into Seniors and Juniors, each of which had an equal number of votes, though it is apparent that the seniors must have been always in the minority. Servius did not dare to abolish the old Comitia Curiata, and he felt obliged to enact that the votes of the new Comitia should be valid only after having received the sanction of the more ancient body. Thus it will be seen that there were three assemblies, with sovereignty well defined.

The armor of the different classes was also accurately ordered by the law. The first class was authorized to wear, for the defence of the body, brazen helmets, shields, and coats of mail, and to bear spears and swords, excepting the mechanics, who were to carry the necessary military engines and to serve without arms. The members of the second class, excepting that they had bucklers instead of shields and wore no coats of mail, were permitted to bear the same armor, and to carry the sword and spear. The third class had the same armor as the second, excepting that they could not wear greaves for the protection of their legs. The fourth had no arms excepting a spear and a long javelin. The fifth merely carried slings and stones for use in them. To this class belonged the trumpeters and horn-blowers.

Uneasy lies the head that wears a crown, says the proverb, and it was true in the case of Servius, for he could never forget that the people had not voted in his favor. For this reason he divided among them the lands that he had taken from the enemies he had defeated, and then, supposing that he had obtained their good-will, he called upon them to vote whether they chose and ordered that he should be king. When the votes came to be counted, Servius found that he had been chosen with a unanimity that had not been manifested before in the selection of a sovereign. Whatever confidence he may have derived from this vote, his place was not secure, and his fatal enemy proved to be in his own household.

Servius came to the senate-house in the midst of the harangue, and called to Lucius to know by what audacity he had taken the royal seat, and summoned the senate during the life of the sovereign. Lucius replied in an insulting manner, and, taking advantage of the king's age, seized him by the middle, carried him out, and threw him down the steps to the bottom! Almost lifeless, Servius was slain by emissaries of Lucius as he was making his way to his home on the Esquiline Hill . The royal retinue, in their fright, left the body where it fell, and there it was when Tullia, returning from having congratulated her husband, reached the place. Her driver, terrified at the sight, stopped, and would have avoided the king's corpse, though the narrowness of the street made it difficult; but the insane daughter ordered him to drive on, and stained and sprinkled herself with her father's blood, which seemed to cry out for vengeance upon such a cruel act! The vengeance came speedily, as we shall see.

HOW A PROUD KING FELL.

The new king was a tyrant. He was elected by no general consent of the people he governed; he allowed himself to be bound by no laws; he recognized no limit to his authority; and he surrounded himself with a body-guard for protection from the attacks of any who might wish to take the crown from him in the way that he had snatched it from his predecessor. As soon as possible after coming to the throne, he swept away all privilege and right that had been conceded to the commons, commanded that there should no longer be any of those assemblages on the occasions of festivals and sacrifices that had before tended to unite the people and to break the monotony of their lives; he put the poor at taskwork, and mistrusted, banished, or murdered the rich. To strengthen the position of Rome as chief of the confederates cities, and his own position as the ruler of Rome, he gave his daughter to Octavius Mamilius of Tusculum to wife; and to beautify the capital he warred against other peoples, and with their spoil pushed forward the work on the great temple on the Capitoline Hill, a wonderful and massy structure.

It is said that Amalthea, the mysterious sibyl of Cumae, one day came to Tarquin with nine sealed prophetical books , that she offered to sell. The king refused, naturally unwilling to pay for things that he could not examine; and thereupon the unreasonable being went away and destroyed three of the volumes that she had described as of inestimable value. Soon after she returned and offered the remaining six for the price that she had demanded for the nine. Once more, the tyrant declined the offer, and again the aged sibyl destroyed three, and demanded the original price for the remainder. The king's curiosity was now aroused, and he bought the three books, upon which the prophetess vanished. The volumes were placed under the new temple on the Capitoline, no one doubting that they actually contained precepts of the utmost importance. The wise-looking augurs came together, peered into the rolls, and told the king and the people that they were right, and age after age the books were appealed to for direction, though, as the people never were permitted even to peep into the sacred cell in which they were hidden, they never could be quite certain that the augurs who consulted them found any thing in them that they did not put there themselves.

While Tarquinius was going on with his great works, while he was oppressing his own people and conquering his neighbors uninterruptedly, he was suddenly startled by a dire portent. A serpent crawled out from beneath the altar in his palace and coolly ate the flesh of the royal sacrifice. The meaning of this appalling omen could not be allowed to remain uncertain, and as no one in Italy was able to explain it, Tarquin sent to the oracle of Apollo at Delphi, to ask the signification. Delphi is a place situated in the midst of the most sublime scenery of Greece, just north of the Gulf of Corinth. Shut in on all sides by stupendous cliffs, among which flow the inspiring waters of the Castalian Spring, thousands of feet above which frowns the summit of Parnassus, on which Deucalion is said to have landed after the deluge, this romantic valley makes a deep impression on the mind of the visitor, and it is not strange that at an age when signs and wonders were looked for in every direction, it should have become the home of a sibyl.

The king's messengers to Delphi were his two sons and a nephew named Lucius Junius Brutus, a young man who had saved his life by taking advantage of the fact that a madman was esteemed sacred by the Romans, and assuming an appearance of stupidity at a time when his tyrannical uncle had put his brother to death that he might appropriate his wealth. Upon hearing the question of the king, the oracle said that the portent foretold the fall of Tarquin. The sons then asked who should take his throne, and the reply was: "He who shall first kiss his mother." Brutus had propitiated the oracle by the present of a hollow stick filled with gold, and learned the symbolical meaning of this reply. The sons decided to allow their remaining brother Sextus to know the answer, and to determine by lot which of them should rule; but Brutus kept his own counsel, and on reaching home, fell upon mother earth, as by accident, and kissed the ground, thus observing the terms of the oracle.

The prophecy now hastened to its fulfilment. As the army lay before the town of Ardea, belonging to the Rutulians, south of Rome, a dispute arose among the sons of the king and their cousin Collatinus, as to which had the most virtuous wife. There being nothing to keep them in camp, the young men arose from their cups and rode to Rome, where they found the princesses at a banquet revelling amid flowers and wine. Lucretia, the wife of Collatinus, was found at Collatia among her maidens spinning, like the industrious wife described in the Proverbs. The evil passions of Sextus were aroused by the beauty of his cousin's wife, and he soon found an excuse to return to the home of Collatinus. He was hospitably entertained by Lucretia, who did not suspect the demon that he was, and one night he entered her apartment and with vile threats overcame her. In her terrible distress, Lucretia sent immediately for her father, Lucretius, and her husband, Collatinus. They came, each bringing a friend, Brutus being the companion of the outraged husband. To them, with bitter tears, Lucretia, clad in the garments of mourning and almost beside herself with sorrow, told the story of crime, and, saying that she could not survive dishonor, plunged a knife into her bosom and fell in the agony of shame and death!

There is a tradition that it had been the intention of Servius to resign the kingly honor, and to institute in its stead the office of Consul, to be jointly held by two persons chosen annually. There seems to be some ground for this belief, because immediately after the banishment of the Tarquins, the republic was established with two consuls at its head. The first to hold the highest office were Lucius Junius Brutus and Lucius Tarquinius Collatinus, husband of Lucretia.

Some time after Tarquin had fled to Caere, he found an asylum at Tarquinii, and from that city made an effort to stir up a conspiracy in his favor at Rome. He sent messengers ostensibly to plead for the restoration of his property, but really for the purpose of exciting treason. There were at Rome vicious persons who regretted that they were obliged to return to regular ways, and there were patricians who disliked to see the plebeians again enjoying their rights. Some of these were ready to take up the cause of the deposed tyrant. The conspirators met for consultation in one of the dark chambers of a Roman house, and their conference was overheard. They were brought before the consuls in the Comitium, and, to the dismay of Brutus, two of his own sons were found among the number. With the unswerving virtue of a Roman or a Spartan, he condemned them to death, and they were executed before his eyes. The discovery of the plot of Tarquin put an end to his efforts to regain any foothold at Rome by peaceable methods, and he made the appeal to arms. These plots led to the banishment of the whole Tarquinian house, even the consul whose troubles had brought the result about being obliged to lay down his office and leave the city. Publius Valerius was appointed in his stead. For a time he was in office alone, and several times he was re-chosen. He was afterwards known as Poplicola, "the people's friend," on account of certain laws that he passed, limiting the power of the aristocrats and alleviating the condition of the plebeians.

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