Read Ebook: Forgers and Forgeries by Constable W G William George

Font size: 10 px 15 px 20 px 25 px 30 px 35 px

Background color: BlackWhiteGrayLight GrayDark GrayDim Gray

Text color: BlackWhiteGrayLight GrayDark GrayDim Gray

Apply/Save settings

Ebook has 24 lines and 8160 words, and 1 pages

ON THE COVER PAGES A forgery of a Greek bronze statuette , and a genuine example . Such "type" forgeries are exceptionally difficult to detect. Probably made for the tourist trade.

Retail Price .00

The usual idea of a forgery is of something deliberately fabricated to appear to be what it is not; something conceived in sin, and carrying the taint of illegitimacy throughout its existence. In fact, however, many things made for quite innocent and even laudable purposes have been used to deceive and to defraud, by means of misrepresentation or subsequent manipulation. So the essential element in forgery lies in the way an object is presented, rather than in the purpose that inspired its making.

Such challenges to the past have undoubtedly inspired men who were or ultimately became professional forgers. This seems to have been the case with Giovanni Bastianini , the Italian sculptor. His admiration for early Renaissance Italian sculpture bred in him a spirit of rivalry which issued in the production of remarkable imitations to be exploited as originals through collaboration with a dealer. Alceo Dossena also seems to have wanted to prove himself the equal of earlier sculptors, though later he knowingly embarked on the making of forgeries of medieval and Renaissance Italian sculpture, skillful enough to be purchased as originals by various museums. The case for conscious rivalry with the past is clearer with Rouchomovski, the nineteenth-century goldsmith, whose abilities, though sufficient to give him a reputation in his own right, led him to make the famous tiara of Saitaphernes, which was purchased by the Louvre as Greco-Scythian work of the third century B.C.

But whatever mixture of motives may go into making a forgery, the predominant one is almost always financial gain. It follows that what the forger makes is mainly determined by the market for his goods, which in turn depends on current activity among collectors and in the learned world. In the Middle Ages, fantastic curiosities and saintly relics were much in demand, and forgers saw to it that the supply was kept up. Later, the growth of scientific knowledge and religious skepticism spoiled this market; while recognition of the artist as an individual and the development of art collections stimulated production of forgeries imitating the work of particular artists or of particular epochs. These have since been the staple of the forger's trade, reflecting the tastes of the day. The eighteenth-century collectors' passion for classical antiquity helped to sustain in Rome a flourishing industry for the supply of classical statues and gems, with Thomas Jenkins, painter, art agent, and banker as one of its leading figures; English Regency taste produced a fine crop of imitations of S?vres and Meissen porcelain, made both in England and elsewhere; the Gothic revival, bringing in its train a new enthusiasm for Italian primitives, created hitherto neglected opportunities for the forger, who maintained an active sideline in keeping up the supply of Palissy ware and Italian majolica, until the taste of the aesthetic period turned his attention to Delft ware; and in our own time we have seen the forger swing from fabricating Famille Rose and Famille Verte to meeting twentieth-century demands for the art of the T'ang, Sung, and earlier Chinese dynasties.

Just as he responds to changes in taste or in learned activity, so the forger follows in the footsteps of the tourist, for whom he has provided flint implements to be discovered in prehistoric sites; Greek and Roman coins, gems, and statuettes at appropriate places in Italy, Greece, and Asia Minor; scarabs and small sculpture in Egypt; and today, pottery and figurines in Central and South America.

Nor does the forger confine his attentions to the art of the past, but extends them to contemporary work. Constable and Corot were imitated while they were still living; forgeries of Renoir, Degas, Picasso, Matisse, and others are common today; while, among Americans, Winslow Homer and Ryder fabrications circulate freely. Artists are apt to be forgetful as to what they have produced, especially in the case of sketches, and have been known to deny authorship of perfectly genuine work; so that risks of confrontation are not too great. With a contemporary artist recently dead, his work not yet fully known or catalogued, a vogue for collecting him fanned by a skillful entrepreneur, prices not so high as to provoke critical examination, and with not too many genuine examples accessible for comparison, the forger is in velvet.

The two main methods of making forgeries, manufacture and misrepresentation, are in practice often combined; but it is convenient to discuss them separately. The simplest type of manufactured forgery is the straight copy, although this has considerable disadvantages. In addition to the necessity of choosing the right materials, imitating the right technique, and giving a proper appearance of age, the risks of confrontation with the original are great in these days of systematic combing of collections, aided by swift and easy travel, by photography and widespread publication. Sometimes, the forger attempts to meet this risk of confrontation by introducing variations into a design, so that the forgery may pass as a version of the original. But even so, comparison of the two is almost inevitable, with the almost equally inevitable exposure of any defects in the copy. It is this risk that makes forgers prefer to copy objects that are types rather than those stamped with the individuality of some particular master. The strictly controlled design and iconography of much Byzantine painting, and its standardized technique, encourages modern repetition; and the putting of one more copy on the market is not in itself likely to arouse suspicion. Similarly, the fact that eighteenth-century Chinese potters paid homage to those of earlier dynasties by making most admirable copies of their work, confuses the situation in favor of the forger. Another advantage of such objects is that many of them can be reproduced by casting. With some knowledge of the materials used for the originals and some skill in giving an appearance of age, such things as Chinese grave figures, Greek or Near Eastern bronzes, and coins can be produced in quantity. Sometimes, indeed, variation in the material of the cast is an aid to deception; as in the case of Renaissance bas-reliefs, when a cast in wax or stucco may, after some manipulation, be passed off as a sketch for a marble original.

So far, the forgeries discussed have been substantially new constructions. This is to be expected when the motives of challenge to the past or self-vindication are at work; usually, however, the forger prefers to use a genuine piece, wholly or in part, as a starting point for his operations. This has none of the disadvantages of a copy; it avoids some of the difficulties of finding suitable materials; and it provides a pattern for such things as color, texture, and surface condition, in any changes or additions that the forger may make.

All the examples of forgery so far mentioned are of the manufactured type, however little work may have been expended on them. In this they differ entirely from the forgeries which depend wholly on misrepresentation, a genuine article of one kind being passed off as of another, without any physical change. It is not usual to brand such things as forgeries, and legally they are not so regarded; but morally, in that something is made to appear what it is not, they seem to be truly forgeries.

A simple and widespread means of falsifying in this way is a certificate of authorship and genuineness. Sometimes, the writers of these are of the highest competence and probity. These two qualities are not always combined, however; and the certificate then becomes either intentionally or innocently misleading. Unfortunately, most certificates are written for a fee, and there is always temptation for the writer to err on the side of pleasing his employer; while there is no question that sometimes certificates have been given deliberately to defraud. Moreover, forged certificates bearing reputable names are not unknown, a special variety being the stringing together of words from a genuine letter, with all qualifying or negative phrases omitted. There is, however, a more insidious method of giving a certificate, that of publication of an object in a reliable journal. Editors are generally careful enough; but they are defenseless in the face of a plausible case put forward by a name of some reputation, especially when the passage relating to the object is included in a more general context. This kind of certification is particularly difficult to cope with, since such articles will continue to be cited in later publications, perhaps mainly to controvert them but nevertheless renewing their availability for dishonest purposes.

Construction of false pedigrees is another means of misrepresentation, much used in the case of copies or versions. Sometimes, a pedigree is completely false, naming imaginary former owners whose existence cannot be proved but equally cannot be disproved. Sometimes, such history as the object may have is grafted onto that of another and accepted version, so that the two may become confused. A special case of this is the planting out of objects in houses whose owners are ready, for a consideration, to describe them as having descended in the family, or even as having been bought from the maker by an ancestor.

The skill, ingenuity, and knowledge of the forger and of those who exploit his work, are opposed to the skill, ingenuity, and knowledge of the collector and the learned world. The unaided human eye, if it has a trained and well-informed mind behind it, can go a long way in detecting forgeries. It is surprising how forgetful, careless, or ignorant a forger can be. He may employ materials whose inconsistency with the period to which his work claims to belong can be seen even by the unaided eye. More common is the introduction of such things as types and details of costume, or the use of coats of arms, that are later than the alleged date of the work. All such evidence, however, needs scrutiny, since it may simply be a case of later additions to a genuine object. More useful, therefore, may be tracking down the source of a forger's borrowings. If, for example, these at first sight seem to come from an original work, but follow much more closely the variations from that original in a later copy or engraving, the conclusion is obvious. Again, investigation of pedigrees, checking of literary references, searching through exhibition records, may all reveal suspicious or occasionally damning evidence of falsified history.

To tests based on observation and historical verification, we must add those mainly dependent on feeling. For the sensitive and trained observer, a number of indefinable characteristics will "add up" to a definite conviction of genuine or false. Qualities of surface and handling, subtleties in color and in the definition of form, the degree of unity in conception and treatment, and the emotional character of the work are among the things which influence such decisions. Thus, a copy, however exact, may reveal itself as lacking the coherence and the feeling which inspired the original; and the most skillful imitation of some older work may be recognized as a creation of its own time. Nobody can completely divorce himself from the prevailing thoughts, opinions, assumptions, feelings, and standards of his own period; and inevitably these will color whatever he produces, whether he be a forger or an original artist.

Scorn is often poured on judgments of the type described, and the expert who produces them in a court of law is the delight of the skillful cross-examiner. True, the only merit of snap opinions based on defective sensibility and inadequate experience is that they have a fifty-fifty chance of being right; but with sensibility backed by knowledge, an almost supra-rational instinct develops as to what is genuine or false. The so-called impression or hunch is, in such circumstances, more accurately described as a synthesis of many experiences. It is often forgotten that such almost instinctive judgments are not confined to art and archaeology. They play an important part in the sciences , in politics, in war, in business, and many other fields. Their value varies with the men who make them; but this does not lessen their potential value, and their occasional indispensability. In the detection of two particular types of forgery they are especially useful. Imitations of contemporary work can be very baffling, since the forger works with materials which were or might have been used in genuine work, does not have to give an appearance of age, and works against the same general background as does the artist he imitates. Similarly, a school piece which is misrepresented as the work of an old master, was produced in a similar physical and emotional environment. In such cases, a final verdict often has to be based on nothing but imponderable elements of style, realizable only through feeling based on knowledge.

The methods so far described of detecting forgeries may well be as old as the practice of forgery itself. Certainly, they form the basis of all investigations of which we have records, as well as of those made today. Their efficiency, however, has been immensely increased by the development of scientific methods of investigation. The first great step forward came with the use of photography, which permitted comparison of suspicious objects with genuine examples in a way hitherto impossible. Next came the application of various scientific techniques to the analysis of the physical constitution of an object. So spectacular have been the results in some cases as to create a blind faith in such methods of investigation, almost as though a piece of scientific apparatus were an oracle which when consulted would answer "Yes" or "No" to the question of whether an object is genuine. The limits of scientific investigation are, however, clearly marked. This method is solely concerned with the physical make-up of an object, and is completely indifferent as to who made it, when and where it was made, and why it was made. All that it does is to make possible the discovery of physical facts bearing upon these matters, which have to be observed and interpreted by human minds and used as the basis for human judgments.

The scientific procedures with which we are concerned here fall into two main groups. Of these, one includes various techniques for extending the range of human vision. The simplest is examination by microscope, which enables characteristics of a surface to be seen that would otherwise be invisible, so that, for example, painted cracks or cracks artificially induced can be distinguished from crackle due to age. With the microscope, too, evidence of removals and additions can be obtained, such as the manipulation of signatures and inscriptions, or the presence of repaint or artificial patina; while the structure of pigments, stone, etc., can be ascertained, as a step toward their identification. More elaborate is examination under various rays of the spectrum, to which the human eye is not sensitive but whose results can be recorded. The best known of these is X-ray, which penetrates certain substances but is held up in different degrees by others, especially metals, so that a photographic film behind an object will record a map of such substances in an object, thus revealing much that is below the surface. On the other hand, ultra-violet rays falling on a surface cause fluorescence, which varies according to substance and texture, so that additions to the surface may be revealed. Infra-red rays, in contrast, penetrate the surface, and are reflected back from the layers beneath, so that a photograph taken by infra-red light may reveal something concealed from the eye, which X-ray may not pick up.

Thus, a formidable group of weapons are available against the forger. To be effective, however, the significance of the facts they bring to light must be understood. Decisive proof that an object is not of the period or by the hand to which it is attributed comes only through the discovery of facts which are not only inconsistent with the attribution but cannot be explained except by assuming that the attribution is wrong. For instance, the body of a work may contain a substance unknown at its ostensible date. Modern nails inside a piece of wood sculpture said to be of the fourteenth century; cobalt, unknown as a pigment until the early nineteenth century, in a painting attributed to Vel?zquez; and titanium white, a twentieth-century invention, in a portrait labelled fifteenth-century Florentine--these are all good evidence that the object is not what it is held out to be.

Moreover, the facts discovered always have to be controlled by reference to established standards. Structure revealed by microscopic examination must be compared with that of known substances; chemical and spectrographic analysis has to be checked by reference to a codified series of earlier tests; crackle on a surface can only be labelled as false if the nature of genuine crackle is known; and the reading of whatever is discovered by X-ray, ultra-violet, or infra-red rays calls for comparison with verified results of previous examinations. The facts yielded by one method of investigation may by themselves not be sufficient evidence of forgery; if, however, they can be joined with the results of other methods, all pointing in the same direction, a strong case can be built up. As in a court of law, this, rather than production of a single dramatic and decisive piece of evidence, is what usually happens.

It might be thought that the combination of expert and scientist would leave the forger with his occupation gone. On the contrary, he continues to flourish. In the face of the expert, he discards the clumsy copy and the inept certificate, utilizing the improved methods of photography and reproduction and the increasing flood of learned works, to help save him from anachronisms and inherent contradictions in his work. The scientist he meets either by concentrating in fields where scientific methods of inquiry are relatively helpless, or by himself going to school with the scientist. The results of recent scientific work have put at his disposal much knowledge of what to do, what to avoid, and how to baffle certain types of investigation. Moreover, he has even taken over certain procedures worked out by scientists, such as those for hastening the effect of time, and has applied them to his own problems; cases are known of forgeries having been submitted, through innocent hands, for scientific investigation, to find out whether they will survive the ordeal, and if not, what are the mistakes to be avoided in the future.

One question is often asked in connection with forgeries: Why should a once-admired object be disregarded or condemned on being proved a forgery, seeing that it is still the same object? One reason is human snobbery; another, and more important, is that when an object is proved to be a forgery, it is to us no longer the same object that it was. After the discovery, human knowledge about the positive and negative qualities of the object has increased, and a new judgment has to be made upon it. Exactly the same thing happens with a genuine work. As familiarity with it grows, it becomes another thing to the spectator's eyes and mind, and so it may rise or fall in his esteem. Conceivably, the characteristics which proclaim something to be a forgery might, when discovered, cause it to be more highly regarded; but that kind of forgery is not yet known, though it may perhaps exist.

William George Constable was born in Derby, England, in 1887 and educated at Cambridge University and the Slade School of the University of London. He was formerly Assistant Director of the National Gallery, London; Director of the Courtauld Institute ; and Slade Professor of Fine Art at Cambridge University. Since 1938, he has been Curator of Paintings at the Museum of Fine Arts, Boston.

Transcriber's Notes

--Silently corrected a few typos.

Share on: WhatsApp @Hash Facebook Tweet