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Read Ebook: The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ Volume 2 the Protevanglion by Wake William

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THE SUPPRESSED GOSPELS AND EPISTLES OF THE ORIGINAL NEW TESTAMENT OF JESUS THE CHRIST

AND OTHER PORTIONS OF THE ANCIENT HOLY SCRIPTURES. NOW EXTANT, ATTRIBUTED TO HIS APOSTLES, AND THEIR DISCIPLES, AND VENERATED BY THE PRIMITIVE CHRISTIAN CHURCHES DURING THE FIRST FOUR CENTURIES, BUT SINCE, AFTER VIOLENT DISPUTATIONS FORBIDDEN BY THE BISHOPS OF THE NICENE COUNCIL, IN THE REIGN OF THE EMPEROR CONSTANTINE AND OMITTED FROM THE CATHOLICS AND PROTESTANT EDITIONS OF THE NEW TESTAMENT, BY ITS COMPILERS

TRANSLATED FROM THE ORIGINAL TONGUES, WITH HISTORICAL REFERENCES TO THEIR AUTHENTICITY,

BY ARCHBISHOP WAKE AND OTHER LEARNED DIVINES

THE GOSPEL CALLED THE PROTEVANGELION;

Or, an Historical Account of the BIRTH of CHRIST, and the perpetual VIRGIN MARY, his Mother, by JAMES THE LESSER, Cousin and Brother of the Lord Jesus, chief Apostle and first Bishop of the Christians in Jerusalem.

IN the history of the twelve tribes of Israel we read there was a certain person called Joachim, who being very rich, made double offerings to the Lord God, having made this resolution: My substance shall be for the benefit of the whole people, that I may find mercy from the Lord God for the forgiveness of my sins.

IN the mean time his wife Anna was distressed and perplexed on a double account, and said, I will mourn both for my widowhood and my barrenness.

AND as she was looking towards heaven she perceive a sparrow's nest in the laurel,

THEN an angel of the Lord stood by her and said, Anna, Anna, the Lord hath heard thy prayer; thou shalt conceive and bring forth, and thy progeny shall be spoken of in all the world.

AND Joachim abode the first day in his house, but on the morrow he brought his offerings, and said,

AND the child increased in strength every day, so that when she was nine months old, her mother put her upon the ground, to try if she could stand; and when she had walked nine steps, she came again to her mother's lap.

BUT the girl grew, and when she was two years old, Joachim said to Anna, Let us lead her to the temple of the Lord, that we may perform our vow, which we have vowed unto the Lord God, lest he should be angry with us, and our offering be unacceptable.

AND her parents went away filled with wonder, and praising God, because the girl did not return back to them.

AND it came to pass, in a council of the priests, it was said, Let us make a new veil for the temple of the Lord.

AND when her sixth month was come, Joseph returned from his building houses abroad, which was his trade, and entering into the house, found the Virgin grown big:

THEN came Annas the scribe, and said to Joseph, Wherefore have we not seen you since your return?

AND it came to pass, that there went forth a decree from the Emperor Augustus, that all the Jews should be taxed, who were of Bethlehem in Judaea.

AND leaving her and his sons in the cave, Joseph went forth to seek a Hebrew midwife in the village of Bethlehem.

THEN I beheld a woman coming down from the mountains, and she said to me, Where art thou going, O man?

THEN Joseph was preparing to go away, because there arose a great disorder in Bethlehem by the coming of some wise men from the east,

THEN Herod perceiving that he was mocked by the wise men, and being very angry, commanded certain men to go and to kill all the children that were in Bethlehem, from two years old and under.

glory and dominion for ever and ever. Amen.)

THE PROTEVANGELION. Note on the death of Zacharias in, Chap. 16.

There is a story both in the Jerusalem and Babylonish Talmud very similar to this. It is cited by Dr. Lightfoot, Talmud, Hierosol, in Taanith, fol. 69; and Talmud. Babyl. in Sanhedr., fol. 96. "O Rabbi Jochanan said, Eighty thousand priests were slain for the blood of Zacharias. Rabbi Judas asked Rabbi Achan, Where did they kill Zacharias? Was it in the woman's court, or in the court of Israel? He answered, Neither in the court of Israel, nor in the court of women, but in the court of the priests; and they did not treat his blood in the same manner as they were wont to treat the blood of a ram or young goat. For of these it is written, He shall pour out his blood, and cover it with dust. But it is written here, The blood is in the midst of her: she set it upon the top of a rock; she poured it not upon the ground. But why was this? That it might cause fury to come up to take vengeance: I have set his blood upon the top of a rock, that it should not be covered. They committed seven evils that day: they murdered a priest, a prophet, and a king; they shed the blood of the innocent they polluted the court: that day was the Sabbath: and the day of expiation. When therefore Nebuzaradan came there he saw his blood bubbling, and said to them, What meaneth this? They answered, It is the blood of calves, lambs, and rams, which we have offered upon the altar. He commanded then, that they should bring calves, and lambs, and rams, and said I will try whether this be their blood: accordingly they brought and slew them, but the blood of Zacharias still bubbled, but the blood of these did not bubble. Then he said, Declare to me the truth of this matter, or else I will comb your flesh with iron combs. Then said they to him, He was a priest, prophet, and judge, who prophesied to Israel all these calamities which we have suffered from you; but we arose against him, and slew him. Then, said he, I will appease him then he took the rabbins and slew them upon his blood, and he was not yet appeased. Next he took the young boys from the schools, and slew them upon his blood; and yet it bubbled. Then he brought the young priests and slew them in the-same place, and yet it still bubbled. So he slew at length ninety-four thousand persons upon his blood, and it did not as yet cease bubbling, then he drew near to it, and said, O Zacharias, Zacharias, thou halt occasioned the death of the chief of thy countrymen, shall I slay them all? then the blood ceased, and did bubble no more."

REFERENCES TO THE PROTEVANGELION.

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