Read Ebook: The Life of Cervantes by Calvert Albert Frederick

Font size: 10 px 15 px 20 px 25 px 30 px 35 px

Background color: BlackWhiteGrayLight GrayDark GrayDim Gray

Text color: BlackWhiteGrayLight GrayDark GrayDim Gray

Apply/Save settings

Ebook has 273 lines and 34401 words, and 6 pages

CHARLES CARLETON COFFIN

INTRODUCTION.

Charles Carleton Coffin had a face that helped one to believe in God. His whole life was an evidence of Christianity. His was a genial, sunny soul that cheered you. He was an originator and an organizer of happiness. He had no ambition to be rich. His investments were in giving others a start and helping them to win success and joy. He was a soldier of the pen and a knight of truth. He began the good warfare in boyhood. He laid down armor and weapons only on the day that he changed his world. His was a long and beautiful life, worth both the living and the telling. He loved both fact and truth so well that one need write only realities about him. He cared little for flattery, so we shall not flatter him. His own works praise him in the gates.

He had blue eyes that often twinkled with fun, for Mr. Coffin loved a joke. He was fond to his last day of wit, and could make quick repartee. None enjoyed American humor more than he. He pitied the person who could not see a joke until it was made into a diagram, with annotations. In spirit, he was a boy even after three score and ten. The young folks "lived in that mild and magnificent eye." Out of it came sympathy, kindness, helpfulness. We have seen those eyes flash with indignation. Scorn of wrong snapped in them. Before hypocrisy or oppression his glances were as mimic lightning.

We loved to hear that voice. If one that is low is "an excellent thing in woman," one that is rich and deep is becoming to a man. Mr. Coffin's tones were sweet to the ear, persuasive, inspiring. His voice moved men, his acts more.

His was a manly form. Broad-footed and full-boned, he stood nearly six feet high. He was alert, dignified, easily accessible, and responsive even to children. With him, acquaintanceship was quickly made, and friendship long preserved. Those who knew Charles Carleton Coffin respected, honored, loved him. His memory, in the perspective of time, is as our remembrance of his native New Hampshire hills, rugged, sublime, tonic in atmosphere, seat of perpetual beauty. So was he, a moral invigorant, the stimulator to noble action, the centre of spiritual charm.

Who was he, and what did he do that he should have his life-story told?

First of all, he was the noblest work of God, an honest man. Nothing higher than this. The New Hampshire country boy rose to one of the high places in the fourth estate. He became editor of one of Boston's leading daily newspapers. On the battle-field he saw the movements of the mightiest armies and navies ever gathered for combat. As a white lily among war correspondents, he was ever trusted. He not only informed, but he kept in cheer all New England during four years of strain. With his pen he made himself a master of English style. He was a poet, a musician, a traveller, a statesman, and, best of all and always, a Christian. He travelled around the globe, and then told the world's story of liberty and of the war that crushed slavery and state sovereignty and consolidated the Union. With his books he has educated a generation of American boys and girls in patriotism. He died without entering into old age, for he was always ready to entertain a new idea. Let us glance at his name and inheritance. He was well named, and ever appreciated his heritage. In his Christian, middle, and family name, is a suggestion. In each lies a story.

"Charles," as we say, is the Norman form of the old Teutonic Carl, meaning strong, valiant, commanding. The Hungarians named a king Carl.

"Carleton" is the ton or town of Carl or Charles.

"Coffin" in old English meant a cask, chest, casket, box of any kind.

The Latin Cophinum was usually a basket. When Wickliffe translated the Gospel, he rendered the verse at Matt. xiv. 20, "They took up of that which remained over of the broken pieces, twelve coffins full."

The name as a family name is still found in England, but all the Coffins in America are descended from Tristram Coffin, who sailed from Plymouth, England, in 1642, and in 1660 settled in Nantucket. The most ancient seat of the name and family of the Coffins in England is Portledge, in the parish of Alwington. To his house, and last earthly home, in Brookline, Mass., built under his own eye, and in which Charles Carleton Coffin died, he gave the name of Alwington.

"Carleton's" grandfather, Peter Coffin, married Rebecca Hazeltine, of Chester, N. H., whose ancestors had come from England to Salem, Mass., in 1637, and settled at Bradford. Carleton has told something of his ancestry and kin in his "History of Boscawen." In his later years, in the eighties of this century, at the repeated and urgent request of his wife, Carleton wrote out, or, rather, jotted down, some notes for the story of the earlier portion of his life. He was to have written a volume--had his wife succeeded, after due perseverance, in overcoming his modesty--entitled "Recollections of Seventy Years." To this, we, also, that is, the biographer and others, often urged him. It was not to be.

Excepting, then, these hastily jotted notes, Mr. Coffin never indicated, gave directions, or prepared materials for his biography. To the story of his life, as gathered from his own rough notes, intended for after-reference and elaboration, let us at once proceed, without further introduction.

OF REVOLUTIONARY SIRES.

The Coffins of America are descended from Tristram Coffin of England and Nantucket. Charles Carleton Coffin was born of Revolutionary sires. He first saw light in the southwest corner room of a house which stood on Water Street, in Boscawen, N. H., which his grandfather, Captain Peter Coffin, had built in 1766.

This ancestor, "an energetic, plucky, good-natured, genial man," married Rebecca Hazeltine, of Chester, N. H. When the frame of the house was up and the corner room partitioned off, the bride and groom began housekeeping. Her wedding outfit was a feather bed, a frying-pan, a dinner-pot, and some wooden and pewter plates. She was just the kind of a woman to be the mother of patriots and to make the Revolution a success. The couple had been married nine years, when the news of the marching of the British upon Lexington reached Boscawen, on the afternoon of the 20th of April, 1775. Captain Coffin mounted his horse and rode to Exeter, to take part in the Provincial Assembly, which gathered the next day. Two years later, he served in the campaign against Burgoyne. When the militia was called to march to Bennington, in July, 1777, one soldier could not go because he had no shirt. Mrs. Coffin had a web of tow cloth in the loom. She at once cut out the woven part, sat up all night, and made the required garment, so that he could take his place in the ranks the next morning. One month after the making of this shirt, the father of Charles Carleton Coffin was born, July 15.

When the news of Stark's victory at Bennington came, the call was for every able-bodied man to turn out, in order to defeat Burgoyne. Every well man went, including Carleton's two grandfathers, Captain Peter Coffin, who had been out in June, though not in Stark's command, and Eliphalet Kilborn. The women and children were left to gather in the crops. The wheat was ripe for the sickle, but there was not a man or boy to cut it. With her baby, one month old, in her arms, Mrs. Peter Coffin mounted the horse, leaving her other children in care of the oldest, who was but seven years old. The heroine made her way six miles through the woods, fording Black Water River to the log cabin of Enoch Little, on Little Hill, in the present town of Webster. Here were several sons, but the two eldest had gone to Bennington. Enoch, Jr., fourteen years old, could be spared to reap the ripened grain, but he was without shoes, coat, or hat, and his trousers of tow cloth were out at the knee.

"Enoch can go and help you, but he has no coat," said Mrs. Little.

"I can make him a coat," said Mrs. Coffin.

The boy sprang on the horse behind the heroic woman, who, between the baby and the boy, rode upon the horse back to the farm. Enoch took the sickle and went to the wheat field, while Mrs. Coffin made him a coat. She had no cloth, but taking a meal-bag, she cut a hole in the bottom for his head, and two other holes for his arms. Then cutting off the legs of a pair of her stockings, she sewed them on for sleeves, thus completing the garment. Going into the wheat field, she laid her baby, the father of Charles Carleton Coffin, in the shade of a tree, and bound up the cut grain into sheaves.

In 1789, when the youngest child of this Revolutionary heroine was four months old, she was left a widow, with five children. Three were daughters, the eldest being sixteen; and two were sons, the elder being twelve. With rigid economy, thrift, and hard work, she reared her family. In working out the road tax she was allowed four pence halfpenny for every cart-load of stones dumped into miry places on the highway. She helped the boys fill the cart with stones. While the boy who became Carleton's father managed the steers, hauled and dumped the load, she went on with her knitting.

Of such a daughter of the Revolution and of a Revolutionary sire was Carleton's father born. When he grew to manhood he was "tall in stature, kind-hearted, genial, public-spirited, benevolent, ever ready to relieve suffering and to help on every good cause. He was an intense lover of liberty and was always true to his convictions." He fell in love with Hannah, the daughter of Deacon Eliphalet Kilborn, of Boscawen, and the couple lived in the old house built by his father. There, after other children had been born, Charles Carleton Coffin, her youngest child, entered this world at 9 A. M., July 26, 1823. From this time forward, the mother never had a well day. After ten years of ill health and suffering, she died from too much calomel and from slow starvation, being able to take but little food on account of canker in her mouth and throat. Carleton, her pet, was very much with her during his child-life, so that his recollections of his mother were ever very clear, very tender, and profoundly influential for good.

The first event whose isolation grew defined in the mind of "the baby new to earth and sky," was an incident of 1825, when he was twenty-three months old. His maternal grandfather had shot a hawk, breaking its wing, and bringing it to the house alive. The boy baby standing in the doorway, all the family being in the yard, always remembered looking at what he called "a hen with a crooked bill." Carleton's recollection of the freshet of August, 1826, when the great slide occurred at the White Mountains, causing the death of the Willey family, was more detailed. This event has been thrillingly described by Thomas Starr King. The irrepressible small boy wanted to "go to meeting" on Sunday. Being told that he could not, he cried himself to sleep. When he awoke he mounted his "horse,"--a broomstick,--and cantered up the road for a half mile. Captured by a lady, he resisted vigorously, while she pointed to the waters running in white streams down the hills through the flooded meadows and telling him he would be drowned.

Meanwhile the hired man at home was poling the well under the sweep and "the old oaken bucket," thinking the little fellow might have leaned over the curb and tumbled in. Shortly afterwards he came near disappearing altogether from this world by tumbling into the water-trough, being fished out by his sister Mary.

In the old kitchen, a pair of deer's horns fastened into the wall held the long-barrelled musket which his grandfather had carried in the campaign of 1777. A round beaver hat, bullet, button, and spoon moulds, and home-made pewter spoons and buttons, were among other things which impressed themselves upon the sensitive films of the child's memory.

Following out the usual small boy's instinct of destruction, he once sallied out down to the "karsey" to spear frogs with a weapon made by his brother. It was a sharpened nail in the end of a broomstick. Stepping on a log and making a stab at a "pull paddock," he slipped and fell head foremost into the mud and slime. Scrambling out, he hied homeward, and entering the parlor, filled with company, he was greeted with shouts of laughter. Even worse was it to be dubbed by his brother and the hired man a "mud lark."

Carleton's first and greatest teachers were his mother and father. After these, came formal instruction by means of letters and books, classes and schools. Carleton's religious and dogmatic education began with the New England Primer, and progressed with the hymns of that famous Congregationalist, Doctor Watts. When five years old, at the foot of a long line of boys and girls, he toed the mark,--a crack in the kitchen floor,--and recited verses from the Bible. Sunday-school instruction was then in its beginning at Boscawen. The first hymn he learned was:

"Life is the time to serve the Lord."

After mastering

"In Adam's fall We sinned all,"

the infantile ganglions got tangled up between the "sleigh" in the carriage-house, and the act of pussy in mauling the poor little mouse, unmentioned, but of importance, in the couplet:

"The cat doth play, And after slay."

Having heard of and seen the sleigh before learning the synonym for "kill," the little New Hampshire boy was as much bothered as a Chinese child who first hears one sound which has many meanings, and only gradually clears up the mystery as the ideographs are mastered.

From the very first, the boy had an ear sensitive to music. The playing of Enoch Little, his first school-teacher, and afterwards his brother-in-law, upon the bass viol, was very sweet. Napoleon was never prouder of his victories at Austerlitz than was little Carleton of his first reward of merit. This was a bit of white paper two inches square, bordered with yellow from the paint-box of a beautiful young lady who had written in the middle, "To a good little boy."

The first social event of importance was the marriage of his sister Apphia to Enoch Little, Nov. 29, 1829, when a room-full of cousins, uncles, and aunts gathered together. After a chapter read from the Bible, and a long address by the clergyman, the marital ceremony was performed, followed by a hymn read and sung, and a prayer. Although this healthy small boy, Carleton, had been given a big slice of wedding cake with white frosting on the top, he felt himself injured, and was hotly jealous of his brother Enoch, who had secured a slice with a big red sugar strawberry on the frosting. After eating voraciously, he hid the remainder of his cake in the mortise of a beam beside the back chamber stairs. On visiting it next morning for secret indulgence, he found that the rats had enjoyed the wedding feast, too. Nothing was left. His first toy watch was to him an event of vast significance, and he slept with it under his pillow. When also he had donned his first pair of trousers, he strutted like a turkey cock and said, "I look just like a grand sir." Children in those days often spoke of men advanced in years as "grand sirs."

The boy was ten years old when President Andrew Jackson visited Concord. Everybody went to see "Old Hickory." In the yellow-bottomed chaise, paterfamilias Coffin took his boy Carleton and his daughter Elvira, the former having four pence ha'penny to spend. Federal currency was not plentiful in those days, and the people still used the old nomenclature, of pounds, shillings, and pence, which was Teutonic even before it was English or American. Rejoicing in his orange, his stick of candy, and his supply of seed cakes, young Carleton, from the window of the old North Meeting House, saw the military parade and the hero of New Orleans. With thin features and white hair, Jackson sat superbly on a white horse, bowing right and left to the multitude. Martin Van Buren was one of the party.

Another event, long to be remembered by a child who had never before been out late at night, was when, with a party of boys seven or eight in number, he went a-spearing on Great Pond. In the calm darkness they walked around the pond down the brook to the falls. With a bright jack-light, made of pitch-pine-knots, everything seemed strange and exciting to the boy who was making his first acquaintance of the wilderness world by night. His brother Enoch speared an eel that weighed four pounds, and a pickerel of the same weight. The party did not get home till 2 A. M., but the expedition was a glorious one and long talked over. The only sad feature in this rich experience was in his mother's worrying while her youngest child was away.

This was in April. On the 20th of August, just after sunset, in the calm summer night, little Carleton looked into his mother's eyes for the last time, and saw the heaving breast gradually become still. It was the first great sorrow of his life.

THE DAYS OF HOMESPUN.

Carleton's memories of school-days have little perhaps that is uncommon. He remembers the typical struggle between the teacher and the big boy who, despite resistance, was soundly thrashed. Those were the days of physical rather than moral argument, of punishment before judicial inquiry. Once young Carleton had marked his face with a pencil, making the scholars laugh. Called up by the man behind the desk, and asked whether he had done it purposely, the frightened boy, not knowing what to say, answered first yes, and then no. "Don't tell a lie, sir," roared the master, and down came the blows upon the boy's hands, while up came the sense of injustice and the longing for revenge. The boy took his seat with tingling palms and a heart hot with the sense of wrong, but no tears fell.

It was his father's rule that if the children were punished at school, they should have the punishment repeated at home. This was the sentiment of the time and the method of discipline believed to be best for moulding boys and girls into law-abiding citizens. In the evening, tender-hearted and with pain in his soul, but fearing to relax and let down the bars to admit a herd of evils, the father doomed his son to stay at home, ordering as a punishment the reading of the narrative of Ananias and Sapphira.

From that hour throughout his life Carleton hated this particular scripture. He had told no lie, he did not know what he had said, yet he was old enough to feel the injustice of the punishment. It rankled in memory for years. Temporarily he hated the teacher and the Bible, and the episode diminished for awhile his respect for law and order.

The next ten years of Carleton's life may be told in his own words, as follows:

"The year of 1830 may be taken as a general date for a new order of social life. The years prior to that date were the days of homespun. I remember the loom in the garret, the great and small spinning-wheels, the warping bars, quill wheel, reels, swifts, and other rude mechanisms for spinning and weaving. My eldest sister learned to spin and weave. My second sister Mary and sister Elvira both could spin on the large wheel, but did not learn to weave. I myself learned to twist yarn on the large wheel, and was set to winding it into balls.

"The linen and the tow cloths were bleached on the grass in the orchard, and it was my business to keep it sprinkled during the hot days, to take it in at night and on rainy days, to prevent mildew. In those days a girl began to prepare for marriage as soon as she could use a needle, stitching bits of calico together for quilts. She must spin and weave her own sheets and pillow-cases and blankets.

"All of my clothes, up to the age of fourteen, were homespun. My first 'boughten' jacket was an olive green broadcloth,--a remnant which was bought cheap because it was a remnant. I wore it at an evening party given by my schoolmate. We were twenty or more boys and girls, and I was regarded by my mates with jealousy. I was an aristocrat, all because I wore broadcloth.

"It was the period of open fireplaces. Stoves were just being introduced. We could play blind man's buff in the old kitchen with great zest without running over stoves.

"It was the period of brown bread, apple and milk, boiled dinners, pumpkin pies. We had very little cake. Pork and beans and Indian pudding were standard dishes, only the pudding was eaten first. My father had always been accustomed to that order. His second marriage was in 1835, and my stepmother, or rather my sister Mary, who was teaching school in Concord and had learned the new way, brought about the change in the order of serving the food.

"Prior to 1830 there was no stove in the meeting-house, and the introduction of the first stove brought about a deal of trouble. One man objected, the air stifled him. It was therefore voted that on one Sunday in each month there should be no fire.

Share on: WhatsApp @Hash Facebook Tweet