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I believe I have not yet enumerated the probable drawbacks to the success of this regiment, if any. We are exposed to no direct annoyance from the white regiments, being out of their way; and we have as yet no discomforts or privations which we do not share with them. I do not as yet see the slightest obstacle, in the nature of the blacks, to making them good soldiers, but rather the contrary. They take readily to drill, and do not object to discipline; they are not especially dull or inattentive; they seem fully to understand the importance of the contest, and of their share in it. They show no jealousy or suspicion towards their officers.

Another drawback is that some of the white soldiers delight in frightening the women on the plantations with doleful tales of plans for putting us in the front rank in all battles, and such silly talk,--the object being perhaps, to prevent our being employed on active service at all. All these considerations they feel precisely as white men would,--no less, no more; and it is the comparative freedom from such unfavorable influences which makes the Florida men seem more bold and manly, as they undoubtedly do. To-day General Saxton has returned from Fernandina with seventy-six recruits, and the eagerness of the captains to secure them was a sight to see. Yet they cannot deny that some of the very best men in the regiment are South Carolinians.

December 3, 1862.--7 P.M.

What a life is this I lead! It is a dark, mild, drizzling evening, and as the foggy air breeds sand-flies, so it calls out melodies and strange antics from this mysterious race of grown-up children with whom my lot is cast. All over the camp the lights glimmer in the tents, and as I sit at my desk in the open doorway, there come mingled sounds of stir and glee. Boys laugh and shout,--a feeble flute stirs somewhere in some tent, not an officer's,--a drum throbs far away in another,--wild kildeer-plover flit and wail above us, like the haunting souls of dead slave-masters,--and from a neighboring cook-fire comes the monotonous sound of that strange festival, half pow-wow, half prayer-meeting, which they know only as a "shout." These fires are usually enclosed in a little booth, made neatly of palm-leaves and covered in at top, a regular native African hut, in short, such as is pictured in books, and such as I once got up from dried palm-leaves for a fair at home. This hut is now crammed with men, singing at the top of their voices, in one of their quaint, monotonous, endless, negro-Methodist chants, with obscure syllables recurring constantly, and slight variations interwoven, all accompanied with a regular drumming of the feet and clapping of the hands, like castanets. Then the excitement spreads: inside and outside the enclosure men begin to quiver and dance, others join, a circle forms, winding monotonously round some one in the centre; some "heel and toe" tumultuously, others merely tremble and stagger on, others stoop and rise, others whirl, others caper sideways, all keep steadily circling like dervishes; spectators applaud special strokes of skill; my approach only enlivens the scene; the circle enlarges, louder grows the singing, rousing shouts of encouragement come in, half bacchanalian, half devout, "Wake 'em, brudder!" "Stan' up to 'em, brudder!"--and still the ceaseless drumming and clapping, in perfect cadence, goes steadily on. Suddenly there comes a sort of snap, and the spell breaks, amid general sighing and laughter. And this not rarely and occasionally, but night after night, while in other parts of the camp the soberest prayers and exhortations are proceeding sedately.

A simple and lovable people, whose graces seem to come by nature, and whose vices by training. Some of the best superintendents confirm the first tales of innocence, and Dr. Zachos told me last night that on his plantation, a sequestered one, "they had absolutely no vices." Nor have these men of mine yet shown any worth mentioning; since I took command I have heard of no man intoxicated, and there has been but one small quarrel. I suppose that scarcely a white regiment in the army shows so little swearing. Take the "Progressive Friends" and put them in red trousers, and I verily believe they would fill a guard-house sooner than these men. If camp regulations are violated, it seems to be usually through heedlessness. They love passionately three things besides their spiritual incantations; namely, sugar, home, and tobacco. This last affection brings tears to their eyes, almost, when they speak of their urgent need of pay; they speak of their last-remembered quid as if it were some deceased relative, too early lost, and to be mourned forever. As for sugar, no white man can drink coffee after they have sweetened it to their liking.

I see that the pride which military life creates may cause the plantation trickeries to diminish. For instance, these men make the most admirable sentinels. It is far harder to pass the camp lines at night than in the camp from which I came; and I have seen none of that disposition to connive at the offences of members of one's own company which is so troublesome among white soldiers. Nor are they lazy, either about work or drill; in all respects they seem better material for soldiers than I had dared to hope.

There is one company in particular, all Florida men, which I certainly think the finest-looking company I ever saw, white or black; they range admirably in size, have remarkable erectness and ease of carriage, and really march splendidly. Not a visitor but notices them; yet they have been under drill only a fortnight, and a part only two days. They have all been slaves, and very few are even mulattoes.

December 4, 1862.

"Dwelling in tents, with Abraham, Isaac, and Jacob." This condition is certainly mine,--and with a multitude of patriarchs beside, not to mention Caesar and Pompey, Hercules and Bacchus.

A moving life, tented at night, this experience has been mine in civil society, if society be civil before the luxurious forest fires of Maine and the Adirondack, or upon the lonely prairies of Kansas. But a stationary tent life, deliberately going to housekeeping under canvas, I have never had before, though in our barrack life at "Camp Wool" I often wished for it.

The accommodations here are about as liberal as my quarters there, two wall-tents being placed end to end, for office and bedroom, and separated at will by a "fly" of canvas. There is a good board floor and mop-board, effectually excluding dampness and draughts, and everything but sand, which on windy days penetrates everywhere. The office furniture consists of a good desk or secretary, a very clumsy and disastrous settee, and a remarkable chair. The desk is a bequest of the slaveholders, and the settee of the slaves, being ecclesiastical in its origin, and appertaining to the little old church or "praise-house," now used for commissary purposes. The chair is a composite structure: I found a cane seat on a dust-heap, which a black sergeant combined with two legs from a broken bedstead and two more from an oak-bough. I sit on it with a pride of conscious invention, mitigated by profound insecurity. Bedroom furniture, a couch made of gun-boxes covered with condemned blankets, another settee, two pails, a tin cup, tin basin , and a valise, regulation size. Seriously considered, nothing more appears needful, unless ambition might crave another chair for company, and, perhaps, something for a wash-stand higher than a settee.

To-day it rains hard, and the wind quivers through the closed canvas, and makes one feel at sea. All the talk of the camp outside is fused into a cheerful and indistinguishable murmur, pierced through at every moment by the wail of the hovering plover. Sometimes a face, black or white, peers through the entrance with some message. Since the light readily penetrates, though the rain cannot, the tent conveys a feeling of charmed security, as if an invisible boundary checked the pattering drops and held the moaning wind. The front tent I share, as yet, with my adjutant; in the inner apartment I reign supreme, bounded in a nutshell, with no bad dreams.

In all pleasant weather the outer "fly" is open, and men pass and repass, a chattering throng. I think of Emerson's Saadi, "As thou sittest at thy door, on the desert's yellow floor,"--for these bare sand-plains, gray above, are always yellow when upturned, and there seems a tinge of Orientalism in all our life.

Thrice a day we go to the plantation-houses for our meals, camp-arrangements being yet very imperfect. The officers board in different messes, the adjutant and I still clinging to the household of William Washington,--William the quiet and the courteous, the pattern of house-servants, William the noiseless, the observing, the discriminating, who knows everything that can be got, and how to cook it. William and his tidy, lady-like little spouse Hetty--a pair of wedded lovers, if ever I saw one--set our table in their one room, half-way between an un glazed window and a large wood-fire, such as is often welcome. Thanks to the adjutant, we are provided with the social magnificence of napkins; while our table-cloth consists of two "New York Tribunes" and a "Leslie's Pictorial." Every steamer brings us a clean table-cloth. Here are we forever supplied with pork and oysters and sweet potatoes and rice and hominy and corn-bread and milk; also mysterious griddle-cakes of corn and pumpkin; also preserves made of pumpkin-chips, and other fanciful productions of Ethiop art. Mr. E. promised the plantation-superintendents who should come down here "all the luxuries of home," and we certainly have much apparent, if little real variety. Once William produced with some palpitation something fricasseed, which he boldly termed chicken; it was very small, and seemed in some undeveloped condition of ante-natal toughness. After the meal he frankly avowed it for a squirrel.

December 5, 1862.

Give these people their tongues, their feet, and their leisure, and they are happy. At every twilight the air is full of singing, talking, and clapping of hands in unison. One of their favorite songs is full of plaintive cadences; it is not, I think, a Methodist tune, and I wonder where they obtained a chant of such beauty.

"I can't stay behind, my Lord, I can't stay behind! O, my father is gone, my father is gone, My father is gone into heaven, my Lord! I can't stay behind! Dere's room enough, room enough, Room enough in de heaven for de sojer: Can't stay behind!"

It always excites them to have us looking on, yet they sing these songs at all times and seasons. I have heard this very song dimly droning on near midnight, and, tracing it into the recesses of a cook-house, have found an old fellow coiled away among the pots and provisions, chanting away with his "Can't stay behind, sinner," till I made him leave his song behind.

This evening, after working themselves up to the highest pitch, a party suddenly rushed off, got a barrel, and mounted some man upon it, who said, "Gib anoder song, boys, and I'se gib you a speech." After some hesitation and sundry shouts of "Rise de sing, somebody," and "Stan' up for Jesus, brud-der," irreverently put in by the juveniles, they got upon the John Brown song, always a favorite, adding a jubilant verse which I had never before heard,--"We'll beat Beauregard on de clare battlefield." Then came the promised speech, and then no less than seven other speeches by as many men, on a variety of barrels, each orator being affectionately tugged to the pedestal and set on end by his special constituency. Every speech was good, without exception; with the queerest oddities of phrase and pronunciation, there was an invariable enthusiasm, a pungency of statement, and an understanding of the points at issue, which made them all rather thrilling. Those long-winded slaves in "Among the Pines" seemed rather fictitious and literary in comparison. The most eloquent, perhaps, was Corporal Price Lambkin, just arrived from Fernandina, who evidently had a previous reputation among them. His historical references were very interesting. He reminded them that he had predicted this war ever since Fremont's time, to which some of the crowd assented; he gave a very intelligent account of that Presidential campaign, and then described most impressively the secret anxiety of the slaves in Florida to know all about President Lincoln's election, and told how they all refused to work on the fourth of March, expecting their freedom to date from that day. He finally brought out one of the few really impressive appeals for the American flag that I have ever heard. "Our mas'rs dey hab lib under de flag, dey got dere wealth under it, and ebryting beautiful for dere chilen. Under it dey hab grind us up, and put us in dere pocket for money. But de fus' minute dey tink dat ole flag mean freedom for we colored people, dey pull it right down, and run up de rag ob dere own." . "But we'll neber desert de ole flag, boys, neber; we hab lib under it for eighteen hundred sixty-two years, and we'll die for it now." With which overpowering discharge of chronology-at-long-range, this most effective of stump-speeches closed. I see already with relief that there will be small demand in this regiment for harangues from the officers; give the men an empty barrel for a stump, and they will do their own exhortation.

December 11, 1862.

Haroun Alraschid, wandering in disguise through his imperial streets, scarcely happened upon a greater variety of groups than I, in my evening strolls among our own camp-fires.

Their love of the spelling-book is perfectly inexhaustible,--they stumbling on by themselves, or the blind leading the blind, with the same pathetic patience which they carry into everything. The chaplain is getting up a schoolhouse, where he will soon teach them as regularly as he can. But the alphabet must always be a very incidental business in a camp.

December 14.

Passages from prayers in the camp:--

"Let me lib wid de musket in one hand an' de Bible in de oder,--dat if I die at de muzzle ob de musket, die in de water, die on de land, I may know I hab de bressed Jesus in my hand, an' hab no fear."

"I hab lef my wife in de land o' bondage; my little ones dey say eb'ry night, Whar is my fader? But when I die, when de bressed mornin' rises, when I shall stan' in de glory, wid one foot on de water an' one foot on de land, den, O Lord, I shall see my wife an' my little chil'en once more."

Just now one of the soldiers came to me to say that he was about to be married to a girl in Beaufort, and would I lend him a dollar and seventy-five cents to buy the wedding outfit? It seemed as if matrimony on such moderate terms ought to be encouraged in these days; and so I responded to the appeal.

December 16.

To-day a young recruit appeared here, who had been the slave of Colonel Sammis, one of the leading Florida refugees. Two white companions came with him, who also appeared to be retainers of the Colonel, and I asked them to dine. Being likewise refugees, they had stories to tell, and were quite agreeable: one was English born, the other Floridian, a dark, sallow Southerner, very well bred. After they had gone, the Colonel himself appeared, I told him that I had been entertaining his white friends, and after a while he quietly let out the remark,--

"Yes, one of those white friends of whom you speak is a boy raised on one of my plantations; he has travelled with me to the North, and passed for white, and he always keeps away from the negroes."

Certainly no such suspicion had ever crossed my mind.

I have noticed one man in the regiment who would easily pass for white,--a little sickly drummer, aged fifty at least, with brown eyes and reddish hair, who is said to be the son of one of our commodores. I have seen perhaps a dozen persons as fair, or fairer, among fugitive slaves, but they were usually young children. It touched me far more to see this man, who had spent more than half a lifetime in this low estate, and for whom it now seemed too late to be anything but a "nigger." This offensive word, by the way, is almost as common with them as at the North, and far more common than with well-bred slaveholders. They have meekly accepted it. "Want to go out to de nigger houses, Sah," is the universal impulse of sociability, when they wish to cross the lines. "He hab twenty house-servants, an' two hundred head o' nigger," is a still more degrading form of phrase, in which the epithet is limited to the field-hands, and they estimated like so many cattle. This want of self-respect of course interferes with the authority of the non-commissioned officers, which is always difficult to sustain, even in white regiments. "He needn't try to play de white man ober me," was the protest of a soldier against his corporal the other day. To counteract this I have often to remind them that they do not obey their officers because they are white, but because they are their officers; and guard duty is an admirable school for this, because they readily understand that the sergeant or corporal of the guard has for the time more authority than any commissioned officer who is not on duty. It is necessary also for their superiors to treat the non-commissioned officers with careful courtesy, and I often caution the line officers never to call them "Sam" or "Will," nor omit the proper handle to their names. The value of the habitual courtesies of the regular army is exceedingly apparent with these men: an officer of polished manners can wind them round his finger, while white soldiers seem rather to prefer a certain roughness. The demeanor of my men to each other is very courteous, and yet I see none of that sort of upstart conceit which is sometimes offensive among free negroes at the North, the dandy-barber strut. This is an agreeable surprise, for I feared that freedom and regimentals would produce precisely that.

They seem the world's perpetual children, docile, gay, and lovable, in the midst of this war for freedom on which they have intelligently entered. Last night, before "taps," there was the greatest noise in camp that I had ever heard, and I feared some riot. On going out, I found the most tumultuous sham-fight proceeding in total darkness, two companies playing like boys, beating tin cups for drums. When some of them saw me they seemed a little dismayed, and came and said, beseechingly,--"Gunnel, Sah, you hab no objection to we playin', Sah?"--which objection I disclaimed; but soon they all subsided, rather to my regret, and scattered merrily. Afterward I found that some other officer had told them that I considered the affair too noisy, so that I felt a mild self-reproach when one said, "Cunnel, wish you had let we play a little longer, Sah." Still I was not sorry, on the whole; for these sham-fights between companies would in some regiments lead to real ones, and there is a latent jealousy here between the Florida and South Carolina men, which sometimes makes me anxious.

December 19.

Last night the water froze in the adjutant's tent, but not in mine. To-day has been mild and beautiful. The blacks say they do not feel the cold so much as the white officers do, and perhaps it is so, though their health evidently suffers more from dampness. On the other hand, while drilling on very warm days, they have seemed to suffer more from the heat than their officers. But they dearly love fire, and at night will always have it, if possible, even on the minutest scale,--a mere handful of splinters, that seems hardly more efficacious than a friction-match. Probably this is a natural habit for the short-lived coolness of an out-door country; and then there is something delightful in this rich pine, which burns like a tar-barrel. It was, perhaps, encouraged by the masters, as the only cheap luxury the slaves had at hand.

As one grows more acquainted with the men, their individualities emerge; and I find, first their faces, then their characters, to be as distinct as those of whites. It is very interesting the desire they show to do their duty, and to improve as soldiers; they evidently think about it, and see the importance of the thing; they say to me that we white men cannot stay and be their leaders always and that they must learn to depend on themselves, or else relapse into their former condition.

Beside the superb branch of uneatable bitter oranges which decks my tent-pole, I have to-day hung up a long bough of finger-sponge, which floated to the river-bank. As winter advances, butterflies gradually disappear: one species lingers; three others have vanished since I came. Mocking-birds are abundant, but rarely sing; once or twice they have reminded me of the red thrush, but are inferior, as I have always thought. The colored people all say that it will be much cooler; but my officers do not think so, perhaps because last winter was so unusually mild,--with only one frost, they say.

December 20.

Philoprogenitiveness is an important organ for an officer of colored troops; and I happen to be well provided with it. It seems to be the theory of all military usages, in fact, that soldiers are to be treated like children; and these singular persons, who never know their own age till they are past middle life, and then choose a birthday with such precision,--"Fifty year old, Sah, de fus' last April,"--prolong the privilege of childhood.

I am perplexed nightly for countersigns,--their range of proper names is so distressingly limited, and they make such amazing work of every new one. At first, to be sure, they did not quite recognize the need of any variation: one night some officer asked a sentinel whether he had the countersign yet, and was indignantly answered, "Should tink I hab 'em, hab 'em for a fortnight"; which seems a long epoch for that magic word to hold out. To-night I thought I would have "Fredericksburg," in honor of Burnside's reported victory, using the rumor quickly, for fear of a contradiction. Later, in comes a captain, gets the countersign for his own use, but presently returns, the sentinel having pronounced it incorrect. On inquiry, it appears that the sergeant of the guard, being weak in geography, thought best to substitute the more familiar word, "Crockery-ware"; which was, with perfect gravity, confided to all the sentinels, and accepted without question. O life! what is the fun of fiction beside thee?

I should think they would suffer and complain these cold nights; but they say nothing, though there is a good deal of coughing. I should fancy that the scarlet trousers must do something to keep them warm, and wonder that they dislike them so much, when they are so much like their beloved fires. They certainly multiply firelight in any case. I often notice that an infinitesimal flame, with one soldier standing by it, looks like quite a respectable conflagration, and it seems as if a group of them must dispel dampness.

December 21.

To a regimental commander no book can be so fascinating as the consolidated Morning Report, which is ready about nine, and tells how many in each company are sick, absent, on duty, and so on. It is one's newspaper and daily mail; I never grow tired of it. If a single recruit has come in, I am always eager to see how he looks on paper.

To-night the officers are rather depressed by rumors of Burnside's being defeated, after all. I am fortunately equable and undepressible; and it is very convenient that the men know too little of the events of the war to feel excitement or fear. They know General Saxton and me,--"de General" and "de Gunnel,"--and seem to ask no further questions. We are the war. It saves a great deal of trouble, while it lasts, this childlike confidence; nevertheless, it is our business to educate them to manhood, and I see as yet no obstacle.

As for the rumor, the world will no doubt roll round, whether Burnside is defeated or succeeds.

Christmas Day.

"We'll fight for liberty Till de Lord shall call us home; We'll soon be free Till de Lord shall call us home."

Last night, at dress-parade, the adjutant read General Saxton's Proclamation for the New Year's Celebration. I think they understood it, for there was cheering in all the company-streets afterwards. Christmas is the great festival of the year for this people; but, with New Year's coming after, we could have no adequate programme for to-day, and so celebrated Christmas Eve with pattern simplicity. We omitted, namely, the mystic curfew which we call "taps," and let them sit up and burn their fires, and have their little prayer-meetings as late as they desired; and all night, as I waked at intervals, I could hear them praying and "shouting" and clattering with hands and heels. It seemed to make them very happy, and appeared to be at least an innocent Christmas dissipation, as compared with some of the convivialities of the "superior race" hereabouts.

December 26.

The day passed with no greater excitement for the men than target-shooting, which they enjoyed. I had the private delight of the arrival of our much-desired surgeon and his nephew, the captain, with letters and news from home. They also bring the good tidings that General Saxton is not to be removed, as had been reported.

Two different stands of colors have arrived for us, and will be presented at New Year's,--one from friends in New York, and the other from a lady in Connecticut. I see that "Frank Leslie's Illustrated Weekly" of December 20th has a highly imaginative picture of the muster-in of our first company, and also of a skirmish on the late expedition.

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