Read Ebook: Passages from the French and Italian Notebooks Volume 2. by Hawthorne Nathaniel

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Fra Angelico is a man much admired by those who have a taste for Pre-Raphaelite painters; and, though I take little or no pleasure in his works, I can see that there is great delicacy of execution in his heads, and that generally he produces such a Christ, and such a Virgin, and such saints, as he could not have foreseen, except in a pure and holy imagination, nor have wrought out without saying a prayer between every two touches of his brush. I might come to like him, in time, if I thought it worth while; but it is enough to have an outside perception of his kind and degree of merit, and so to let him pass into the garret of oblivion, where many things as good, or better, are piled away, that our own age may not stumble over them. Perugino is the first painter whose works seem really worth preserving for the genuine merit that is in them, apart from any quaintness and curiosity of an ancient and new-born art. Probably his religion was more genuine than Raphael's, and therefore the Virgin often revealed herself to him in a loftier and sweeter face of divine womanhood than all the genius of Raphael could produce. There is a Crucifixion by him in this gallery, which made me partly feel as if I were a far-off spectator,--no, I did not mean a Crucifixion, but a picture of Christ dead, lying, with a calm, sweet face, on his mother's knees .

The most inadequate and utterly absurd picture here, or in any other gallery, is a head of the Eternal Father, by Carlo Dolce; it looks like a feeble saint, on the eve of martyrdom, and very doubtful how he shall be able to bear it; very finely and prettily painted, nevertheless.

After getting through the principal gallery we went into a smaller room, in which are contained a great many small specimens of the old Tuscan artists, among whom Fra Angelico makes the principal figure. These pictures are all on wood, and seem to have been taken from the shrines and altars of ancient churches; they are predellas and triptychs, or pictures on three folding tablets, shaped quaintly, in Gothic peaks or arches, and still gleaming with backgrounds of antique gold. The wood is much worm-eaten, and the colors have often faded or changed from what the old artists meant then to be; a bright angel darkening into what looks quite as much like the Devil. In one of Fra Angelico's pictures,--a representation of the Last Judgment,--he has tried his saintly hand at making devils indeed, and showing them busily at work, tormenting the poor, damned souls in fifty ghastly ways. Above sits Jesus, with the throng of blessed saints around him, and a flow of tender and powerful love in his own face, that ought to suffice to redeem all the damned, and convert the very fiends, and quench the fires of hell. At any rate, Fra Angelico had a higher conception of his Saviour than Michael Angelo.

June 19th.--This forenoon we have been to the Church of St. Lorenzo, which stands on the site of an ancient basilica, and was itself built more than four centuries ago. The facade is still an ugly height of rough brickwork, as is the case with the Duomo, and, I think, some other churches in Florence; the design of giving them an elaborate and beautiful finish having been delayed from cycle to cycle, till at length the day for spending mines of wealth on churches is gone by. The interior had a nave with a flat roof, divided from the side aisles by Corinthian pillars, and, at the farther end, a raised space around the high altar. The pavement is a mosaic of squares of black and white marble, the squares meeting one another cornerwise; the pillars, pilasters, and other architectural material is dark brown or grayish stone; and the general effect is very sombre, especially as the church is somewhat dimly lighted, and as the shrines along the aisles, and the statues, and the monuments of whatever kind, look dingy with time and neglect. The nave is thickly set with wooden seats, brown and worn. What pictures there are, in the shrines and chapels, are dark and faded. On the whole, the edifice has a shabby aspect. On each side of the high altar, elevated on four pillars of beautiful marble, is what looks like a great sarcophagus of bronze. They are, in fact, pulpits, and are ornamented with mediaeval bas-reliefs, representing scenes in the life of our Saviour. Murray says that the resting-place of the first Cosmo de' Medici, the old banker, who so managed his wealth as to get the posthumous title of "father of his country," and to make his posterity its reigning princes,--is in front of the high altar, marked by red and green porphyry and marble, inlaid into the pavement. We looked, but could not see it there.

There were worshippers at some of the shrines, and persons sitting here and there along the nave, and in the aisles, rapt in devotional thought, doubtless, and sheltering themselves here from the white sunshine of the piazzas. In the vicinity of the choir and the high altar, workmen were busy repairing the church, or perhaps only making arrangements for celebrating the great festival of St. John.

On the left hand of the choir is what is called the old sacristy, with the peculiarities or notabilities of which I am not acquainted. On the right hand is the new sacristy, otherwise called the Capella dei Depositi, or Chapel of the Buried, built by Michael Angelo, to contain two monuments of the Medici family. The interior is of somewhat severe and classic architecture, the walls and pilasters being of dark stone, and surmounted by a dome, beneath which is a row of windows, quite round the building, throwing their light down far beneath, upon niches of white marble. These niches are ranged entirely around the chapel, and might have sufficed to contain more than all the Medici monuments that the world would ever care to have. Only two of these niches are filled, however. In one of them sits Giuliano de' Medici, sculptured by Michael Angelo,--a figure of dignity, which would perhaps be very striking in any other presence than that of the statue which occupies the corresponding niche. At the feet of Giuliano recline two allegorical statues, Day and Night, whose meaning there I do not know, and perhaps Michael Angelo knew as little. As the great sculptor's statues are apt to do, they fling their limbs abroad with adventurous freedom. Below the corresponding niche, on the opposite side of the chapel, recline two similar statues, representing Morning and Evening, sufficiently like Day and Night to be their brother and sister; all, in truth, having sprung from the same father. . . .

But the statue that sits above these two latter allegories, Morning and Evening, is like no other that ever came from a sculptor's hand. It is the one work worthy of Michael Angelo's reputation, and grand enough to vindicate for him all the genius that the world gave him credit for. And yet it seems a simple thing enough to think of or to execute; merely a sitting figure, the face partly overshadowed by a helmet, one hand supporting the chin, the other resting on the thigh. But after looking at it a little while the spectator ceases to think of it as a marble statue; it comes to life, and you see that the princely figure is brooding over some great design, which, when he has arranged in his own mind, the world will be fain to execute for him. No such grandeur and majesty has elsewhere been put into human shape. It is all a miracle; the deep repose, and the deep life within it. It is as much a miracle to have achieved this as to make a statue that would rise up and walk. The face, when one gazes earnestly into it, beneath the shadow of its helmet, is seen to be calmly sombre; a mood which, I think, is generally that of the rulers of mankind, except in moments of vivid action. This statue is one of the things which I look at with highest enjoyment, but also with grief and impatience, because I feel that I do not come at all which it involves, and that by and by I must go away and leave it forever. How wonderful! To take a block of marble, and convert it wholly into thought, and to do it through all the obstructions and impediments of drapery; for there is nothing nude in this statue but the face and hands. The vest is the costume of Michael Angelo's century. This is what I always thought a sculptor of true genius should be able to do,--to show the man of whatever epoch, nobly and heroically, through the costume which he might actually have worn.

The statue sits within a square niche of white marble, and completely fills it. It seems to me a pity that it should be thus confined. At the Crystal Palace, if I remember, the effect is improved by a free surrounding space. Its naturalness is as if it came out of the marble of its own accord, with all its grandeur hanging heavily about it, and sat down there beneath its weight. I cannot describe it. It is like trying to stop the ghost of Hamlet's father, by crossing spears before it.

In the piazza adjoining the church is a statue of the first Cosmo, the old banker, in Roman costume, seated, and looking like a man fit to hold authority. No, I mistake; the statue is of John de' Medici, the father of Cosmo, and himself no banker, but a soldier.

June 21st.--Yesterday, after dinner, we went, with the two eldest children, to the Boboli Gardens. . . . We entered by a gate, nearer to our house than that by the Pitti Palace, and found ourselves almost immediately among embowered walks of box and shrubbery, and little wildernesses of trees, with here and there a seat under an arbor, and a marble statue, gray with ancient weather-stains. The site of the garden is a very uneven surface, and the paths go upward and downward, and ascend, at their ultimate point, to a base of what appears to be a fortress, commanding the city. A good many of the Florentines were rambling about the gardens, like ourselves: little parties of school-boys; fathers and mothers, with their youthful progeny; young men in couples, looking closely into every female face; lovers, with a maid or two attendant on the young lady. All appeared to enjoy themselves, especially the children, dancing on the esplanades, or rolling down the slopes of the hills; and the loving pairs, whom it was rather embarrassing to come upon unexpectedly, sitting together on the stone seat of an arbor, with clasped hands, a passionate solemnity in the young man's face, and a downcast pleasure in the lady's. Policemen, in cocked hats and epaulets, cross-belts, and swords, were scattered about the grounds, but interfered with nobody, though they seemed to keep an eye on all. A sentinel stood in the hot sunshine, looking down over the garden from the ramparts of the fortress.

For my part, in this foreign country, I have no objection to policemen or any other minister of authority; though I remember, in America, I had an innate antipathy to constables, and always sided with the mob against law. This was very wrong and foolish, considering that I was one of the sovereigns; but a sovereign, or any number of sovereigns, or the twenty-millionth part of a sovereign, does not love to find himself, as an American must, included within the delegated authority of his own servants.

This morning we went to the Pitti Palace. The air was very sultry, and the pavements, already heated with the sun, made the space between the buildings seem like a close room. The earth, I think, is too much stoned out of the streets of an Italian city,--paved, like those of Florence, quite across, with broad flagstones, to the line where the stones of the houses on each side are piled up. Thunder rumbled over our heads, however, and the clouds were so dark that we scarcely hoped to reach the palace without feeling the first drops of the shower. The air still darkened and darkened, so that by the time we arrived at the suite of picture-rooms the pictures seemed all to be changed to Rembrandts; the shadows as black as midnight, with only some highly illuminated portions gleaming out. The obscurity of the atmosphere made us sensible how splendid is the adornment of these saloons. For the gilded cornices shone out, as did the gilding of the arches and wreathed circles that divide the ceiling into compartments, within which the frescos are painted, and whence the figures looked dimly down, like gods out of a mysterious sky. The white marble sculptures also gleamed from their height, where winged cupids or cherubs gambolled aloft in bas-reliefs; or allegoric shapes reclined along the cornices, hardly noticed, when the daylight comes brightly into the window. On the walls, all the rich picture-frames glimmered in gold, as did the framework of the chairs, and the heavy gilded pedestals of the marble, alabaster, and mosaic tables. These are very magnificent saloons; and since I have begun to speak of their splendor, I may as well add that the doors are framed in polished, richly veined marble, and the walls hung with scarlet damask.

It was useless to try to see the pictures. All the artists engaged in copying laid aside their brushes; and we looked out into the square before the palace, where a mighty wind sprang up, and quickly raised a prodigious cloud of dust. It hid the opposite side of the street, and was carried, in a great dusky whirl, higher than the roofs of the houses, higher than the top of the Pitti Palace itself. The thunder muttered and grumbled, the lightning now and then flashed, and a few rain-drops pattered against the windows; but, for a long time, the shower held off. At last it came down in a stream, and lightened the air to such a degree that we could see some of the pictures, especially those of Rubens, and the illuminated parts of Salvator Rosa's, and, best of all, Titian's "Magdalen," the one with golden hair clustering round her naked body. The golden hair, indeed, seemed to throw out a glory of its own. This Magdalen is very coarse and sensual, with only an impudent assumption of penitence and religious sentiment, scarcely so deep as the eyelids; but it is a splendid picture, nevertheless, with those naked, lifelike arms, and the hands that press the rich locks about her, and so carefully permit those voluptuous breasts to be seen. She a penitent! She would shake off all pretence to it as easily as she would shake aside that clustering hair. . . . Titian must have been a very good-for-nothing old man.

I looked again at Michael Angelo's Fates to-day; but cannot satisfactorily make out what he meant by them. One of them--she who holds the distaff--has her mouth open, as if uttering a cry, and might be fancied to look somewhat irate. The second, who holds the thread, has a pensive air, but is still, I think, pitiless at heart. The third sister looks closely and coldly into the eyes of the second, meanwhile cutting the thread with a pair of shears. Michael Angelo, if I may presume to say so, wished to vary the expression of these three sisters, and give each a different one, but did not see precisely how, inasmuch as all the fatal Three are united, heart and soul, in one purpose. It is a very impressive group. But, as regards the interpretation of this, or of any other profound picture, there are likely to be as many interpretations as there are spectators. It is very curious to read criticisms upon pictures, and upon the same face in a picture, and by men of taste and feeling, and to find what different conclusions they arrive at. Each man interprets the hieroglyphic in his own way; and the painter, perhaps, had a meaning which none of them have reached; or possibly he put forth a riddle, without himself knowing the solution. There is such a necessity, at all events, of helping the painter out with the spectator's own resources of feeling and imagination, that you can never be sure how much of the picture you have yourself made. There is no doubt that the public is, to a certain extent, right and sure of its ground, when it declares, through a series of ages, that a certain picture is a great work. It is so; a great symbol, proceeding out of a great mind; but if it means one thing, it seems to mean a thousand, and, often, opposite things.

June 27th.--I have had a heavy cold and fever almost throughout the past week, and have thereby lost the great Florentine festivity, the Feast of St. John, which took place on Thursday last, with the fireworks and illuminations the evening before, and the races and court ceremonies on the day itself. However, unless it were more characteristic and peculiar than the Carnival, I have not missed anything very valuable.

Mr. Powers called to see me one evening, and poured out, as usual, a stream of talk, both racy and oracular in its character. Speaking of human eyes, he observed that they did not depend for their expression upon color, nor upon any light of the soul beaming through them, nor any glow of the eyeball, nor upon anything but the form and action of the surrounding muscles. He illustrates it by saying, that if the eye of a wolf, or of whatever fiercest animal, could be placed in another setting, it would be found capable of the utmost gentleness of expression. "You yourself," said he, "have a very bright and sharp look sometimes; but it is not in the eye itself." His own eyes, as I could have sworn, were glowing all the time he spoke; and, remembering how many times I have seemed to see eyes glow, and blaze, and flash, and sparkle, and melt, and soften; and how all poetry is illuminated with the light of ladies' eyes; and how many people have been smitten by the lightning of an eye, whether in love or anger, it was difficult to allow that all this subtlest and keenest fire is illusive, not even phosphorescent, and that any other jelly in the same socket would serve as well as the brightest eye. Nevertheless, he must be right; of course he must, and I am rather ashamed ever to have thought otherwise. Where should the light come from? Has a man a flame inside of his head? Does his spirit manifest itself in the semblance of flame? The moment we think of it, the absurdity becomes evident. I am not quite sure, however, that the outer surface of the eye may not reflect more light in some states of feeling than in others; the state of the health, certainly, has an influence of this kind.

I asked Powers what he thought of Michael Angelo's statue of Lorenzo de' Medici. He allowed that its effect was very grand and mysterious; but added that it owed this to a trick,--the effect being produced by the arrangement of the hood, as he called it, or helmet, which throws the upper part of the face into shadow. The niche in which it sits has, I suppose, its part to perform in throwing a still deeper shadow. It is very possible that Michael Angelo may have calculated upon this effect of sombre shadow, and legitimately, I think; but it really is not worthy of Mr. Powers to say that the whole effect of this mighty statue depends, not on the positive efforts of Michael Angelo's chisel, but on the absence of light in a space of a few inches. He wrought the whole statue in harmony with that small part of it which he leaves to the spectator's imagination, and if he had erred at any point, the miracle would have been a failure; so that, working in marble, he has positively reached a degree of excellence above the capability of marble, sculpturing his highest touches upon air and duskiness.

Mr. Powers gave some amusing anecdotes of his early life, when he was a clerk in a store in Cincinnati. There was a museum opposite, the proprietor of which had a peculiar physiognomy that struck Powers, insomuch that he felt impelled to make continual caricatures of it. He used to draw them upon the door of the museum, and became so familiar with the face, that he could draw them in the dark; so that, every morning, here was this absurd profile of himself, greeting the museum-man when he came to open his establishment. Often, too, it would reappear within an hour after it was rubbed out. The man was infinitely annoyed, and made all possible efforts to discover the unknown artist, but in vain; and finally concluded, I suppose, that the likeness broke out upon the door of its own accord, like the nettle-rash. Some years afterwards, the proprietor of the museum engaged Powers himself as an assistant; and one day Powers asked him if he remembered this mysterious profile. "Yes," said he, "did you know who drew them?" Powers took a piece of chalk, and touched off the very profile again, before the man's eyes. "Ah," said he, "if I had known it at the time, I would have broken every bone in your body!"

Before he began to work in marble, Powers had greater practice and success in making wax figures, and he produced a work of this kind called "The Infernal Regions," which he seemed to imply had been very famous. He said he once wrought a face in wax which was life itself, having made the eyes on purpose for it, and put in every hair in the eyebrows individually, and finished the whole with similar minuteness; so that, within the distance of a foot or two, it was impossible to tell that the face did not live.

I have hardly ever before felt an impulse to write down a man's conversation as I do that of Mr. Powers. The chief reason is, probably, that it is so possible to do it, his ideas being square, solid, and tangible, and therefore readily grasped and retained. He is a very instructive man, and sweeps one's empty and dead notions out of the way with exceeding vigor; but when you have his ultimate thought and perception, you feel inclined to think and see a little further for yourself. He sees too clearly what is within his range to be aware of any region of mystery beyond. Probably, however, this latter remark does him injustice. I like the man, and am always glad to encounter the mill-stream of his talk. . . . Yesterday he met me in the street , and gave utterance to a theory of colds, and a dissertation on the bad effects of draughts, whether of cold air or hot, and the dangers of transfusing blood from the veins of one living subject to those of another. On the last topic, he remarked that, if a single particle of air found its way into the veins, along with the transfused blood, it caused convulsions and inevitable death; otherwise the process might be of excellent effect.

I do not remember much else that Browning said, except a playful abuse of a little King Charles spaniel, named Frolic, Miss Blagden's lap-dog, whose venerable age ought to have pleaded in his behalf. Browning's nonsense is of very genuine and excellent quality, the true babble and effervescence of a bright and powerful mind; and he lets it play among his friends with the faith and simplicity of a child. He must be an amiable man. I should like him much, and should make him like me, if opportunities were favorable.

I conversed principally with Mr. Trollope, the son, I believe, of the Mrs. Trollope to whom America owes more for her shrewd criticisms than we are ever likely to repay. Mr. Trollope is a very sensible and cultivated man, and, I suspect, an author: at least, there is a literary man of repute of this name, though I have never read his works. He has resided in Italy eighteen years. It seems a pity to do this. It needs the native air to give life a reality; a truth which I do not fail to take home regretfully to myself, though without feeling much inclination to go back to the realities of my own.

We had a pleasant cup of tea, and took a moonlight view of Florence from the balcony. . . .

I do not know whether there be any populace in Florence, but I saw none that I recognized as such, on this occasion. All the people were respectably dressed and perfectly well behaved; and soldiers and priests were scattered abundantly among the throng. On my way home, I saw the Teatro Goldoni, which is in our own street, lighted up for a representation this Sunday evening. It shocked my New England prejudices a little.

Thus forenoon, my wife and I went to the Church of Santa Croce, the great monumental deposit of Florentine worthies. The piazza before it is a wide, gravelled square, where the liberty of Florence, if it really ever had any genuine liberty, came into existence some hundreds of years ago, by the people's taking its own rights into its hands, and putting its own immediate will in execution. The piazza has not much appearance of antiquity, except that the facade of one of the houses is quite covered with ancient frescos, a good deal faded and obliterated, yet with traces enough of old glory to show that the colors must have been well laid on.

The front of the church, the foundation of which was laid six centuries ago, is still waiting for its casing of marbles, and I suppose will wait forever, though a carpenter's staging is now erected before it, as if with the purpose of doing something.

The interior is spacious, the length of the church being between four and five hundred feet. There is a nave, roofed with wooden cross-beams, lighted by a clere-story and supported on each side by seven great pointed arches, which rest upon octagonal pillars. The octagon seems to be a favorite shape in Florence. These pillars were clad in yellow and scarlet damask, in honor of the Feast of St. John. The aisles, on each side of the nave, are lighted with high and somewhat narrow windows of painted glass, the effect of which, however, is much diminished by the flood of common daylight that comes in through the windows of the clere-story. It is like admitting too much of the light of reason and worldly intelligence into the mind, instead of illuminating it wholly through a religious medium. The many-hued saints and angels lose their mysterious effulgence, when we get white light enough, and find we see all the better without their help.

The main pavement of the church is brickwork; but it is inlaid with many sepulchral slabs of marble, on some of which knightly or priestly figures are sculptured in bas-relief. In both of the side aisles there are saintly shrines, alternating with mural monuments, some of which record names as illustrious as any in the world. As you enter, the first monument, on your right is that of Michael Angelo, occupying the ancient burial-site of his family. The general design is a heavy sarcophagus of colored marble, with the figures of Sculpture, Painting, and Architecture as mourners, and Michael Angelo's bust above, the whole assuming a pyramidal form. You pass a shrine, within its framework of marble pillars and a pediment, and come next to Dante's monument, a modern work, with likewise its sarcophagus, and some huge, cold images weeping and sprawling over it, and an unimpressive statue of Dante sitting above.

Another shrine intervenes, and next you see the tomb of Alfieri, erected to his memory by the Countess of Albany, who pays, out of a woman's love, the honor which his country owed him. Her own monument is in one of the chapels of the transept.

Passing the next shrine you see the tomb of Macchiavelli, which, I think, was constructed not many years after his death. The rest of the monuments, on this side of the church, commemorate people of less than world-wide fame; and though the opposite side has likewise a monument alternating with each shrine, I remember only the names of Raphael Morghen and of Galileo. The tomb of the latter is over against that of Michael Angelo, being the first large tomb on the left-hand wall as you enter the church. It has the usual heavy sarcophagus, surmounted by a bust of Galileo, in the habit of his time, and is, of course, duly provided with mourners in the shape of Science or Astronomy, or some such cold-hearted people. I wish every sculptor might be at once imprisoned for life who shall hereafter chisel an allegoric figure; and as for those who have sculptured them heretofore, let them be kept in purgatory till the marble shall have crumbled away. It is especially absurd to assign to this frozen sisterhood of the allegoric family the office of weeping for the dead, inasmuch as they have incomparably less feeling than a lump of ice, which might contrive to shed a tear if the sun shone on it. But they seem to let themselves out, like the hired mourners of an English funeral, for the very reason that, having no interest in the dead person, nor any affections or emotions whatever, it costs them no wear and tear of heart.

All round both transepts of the church there is a series of chapels, into most of which we went, and generally found an inscrutably dark picture over the altar, and often a marble bust or two, or perhaps a mediaeval statue of a saint or a modern monumental bas-relief in marble, as white as new-fallen snow. A chapel of the Bonapartes is here, containing memorials of two female members of the family. In several chapels, moreover, there were some of those distressing frescos, by Giotto, Cimabue, or their compeers, which, whenever I see them,--poor, faded relics, looking as if the Devil had been rubbing and scrubbing them for centuries, in spite against the saints,--my heart sinks and my stomach sickens. There is no other despondency like this; it is a new shade of human misery, akin to the physical disease that comes from dryrot in a wall. These frescos are to a church what dreary, old remembrances are to a mind; the drearier because they were once bright: Hope fading into Disappointment, Joy into Grief, and festal splendor passing into funereal duskiness, and saddening you all the more by the grim identity that you find to exist between gay things and sorrowful ones. Only wait long enough, and they turn out to be the very same.

Leaving the Santa Croce, we went next in quest of the Riccardi Palace. On our way, in the rear of the Grand Ducal Piazza, we passed by the Bargello, formerly the palace of the Podesta of Florence, and now converted into a prison. It is an immense square edifice of dark stone, with a tall, lank tower rising high above it at one corner. Two stone lions, symbols of the city, lash their tails and glare at the passers-by; and all over the front of the building windows are scattered irregularly, and grated with rusty iron bars; also there are many square holes, which probably admit a little light and a breath or two of air into prisoners' cells. It is a very ugly edifice, but looks antique, and as if a vast deal of history might have been transacted within it, or have beaten, like fierce blasts, against its dark, massive walls, since the thirteenth century. When I first saw the city it struck me that there were few marks of antiquity in Florence; but I am now inclined to think otherwise, although the bright Italian atmosphere, and the general squareness and monotony of the Italian architecture, have their effect in apparently modernizing everything. But everywhere we see the ponderous Tuscan basements that never can decay, and which will look, five hundred years hence, as they look now; and one often passes beneath an abbreviated remnant of what was once a lofty tower, perhaps three hundred feet high, such as used to be numerous in Florence when each noble of the city had his own warfare to wage; and there are patches of sculpture that look old on houses, the modern stucco of which causes them to look almost new. Here and there an unmistakable antiquity stands in its own impressive shadow; the Church of Or San Michele, for instance, once a market, but which grew to be a church by some inherent fitness and inevitable consecration. It has not the least the aspect of a church, being high and square, like a mediaeval palace; but deep and high niches are let into its walls, within which stand great statues of saints, masterpieces of Donatello, and other sculptors of that age, before sculpture began to be congealed by the influence of Greek art.

The Riccardi Palace is at the corner of the Via Larga. It was built by the first Cosmo de' Medici, the old banker, more than four centuries ago, and was long the home of the ignoble race of princes which he left behind him. It looks fit to be still the home of a princely race, being nowise dilapidated nor decayed externally, nor likely to be so, its high Tuscan basement being as solid as a ledge of rock, and its upper portion not much less so, though smoothed into another order of stately architecture. Entering its court from the Via Larga, we found ourselves beneath a pillared arcade, passing round the court like a cloister; and on the walls of the palace, under this succession of arches, were statues, bas-reliefs, and sarcophagi, in which, first, dead Pagans had slept, and then dead Christians, before the sculptured coffins were brought hither to adorn the palace of the Medici. In the most prominent place was a Latin inscription of great length and breadth, chiefly in praise of old Cosino and his deeds and wisdom. This mansion gives the visitor a stately notion of the life of a commercial man in the days when merchants were princes; not that it seems to be so wonderfully extensive, nor so very grand, for I suppose there are a dozen Roman palaces that excel it in both these particulars. Still, we cannot but be conscious that it must have been, in some sense, a great man who thought of founding a homestead like this, and was capable of filling it with his personality, as the hand fills a glove. It has been found spacious enough, since Cosmo's time, for an emperor and a pope and a king, all of whom have been guests in this house. After being the family mansion of the Medici for nearly two centuries, it was sold to the Riccardis, but was subsequently bought of then by the government, and it is now occupied by public offices and societies.

After sufficiently examining the court and its antiquities, we ascended a noble staircase that passes, by broad flights and square turns, to the region above the basement. Here the palace is cut up and portioned off into little rooms and passages, and everywhere there were desks, inkstands, and men, with pens in their fingers or behind their ears. We were shown into a little antique chapel, quite covered with frescos in the Giotto style, but painted by a certain Gozzoli. They were in pretty good preservation, and, in fact, I am wrong in comparing them to Giotto's works, inasmuch as there must have been nearly two hundred years between the two artists. The chapel was furnished with curiously carved old chairs, and looked surprisingly venerable within its little precinct.

We were next guided into the grand gallery, a hall of respectable size, with a frescoed ceiling, on which is represented the blue sky, and various members of the Medici family ascending through it by the help of angelic personages, who seem only to have waited for their society to be perfectly happy. At least, this was the meaning, so far as I could make it out. Along one side of the gallery were oil-pictures on looking-glasses, rather good than otherwise; but Rome, with her palaces and villas, takes the splendor out of all this sort of thing elsewhere.

On our way home, and on our own side of the Ponte Vecchio, we passed the Palazzo Guicciardini, the ancient residence of the historian of Italy, who was a politic statesman of his day, and probably as cruel and unprincipled as any of those whose deeds he has recorded. Opposite, across the narrow way, stands the house of Macchiavelli, who was his friend, and, I should judge, an honester man than he. The house is distinguished by a marble tablet, let into the wall, commemorative of Macchiavelli, but has nothing antique or picturesque about it, being in a continuous line with other smooth-faced and stuccoed edifices.

Straying through the city, after leaving the gallery, we went into the Church of Or San Michele, and saw in its architecture the traces of its transformation from a market into a church. In its pristine state it consisted of a double row of three great open arches, with the wind blowing through them, and the sunshine falling aslantwise into them, while the bustle of the market, the sale of fish, flesh, or fruit went on within, or brimmed over into the streets that enclosed them on every side. But, four or five hundred years ago, the broad arches were built up with stone-work; windows were pierced through and filled with painted glass; a high altar, in a rich style of pointed Gothic, was raised; shrines and confessionals were set up; and here it is, a solemn and antique church, where a man may buy his salvation instead of his dinner. At any rate, the Catholic priests will insure it to him, and take the price. The sculpture within the beautifully decorated niches, on the outside of the church, is very curious and interesting. The statues of those old saints seem to have that charm of earnestness which so attracts the admirers of the Pre-Raphaelite painters.

It appears that a picture of the Virgin used to hang against one of the pillars of the market-place while it was still a market, and in the year 1291 several miracles were wrought by it, insomuch that a chapel was consecrated for it. So many worshippers came to the shrine that the business of the market was impeded, and ultimately the Virgin and St. Michael won the whole space for themselves. The upper part of the edifice was at that time a granary, and is still used for other than religious purposes. This church was one spot to which the inhabitants betook themselves much for refuge and divine assistance during the great plague described by Boccaccio.

July 2d.--We set out yesterday morning to visit the Palazzo Buonarotti, Michael Angelo's ancestral home. . . . It is in the Via Ghibellina, an ordinary-looking, three-story house, with broad-brimmed eaves, a stuccoed front, and two or three windows painted in fresco, besides the real ones. Adown the street, there is a glimpse of the hills outside of Florence. The sun shining heavily directly upon the front, we rang the door-bell, and then drew back into the shadow that fell from the opposite side of the street. After we had waited some time a man looked out from an upper window, and a woman from a lower one, and informed us that we could not be admitted now, nor for two or three months to come, the house being under repairs. It is a pity, for I wished to see Michael Angelo's sword and walking-stick and old slippers, and whatever other of his closest personalities are to be shown. . . .

We passed into the Piazza of the Grand Duke, and looked into the court of the Palazzo Vecchio, with its beautifully embossed pillars; and, seeing just beyond the court a staircase of broad and easy steps, we ascended it at a venture. Upward and upward we went, flight after flight of stairs, and through passages, till at last we found an official who ushered us into a large saloon. It was the Hall of Audience. Its heavily embossed ceiling, rich with tarnished gold, was a feature of antique magnificence, and the only one that it retained, the floor being paved with tiles and the furniture scanty or none. There were, however, three cabinets standing against the walls, two of which contained very curious and exquisite carvings and cuttings in ivory; some of them in the Chinese style of hollow, concentric balls; others, really beautiful works of art: little crucifixes, statues, saintly and knightly, and cups enriched with delicate bas-reliefs. The custode pointed to a small figure of St. Sebastian, and also to a vase around which the reliefs seemed to assume life. Both these specimens, he said, were by Benvenuto Cellini, and there were many others that might well have been wrought by his famous hand. The third cabinet contained a great number and variety of crucifixes, chalices, and whatever other vessels are needed in altar service, exquisitely carved out of amber. They belong to the chapel of the palace, and into this holy closet we were now conducted. It is large enough to accommodate comfortably perhaps thirty worshippers, and is quite covered with frescos by Ghirlandaio in good preservation, and with remnants enough of gilding and bright color to show how splendid the chapel must have been when the Medicean Grand Dukes used to pray here. The altar is still ready for service, and I am not sure that some of the wax tapers were not burning; but Lorenzo the Magnificent was nowhere to be seen.

The custode now led us back through the Hall of Audience into a smaller room, hung with pictures chiefly of the Medici and their connections, among whom was one Carolina, an intelligent and pretty child, and Bianca Capella.

There was nothing else to show us, except a very noble and most spacious saloon, lighted by two large windows at each end, coming down level with the floor, and by a row of windows on one side just beneath the cornice. A gilded framework divides the ceiling into squares, circles, and octagons, the compartments of which are filled with pictures in oil; and the walls are covered with immense frescos, representing various battles and triumphs of the Florentines. Statues by Michael Angelo, John of Bologna, and Bandinello, as well historic as ideal, stand round the hall, and it is really a fit theatre for the historic scenes of a country to be acted in. It was built, moreover, with the idea of its being the council-hall of a free people; but our own little Faneuil, which was meant, in all simplicity, to be merely a spot where the townspeople should meet to choose their selectmen, has served the world better in that respect. I wish I had more room to speak of this vast, dusky, historic hall.

July 4th 1858.--Yesterday forenoon we went to see the Church of Santa Maria Novella. We found the piazza, on one side of which the church stands, encumbered with the amphitheatrical ranges of wooden seats that had been erected to accommodate the spectators of the chariot-races, at the recent Feast of St. John. The front of the church is composed of black and white marble, which, in the course of the five centuries that it has been built, has turned brown and yellow. On the right hand, as you approach, is a long colonnade of arches, extending on a line with the facade, and having a tomb beneath every arch. This colonnade forms one of the enclosing walls of a cloister. We found none of the front entrances open, but on our left, in a wall at right angles with the church, there was an open gateway, approaching which, we saw, within the four-sided colonnade, an enclosed green space of a cloister. This is what is called the Chiostro Verde, so named from the prevailing color of the frescos with which the walls beneath the arches are adorned.

This cloister is the reality of what I used to imagine when I saw the half-ruinous colonnades connected with English cathedrals, or endeavored to trace out the lines along the broken wall of some old abbey. Not that this extant cloister, still perfect and in daily use for its original purposes, is nearly so beautiful as the crumbling ruin which has ceased to be trodden by monkish feet for more than three centuries. The cloister of Santa Maria has not the seclusion that is desirable, being open, by its gateway, to the public square; and several of the neighbors, women as well as men, were loitering within its precincts. The convent, however, has another and larger cloister, which I suppose is kept free from interlopers. The Chiostro Verde is a walk round the four sides of a square, beneath an arched and groined roof. One side of the walk looks upon an enclosed green space with a fountain or a tomb in the centre; the other side is ornamented all along with a succession of ancient frescos, representing subjects of Scripture history. In the days when the designs were more distinct than now, it must have been a very effective way for a monk to read Bible history, to see its personages and events thus passing visibly beside him in his morning and evening walks. Beneath the frescos on one side of the cloistered walk, and along the low stone parapet that separates it from the grass-plat on the other, are inscriptions to the memory of the dead who are buried underneath the pavement. The most of these were modern, and recorded the names of persons of no particular note. Other monumental slabs were inlaid with the pavement itself. Two or three Dominican monks, belonging to the convent, passed in and out, while we were there, in their white habits.

After going round three sides, we came to the fourth, formed by the wall of the church, and heard the voice of a priest behind a curtain that fell down before a door. Lifting it aside, we went in, and found ourselves in the ancient chapter-house, a large interior formed by two great pointed arches crossing one another in a groined roof. The broad spaces of the walls were entirely covered with frescos that are rich even now, and must have glowed with an inexpressible splendor, when fresh from the artists' hands, five hundred years ago. There is a long period, during which frescos illuminate a church or a hall in a way that no other adornment can; when this epoch of brightness is past, they become the dreariest ghosts of perished magnificence. . . . This chapter-house is the only part of the church that is now used for the purposes of public worship. There are several confessionals, and two chapels or shrines, each with its lighted tapers. A priest performed mass while we were there, and several persons, as usual, stepped in to do a little devotion, either praying on their own account, or uniting with the ceremony that was going forward. One man was followed by two little dogs, and in the midst of his prayers, as one of the dogs was inclined to stray about the church, he kept snapping his fingers to call him back. The cool, dusky refreshment of these holy places, affording such a refuge from the hot noon of the streets and piazzas, probably suggests devotional ideas to the people, and it may be, when they are praying, they feel a breath of Paradise fanning them. If we could only see any good effects in their daily life, we might deem it an excellent thing to be able to find incense and a prayer always ascending, to which every individual may join his own. I really wonder that the Catholics are not better men and women.

When we had looked at the old frescos, . . . . we emerged into the cloister again, and thence ventured into a passage which would have led us to the Chiostro Grande, where strangers, and especially ladies, have no right to go. It was a secluded corridor, very neatly kept, bordered with sepulchral monuments, and at the end appeared a vista of cypress-trees, which indeed were but an illusory perspective, being painted in fresco. While we loitered along the sacristan appeared and offered to show us the church, and led us into the transept on the right of the high altar, and ushered us into the sacristy, where we found two artists copying some of Fra Angelico's pictures. These were painted on the three wooden leaves of a triptych, and, as usual, were glorified with a great deal of gilding, so that they seemed to float in the brightness of a heavenly element. Solomon speaks of "apples of gold in pictures of silver." The pictures of Fra Angelico, and other artists of that age, are really pictures of gold; and it is wonderful to see how rich the effect, and how much delicate beauty is attained along with it. His miniature-heads appear to me much more successful than his larger ones. In a monkish point of view, however, the chief value of the triptych of which I am speaking does not lie in the pictures, for they merely serve as the framework of some relics, which are set all round the edges of the three leaves. They consist of little bits and fragments of bones, and of packages carefully tied up in silk, the contents of which are signified in Gothic letters appended to each parcel. The sacred vessels of the church are likewise kept in the sacristy. . . .

Re-entering the transept, our guide showed us the chapel of the Strozzi family, which is accessible by a flight of steps from the floor of the church. The walls of this chapel are covered with frescos by Orcagna, representing around the altar the Last Judgment, and on one of the walls heaven and the assembly of the blessed, and on the other, of course, hell. I cannot speak as to the truth of the representation; but, at all events, it was purgatory to look at it. . . .

We next passed into the choir, which occupies the extreme end of the church behind the great square mass of the high altar, and is surrounded with a double row of ancient oaken seats of venerable shape and carving. The choir is illuminated by a threefold Gothic window, full of richly painted glass, worth all the frescos that ever stained a wall or ceiling; but these walls, nevertheless, are adorned with frescos by Ghirlandaio, and it is easy to see must once have made a magnificent appearance. I really was sensible of a sad and ghostly beauty in many of the figures; but all the bloom, the magic of the painter's touch, his topmost art, have long ago been rubbed off, the white plaster showing through the colors in spots, and even in large spaces. Any other sort of ruin acquires a beauty proper to its decay, and often superior to that of its pristine state; but the ruin of a picture, especially of a fresco, is wholly unredeemed; and, moreover, it dies so slowly that many generations are likely to be saddened by it.

We next saw the famous picture of the Virgin by Cimabue, which was deemed a miracle in its day, . . . . and still brightens the sombre walls with the lustre of its gold ground. As to its artistic merits, it seems to me that the babe Jesus has a certain air of state and dignity; but I could see no charm whatever in the broad-faced Virgin, and it would relieve my mind and rejoice my spirit if the picture were borne out of the church in another triumphal procession , and reverently burnt. This should be the final honor paid to all human works that have served a good office in their day, for when their day is over, if still galvanized into false life, they do harm instead of good. . . . . The interior of Santa Maria Novella is spacious and in the Gothic style, though differing from English churches of that order of architecture. It is not now kept open to the public, nor were any of the shrines and chapels, nor even the high altar itself, adorned and lighted for worship. The pictures that decorated the shrines along the side aisles have been removed, leaving bare, blank spaces of brickwork, very dreary and desolate to behold. This is almost worse than a black oil-painting or a faded fresco. The church was much injured by the French, and afterwards by the Austrians, both powers having quartered their troops within the holy precincts. Its old walls, however, are yet stalwart enough to outlast another set of frescos, and to see the beginning and the end of a new school of painting as long-lived as Cimabue's. I should be sorry to have the church go to decay, because it was here that Boccaccio's dames and cavaliers encountered one another, and formed their plan of retreating into the country during the plague. . . .

At the door we bought a string of beads, with a small crucifix appended, in memory of the place. The beads seem to be of a grayish, pear-shaped seed, and the seller assured us that they were the tears of St. Job. They were cheap, probably because Job shed so many tears in his lifetime.

It being still early in the day, we went to the Uffizi gallery, and after loitering a good while among the pictures, were so fortunate as to find the room of the bronzes open. The first object that attracted us was John of Bologna's Mercury, poising himself on tiptoe, and looking not merely buoyant enough to float, but as if he possessed more than the eagle's power of lofty flight. It seems a wonder that he did not absolutely fling himself into the air when the artist gave him the last touch. No bolder work was ever achieved; nothing so full of life has been done since. I was much interested, too, in the original little wax model, two feet high, of Benvenuto Cellini's Perseus. The wax seems to be laid over a wooden framework, and is but roughly finished off. . . .

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