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SCANDINAVIAN LITERATURE.

GERMAN LITERATURE.

INTRODUCTION.--1. German Literature and its Divisions.--2. The Mythology. --3. The Language.

PERIOD FIRST--1. Early Literature; Translation of the Bible by Ulphilas; the Hildebrand Lied.--2. The Age of Charlemagne; his Successors; the Ludwig's Lied; Roswitha; the Lombard Cycle.--3. The Suabian Age; the Crusades; the Minnesingers; the Romances of Chivalry; the Heldenbuch; the Nibelungen Lied.--4. The Fourteenth and Fifteenth Centuries; the Mastersingers; Satires and Fables; Mysteries and Dramatic Representations; the Mystics; the Universities; the Invention of Printing.

PERIOD SECOND.--From 1517 to 1700.--1. The Lutheran Period: Luther, Melanchthon.--2. Manuel, Zwingle, Fischart, Franck, Arnd, Boehm.--3. Poetry, Satire, and Demonology; Paracelsus and Agrippa; the Thirty Years' War.--4. The Seventeenth Century: Opitz, Leibnitz, Puffendorf, Kepler, Wolf, Thomasius, Gerhard; Silesian Schools; Hoffmannswaldau, Lohenstein.

ENGLISH LITERATURE.

AMERICAN LITERATURE.

THE COLONIAL PERIOD.--1. The Seventeenth Century. George Sandys; The Bay Psalm Book; Anne Bradstreet, John Eliot, and Cotton Mather.--2. From 1700 to 1770. Jonathan Edwards, Benjamin Franklin, Cadwallader Colden.

FIRST AMERICAN PERIOD, FROM 1771 TO 1820.--1. Statesmen and Political Writers: Washington, Jefferson, Hamilton; The Federalist; Jay, Madison, Marshall, Fisher Ames, and others.--2. The Poets: Freneau, Trumbull, Hopkinson, Barlow, Clifton, and Dwight.--3. Writers in other Departments: Bellamy, Hopkins, Dwight, and Bishop White. Rush, McClurg, Lindley Murray, Charles Brockden Brown. Ramsay, Graydon. Count Rumford, Wirt, Ledyard, Pinkney, and Pike.

SECOND AMERICAN PERIOD, FROM 1820 TO 1860.--1. History, Biography, and Travels: Bancroft, Prescott, Motley, Godwin, Ticknor, Schoolcraft, Hildreth, Sparks, Irving, Headley, Stephens, Kane, Squier, Perry, Lynch, Taylor, and others.--2. Oratory: Webster, Clay, Calhoun, Benton, Everett, and others.--3. Fiction: Cooper, Irving, Willis, Hawthorne, Poe, Simms, Mrs. Stowe, and others.--4. Poetry: Bryant, Dana, Halleck, Longfellow, Willis, Lowell, Allston, Hillhouse, Drake, Whittier, Hoffman, and others. --5. The Transcendental Movement in New England.--6. Miscellaneous Writings: Whipple, Tuckerman, Curtis, Brigge, Prentice, and others.--7. Encyclopaedias, Dictionaries, and Educational Books. The Encyclopaedia Americana. The New American Cyclopaedia. Allibone, Griswold, Duyckinck, Webster, Worcester, Anthon, Felton, Barnard, and others.--8. Theology, Philosophy, Economy, and Jurisprudence: Stuart, Robinson, Wayland, Barnes, Channing, Parker. Tappan, Henry, Hickok, Haven. Carey, Kent, Wheaton, Story, Livingston, Lawrence, Bouvier.--9. Natural Sciences: Franklin, Morse, Fulton, Silliman, Dana, Hitchcock, Rogers, Bowditch, Peirce, Bache, Holbrook, Audubon, Morton, Gliddon, Maury, and others.--10. Foreign Writers: Paine, Witherspoon, Rowson, Priestley, Wilson, Agassiz, Guyot, Mrs. Robinson, Gurowski, and others.--11. Newspapers and Periodicals. --12. Since 1860.

CONCLUSION.

The following works are the sources from which this book is wholly or chiefly derived:--

Taylor's History of the Alphabet; Dwight's Philology; Herder's Spirit of Hebrew Poetry; Lowth's Hebrew Poetry; Asiatic Researches; the works of Gesenius, De Wette, Ewald, Colebrooke, Sir William Jones, Wilson, Ward; Schlegel's Hindu Language and Literature; Max M?ller's History of Sanskrit Literature; and What India has taught us; Malcolm's History of Persia; Richardson on the Language of Eastern Nations; Adelung's Mithridates; Chodzko's Specimens of the Popular Poetry of Persia; Costello's Rose Garden of Persia; R?musat's M?moire sur l'Ecriture Chinoise; Davis on the Poetry of the Chinese; Williams's Middle Kingdom; The Mikado's Empire; Rein's Travels in Japan; Duhalde's Description de la Chine; Champollion's Letters; Wilkinson's Extracts from Hieroglyphical Subjects; the works of Bunsen, M?ller, and Lane; M?ller's History of the Literature of Ancient Greece, continued by Donaldson; Browne's History of Roman Classical Literature; Fiske's Manual of Classical Literature; Sismondi's Literature of the South of Europe; Goodrich's Universal History; Sanford's Rise and Progress of Literature; Schlegel's Lectures on the History of Literature; Schlegel's History of Dramatic Art; Tiraboschi's History of Italian Literature; Maffei, Corniani, and Ugoni on the same subject; Chambers's Handbooks of Italian and German Literature; Vilmar's History of German Literature; Foster's Handbook of French Literature; Nisard's Histoire de la Litt?rature Fran?aise; Demogeot's Histoire de la Litt?rature fran?aise; Ticknor's History of Spanish Literature; Talvi's Literature of the Slavic Nations; Mallet's Northern Antiquities; Keyson's Religion of the Northmen; Pigott's Northern Mythology; William and Mary Howitt's Literature and Romance of Northern Europe; De s'Gravenweert's Sur la Litt?rature N?erlandaise; Siegenbeck's Histoire Litt?raire des Pays- Bas; Da Pontes' Poets and Poetry of Germany; Menzel's German Literature; Spaulding's History of English Literature; Chambers's Cyclopaedia of English Literature; Shaw's English Literature; Stedman's Victorian Poets; Tr?bner's guide to American Literature; Duyckinck's Cyclopaedia of American Literature; Griswold's Poets and Prose Writers of America; Tuckerman's Sketch of American Literature; Frothingham's Transcendental Movement in New England. French, English, and American Encyclopaedias, Biographies, Dictionaries, and numerous other works of reference have also been extensively consulted.

INTRODUCTION.

THE ALPHABET.

Five systems of picture writing have been independently invented,--the Egyptian, the Cuneiform, the Chinese, the Mexican, and the Hittite. The tradition of the ancient world, which assigned to the Phoenicians the glory of the invention of letters, declared that it was from Egypt that they originally derived the art of writing, which they afterwards carried into Greece, and the latest investigations have confirmed this tradition.

A monument of the early Hebrew alphabet, another offshoot of the Phoenician, was discovered in 1880 in an inscription in the ancient tunnel which conveys water to the pool of Siloam.

The legend, according to which Cadmus the Tyrian sailed for Greece in search of Europa, the damsel who personified the West, designates the island of Thera as the earliest site of Phoenician colonization in the Aegean, and from inscriptions found there this may be regarded as the first spot of European soil on which words were written, and they exhibit better than any others the progressive form of the Cadmean alphabet. The oldest inscriptions found on Hellenic soil bearing a definite date are those cut on the pedestals of the statues which lined the sacred way leading to the temple of Apollo, near Miletus. Several of those, now in the British Museum, range in date over the sixth century B.C. They belong, not to the primitive alphabet, but to the Ionian, one of the local varieties which mark the second stage, which may be called the epoch of transition, which began in the seventh and lasted to the close of the fifth century B.C. It is not till the middle of the fifth century that we have any dated monuments belonging to the Western types. Among these are the names of the allied states of Hellas, inscribed on the coils of the three-headed bronze serpent which supported the gold tripod dedicated to the Delphian Apollo, 476 B.C. This famous monument was transported to Byzantium by Constantine the Great, and still stands in the Hippodrome at Constantinople. Of equal interest is the bronze Etruscan helmet in the British Museum, dedicated to the Olympian Zeus, in commemoration of the great victory off Cumae, which destroyed the naval supremacy of the Etruscans, 474 B.C., and is celebrated in an ode by Pindar.

The third epoch witnessed the emergence of the classical alphabets of European culture, the Ionian and the Italic.

The Ionian has been the source of the Eastern scripts, Romaic, Coptic, Slavic, and others. The Italic became the parent of the modern alphabets of Western Europe.

CLASSIFICATION OF LANGUAGES.

Modern philologists have made different classifications of the various languages of the world, one of which divides them into three great classes: the Monosyllabic, the Agglutinated, and the Inflected.

The agglutinative languages are known also as the Turanian, from Turan, a name of Central Asia, and the principal varieties of this family are the Tartar, Finnish, Lappish, Hungarian, and Caucasian. They are classed together almost exclusively on the ground of correspondence in their grammatical structure, but they are bound together by ties of far less strength than those which connect the inflected languages. The race by whom they are spoken has, from the first, occupied more of the surface of the earth than either of the others, stretching westward from the shores of the Japan Sea to the neighborhood of Vienna, and southward from the Arctic Ocean to Afghanistan and the southern coast of Asia Minor.

Two great races speaking inflected languages, the Semitic and the Indo- European, have shared between them the peopling of the historic portions of the earth; and on this account these two languages have sometimes been called political or state languages, in contrast with the appellation of the Turanian as nomadic. The term Semitic is applied to that family of languages which are native in Southwestern Asia, and which are supposed to have been spoken by the descendants of Shem, the son of Noah. They are the Hebrew, Aramaeic, Arabic, the ancient Egyptian or Coptic, the Chaldaic, and Phoenician. Of these the only living language of note is the Arabic, which has supplanted all the others, and wonderfully diffused its elements among the constituents of many of the Asiatic tongues. In Europe the Arabic has left a deep impress on the Spanish language, and is still represented in the Maltese, which is one of its dialects.

The Semitic languages differ widely from the Indo-European in reference to their grammar, vocabulary, and idioms. On account of the great preponderance of the pictorial element in them, they may be called the metaphorical languages, while the Indo-European, from the prevailing style of their higher literature, may be called the philosophical languages. The Semitic nations also differ from the Indo-European in their national characteristics; while they have lived with remarkable uniformity on the vast open plains, or wandered over the wide and dreary deserts of their native region, the Indo-Europeans have spread themselves over both hemispheres, and carried civilization to its highest development. But the Semitic mind has not been without influence on human progress. It early recorded its thoughts, its wants, and achievements in the hieroglyphs of ancient Egypt; the Phoenicians, foremost in their day in commerce and the arts, introduced from Egypt alphabetic letters, of which all the world has since made use. The Jewish portion of the race, long in communication with Egypt, Phoenicia, Babylonia, and Persia, could not fail to impart to these nations some knowledge of their religion and literature, and it cannot be doubted that many new ideas and quickening influences were thus set in motion, and communicated to the more remote countries both of the East and West.

The most ancient languages of the Indo-European stock may be grouped in two distinct family pairs: the Aryan, which comprises two leading families, the Indian and Iranian, and the Graeco-Italic or Pelasgic, which comprises the Greek family and its various dialects, and the Italic family, the chief-subdivisions of which are the Etruscan, the Latin, and the modern languages derived from the Latin. The other Indo-European families are the Lettic, Slavic, Gothic, and Celtic, with their various subdivisions.

The word Aryan , the oldest known name of the entire Indo- European family, signifies well-born, and was applied by the ancient Hindus to themselves in contradistinction to the rest of the world, whom they considered base-born and contemptible.

In the country called Aryavarta, lying between the Himalaya and the Vindhya Mountains, the high table-land of Central Asia, more than two thousand years before Christ, our Hindu ancestors had their early home. From this source there have been, historically, two great streams of Aryan migration. One, towards the south, stagnated in the fertile valleys, where they were walled in from all danger of invasion by the Himalaya Mountains on the north, the Indian Ocean on the south, and the deserts of Bactria on the west, and where the people sunk into a life of inglorious ease, or wasted their powers in the regions of dreamy mysticism. The other migration, at first northern, and then western, includes the great families of nations in Northwestern Asia and in Europe. Forced by circumstances into a more objective life, and under the stimulus of more favorable influences, these nations have been brought into a marvelous state of individual and social progress, and to this branch of the human family belongs all the civilization of the present, and most of that which distinguishes the past.

The Indo-European family of languages far surpasses the Semitic in variety, flexibility, beauty, and strength. It is remarkable for its vitality, and has the power of continually regenerating itself and bringing forth new linguistic creations. It renders most faithfully the various workings of the human mind, its wants, its aspirations, its passion, imagination, and reasoning power, and is most in harmony with the ever progressive spirit of man. In its varied scientific and artistic development it forms the most perfect family of languages on the globe, and modern civilization, by a chain reaching through thousands of years, ascends to this primitive source.

CHINESE LITERATURE.

As the alphabetic signs represent objects or ideas, it would follow that there must be in writing as many characters as words in the spoken language. Yet many words, which have the same sound, represent different ideas; and these must be represented also in the written language. Thus the number of the written words far surpasses that of the spoken language. As far as they are used in the common writing, they amount to 2,425. The number of characters in the Chinese dictionary is 40,000, of which, however, only 10,000 are required for the general purposes of literature. They are disposed under 214 signs, which serve as keys, and which correspond to our alphabetic order.

The Chinese language is written, from right to left, in vertical columns or in horizontal lines.

"The Book of Transformations" consists of sixty-four short essays on important themes, symbolically and enigmatically expressed, based on linear figures and diagrams. These cabala are held in high esteem by the learned, and the hundreds of fortune-tellers in the streets of Chinese towns practice their art on the basis of these mysteries.

"The Book of History" was compiled by Confucius, 551-470 B. C., from the earliest records of the Empire, and in the estimation of the Chinese it contains the seeds of all that is valuable in their political system, their history, and their religious rites, and is the basis of their tactics, music, and astronomy. It consists mainly of conversations between kings and their ministers, in which are traced the same patriarchal principles of government that guide the rulers of the present day.

"The Book of Rites" is still the rule by which the Chinese regulate all the relations of life. No every-day ceremony is too insignificant to escape notice, and no social or domestic duty is beyond its scope. No work of the classics has left such an impression on the manners and customs of the people. Its rules are still minutely observed, and the office of the Board of Rites, one of the six governing boards of Peking, is to see that its precepts are carried out throughout the Empire. According to this system, all the relations of man to the family, society, the state, to morals, and to religion, are reduced to ceremonial, but this includes not only the external conduct, but it involves those right principles from which all true politeness and etiquette spring.

The "Book of Odes" consists of national airs, chants, and sacrificial odes of great antiquity, some of them remarkable for their sublimity. It is difficult to estimate the power they have exerted over all subsequent generations of Chinese scholars. They are valuable for their religious character and for their illustration of early Chinese customs and feelings; but they are crude in measure, and wanting in that harmony which comes from study and cultivation.

The "Spring and Autumn Annals" consist of bald statements of historical facts. Of the Four Books, the first three--the "Great Learning," the "Just Medium," and the "Confucian Analects"--are by the pupils and followers of Confucius. The last of the four books consists entirely of the writings of Mencius . In originality and breadth of view he is superior to Confucius, and must be regarded as one of the greatest men Asiatic nations have produced.

The Five Classics and Four Books would scarcely be considered more than curiosities in literature were it not for the incomparable influence, free from any debasing character, which they have exerted over so many millions of minds.

In the sixth century B.C., the corruption of the ancient religion having reached its height, a reaction took place which gave birth to the second, or philosophical period, which produced three systems. Lao-ts?, born 604 B.C., was the founder of the religion of the Tao, or of the external and supreme reason. The Tao is the primitive existence and intelligence, the great principle of the spiritual and material world, which must be worshiped through the purification of the soul, by retirement, abnegation, contemplation, and metempsychosis. This school gave rise to a sect of mystics similar to those of India.

Later writers have debased the system of Lao-ts?, and cast aside his profound speculations for superstitious rituals and the multiplication of gods and goddesses.

Confucius was the founder of the second school, which has exerted a far more extensive and beneficial influence on the political and social institutions of China. Confucius is a Latin name, corresponding to the original Kung-fu-ts?, Kung being the proper name, and Fu-ts? signifying reverend teacher or doctor. He was born 551 B.C., and educated by his mother, who impressed upon him a strong sense of morality. After a careful study of the ancient writings he decided to undertake the moral reform of his country, and giving up his high position of prime minister, he traveled extensively in China, preaching justice and virtue wherever he went. His doctrines, founded on the unity of God and the necessities of human nature, bore essentially a moral character, and being of a practical tendency, they exerted a great influence not only on the morals of the people, but also on their legislation, and the authority of Confucius became supreme. He died 479 B.C., at the age of seventy-two, eleven years before the birth of Socrates. He left a grandson, through whom the succession has been transmitted to the present day, and his descendants constitute a distinct class in Chinese society.

At the close of the fourth century B.C., another philosopher appeared by the name of Meng-ts?, or Mencius , whose method of instruction bore a strong similarity to that of Socrates. His books rank among the classics, and breathe a spirit of freedom and independence; they are full of irony on petty sovereigns and on their vices; they establish moral goodness above social position, and the will of the people above the arbitrary power of their rulers. He was much revered, and considered bolder and more eloquent than Confucius.

The Court of History and Literature superintends public education, examines those who aspire to the degree of mandarins, and decides on the pecuniary subsidies, which the government usually grants for defraying the expenses of the publication of great works on history and science.

In the third century B.C., one of the emperors conceived the mad scheme of destroying all existing records, and writing a new set of annals in his own name, in order that posterity might consider him the founder of the empire. Sixty years after this barbarous decree had been carried into execution, one of his successors, who desired as far as possible to repair the injury, caused these books to be re-written from a copy which had escaped destruction.

To this department may be referred all educational books, the most of them written in rhyme, and according to a system of intellectual gradation.

The historical and geographical works of China are the most valuable and interesting department of its literature. Each dynasty has its official chronicle, and the celebrated collection of twenty-one histories forms an almost unbroken record of the annals from, the third century B.C. to the middle of the seventeenth century, and contains a vast amount of information to European readers. The edition of this huge work, in sixty- six folio volumes, is to be found in the British Museum. This and many similar works of a general and of a local character unite in rendering this department rich and important for those who are interested in the history of Asiatic civilization. "The General Geography of the Chinese Empire" is a collection of the statistics of the country, with maps and tables, in two hundred and sixty volumes. The "Statutes of the Reigning Dynasty," from the year 1818, form more than one thousand volumes. Chinese topographical works are characterized by a minuteness of detail rarely equaled.

Historical and literary encyclopaedias form a very notable feature in all Chinese libraries. These works show great research, clearness, and precision, and are largely drawn upon by European scholars. Early in the last century one of the emperors appointed a commission to reprint in one great collection all the works they might think worthy of preservation. The result was a compilation of 6,109 volumes, arranged under thirty-two heads, embracing works on every subject contained in the national literature. This work is unique of its kind, and the largest in the world.

After the time of Confucius the change in Chinese poetry became very marked, and, instead of the peaceful tone of his day, it reflected the unsettled condition of social and political affairs. The simple, monotheistic faith was exchanged for a superstitious belief in a host of gods and goddesses, a contempt for life, and an uncertainty of all beyond it. The period between 620 and 907 A.D., was one of great prosperity, and is looked upon as the golden age.

The Chinese are fond of historical and moral romances, which, however, are founded on reason and not on imagination, as are the Hindu and Persian tales. Their subjects are not submarine abysses, enchanted palaces, giants and genii, but man as he is in his actual life, as he lives with his fellow-men, with all his virtues and vices, sufferings and joys. But the Chinese novelists show more skill in the details than in the conception of their works; the characters are finished and developed in every respect. The pictures with which they adorn their works are minute and the descriptions poetical, though they often sacrifice to these qualities the unity of the subject. The characters of their novels are principally drawn from the middle class, as governors, literary men, etc. The episodes are, generally speaking, ordinary actions of common life--all the quiet incidents of the phlegmatic life of the Chinese, coupled with the regular and mechanical movements which distinguish that people. Among the numberless Chinese romances there are several which are considered classic. Such are the "Four Great Marvels' Books," and the "Stories of the Pirates on the Coast of Kiangnan."

The future literature of China in many branches will be greatly modified by the introduction of foreign knowledge and influences.

JAPANESE LITERATURE

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