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ONE HUNDRED BEST BOOKS

With Commentary and an Essay on Books and Reading

JOHN COWPER POWYS

PREFACE This selection of "One hundred best books" is made after a different method and with a different purpose from the selections already in existence. Those apparently are designed to stuff the minds of young persons with an accumulation of "standard learning" calculated to alarm and discourage the boldest. The following list is frankly subjective in its choice; being indeed the selection of one individual, wandering at large and in freedom through these "realms of gold."

The compiler holds the view that in expressing his own predilection, he is also supplying the need of kindred minds; minds that read purely for the pleasure of reading, and have no sinister wish to transform themselves by that process into what are called "cultivated persons." The compiler feels that any one who succeeds in reading, with reasonable receptivity, the books in this list, must become, at the end, a person with whom it would be a delight to share that most classic of all pleasurable arts--the art of intelligent conversation.

BOOKS AND READING

There is scarcely any question, the sudden explosion of which out of a clear sky, excites more charming perturbation in the mind of a man--professionally, as they say, "of letters"--than the question, so often tossed disdainfully off from young and ardent lips, as to "what one should read," if one has--quite strangely and accidentally--read hitherto absolutely nothing at all.

To secure the privilege of being the purveyor of spiritual germination to such provocatively virgin soil, is for the moment so entirely exciting that all the great stiff images from the dusty museum of "standard authors," seem to swim in a sort of blurred mist before our eyes, and even, some of them at least, to nod and beckon and put out their tongues. After a while, however, the shock of first excitement diminishing, that solemn goblin Responsibility lifts up its head, and though we bang at it and shoo it away, and perhaps lock it up, the pure sweet pleasure of our seductive enterprise, the "native hue," as the poet says, of our "resolution" is henceforth "sicklied o'er with the pale cast of thought," and the fine design robbed of its freshest dew.

As a matter of fact, much deeper contemplations and maturer ponderings, only tend, in the long run, to bring us back to our original starting-point. It is just this very bugbear of Responsibility which in the consciences and mouths of grown-up persons sends the bravest of our youth post-haste to confusion--so impinging and inexorable are the thing's portentous horns. It is indeed after these maturer considerations that we manage to hit upon the right key really capable of impounding the obtrusive animal; the idea, namely, of indicating to our youthful questioner the importance of aesthetic austerity in these regions--an austerity not only no less exclusive, but far more exclusive than any mandate drawn from the Decalogue.

One does not trust youth enough, that is in short what is the matter with our educational method, in this part of it at least, which concerns "what one is to read." One teases oneself too much, and one's infants, too, poor darlings, with what might be called the "scholastic-veneration-cult"; the cult, namely, of becoming a superior person by reading the best authors. It comes back, after all, to what your young person emphatically is, in himself, independent of all this acquiring. If he has the responsive chord, the answering vibration, he may well get more imaginative stimulus from reading "Alice in Wonderland," than from all the Upanishads and Niebelungenlieds in the world. It is a matter of the imagination, and to the question "What is one to read?" the best reply must always be the most personal: "Whatever profoundly and permanently stimulates your imagination." The list of books which follows in this volume constitutes in itself, in the mere perusal of the titles, such a potential stimulation. A reader who demands, for instance, why George Eliot is omitted, and Oliver Onions included; why Sophocles is excluded and Catullus admitted, is brought face to face with that essential right of personal choice in these high matters, which is not only the foundation of all thrilling interest in literature, but the very ground and soil of all-powerful literary creation. The secret of the art of literary taste, may it not be found to be nothing else than the secret of the art of life itself--I mean the capacity for discovering the real fatality, the real predestined direction of one's intrinsic nature and the refusal, when this is found, to waste one's energies in alien paths and irrelevant junketings?

A list of books of the kind appended here, becomes, by the very reason of its shameless subjectivity, a challenge to the intelligence perusing it--a challenge that is bound, in some degree or another, to fling such a reader back upon his own inveterate prejudices; to fling him back upon them with a sense that it is his affair reasonably to justify them.

From quite another point of view, however, might the appended list find its excuse--I mean as being a typical choice; in other words, the natural choice of a certain particular minority of minds, who, while disagreeing in most essentials, in this one important essential find themselves in singular harmony. And this minority of minds, of minds with the especial prejudices and predilections indicated in this list, undoubtedly has a real and definite existence; there are such people, and any list of books which they made would exclude the writers here excluded, and include the writers here included, though in particular instances, the motives of the choice might differ. For purely psychological reasons then--as a kind of human document in criticism, shall we say?--such a list comes to have its value; nor can the value be anything but enhanced by the obvious fact that in this particular company there are several quite prominent and popular writers, both ancient and modern, signalized, as it were, if not penalized, by their surprising absence. The niches of such venerated names do not exactly call aloud for occupancy, for they are emphatically filled by less popular figures; but they manifest a sufficient sense of incongruity to give the reader's critical conscience the sort of jolt that is so salutary a mental stimulus. A further value might be discovered for our exclusive catalogue, in the interest of noting--and this interest might well appeal to those who would themselves have selected quite a different list--the curious way certain books and writers have of hanging inevitably together, and necessarily implying one another.


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