: Why a National Literature Cannot Flourish in the United States of North America by Rocchietti Joseph - American literature; United States Social life and customs

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se, also, had their days as the formers; and civilization went progressively around the world with such propagating means, and discoveries, that the citizen of any nation now, who undertakes to ridicule an ancient nation, he is nothing else but like that bad son of Noah, who saw the nakedness of his father, and told his two brethren without.

Not only theological discussions take the place of literature in the United States of America: there is, perhaps, no nation in the world of the present century, in which theocracy attempts to swallow up the people's rights, though the constitution be against it. And, what power can it have, the wisest constitution, if the plurality, part by cunning, and part by ignorance, are undermining the very foundation of man's only happiness, his sacred rights? Just, intelligent, learned, high minded clergymen are against the doctrine of Mr. Pusey: but, it is with a sorrowful mind we have witnessed the too many reformers wishing to adopt the very popish power, against the very power for which Luther, and Calvin had, and have such an influence in the mind of nations.

I will not pass under silence here, the ecclesiastical courts with which they began by judging errors of faith, dereliction of duty, and venial offences among the members, or officers of their churches; and, with such a seeming insignificant beginning, they hold, already, such a temporal power, with which they try now members, or officers, rendered criminal by the laws of the land! The only trial of Rev. Fairchild, charged with seduction, is a historical fact.

There are religious people in this world for whom, had I had the mind of Voltaire, and obliged to live with them, I have no doubt they would have rendered me the most religious man: and among like blessed religious persons, my mother, and few others I have the honor to be acquainted with, are of the number. But history, and the very fanaticism of the middle age, which we have witnessed lately in Philadelphia, are enough to make angels, and Sophy weep.

Though America has her great share of fanaticism, she is not the only nation. At the time in which the smoke of the burning catholic churches, in the city of brotherly love, was rising to heaven, Maria Joaquino was sentenced to suffer death in Madeira, because she did not consent with the doctrines received, and followed by the catholic church. The difference between several governments of Europe, and the United States of America is this: intolerance in Europe is in the hand of despotical power against the many; and in America it is in the hand of the many against their very paternal government. The european people might one of our future days cut off the head of despotism; the american people might place a despot on the throne. The sons of the very pilgrims who ran from the persecution of religious rage into this country, condemned the other day a Mr. Sable Rogers of Springfield, Massachusetts, on a charge of violating the Lord's day in mowing and making hay. So that, while they preach tolerance, the puritans, with no other reason but of being the most numerous, and by consequence the strongest, they force, and condemn a jew, a catholic, a mahomedan, a chinese; in a word, all those who have not their religion, and do not feel inclined to do exactly what they do themselves. How can such a despotical state, as Massachusetts, preach abolition against his slave, brother states of the south, it is what a sound mind cannot understand; unless we perceive in it, the blind, uncharitable language of the self pocket interest, with which the north holds the tariff, against the interest of the south.

The burning of the convent of those innocent Ursulines, and the little knowledge I have of this country, caused me to foretell the last horrors of Philadelphia. It was not a prophecy; it was but a coming event, not different from those we read of in ancient history. If from smoke we argue it must be some fire; from fanaticism we must expect civil wars.

If it is a fact that false religions, false politics, false pride brought desolation into the governments of the old continent; in giving an ear to our faults, our duty is not to be too much pleased of the praises which strangers, or americans bestow upon us, and our government; and sleep under the laurel of our glory. The honest lover of an innocent beauty looks upon her with jealousy, telling to her all her faults in order to render her perfect, without which two married beings cannot attain heavenly, moral happiness. The seducer tells her she is pretty, and without faults: but, after having disgraced her, he leaves with contempt the object of his lust to shed the bitter tears of her vanity. Our duty, beloved americans, is to learn that a free government, like this, cannot govern itself, unless arts, and sciences will have taken the place of religious discussions. It seems to me, that the schools of the Union have nothing in view, but to make divines of all their pupils: and the bible which should not be put into the hands of an innocent person, not only children are forced to study nothing but it; it takes now the place of all the sciences. Are they not, the historical horrors of the bible, repeated now in this very country? However, Europe may sooner do that, which the philanthropists of all ages had always expected: but, if the present America would look for the happiness of man with the views of the fathers of this country, America is better situated to attain sooner the amelioration of our race.

Science tells us plainly; that, the face and forehead are the true signs of an honest man: a hypocrite, whispers, in the ear of a credulous father, not to give his daughter unto that man, who has no other merit but a fine forehead. The credulous father believes the hypocrite; and, spurning his best friend, gives his daughter to a villainous low scull, in which acquisitiveness, and the back part of the bloody brain, are the most predominant. A month after the wedding, the low fore-headed, who knew how to natter such a father-in-law, kills him now in order to become in possession of his property. Had that father studied phrenology, instead of reading nonsense, he would still live happy; and though the low scull was not born to be a genius, he might, at least, have been more honest, had he seen that it was too difficult for him to cheat his wise neighbor.

When Beccaria wrote of Crimes and Penalties, the whole world was for torturing either innocents, or criminals, because divines with the bible in their hands, were against Beccaria. And they were against astronomy, and Galileo was one of the victims. The lava at the foot of the neapolitan Vesuvius, the falls of Niagara tell us that the world must have existed, at least, more than 10,000 years: but, with the bible in their hands, geology must be a false science. And Columbus was thought a dreamer: and Spinosa, Machiavelli, Locke, Spurzheim, Bentham, Fourier, were branded with reprobation, and atheism. The philosophers of our century prove, and demonstrate that the capital penalty is as barbarous as the rack was before Beccaria; still, because the bible says: tooth for tooth, and death for death; the criminal, and, too often, the innocent, are not yet spared from the bloody law. And calling themselves the only light of civilization, and social intercourse, they do nothing but forcing mankind back to five thousand years ago!

How can the rising generation of America govern themselves, when a certain professor says to his hundred students, that Herschel told a falsehood, when the latter demonstrated that in the moon must have been quakes, and revolutions of matter? And why did the professor treat Herschel so badly? Because, the so called learned man, wishing to admit nothing but what he reads in the bible, thinks God would be unjust to send evils in the moon, where those living beings had not committed the original sin. For the sake of brevity, I will say nothing of Maria Monk, Mathias, and women burned alive as witches by a verdict of jury. In a country where the law permits every individual to worship God in its own way, in spite of which Joseph Smith, and his brother, were murdered in a prison--this only fact shows, that the legislators of this country will lose their beneficial power, unless literature will take the place of divinity. May God defend nations from the wrath of fanatics; and the word Charity, so well understood by Jesus, may it be felt as it should be. It is a shame in a christian land, where we boast so much of our morals, to learn from the mouth of the present Sultan a better tolerance: "Musulmans, christians, jews," said he to his subjects, "you are all dear to me, you are all my children. If there be one amongst you who is oppressed, let him come forward, and justice shall be done him; for it is my wish, that the laws which are made to protect the lives, the properties, and the honor of my subjects, be faithfully administered, musulman, christian, or jew; rich or poor; soldier, priest, or layman, confide in my love, and in my justice; you are all equal in my eyes, as you are equal before the law: you shall be all treated as such; and the Almighty will reward, on the judgment day, the honest, and faithful servant."

In blaming fanaticism, I do not blame here the government, nor true religious persons: and these, on the contrary, are the objects of my greatest veneration: besides, the burning of the catholic churches in Philadelphia, it is to hope, might have been but an instance of the many bad chances of this world. Have we not seen the best rider braking his neck? Have we not seen the most industrious man dying on the straw? Have we not seen the poles, the italians crushed under the iron hand of tyranny? And where is the ignorant of nations, who will say, that the nations deserve their bad, or good existent position? To say so, it would be as to maintain, there is no injustice in this world of tears; but, not to see, or wishing not to see the faults of his own country, it is the sign of a bad citizen, or of an ignoramus. You, noble victims of tyranny, answer for me to like spoil children of fortune. Indeed, he who enjoys the blessing of good laws, and laughs at, and scorns the noble sufferers, is nothing else but like the impudent son of a monarch, who, while he sees his subjects with straw in their mouth, dying by famine, asks them, why they do not eat bread, and cheese. Swim in your luxuries as long as you please; but do not taunt sufferers.

However, many nations are now awaked, and a good chance might turn, sooner than many expect, all men into civilized beings; and then, the country of man will be the whole earth. He who did not go farther than one hundred miles from the place of his birth, knows but the first page of this large book, the world: And he, who wishes to expel foreigners from his native country, while he places the bushel over his light, does nothing but imitate the chineses of Pekin. Could the greeks surpass the egyptians, had these not opened the gates of civilization to the former? Could the romans surpass the greeks, had the romans not learned from the egyptians and greeks? And though the greater part of Blackstone's laws are not fit for America, are they not the laws of Blackstone, but the laws of the egyptians, greeks, and romans, interspersed with the feudal laws of Italy and France, adapted to, and modified for the english soil?

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