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We build our churches almost without regard to cost; we rear an edifice which is an adornment to the town, and we gild it, and fresco it, and mortgage it, and do everything we can think of to perfect it, and then spoil it all by putting a bell on it which afflicts everybody who hears it, giving some the headache, others St. Vitus's dance, and the rest the blind staggers.
An American village at ten o'clock on a summer Sunday is the quietest and peacefulest and holiest thing in nature; but it is a pretty different thing half an hour later. Mr. Poe's poem of the "Bells" stands incomplete to this day; but it is well enough that it is so, for the public reciter or "reader" who goes around trying to imitate the sounds of the various sorts of bells with his voice would find himself "up a stump" when he got to the church-bell--as Joseph Addison would say. The church is always trying to get other people to reform; it might not be a bad idea to reform itself a little, by way of example. It is still clinging to one or two things which were useful once, but which are not useful now, neither are they ornamental. One is the bell-ringing to remind a clock-caked town that it is church-time, and another is the reading from the pulpit of a tedious list of "notices" which everybody who is interested has already read in the newspaper. The clergyman even reads the hymn through--a relic of an ancient time when hymn-books are scarce and costly; but everybody has a hymn-book, now, and so the public reading is no longer necessary. It is not merely unnecessary, it is generally painful; for the average clergyman could not fire into his congregation with a shotgun and hit a worse reader than himself, unless the weapon scattered shamefully. I am not meaning to be flippant and irreverent, I am only meaning to be truthful. The average clergyman, in all countries and of all denominations, is a very bad reader. One would think he would at least learn how to read the Lord's Prayer, by and by, but it is not so. He races through it as if he thought the quicker he got it in, the sooner it would be answered. A person who does not appreciate the exceeding value of pauses, and does not know how to measure their duration judiciously, cannot render the grand simplicity and dignity of a composition like that effectively.
To me, that mighty glacier was very beautiful. I did not imagine that anybody could find fault with it; but I was mistaken. Harris had been snarling for several days. He was a rabid Protestant, and he was always saying:
"In the Protestant cantons you never see such poverty and dirt and squalor as you do in this Catholic one; you never see the lanes and alleys flowing with foulness; you never see such wretched little sties of houses; you never see an inverted tin turnip on top of a church for a dome; and as for a church-bell, why, you never hear a church-bell at all."
All this morning he had been finding fault, straight along. First it was with the mud. He said, "It ain't muddy in a Protestant canton when it rains." Then it was with the dogs: "They don't have those lop-eared dogs in a Protestant canton." Then it was with the roads: "They don't leave the roads to make themselves in a Protestant canton, the people make them--and they make a road that IS a road, too." Next it was the goats: "You never see a goat shedding tears in a Protestant canton--a goat, there, is one of the cheerfulest objects in nature." Next it was the chamois: "You never see a Protestant chamois act like one of these--they take a bite or two and go; but these fellows camp with you and stay." Then it was the guide-boards: "In a Protestant canton you couldn't get lost if you wanted to, but you never see a guide-board in a Catholic canton." Next, "You never see any flower-boxes in the windows, here--never anything but now and then a cat--a torpid one; but you take a Protestant canton: windows perfectly lovely with flowers--and as for cats, there's just acres of them. These folks in this canton leave a road to make itself, and then fine you three francs if you 'trot' over it--as if a horse could trot over such a sarcasm of a road." Next about the goiter: "THEY talk about goiter!--I haven't seen a goiter in this whole canton that I couldn't put in a hat."
He had growled at everything, but I judged it would puzzle him to find anything the matter with this majestic glacier. I intimated as much; but he was ready, and said with surly discontent: "You ought to see them in the Protestant cantons."
This irritated me. But I concealed the feeling, and asked:
"What is the matter with this one?"
"Matter? Why, it ain't in any kind of condition. They never take any care of a glacier here. The moraine has been spilling gravel around it, and got it all dirty."
"Why, man, THEY can't help that."
"THEY? You're right. That is, they WON'T. They could if they wanted to. You never see a speck of dirt on a Protestant glacier. Look at the Rhone glacier. It is fifteen miles long, and seven hundred feet thick. If this was a Protestant glacier you wouldn't see it looking like this, I can tell you."
"That is nonsense. What would they do with it?"
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