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: From the Caves and Jungles of Hindostan by Blavatsky H P Helena Petrovna - India Description and travel; India Religion; Blavatsky H. P. (Helena Petrovna) 1831-1891 India; Racism
In Bombay On the Way to Karli In the Karli Caves Vanished Glories A City of the Dead Brahmanic Hospitalities A Witch's Den God's Warrior The Banns of Marriage The Caves of Bagh An Isle of Mystery Jubblepore
FROM THE CAVES AND JUNGLES OF HINDOSTAN
In Bombay
Late in the evening of the sixteenth of February, 1879, after a rough voyage which lasted thirty-two days, joyful exclamations were heard everywhere on deck. "Have you seen the lighthouse?" "There it is at last, the Bombay lighthouse."
Cards, books, music, everything was forgotten. Everyone rushed on deck. The moon had not risen as yet, and, in spite of the starry tropical sky, it was quite dark. The stars were so bright that, at first, it seemed hardly possible to distinguish, far away amongst them, a small fiery point lit by earthly hands. The stars winked at us like so many huge eyes in the black sky, on one side of which shone the Southern Cross. At last we distinguished the lighthouse on the distant horizon. It was nothing but a tiny fiery point diving in the phosphorescent waves. The tired travellers greeted it warmly. The rejoicing was general.
What a glorious daybreak followed this dark night! The sea no longer tossed our ship. Under the skilled guidance of the pilot, who had just arrived, and whose bronze form was so sharply defined against the pale sky, our steamer, breathing heavily with its broken machinery, slipped over the quiet, transparent waters of the Indian Ocean straight to the harbour. We were only four miles from Bombay, and, to us, who had trembled with cold only a few weeks ago in the Bay of Biscay, which has been so glorified by many poets and so heartily cursed by all sailors, our surroundings simply seemed a magical dream.
After the tropical nights of the Red Sea and the scorching hot days that had tortured us since Aden, we, people of the distant North, now experienced something strange and unwonted, as if the very fresh soft air had cast its spell over us. There was not a cloud in the sky, thickly strewn with dying stars. Even the moonlight, which till then had covered the sky with its silvery garb, was gradually vanishing; and the brighter grew the rosiness of dawn over the small island that lay before us in the East, the paler in the West grew the scattered rays of the moon that sprinkled with bright flakes of light the dark wake our ship left behind her, as if the glory of the West was bidding good-bye to us, while the light of the East welcomed the newcomers from far-off lands. Brighter and bluer grew the sky, swiftly absorbing the remaining pale stars one after the other, and we felt something touching in the sweet dignity with which the Queen of Night resigned her rights to the powerful usurper. At last, descending lower and lower, she disappeared completely.
And suddenly, almost without interval between darkness and light, the red-hot globe, emerging on the opposite side from under the cape, leant his golden chin on the lower rocks of the island and seemed to stop for a while, as if examining us. Then, with one powerful effort, the torch of day rose high over the sea and gloriously proceeded on its path, including in one mighty fiery embrace the blue waters of the bay, the shore and the islands with their rocks and cocoanut forests. His golden rays fell upon a crowd of Parsees, his rightful worshippers, who stood on shore raising their arms towards the mighty "Eye of Ormuzd." The sight was so impressive that everyone on deck became silent for a moment, even a red-nosed old sailor, who was busy quite close to us over the cable, stopped working, and, clearing his throat, nodded at the sun.
Moving slowly and cautiously along the charming but treacherous bay, we had plenty of time to admire the picture around us. On the right was a group of islands with Gharipuri or Elephanta, with its ancient temple, at their head. Gharipuri translated means "the town of caves" according to the Orientalists, and "the town of purification" according to the native Sanskrit scholars. This temple, cut out by an unknown hand in the very heart of a rock resembling porphyry, is a true apple of discord amongst the archaeologists, of whom none can as yet fix, even approximately, its antiquity. Elephanta raises high its rocky brow, all overgrown with secular cactus, and right under it, at the foot of the rock, are hollowed out the chief temple and the two lateral ones. Like the serpent of our Russian fairy tales, it seems to be opening its fierce black mouth to swallow the daring mortal who comes to take possession of the secret mystery of Titan. Its two remaining teeth, dark with time, are formed by two huge pillars t the entrance, sustaining the palate of the monster.
On the left side of the bay, exactly opposite Elephanta, and as if in contrast with all its antiquity and greatness, spreads the Malabar Hill, the residence of the modern Europeans and rich natives. Their brightly painted bungalows are bathed in the greenery of banyan, Indian fig, and various other trees, and the tall and straight trunks of cocoanut palms cover with the fringe of their leaves the whole ridge of the hilly headland. There, on the south-western end of the rock, you see the almost transparent, lace-like Government House surrounded on three sides by the ocean. This is the coolest and the most comfortable part of Bombay, fanned by three different sea breezes.
The island of Bombay, designated by the natives "Mambai," received its name from the goddess Mamba, in Mahrati Mahima, or Amba, Mama, and Amma, according to the dialect, a word meaning, literally, the Great Mother. Hardly one hundred years ago, on the site of the modern esplanade, there stood a temple consecrated to Mamba-Devi. With great difficulty and expense they carried it nearer to the shore, close to the fort, and erected it in front of Baleshwara the "Lord of the Innocent"--one of the names of the god Shiva. Bombay is part of a considerable group of islands, the most remarkable of which are Salsetta, joined to Bombay by a mole, Elephanta, so named by the Portuguese because of a huge rock cut in the shape of an elephant thirty-five feet long, and Trombay, whose lovely rock rises nine hundred feet above the surface of the sea. Bombay looks, on the maps, like an enormous crayfish, and is at the head of the rest of the islands. Spreading far out into the sea its two claws, Bombay island stands like a sleepless guardian watching over his younger brothers. Between it and the Continent there is a narrow arm of a river, which gets gradually broader and then again narrower, deeply indenting the sides of both shores, and so forming a haven that has no equal in the world. It was not without reason that the Portuguese, expelled in the course of time by the English, used to call it "Buona Bahia."
In a fit of tourist exaltation some travellers have compared it to the Bay of Naples; but, as a matter of fact, the one is as much like the other as a lazzaroni is like a Kuli. The whole resemblance between the former consists in the fact that there is water in both. In Bombay, as well as in its harbour, everything is original and does not in the least remind one of Southern Europe. Look at those coasting vessels and native boats; both are built in the likeness of the sea bird "sat," a kind of kingfisher. When in motion these boats are the personi-fication of grace, with their long prows and rounded poops. They look as if they were gliding backwards, and one might mistake for wings the strangely shaped, long lateen sails, their narrow angles fastened upwards to a yard. Filling these two wings with the wind, and careening, so as almost to touch the surface of the water, these boats will fly along with astonishing swiftness. Unlike our European boats, they do not cut the waves, but glide over them like a sea-gull.
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