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IN A GREEN SHADE

ROUND ABOUT A PREFACE

The point is that, having worked hard for a good many years, I can now consider my latter end under conditions favourable to leisurely and extended thought, sometimes in a garden made, if rightly made, in my own image, sometimes in a house which was built aforetime, in a day when men wrought for posterity as well as for themselves. In such seed-plots it is impossible that one's thoughts should not take colour as they rise. Whithersoever I look I see as much permanency as is good for any sojourner upon earth; I see embodied tradition, respect for Nature's laws, attention to beauty, subservience to use; all this within doors. Outside, the trees, the flowers are my calendar; the birds chime the hours; periodically the church-bell calls the travellers home. Between all these friendly monitors it is hard if one cannot keep the mean. If the passing-bell tempts me to moralise overmuch I may turn to the creatures, and learn to live for the moment. I should be slow to confess how much worldly wisdom I have won from what we choose to call the lower orders of creation, because nobody willingly betrays the whereabouts of his buried treasure, or the amount of it. Mr. Pepys, I remember, forgot both on a certain occasion, and had a devil of a time until he recovered his hoard. But my wealth was not made with hands, or not with my hands.

My house is fortunately placed, too, in the village street, so that I am in touch with my neighbours and their daily concerns, which I make mine so far as they are pleased to allow it. I am aware of them all day long by half a hundred signs; I know the trot of their horses, the horns of their motor-cars--that shows that there are not too many of them--the voices of their children, the death-shrieks of their pigs, the barking of their dogs. Not a day passes but one or other is in, to have some paper signed, to air a grievance, or to ask advice. The vicar and the minister are my good friends, and, I am glad to say, each other's. The farmers understand my ways , and the labourers like them. All this keeps the pores of the mind open; you cannot stagnate if you are useful to other people. Nor--unless you are a fool--can you be strict with your categories. The more you know of men and systems the more overlapping you see. I could not now, for my life, pigeonhole my acquaintance in this village of five hundred souls. "I have now been in Italy two days," Goethe wrote, "and I think I know my Italians pretty well!" When he had been there two years he knew better.

You know the story, how "She fell in love with a false priest, and rued it ever mair"? The priest followed her "butt and ben," and gave her no peace. They took horses and money and rode out together "Until they came to a rank river, Was raging like the sea." There the priest declared his purpose:

"Light off, light off now, May Collin, It's here that you must dee; Here I have drown'd seven kings' daughters, The eighth now you must be."

So her torture begins. He bids her cast off "her gown that's of the green," because it is too good to rot in the sea-stream; next her "coat that's of the black "; next her "stays that are well-laced"; lastly her "sark that's of the holland"--all for the same reason. Then the girl speaks:

"Turn you about now, false Mess John, To the green leaf of the tree; It does not fit a mansworn man A naked woman to see."

If I am to deal with life it must be in my own way, for there's no escape from one's character. I may be a good poet or a bad one--that's not for me to say; but I am a poet of sorts. Now a poet does not observe like a novelist. He does not indeed necessarily observe at all until he feels the need of observation. Then he observes, and intensely. He does not analyse, he does not amass his facts; he concentrates. He wrings out quintessences; and when he has distilled his drops of pure spirit he brews his potion. Something of the kind happens to me now, whether verse or prose be the Muse of my devotion. A stray thought, a chance vision, moves me; presently the flame is hissing hot. Everything then at any time observed and stored in the memory which has relation to the fact is fused and in a swimming flux. Anon, as the Children of Israel said to Moses, "There came forth this calf." One cannot get any nearer, I believe; and while I do not pretend that I have said all there is to say about anything here, I shall maintain that I have said all that need be said about the things which I touch upon. In an essay, as in a poem, the half is greater than the whole, if it is the right half. If it is the wrong half, why, then the shorter it is the better.

No more of Signor d'Annunzio here or elsewhere in these pages; but of ourselves and our needs somewhat. Nobody could have lived through last year without considering anxiously whither we are tending and with what pretence. As the occasion moved me I have said my say about those matters, and here the reader will have as much of it as I am ready just now to give him. This is perhaps some sort of an apology for what may be found hereafter of a hortatory kind. I may be charged with wanting to do people "good." Well, if trying to make them happy is trying to do them good, then I confess the charge. There is no doubt whatever that they are not happy now. They hate too many people, they pant and toil after the wrong things; they serve false gods and forget the true ones. That is what we think about it in the country; and I am of the country's opinion.

We need, it seems to me, many things--religion, love, work, seriousness and so on; but what we need most of all, as I believe, is to wash our hands. For five years they have been groping and wrenching in the vitals of other people. They are foul and we are still drunk with the reek. In God's name, let us wash and then we can begin to build up the world again. We see the need of that out in the country, but so far as I can judge by what I read or have seen of London, there's no notion of it there.

But there's not much about London in this book.


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