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y announced to all men what he was; but when it became requisite that he should procure a strong belief of his resurrection from the dead, he should only show himself secretly to one woman and to his associates?

"If also Christ wished to be concealed, why was a voice heard from heaven, proclaiming him to be the son of God? Or, if he did not wish to be concealed, why did he suffer punishment, and why did, he die?"

The Jew in Celsus likewise adds, "These things therefore we have adduced to you from your own writings, than which we have employed no other testimony, for you yourselves are by them confuted. Besides, what God that ever appeared to men, did not procure belief that he was a God, particularly when he appeared to those who expected his advent? Or why was he not acknowledged by those, by whom he had been for a long time expected? We certainly hope for a resurrection in the body, and that we shall have eternal life. We

"The Jews originating from the Egyptians deserted Egypt through sedition, at the same time despising the religion of the Egyptians. Hence the

"The Christians at first, when they were few, had but one opinion; but when they became scattered through their multitude, they were again and again divided into sects, and each sect wished to have an establishment of its own. For this was what they desired to effect from the beginning.

"But after they were widely dispersed one sect opposed the other, nor did any thing remain common

to them except the name of Christians; and even this they were at the same time ashamed to leave as a common appellation: but as to other things, they were the ordinances of men of a different persuasion.

"What however is still more wonderful is this, that their doctrine may be confuted, as consisting of no hypothesis worthy of belief. But their

dissension among themselves, the advantage they derive from it, and their dread of those who are not of their belief, give stability to their faith.

"What is said by a few who are considered as Christians, concerning the doctrine of Jesus and the precepts of Christianity, is not designed for the wiser, but for the more unlearned and ignorant part of mankind. For the following are their precepts: 'Let no one who is erudite accede to us, no one who is wise, no one who is prudent ; but let any one who is unlearned, who is stupid, who is an infant in understanding boldly come to us.' For the Christians openly acknowledge that such as these are worthy

to be noticed by their God; manifesting by this, that they alone wish and are able to persuade the ignoble, the insensate, slaves, stupid women, and little children and fools.

"We also may see in their own houses, wool-weavers, shoemakers, fullers, and the most illiterate and rustic men, who dare not say any thing in the presence of more elderly and wiser fathers of families; but when they meet with children apart from their parents, and certain stupid women with them, then they discuss something of a wonderful nature; such as that it is not proper to pay attention to parents and preceptors, but that they should be persuaded by them. For, say they, your parents and preceptors are delirious and stupid, and neither know what is truly good, nor are able to effect it, being prepossessed with trifles of an unusual nature. They


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