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the folds of the sheep, until Amurath cried in sheer vexation among the generals, "Will none of you save us from the fury of that wild beast?" The incessant slaughter that broke the bewildered silence of the generals was the only response.

Thus passed some six years since the time when our story opens; years which, had they stood by themselves, and not been followed by fifteen years more of equal prowess, would have won for Scanderbeg the unstinted praise of that distinguished writer who enrolls him among the seven greatest uncrowned men of the world's history.

During these years Castriot had studied with closest scrutiny the character of his nephew, Amesa. His natural discernment, aided by his long observation of human duplicity while among the Turks--and, indeed by his own experience, as for many years he had masked his own discontent and ultimate purpose--gave him a power of estimating men which may be called a moral clairvoyance. He discovered that in his nephew which led him to credit the story of Kabilovitsch--as the forester Arnaud was still called, although some more than suspected his identity. The chief saw clearly that Amesa's loyalty would be limited by his selfish interests. Those interests now led him to most faithful and apparently patriotic devotion. Besides, the loss or alienation of so influential a young voivode, involving a schism in the house of the Castriots, might be fatal to the Albanian cause. The general, therefore, fed the ambition of his relative, giving him honorable command, for which he was well fitted by reason of both courage and genius. Nor did Amesa disappoint this confidence. His sword was among the sharpest and his deeds most daring. The peasant soldiers often said that Amesa was not unworthy the blood of the Castriots. To Sultan Amurath's proposal of peace on condition of Scanderbeg's simple recognition of the Ottoman's nominal suzerainty, allowing him to retain the full actual possession of all his ancestral holdings, Amesa's voice joined with that of Moses Goleme and the other allied nobles in commending the refusal of their chief.

Amesa's courage and zeal seemed at times to pass the control of his judgment. Thus, in a sharp battle with the Turks, during the temporary absence of Castriot, who was resisting an encroachment of the Venetians on the neighboring country of Montenegro, the fiery young voivode was seized with such blind ferocity that he knew not where he was. He had engaged a group of his own countrymen, apparently not discerning his mistake until he had unhorsed one of them, whom he was on the point of sabering, when his arm was caught by a comrade. The endangered man was Kabilovitsch, who saw that there was a method in Amesa's madness which it behoved him to note.

It was evident to Kabilovitsch not only that he was recognized by Amesa, but also that the young voivode was more than suspicious of the former forester's knowledge of the affair by which the magnificent estate of De Streeses had passed into his hands. The good man's solicitude was intense through fear that Amesa had become aware of the escape of the child heir, and might discover some clue to her whereabouts. Several times Milosch had visited the camp inquiring for Kabilovitsch; and Constantine had made frequent journeys carrying tidings of Morsinia's welfare. Had neither of these been spied upon? Did no one ever pass the little hamlet where she was in covert who recognized in the now daily developing womanly features the likeness of her mother, Mara De Streeses?

A little after this assault of Amesa upon Kabilovitsch, came news which startled the latter. To understand this the reader must penetrate a wild mountainous district a double score of miles from the camp of Castriot.

FOOTNOTE:

Sir William Temple.

Out of a broad valley, through which lies the chief highway leading to the north-west of Albania, there opens a narrow ravine which seems to end abruptly against the precipitous front of a mountain range. But, turning into this ravine, one is surprised to find that it winds sharply, following a swift stream, and climbing for many miles through the mountain, until it suddenly debouches into a picturesque valley, which affords grazing space for sheep and enough arable land to sustain the peasants who once dwelt there.

It was the latter part of April; the day before that upon which from time immemorial the peasants among these mountains had observed the festival of Saint George, which they devoted to ceremonies commemorative of the awakening summer life of the world.

It was still early in the afternoon, though the high mountain wall on the west had shut out the sun, whose bright rays, however, still burning far overhead, dropped their benediction of roseate shadows into the valley they were not permitted to enter; loading the atmosphere with as many tints as there were in Buddha's bowl when the poor man threw in the bud of genuine charity, and it burst into a thousand flowers.

A group of maidens gathered at the little mill, each holding an earthen bowl to catch the glistening spray drops which danced from the edge of the clumsy water-wheel. When these were filled they cast into the "witching waters" the early spring flowers, anemones and violets and white coral arbutus, which they had picked during the day. It was a pleasing superstition that the water, having been beaten into spray, received life from the flowers which the renewed vitality of the awakening spring spirit had pressed up through the earth; and that, if one should bathe in this on St. George's day, health and happiness would attend him during the year.


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