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Unhappy man! destined for ever to be the dupe of his own credulity, in opposition to the testimony of his experience, and the evidence of his senses. Does not the history of all ages show, that the most religious nations have always been, and still are, the most vicious and immoral!
Another most formidable evil necessarily results from such a system of superstition, that is, a state of civil slavery, which is always found its universal concomitant. Whenever the human mind is debased and degraded by a system of gross superstition, it becomes incapable of any one manly, liberal, or independent sentiment; every energy of the mind is lost, reason is surrendered, virtue, the chief support, if not the sole foundation of freedom, is banished, and man is fitted to receive the abject yoke of slavery; tyranny and despotism make an easy conquest of him, and the priest is ever ready to rivet his chains, and perpetuate his bondage, by the pretended sanction of Heaven. The power and influence of the priest and the tyrant is ever in proportion to the debasement of man; they have a common interest, have ever made a common cause against him, and have constantly erected their common throne on the ruins of his freedom, his welfare, and his happiness.
Let us not, therefore, be deterred from unmasking to the view of mankind that immense mass of vice and depravity which constitute the foundation of the Jewish superstition; let no blind veneration for that hideous idol deter us from exposing its deformity; let us cultivate that which is truly good and useful; let reason assume her just empire over the mind of man, and credulity, ignorance, and folly, abdicate their usurped dominion: then shall we soon behold the galling fetters of vice and superstition broken by the irresistible power of virtue, morality, and truth.
THE LIFE OF DAVID.
Ver 7, compared with chap. ix.
Chap. x. 1.
"In Destiny's dark counsel?, Who sage opinions of the moon sells; To whom all people, far and near, On deep importances repair. When brass or pewter hap to stray, Or linen slinks out of the way; When geese and pullen are seduc'd, And sows of sucking pigs are chous'd: When cattle feel indisposition, And need th' opinion of physician; When murrain reigns in hogs or sheep, And chickens languish of the pip; When yeast and outward means do fail, And have no power to work on ale; When butter does refuse to come. And love proves cross and humoursome; To him with questions and with urine, They for discov'ry flock, or curing.
After Samuel had in private anointed Saul king, and told him his asses were already found, he dismissed him for the present. He then assembled the people for the election of a king: at which assembly, behold, the lot fell on the tribe of Benjamin; and in that, on the family of Matri; and finally, on Saul, the son of Kish. An election somewhat resembling consistories for the appointment of bishops; where the person being previously fixed on, God is solemnly prayed to for a direction of their choice.
Ch. x. 1.
Ch. x. 20, 21.
It is not intended here to give a detail of the reign of king Saul; the notice hitherto taken of him being merely because the life of David could not be properly introduced without mentioning the alteration of government, and the manner in which monarchy was established in Israel: since Samuel's disappointment in Saul, naturally leads to his similar choice of David.
Ver. 33., Ch. xvi. 13.
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