: Van Eyck by Weale J Cyril M James Cyril M - Eyck Hubert van 1366-1426; Eyck Jan van 1390-1440 Masterpieces in Colour

@FreeBooks

Posted in: #FreeBooks #FreeBooksIndia #FreeBooksApp #gg

Vote Up Vote Down   0 Reactions

Login to give Reaction!

THE ADVENT OF THE VAN EYCKS

The advent of the Van Eycks is the most important landmark in the history of painting in northern Europe. With them we open an entirely new chapter, for although the value of oil in various inferior processes of the art had been ascertained and availed of at an earlier period, it was entirely due to their long and painstaking experiments that its use was perfected as the vehicle of colouring matter in picture-painting. Unfortunately, time and its worst incidentals have obliterated the evidence which would have enabled us to follow the development of this new method, just as they have robbed us of all the earlier work of its original expounders, leaving us at the same time much too inconsiderable remains for a comprehensive survey of the school of which they were the finished product. It is a disconcerting experience to encounter primarily the lifework of two such eminent painters at a stage when they were already in the plenitude of their powers, and an experience that must always tax the ingenuity of the student and critic of their art. Particularly is this the case in respect of the elder brother, for the ascertained facts of Hubert's history are restricted to the last two years of his life , while of the masterpieces he bequeathed to posterity only one can be said to be absolutely authenticated, though of others generally ascribed to him several may safely be accepted as genuine. John's career, on the other hand, can be traced back to 1424, but the chronology from that date to his death in 1441 is fairly ample, while he has left us a rich heritage of attested paintings to exemplify the varying aspects of his remarkable genius.

It was in the nature of things that the monastic institutions, which in the early Middle Ages were exclusively the nurseries of learning and of the arts and crafts, should have infected these with the mystic spirit induced by the more or less contemplative life its inmates led. More especially must this have been so when we consider that their labours were wholly in the service of religion. As time went on, and monasticism progressed from the pursuit to the dissemination of knowledge, the pupils developed under its influence were naturally imbued with the same spirit, and so a tradition grew up and spread which held undisputed sway for a considerable period in the various centres where artists congregated and formed schools. In the earlier Rhenish school of C?ln this was the dominant note of its art, which it cherished and sustained in all its purity and simplicity to a later period than any of its offshoots and rivals; for as its teaching extended, more particularly northwards, we are conscious of a weakening of its traditions, of a gradual evolution from the spiritual idealism of its mystic brotherhood to the more humanistic realism that is the distinctive feature of Netherlandish art, from the utter sinking of personality to the frank assertion of individuality. Nor does this divergence necessarily bespeak a weakening of religious vitality: rather is it to be ascribed to a marked difference of temperament and race characteristics. Neither could this change have been as abrupt as might appear from the scant remains of the art of the period. It was a natural growth, the one inherent quality of all such developments, ever tending to the elaboration of a higher type, and eventually producing its finest exemplification in the person of Hubert van Eyck. In his younger brother, on the other hand, who almost belonged to another generation, we soon note a more striking falling away from the earlier ideals, and in the event an almost total emancipation from the canons of the mystic school, the explanation of which is probably to be sought in an equally marked difference of character and temperament in the two brothers: the one more poetic and imaginative, the other more objective and materialistic; the one drawing his inspiration from a humble and devout cultivation of art by the light of the sanctuary, the other from a devotion to art for art's sole sake, involving all the difference that divides the expression of beauty of thought and mere beauty of form, the spiritual and the intellectual: each nevertheless supreme in his own sphere, and wielding an influence and authority destined to leave their impress on all the after-work of the school.

HUBERT'S NOVITIATE

The small rural town of Maaseyck, on the left bank of the Maas, in the old duchy of Limburg, was the home of the Van Eycks and the birthplace of the elect of their stock, Hubert's coming being traditionally associated with the year 1365, John's with 1385. In the absence of documentary evidence to the contrary, these data are acceptable as founded on reasonable conjecture. There is no record of their parentage, but we know of a third brother, named Lambert, and of a kinsman, one Henry van Eyck, whose exact relationship has not been established. As the early instinct of genius revealed the true bent of the elder lad's disposition, the outstanding advantages of a distinguished school of painting within hail almost of their doors naturally appealed to parents anxious to give effect to their son's aspirations; so to Maastricht they turned, where the boy was duly apprenticed to one or other of its recognised masters. Having served his articles and in due course been admitted to the rank of journeyman, the youthful artist, now free to qualify for his mastership, entered upon the most interesting period of his education, a period largely spent, according to the custom of the time, in foreign travel; and it is with this stage of Hubert's career that criticism first finds legitimate occupation.

Futile as would be the attempt to trace a definite itinerary, it is allowable to conjecture that the mother school of C?ln would mark the first stage in the young artist's travels: in the centre-piece of the great polyptych we discover in the background architectural work distinctly reminiscent of that city, and detail unmistakably Rhenish in character, testifying to a close acquaintance with the district. Evidence of similar import, such as the cathedral in the Louvre picture and the city view with a faithful presentation of Old Saint Paul's as seen from the south in that of Baron Gustave Rothschild's collection, on the confident assumption that these are from the brush of Hubert, bespeak visits to France and England; while the landscape work in all his paintings betrays so intimate an acquaintance with central and southern European scenery as almost to compel us into the beaten tracks of the wandering artist-student of the time through Switzerland and the south of France, to sunny Italy and erubescent Spain. The variety of his mountain scenery--undulating hills and snow-capped peaks, rugged crags and Alpine heights; the depth of his liquid skies and spacious firmaments, with their marvellous cloud and light effects, melodies in colour that breathe the warmth of a southern sun; and the extent of his botanical lore, embracing the olive and citron, the stone pine and cypress, the date-palm and palmetto, naturalised exotics of the Mediterranean slopes--all these and other particulars too numerous to list bear the hall-mark of knowledge garnered in the observant pursuit of local colouring.

For so much there is ample warrant, and within the limits of such guarded conclusions the critic incurs little danger from the many pitfalls that beset the by-paths of deductive reasoning. But seeing that the most of our knowledge of Hubert's life-work is arrived at by this method of inquiry, it is essential that every inference should at least stand the test of probability. To argue, for example, from the presentation of a particular palm-tree a pilgrimage to the Holy Land is to offend the laws of proportion; to discern ib the picture of the walled city of Jerusalem in "The Three Marys at the Sepulchre" work evidently "from a sketch made on the spot" would appear more justifiable, until one is reminded of the fact that the defences of the Holy City, pulled down in 1239, were not rebuilt until 1542; but surely it is speculation run riot, in the attempt to vindicate a preconceived theory, when the simple, unobtrusive artist is made, "after the adventurous manner of his time," to join a crusade and journey to Palestine, seeing that the last of these gallant enterprises had taken place full seventy years before he ever saw the light of day. Without, however, incurring the reproach of outraging probability, we may apportion the usual four years of Hubert's term of journeymanship between the countries already indicated, his wanderings likely enough terminating with the visit to England before his return to the Low Countries to settle down to his life's work as a master painter, his range of knowledge tremendously enlarged, his technique broadened and perfected in the various schools and workshops through which he had passed, his imagination fertilised, his creative powers strengthened, his faculty of utterance and expression developed--in short, fully equipped at all points to startle the world with the first-fruits of his as yet unrealised genius.

THE GREAT POLYPTYCH

So, back to Maaseyck and to Maastricht: to family rejoicings and the generous welcome of old friends, no light matter when ordered on the good old Netherlandish scale. Anxiety there, of course, and much curiosity here, as to how the promise of early talent would be justified by the ripening fruit. Nor could the issue have been long in doubt. The indispensable test triumphantly passed, the customary formalities duly complied with, and Hubert van Eyck took his place among the master painters of his time, soon to claim rank among the ?lite of them all. Of wife or children not a whisper, but in an age when civism spelt patriotism, and marriage was recognised as one of the prime moral obligations of a loyal citizen, it is inconceivable that a man of his sterling sense of duty should have done other than conform to the established practice. His home and workshop were from the outset probably cheered by the presence of his younger brother John, fired by the born artist's enthusiasm to follow in his senior's footsteps. This Maastricht studio no doubt also witnessed the inception of that long series of experiments, secretly shared in by the two brothers until carried to perfection, which gave to the world the new art of oil-painting, and so laid all the after ages under the deepest obligation to them.

John's apprenticeship ended, and he in turn started on his travels, Hubert would appear to have removed to Holland, where painters and miniaturists of the early years of the fifteenth century repeatedly exhibit marked traces of his influence; where also miniatures in a Book of Hours, of date 1412 to 1417, to the order of Count William for the use of his only daughter, the fair and ill-starred Jacqueline, are judged to have been executed by him on the strength of the many points of resemblance they bear to the Great Polyptych. The commission of the latter work itself is now confidently attributed to the same prince. Observe the prominence given to the tower of Saint Martin's at Utrecht and the adjacent view of C?ln in the centre-piece, "The Adoration of the Lamb," and to St. Martin himself, the patron saint of Utrecht, in the panel of "The Knights of Christ," the banner in his grasp, moreover, charged with the arms of that town: the Count's territory was in the diocese of Utrecht and the ecclesiastical province of C?ln. So much depends on the origin of this commission in apportioning the respective share each of the brothers had in its execution that the further fact must not be overlooked that Ghent, for which the great work was completed, had no sort of connection with either Utrecht or C?ln, being in the diocese of Tournay and the ecclesiastical province of Rheims, while the only saint in the altar-piece specially connected with Ghent who is characterised by an emblem--St. Livin, to wit--was also widely venerated in Zeeland. Finally, not to labour this aspect of the question unduly, the inscription on the frame attributes, not the picture's inception, but its completion, to Jodoc Vyt, the eventual donor--a form of words so singular as to admit of no other interpretation than the plain meaning the expression conveys.

Count William passed away on the 31st of May 1417, leaving an only child, Jacqueline, aged seventeen, by his wife, Margaret of Burgundy, who had predeceased him. Her uncle, John of Bavaria, Prince-Bishop of Li?ge, an unscrupulous ruffian who clearly paid small deference to women's rights, at once set himself to rob the unfortunate princess of her possessions. In September 1418 he marched out on Dordrecht, where he established his headquarters; Gorcum and other strongholds speedily succumbed to his arms, and after an interval, during which he married Elizabeth of G?rlitz, Duchess of Luxemburg and widow of Anthony of Burgundy, Duke of Brabant and Limburg, he finally removed to Holland and installed himself at The Hague, free now to pursue his nefarious projects. For thirteen years the country resounded with the clash of arms and laboured in the rough and tumble of civil warfare: hence an atmosphere the least congenial to the cultivation and patronage of high art. The cities of Flanders and Brabant were the gainers by the exodus of craftsmen that presently set in. Of their number, sooner or later, was Hubert, who, prior to 1425 at any rate, had already settled at Ghent and acquired the freedom of that city. News of the unfinished polyptych remaining on his hands soon came to the ears of Jodoc Vyt, a wealthy burgher, who eagerly embraced the opportunity of striking the bargain by which he acquired all rights in the picture and so linked his name and personality for all time with this ineffable monument of the painter's art.

In the centre-piece, "The Adoration of the Lamb" , we discover the keynote to the scheme of the work, in the Apocalyptic Vision of St. John the source of its inspiration. The Lamb without spot, the blood from its breast pouring into a chalice, is stood on an altar, the white cloth over which bears on its superfrontal the text from the Vulgate, "Behold the Lamb of God, who taketh away the sins of the world," and on its stole-ends the legend, "Jesus, the Way, the Truth, and the Life." Worshipping angels gather around, some bearing instruments of the Passion, others swinging censers, their smoke laden with the prayers of the saints. In the foreground the Fountain of Life, flowing down through the ages along the gentle slope of flower-bejewelled sward, or dispensing its waters in vivifying jets from the gurgoyles beneath the feet and from the vases in the hands of the winged angel above its standard. To the four quarters groups of the elect: on the near right those of the Old Law and among the Gentiles who had lived in expectation of the Redeemer, the balancing group on the left typical of the New Law--prophets, doctors, philosophers, and princes in the former, the Apostles, popes, bishops, abbots, deacons, monks, and clerics among the latter. The corresponding groups back of the altar represent the army of martyrs whose blood is the seed of the Church, and the multitude of virgins. Over all, from the Holy Dove poised high over the altar, dart rays of light, emblematic of the Wisdom which had inspired their lives and of the fire of Love that had heartened their sacrifice. A carpet of flowers fills in all the open space fore of the altar, flowering shrubs and trees that of the mid-distance, while the entire background is an exquisite example of the realistic landscape-work that is an abiding charm of the Netherlandish school. The wonderful harmony of colour appeals at once to the senses; but more arresting, on nearer acquaintance, for its quality and felicity, is the wide range of portraiture that distinguishes the piece. From the two lateral panels in the dexter shutter the Knights of Christ and the Just Judges are pressing forward to the scene of the Vision, from the corresponding ones in the sinister shutter the Holy Hermits and the Holy Pilgrims: the former on spirited horses--an animal for which the painter evinces a special affection--the latter on foot. These panels are even more remarkable perhaps than the centre-piece for the diversity and multiplicity of the types portrayed, and for the wealth of landscape relieved by bird life lavished in their embellishment.

Free books android app tbrJar TBR JAR Read Free books online gutenberg

(0)

Login to post a comment!