: Philosophy of the Plan of Salvation: A Book for the Times by Walker James B James Barr - Salvation

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PHILOSOPHY OF THE PLAN OF SALVATION.

INTRODUCTORY.

MAN WILL WORSHIP--HE WILL BECOME ASSIMILATED TO THE CHARACTER OF THE OBJECT THAT HE WORSHIPS--CHARACTER OF HEATHEN DEITIES DEFECTIVE AND UNHOLY--FROM THIS CORRUPTING WORSHIP MAN HAS NO POWER TO EXTRICATE HIMSELF.

There are three facts, each of them fully developed in the experience of the human family, a consideration of which will prepare the mind for the investigation which follows. When considered in their relation to each other, and in their bearing upon the moral interests of mankind, they will be seen to be of exceeding importance. We will adduce these facts, in connection with the statements and principles upon which they rest, and show how vital are the interests which depend upon them.

THE FIRST FACT STATED.

In view of this propension of human nature, philosophers, in seeking a generic appellation for man, have denominated him a "religious animal." The characteristic is true of him in whatever part of the world he may be found, and in whatever condition; and it has been true of him in all ages of which we have any record, either fabulous or authentic.

Navigators have, in a few instances, reported that isolated tribes of men, whom they visited, recognised the existence of no superior being: subsequent researches, however, have generally corrected the error; and, in all cases, when it has been supposed that a tribe of men was found believing in no god, the fact has been stated as an evidence of their degradation below the mass of their species, and of their approximation to the confines of brute nature. Of the whole family of man, existing in all ages, and scattered over the four quarters of the globe, and in the isles of the sea, there is scarcely one well-authenticated exception to the fact, that, moved by an impulse of nature, or the force of circumstances, man worships something which he believes to be endowed with the attributes of a superior being.

THE SECOND FACT STATED.

To this fact the whole history of the idolatrous world bears testimony. Without an exception, the character of every nation and tribe of the human family has been formed and modified, in a great degree, by the character attributed to their gods.

From the history of idolatrous nations we will cite a number of familiar cases, confirmatory of the foregoing statement, that man becomes like the object of his worship.

A most striking instance is that of the Scythians, and other tribes of the Northmen, who subdued and finally annihilated the Roman power. Odin, Thor, and others of their supposed deities, were ideas of hero-kings, bloodthirsty and cruel, clothed with the attributes of deity, and worshipped. Their worship turned the milk of human kindness into gall in the bosoms of their votaries, and they seemed, like bloodhounds, to be possessed of a horrid delight when they were revelling in scenes of blood and slaughter. It being believed that one of their hero-gods, after destroying great numbers of the human race, destroyed himself, it hence became disreputable to die in bed, and those who did not meet death in battle frequently committed suicide, supposing that to die a natural death might exclude them from favour in the hall of Valhalla.

Among the gods of the Greeks and Romans there were some names, in the early ages of their history, to which some virtuous attributes were attached; but the conduct and character generally attributed to their gods were marked deeply with such traits as heroism, vengeance, caprice, and lust. In the later history of these nations, their idolatry degenerated in character, and became a system of most debasing tendency.

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