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: Wilford Woodruff Fourth President of the Church of Jesus Christ of Latter-Day Saints History of His Life and Labors as Recorded in His Daily Journals by Woodruff Wilford Cowley Matthias F Editor - Woodruff Wilford 1807-1898 Latter Day Saints
was severely felt in Kirtland. Before it reached that place, however, many of the leading brethren had given their time and talent to speculation and were absorbed in schemes detrimental to their religious standing, and quite contrary to the counsel of the Prophet. Speculations brought on jealousies and hatreds, and those evil attributes manifested themselves toward Joseph who sought so diligently to suppress them. Prominent men--men who had shown the highest degree of loyalty to the Prophet became disaffected. Their financial speculations brought on a spirit of self-sufficiency, and that spirit made them wise in their own conceit. The affairs of the Church were put to the test of "wisdom"--wisdom as they understood it. Such wisdom, however, was undermining their integrity to the Church. The meek and humble maintained their fidelity and brought encouragement and solace to the Prophet, and the noble men who stood with him in the hours of financial distress.
On one occasion he met Wilford Woodruff, and after scrutinizing him very closely as though he were reading his inmost thoughts, said: "Brother Woodruff, I am glad to see you. I hardly know when I meet those who have been my brethren in the Lord, who of them are my friends. They have become so scarce." Elder Woodruff felt throughout all the subsequent years of his life a supreme satisfaction over the loyalty he had manifested in those trying times to the Prophet of God. Elder Woodruff was so faithful in the discharge of his duties, so humble in his demeanor, so sincere and devoted that he was rewarded by a discerning spirit which kept him in the path of safety when some of his brethren were struggling in the meshes of misgivings and doubt.
The correctness of Wilford Woodruff's attitude in those days was manifested in his ability to see in the Prophet the same spiritual power that had been manifested to him on former occasions. Of a meeting held on April 19th, when the Prophet spoke, he writes: "He seemed a fountain of knowledge from whose mouth streams of eternal wisdom flowed. As he stood before the people, he showed clearly that the authority of God was upon him. When speaking of those who professed to be his friends and the friends of humanity, but who had turned against the people and opposed the prosperity of Kirtland, he declared the Lord would deal severely with them. Joseph uttered the feelings of his soul in pain, while reviewing the poverty and afflictions of his people, and while finding false brethren whose course brought peril upon the Saints. Joseph is a father to Ephraim and to all Israel in these last days; and he mourned because of unbelief and treachery among many who had embraced the gospel. He feared lest few in Kirtland should remain worthy to receive an inheritance."
"There is not so great a man as Joseph standing in this generation," he wrote later on. "The Gentiles look upon him, and he is like a bed of gold concealed from human view. They know not his principle, his spirit, his wisdom, his virtue, his philanthropy, of his calling. His mind, like Enoch's, expands as eternity, and God alone can comprehend his soul."
Misfortune and affliction so often unsettle men's minds and move them from their moorings that they are prone to doubt the goodness of God and His protecting care over them. The highest type of saintly life and divine loyalty among men, alike in affliction and prosperity, was Job. Job was one of those beautiful characters in Old Testament history that appealed strongly to the mind and heart of Wilford Woodruff. His reference to Job in public discourses shows how deeply that worthy character of Holy Writ had influenced his life.
At the time herein mentioned, Wilford had reached his 30th year. He now felt that it was his duty to assume the responsibility of husband and father. He was, no doubt, strongly actuated in this feeling by an inspiration which the new-found message brought to his soul. On the 13th day of April, 1837, he received in wedlock Miss Phoebe Whitmore Carter, an estimable young lady from the state of Maine. She was the daughter of Ezra Carter of Scarboro. With other members of her father's household, she had been baptized some time previously by Elder John F. Boynton. Like her husband, she belonged to that sturdy New England race that gave strength and force to the new movement. They had been acquainted only about two months when they joined hands in holy wedlock. The ceremony was performed by President Frederick G. Williams. The Prophet Joseph had intended to marry them, but owing to severe persecution, he was compelled to be absent from home.
She had already received her patriarchal blessing from Father Joseph Smith on November 10, 1836. It contained many glorious promises which, so far as they related to this life, have been fulfilled. Some were fulfilled in a remarkable manner.
On the 15th of April, two days subsequent to their marriage, Elder Woodruff likewise received his patriarchal blessing. These blessings gave hope and courage to the new life which they were hereafter to experience together. Such a blessing brought joys and assurances greatly in excess of those which came from wedding tours. They therefore began life together in faith and in perfect reliance upon the goodness of God. Elder Woodruff's blessing contained the promise that he should bring all of his relatives into the Church. The fulfillment of that promise was realized in a remarkable manner, and was one of those evidences which gave him support and comfort throughout all the subsequent years of life.
FIRST MISSION TO FOX ISLANDS, 1837.
Troubles at Kirtland.--Mission to Fox Islands.--Evil Spirits Cast Out.--Healing the Sick.--Visits his Home Enroute.--From Connecticut to Maine.--Description of Fox Islands.--Begins Ministry in Vinal Haven.--A Minister Comes to Grief.--Baptisms.--Excitement.--Return to Scarboro.
The condition of affairs in Kirtland during the winter of 1836-7 was not at all to the liking of Elder Woodruff. To his mind there was no place in the Church for contentions, misgivings, and opposition. The work was of God--that was enough. There were the properly appointed authorities. Upon them the responsibilities of the kingdom had been placed. He was not therefore concerned about what others thought was a lack of wisdom in them. He was not avaricious; and financial reverses, to his mind, could never thwart the purposes of God; and he was not troubled about how much of this world's goods came to his possession. A glorious message had been given to the earth, and he wanted every one to know its value to the human family and to understand the blessings of salvation to those who yielded obedience.
Wilford Woodruff always felt out of place in the midst of contention. He shunned it, and never cared for the association of those who were given to fault-finding, criticisms, and personal griefs. He never saw the necessity for them. It was never hard for him to agree with his brethren. He was never unreasonable in his demands, never had private ends to foster, and never hesitated when there was something important to be done. He was loyal to the Prophet, true to his brethren; and as he was now a seventy, he wanted to magnify his office by service in the missionary field.
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