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THE SCIENCE OF THE STARS

ASTRONOMY BEFORE HISTORY

The plan of the present series requires each volume to be complete in about eighty small pages. But no adequate account of the achievements of astronomy can possibly be given within limits so narrow, for so small a space would not suffice for a mere catalogue of the results which have been obtained; and in most cases the result alone would be almost meaningless unless some explanation were offered of the way in which it had been reached. All, therefore, that can be done in a work of the present size is to take the student to the starting-point of astronomy, show him the various roads of research which have opened out from it, and give a brief indication of the character and general direction of each.

That which distinguishes astronomy from all the other sciences is this: it deals with objects that we cannot touch. The heavenly bodies are beyond our reach; we cannot tamper with them, or subject them to any form of experiment; we cannot bring them into our laboratories to analyse or dissect them. We can only watch them and wait for such indications as their own movements may supply. But we are confined to this earth of ours, and they are so remote; we are so short-lived, and they are so long-enduring; that the difficulty of finding out much about them might well seem insuperable.

Yet these difficulties have been so far overcome that astronomy is the most advanced of all the sciences, the one in which our knowledge is the most definite and certain. All science rests on sight and thought, on ordered observation and reasoned deduction; but both sight and thought were earlier trained to the service of astronomy than of the other physical sciences.

It is here that the highest value of astronomy lies; in the discipline that it has afforded to man's powers of observation and reflection; and the real triumphs which it has achieved are not the bringing to light of the beauties or the sensational dimensions and distances of the heavenly bodies, but the vanquishing of difficulties which might well have seemed superhuman. The true spirit of the science can be far better exemplified by the presentation of some of these difficulties, and of the methods by which they have been overcome, than by many volumes of picturesque description or of eloquent rhapsody.

There was a time when men knew nothing of astronomy; like every other science it began from zero. But it is not possible to suppose that such a state of things lasted long, we know that there was a time when men had noticed that there were two great lights in the sky--a greater light that shone by day, a lesser light that shone by night--and there were the stars also. And this, the earliest observation of primitive astronomy, is preserved for us, expressed in the simplest possible language, in the first chapter of the first book of the sacred writings handed down to us by the Hebrews.

This observation, that there are bodies above us giving light, and that they are not all equally bright, is so simple, so inevitable, that men must have made it as soon as they possessed any mental power at all. But, once made, a number of questions must have intruded themselves: "What are these lights? Where are they? How far are they off?"

Many different answers were early given to these questions. Some were foolish; some, though intelligent, were mistaken; some, though wrong, led eventually to the discovery of the truth. Many myths, many legends, some full of beauty and interest, were invented. But in so small a book as this it is only possible to glance at those lines of thought which eventually led to the true solution.

As the greater light, the lesser light, and the stars were carefully watched, it was seen not only that they shone, but that they appeared to move; slowly, steadily, and without ceasing. The stars all moved together like a column of soldiers on the march, not altering their positions relative to each other. The lesser light, the Moon, moved with the stars, and yet at the same time among them. The greater light, the Sun, was not seen with the stars; the brightness of his presence made the day, his absence brought the night, and it was only during his absence that the stars were seen; they faded out of the sky before he came up in the morning, and did not reappear again until after he passed out of sight in the evening. But there came a time when it was realised that there were stars shining in the sky all day long as well as at night, and this discovery was one of the greatest and most important ever made, because it was the earliest discovery of something quite unseen. Men laid hold of this fact, not from the direct and immediate evidence of their senses, but from reflection and reasoning. We do not know who made this discovery, nor how long ago it was made, but from that time onward the eyes with which men looked upon nature were not only the eyes of the body, but also the eyes of the mind.

It followed from this that the Sun, like the Moon, not only moved with the general host of the stars, but also among them. If an observer looks out from any fixed station and watches the rising of some bright star, night after night, he will notice that it always appears to rise in the same place; so too with its setting. From any given observing station the direction in which any particular star is observed to rise or set is invariable.


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