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re eternal." The Prophet Joseph Smith adds to this nugget of truth another beautiful thought, when he says:

From which we may be assured that in the Gospel scheme of organization, this life's drama in the large, matter plays no unimportant part.

We, therefore, may conclude:

That all the matter now existing always existed and always will exist.

That there never was any more matter than there is at present and there never will be any more than there is now.

AS TO INTELLIGENCES.

Notwithstanding the desire for knowledge, the simplicity of truth has ever entailed upon it an unfriendly reception at the hands of men. It seems to be almost a law of the human mind that our preconceived notions, whether true or false, stand in the way of new ideas, and usually our principal effort is put forth in trying to reconcile a new thought with the old theory, rather than in an endeavor to give to each its proper valuation. And this is preeminently the case in relation to our ideas on the eternal existence of personal, individual intelligences. We can easily conceive of eternally existing matter, but not so of spirits.

Perhaps an excuse is afforded us in the fact that God is our Father; but no earthly father who understands the Gospel thinks for a moment that his children had no existence until they were begotten by him. He knows they have existed in the spirit world co-equally with himself. He is their father by reason of having given them a tabernacle in which to dwell, and in the same way did God become our Father.

Man has a spiritual body as well as a body of flesh and bones, or, as Paul has it, "There is natural body and there is a spiritual body." This explains the teachings as to the body, the astral body, and the aura, of the Yogis, of India, and is explained by the Lord as follows:

"For I, the Lord God, created all things of which I have spoken, spiritually, before they were naturally upon the face of the earth. And I, the Lord God, had created all the children of men; and not yet a man to till the ground; for in heaven created I them; and there was not yet flesh upon the earth; neither in the water; neither in the air ... And I, the lord God, formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul, the first flesh upon the earth, the first man also; nevertheless all things were before created; but, spiritually, were they created and made according to my word."

But the whole scheme of the progress of the spirit is detailed in another revelation from the Lord. This, however, is in the Doctrine and Covenants:

"For by the power of my Spirit created I them; yea, all things, both spiritual and temporal.


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