: Secret Diplomacy: How Far Can It Be Eliminated? by Reinsch Paul S Paul Samuel - Europe Politics and government; Diplomacy

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PAGE INTRODUCTION 3

CONCLUSION 211

INDEX 225

SECRET DIPLOMACY

INTRODUCTION

Is secret diplomacy the evil spirit of modern politics? Is it the force that keeps nations in a state of potential hostility and does not allow a feeling of confidence and of wholehearted co?peration to grow up? Or is it only a trade device, a clever method of surrounding with an aura of importance the doings of the diplomats, a race of men of average wisdom and intelligence who traditionally have valued the prestige of dealing with "secret affairs of state"? Or is it something less romantic than either of these--merely the survival from a more barbarous age of instincts of secretiveness and chicane acquired at a time when self-defense was the necessity of every hour?

It is quite patent that the practice of secret diplomacy is incompatible with the democratic theory of state. Even in the Liberal theory of state it finds little favor, although that is disposed to grant a great deal of discretion to the representatives who are given the trusteeship of public affairs. Yet the essential idea of Liberalism, government by discussion, includes foreign affairs within its scope fully as much as those of purely domestic concern. In applying to public affairs the experience of private business it is often argued that as the directorate of a corporation could not be expected to transact its business in public, even so diplomatic conversations are not to be heralded from the house tops. How far this particular analogy between private business and public affairs will hold, is a point we shall have to examine later. At first sight the planning of private enterprises and the consideration of benefits and losses, can hardly furnish completely satisfactory rules for the conduct of public affairs, particularly those involving the life and death of the persons concerned. Stockholders would be reluctant to allow such matters to be determined by a board of trustees in secret conclave.

But let us return to our first question: "Is secret diplomacy the evil spirit of modern politics?" It is indeed worth inquiring how far our secretive methods in foreign affairs are to blame for the pitiful condition in which the world finds itself to-day. No doubt there is a general belief that secret diplomacy and ever-increasing armaments led Europe into the terrible destruction of the Great War and that the continuance of such methods is chiefly to blame for the deplorable condition since the Armistice. There may be deeper causes, but these evidences are so obtrusive that they naturally attract most attention and are given most blame for the evils we endure. It is plain that secret diplomacy is a potent cause for continued distrust, fear and hate. There are few statesmen that would not shrink from deliberately planning and staging a war. Yet they nearly all participate in methods of handling public business from which it is hardly possible that anything but suspicion, fear and hatred should arise. Distrust is planted everywhere. There is no assurance of what is the truth; true reports are questioned; false reports, believed. All motives are under suspicion. The public conscience and will are beclouded; nothing stands out as reliable but stark military force.

It would seem that we have learned very little from the war. The same dangerous and unhealthy methods continue to be used with inveterate zeal. The result is that suspicion has now grown up among those who fought side by side and who shed their blood together. Realizing the fundamental importance of basing international life on sound opinion and fair dealing, the framers of the League of Nations tried to secure the publicity of all international agreements. Yet this moderate provision of the covenant has not been obeyed by some of the strongest contracting powers. Some outsiders, indeed, such as Russia, have quite willingly published their treaties and furnished them to the bureau of the league.

That the first act of peace-making was to shut the door of the council chamber in the face of the multitudes who had offered their lives and shed their blood for the rights of humanity was a tragic mistake. In the defense of secret procedure, published on January 17, 1919, it was said "To discuss differences in the press would inflame public opinion and render impossible a compromise." So all connection between the great public that was paying the price of the game and the benevolent elder statesmen who thought they would shoulder the burden of responsibility alone, was cut off. The men in the council chamber were not strengthened in this great crisis by a feeling of intimate touch with a strong and enlightened public opinion. The public itself was disillusioned; suspicion and contempt were the natural result. The bald statements given to the press concerning the negotiations did not satisfy any one. Most of what was going on became known to outsiders. But its authenticity was so uncertain and it was so commingled with mere rumor that the public soon gave up in despair. It will be important to inquire as to what is the proper perspective between confidential deliberation and publicity of results, in conferences, which are becoming the usual agency for discussing and settling international affairs.

When secrecy is confined merely to the methods of carrying on negotiations, its importance for good and evil is certainly not so great as when the secrecy of methods includes concealment of aims and of the agreements arrived at. We could imagine that even a statesman who seeks the closest relationship with public opinion, even a Lincoln, could not at all times eliminate all use of confidential communications. But the temper of the whole system of foreign affairs is a different matter; and any broad effort to conceal the tendency of action or its results is certainly productive of evil, no matter how salutary or beneficial it may seem to the men employing it at the time.

But, it is said, we must trust to experts. International relations are so intricate and have so many delicate shadings that they elude the grasp of the ordinary man, and can be held together and seen in their proper relations only by the comprehensive and experienced mind of the seasoned statesman. There is, however, a distinction which ought to be noted. The public relies in most cases unreservedly upon expertship in matters of engineering, science, accounting, business management, and even in medicine, though in the latter with a feeling of less complete security. In all these cases we know that the processes applied and the methods pursued are demonstrable, and mathematically certain to produce the results anticipated. But in the affairs of international politics into which the human equation and other inexactly calculable factors enter, there is no such mathematical certainty which can be tested and ascertained by any group of experts. It is all a matter of wisdom in choosing alternatives, and we may well doubt whether any man or small group of men, under modern conditions of life and public state action, can be wiser in such matters by themselves than they would be if they constantly kept in direct touch with public opinion. Society, when properly organized, will have at its disposal on every question of importance, groups of men who have expert knowledge. Expertship in foreign affairs is not confined to the foreign offices or the chanceries; many thoughtful men observing and thinking intensely, traveling widely, seeing foreign affairs from an independent angle, have opinions and judgments to contribute that the officials cannot safely ignore. In an inquiry of this kind we shall have to consider the broader setting of diplomacy as a part of public life within the nation and throughout the world. The element of secrecy is appropriate only when we consider diplomacy as a clever game played by a small inner privileged circle; it appears out of place in a society organized on a broader basis. As a matter of fact the defense of secrecy, from the point of view of the inner politics of the state, resolves itself almost entirely into an opinion that the ignorance and inexperience of the people does not fit them to judge of foreign relations. That, it must be confessed, does not seem to be a very sound or convincing basis for the choice of methods of public action in a modern state.

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